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  • Universal Reconciliation & the Church Fathers

    2020-03-13

    ThatallshallbesavedIn years past, I delved into the doctrine of hell and came across the teaching often referred to as Universal Reconciliation (UR).  As a tried and true Eternal Torment (ET) believer, I struggled with the initial concept of this teaching.

    Emotionally, this is my baby, this is my hope against all hope, my desire and heart.  But my heart is a deceitful animal and my flesh often (always?) whispers sweet nothings in my ear.  I so want to believe this in my heart, but my head is screaming no.  My understanding of the Word, at this point, will not allow this to become a settled belief.

    But if I am honest with myself, the doctrine has much more biblical support than I first assumed. (More support than ET?)  A recent post on this blog  “God – What is HE like?” gives a list of verses that UR proponents point to in order to justify this teaching.  It may be interesting to consider in light of the quotes supplied below.

    I’ve read that a great many of the church fathers expressed their faith in this teaching, and the following are quotes from them.

    The Church Fathers on Universal Reconciliation (UR)

    The mass of men (Christians) say there is to be an end to punishment and to those who are punished.

    St. Basil the Great

    There are very many in our day, who though not denying the Holy Scriptures, do not believe in endless torments.

    Augustine (354-430 A.D.)

    For the wicked there are punishments, not perpetual, however, lest the immortality prepared for them should be a disadvantage, but they are to be purified for a brief period according to the amount of malice in their works. They shall therefore suffer punishment for a short space, but immortal blessedness having no end awaits them…the penalties to be inflicted for their many and grave sins are very far surpassed by the magnitude of the mercy to be showed to them.

    Diodore of Tarsus, 320-394 A.D.

    And God showed great kindness to man, in this, that He did not suffer him to continue being in sin forever; but as it were, by a kind of banishement, cast him out of paradise in order that, having punishment expiated within an appointed time, and having been disciplined, he should afterwards be recalled…just as a vessel, when one being fashioned it has some flaw, is remoulded or remade that it may become new and entire; so also it happens to man by death. For he is broken up by force, that in the resurrection he may be found whole; I mean spotless, righteous and immortal.

    Theophilus of Antioch (168 A.D.)

    Wherefore also he drove him out of paradise and removed him far from the tree of life, not because He envied him the tree of life, as some dare assert, but because He pitied him and desired that he should not be immortal and the evil interminable and irremediable.

    Iraneaus of Lyons (182 A.D.)

    These, if they will, may go Christ’s way, but if not let them go their way. In another place perhaps they shall be baptized with fire, that last baptism, which is not only painful, but enduring also; which eats up, as if it were hay, all defiled matter, and consumes all vanity and vice.

    Gregory of Nazianzeu, Bishop of Constantinople. (330 to 390 A.D.) Oracles 39:19

    The Word seems to me to lay down the doctrine of the perfect obliteration of wickedness, for if God shall be in all things that are, obviously wickedness shall not be in them. For it is necessary that at some time evil should be removed utterly and entirely from the realm of being.

    St. Macrina the Blessed

    In the end and consummation of the Universe all are to be restored into their original harmonious state, and we all shall be made one body and be united once more into a perfect man and the prayer of our Savior shall be fulfilled that all may be one.

    St. Jerome, 331-420

    For it is evident that God will in truth be all in all when there shall be no evil in existence, when every created being is at harmony with iteself and every tongue shall confess that Jesus Christ is Lord; when every creature shall have been made one body.

    Gregory of Nyssa, 335-390

    The wicked who have committed evil the whole period of their lives shall be punished till they learn that, by continuing in sin, they only continue in misery. And when, by this means, they shall have been brought to fear God, and to regard Him with good will, they shall obtain the enjoyment of His grace.

    Theodore of Mopsuestia, 350-428

    We can set no limits to the agency of the Redeemer to redeem, to rescue, to discipline in his work, and so will he continue to operate after this life.

    Clement of Alexandria

    Do not suppose that the soul is punished for endless eons (apeirou aionas) in Tartarus. Very properly, the soul is not punished to gratify the revenge of the divinity, but for the sake of healing. But we say that the soul is punished for an aionion period (aionios) calling its life and its allotted period of punishment, its aeon.

    Olnmpiodorus (AD 550)

    Wherefore, that at the same time liberty of free-will should be left to nature and yet the evil be purged away, the wisdom of God discovered this plan; to suffer man to do what he would, that having tasted the evil which he desired, and learning by experience for what wretchedness he had bartered away the blessings he had, he might of his own will hasten back with desire to the first blessedness …either being purged in this life through prayer and discipline, or after his departure hence through the furnace of cleansing fire.

    Gregory of Nyssa (332-398 A.D.)

    That in the world to come, those who have done evil all their life long, will be made worthy of the sweetness of the Divine bounty. For never would Christ have said, “You will never get out until you hqave paid the last penny” unless it were possible for us to get cleansed when we paid the debt.

    Peter Chrysologus, 435

    I know that most persons understand by the story of Nineveh and its king, the ultimate forgiveness of the devil and all rational creatures.

    St. Jerome

    “In the end or consummation of things, all shall be restored to their original state, and be again united in one body. We cannot be ignorant that Christ’s blood benefited the angels and those who are in hell; though we know not the manner in which it produced such effects. The apostate angels shall become such as they were created; and man, who has been cast out of paradise, shall be restored thither again. And this shall be accomplished in such a way, that all shall be united together by mutual charity, so that the members will delight in each other, and rejoice in each other’s promotion. The apostate angels, and the prince of this world, though now ungovernable, plunging themselves into the depths of sin, shall, in the end, embrace the happy dominion of Christ and His saints.”

    COMMENTARY ON THE NEW TESTAMENT – Jerome (347-420 A.D.)

    Our Lord is the One who delivers man [all men], and who heals the inventor of evil himself.

    Gregory of Nyssa (332-398 A.D.), leading theologian of the Eastern Church

    While the devil thought to kill One [Christ], he is deprived of all those cast out of hades, and he [the devil] sitting by the gates, sees all fettered beings led forth by the courage of the Saviour.

    Athanasius, the Great Father of Orthodoxy

    Our Lord descends, and was shut up in the eternal bars, in order that He might set free all who had been shut up… The Lord descended to the place of punishment and torment, in which was the rich man, in order to liberate the prisoners.

    Jerome

    In the liberation of all no one remains a captive! At the time of the Lord’s passion the devil alone was injured by losing all the of the captives he was keeping.

    Didymus, 370 AD

    While the devil imagined that he got a hold of Christ, he really lost all of those he was keeping.

    St. Chrysostom, 398 AD

    Stronger than all the evils in the soul is the Word, and the healing power that dwells in him, and this healing He applies, according to the will of God, to everyman. The consummation of all things is the destruction of evil…to quote Zephaniah: “My determination to gather the nations, that I am assemble the kings, to pour upon them mine indignation, even say all my fierce anger, for all the earth shall be devoured with the fire of my jealousy. For then will I turn to the people a pure language that they may all call upon the name of the Lord, to serve Him with one consent”…Consider carefully the promise, that all shall call upon the Name of the Lord, and serve him with one consent.

    Origen (185 to 254 A.D.) He founded a school at Caesarea, and is considered by historians to be one of the great theologians and exegete of the Eastern Church.

    The nations are gathered to the Judgment, that on them may be poured out the wrath of the fury of the Lord, and this in pity and with a design to heal. in order that every one may return to the confession of the Lord, that in Jesus’ Name every knee may bow, and every tongue may confess that He is Lord. All God’s enemies shall perish, not that they cease to exist, but cease to be enemies.

    Jerome (340 to 420 A.D), commenting on Zephaniah 3:8-10

    Mankind, being reclaimed from their sins, are to be subjected to Christ in he fullness of the dispensation instituted for the salvation of all.

    Didymus the Blind

    So then, when the end has been restored to the beginning, and the termination of things compared with their commencement, that condition of things will be re-established in which rational nature was placed, when it had no need to eat of the tree of the knowledge of good and evil; so that when all feeling of wickedness has been removed, and the individual has been purified and cleansed, He who alone is the one good God becomes to him “all,” and that not in the case of a few individuals, or of a considerable number, but He Himself is “all in all.” And when death shall no longer anywhere exist, nor the sting of death, nor any evil at all, then verily God will be “all in all”

    Origen, De Prinicipiis, 3.6.3. (Origen founded a school at Caesarea, and is considered by historians to be one of the great theologians and exegete of the Eastern Church.)

    The Son “breaking in pieces” His enemies is for the sake of remolding them, as a potter his own work; as Jeremiah 18;6 says: i.e., to restore them once again to their former state.

    Eusebius of Caesarea (65 to 340 A.D). Bishop of Caesarea

    Our Savior has appointed two kinds of resurrection in the Apocalypse. ‘Blessed is he that hath part in the first resurrection,’ for such come to grace without the judgment. As for those who do not come to the first, but are reserved unto the second resurrection, these shall be disciplined until their appointed times, between the first and the second resurrection.

    Ambrose, Bishop of Milan (340-397 A.D.)

    We think, indeed, that the goodness of God, through His Christ, may recall all His creatures to one end, even His enemies being conquered and subdued…. for Christ must reign until He has put all enemies under His feet.

    Origen (185 to 254 A.D.) He founded a school at Caesarea, and is considered by historians to be one of the great theologians and exegete of the Eastern Church.

    For it is needful that evil should some day be wholly and absolutely removed out of the circle of being.

    Gregory of Nyssa (332-398 A.D.), leading theologian of the Eastern Church

    In the present life God is in all, for His nature is without limits, but he is not allin all. But in the coming life, when mortality is at an end and immortality granted, and sin has no longer any place, God will be all in all. For the Lord, who loves man, punishes medicinally, that He may check the course of impeity.

    Theodoret the Blessed, 387-458

    When death shall no longer exist, or the sting of death, nor any evil at all, then truly God will be all in all.

    Origen

    All men are Christ’s, some by knowing Him, the rest not yet. He is the Savior, not of some and the rest not. For how is He Savior and Lord, if not the Savior and Lord of all?

    Clement of Alexandria

    What think ye?  This is a list of fallible men’s thoughts and I by no means imply the list carries the weight of Scripture.

    I suppose the quotes above bear the same weight as, I suppose, an elder or deacon you may know in your church, whom has lived for Christ and is worthy of listening to and comparing with Scripture.


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  • Local Church Membership Q&A – 6

    2020-03-11
    Church on a hill

    A fellow believer asked for clarification within these posts, and the following red text has been added to this and following posts to hopefully give clarification.

    Let’s continue considering Cody’s effort to convince me of the necessity of local church membership, with the assistance of Mark Dever from 9 Mark’s ministries.

    Cody’s document supplied several verses included below, claiming they taught Local Church Membership in 6 categories.

    In this post, I examine the claim that Local Church Membership, as understood in our modern world is required in order To Evangelize the World.


    5) To Evangelize the World

    Deuteronomy 4:5 – 7

    5 See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. 
    6 Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ 
    7 For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him?

    submit-to-authority-728x500

    I assume the commandment to the children of Israel in verse 6 (Keep therefore and DO THEM) is the basis of church membership, but I fear there is no justification for this connection.

    The children of Israel had no idea of the concept of church membership in the way it is understood in this culture.  Moses was defining the nation of Israel as a potentially great nation and the only connection I can find with the New Covenant would be where Peter defines the entire universal Church as a holy nation (1 Peter 2:9)

    Applying this verse to a local body of believers may have some application (all scripture is profitable) but to connect to church membership seems to be a strain!

    Matthew 5:13 – 16

    13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. 
    14 “You are the light of the world. A city set on a hill cannot be hidden. 
    15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 
    16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

    When the Lord says “Ye” in the first verse, is He defining the local church? (As far as I can tell, the disciples have yet to hear of Jesus mentioning the word “church”, little lone the modern concept of church membership!)

    Is the local church the city on a hill?  How about the candle?  I tend to think Jesus is discussing something other than church membership!

    Act 5:13 – 14

    13 None of the rest dared join them, but the people held them in high esteem.
     
    14 And more than ever believers were added to the Lord, multitudes of both men and women,

    See the response in earlier post.

    1 Peter 2:12

    12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

    Individual Christians are to have an honest lifestyle among the Gentiles. This is so true, and so relevant for today’s modern church.  Not for the application of church membership, but for the moral strength that the church/believer is to exercise daily in a corrupt and sinful society.

    I’m just not seeing a direct relationship of local church membership with this verse.


    I will continue posting my response to each of the 6 reasons in following days. I do hope you will join me in my discussion with Cody, and supply comment or correction from the Word for our mutual edification.
    If you read something in this discussion that concerns you, please take the time to send me your comments or reply within the post. I look forward to hearing from you. 

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  • Return of the LORD as Lightning?

    2020-03-09

     Lightning Lightning out of the East?

    We were at a Bible study a while back, chatting about Matthew 24:27 and the Lord’s soon return. As I grew up in the faith, I followed after a dispensational teaching, and understood the Lord’s return in the context of this teaching.

    And yet some of the words contained in the passage may have been understood differently by the Lord’s audience than by us. Let’s consider the verse first.

    Lightning out of the East

    Matthew 24:27

    For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.

    One of these words is astrape. (Strong’s definition and verse list can be found at end of post.)

    By the time we got to verse 27, I had to speak up, since what I found out earlier seemed to apply.

    There is a teaching nowadays that implies that the Lord’s appearance will be like a local lightning strike – quick, bright and destructive. This may be true based on many passages, such as

    2 Thessalonians 2:8

    And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.

    But this passage in Matthew may not be reinforcing this teaching.

    Lightning from a Candle?

    Consider Luke 11:36 below. The same word (astrape) is used, but if translated as “lightning” would read as..

     Lightning from a Candle

    Luke 11:36

    If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lightning with its rays gives you light.”

    Now that don’t make no sense, now does it? So whats the point?

    This word (astrape) may be understood to describe a shining, such as a sunrise or such. If so, this may be the better understanding of Matthew 24:27. This makes a bit more sense, since the Lord’s statement refers to the “astrape” coming out of the east and shining even to the west.

    Literal Lightning (as an aside)

    Literally speaking, lightning comes from the the sky and touches the ground, that is, it travels vertically, not horizontally! (By the way, if I wanted to be scientifically accurate, lightning travels from the cloud to the ground and then from the ground to the cloud again, but I don’t think Jesus was trying to be that literal.)

    On the other hand, the sun does rise in the east and illuminates the west.

    The point is that when the audience of Jesus’ day heard this reference, the idea may possibly be that of a sunrise. The sun rises in the east, and travels/shines to the west. If so, the Lord is describing His coming in a number of ways.

    1. It will be relatively slow (that is, if compared to a lightning strike!)

    2. It will be evident to all.

    3. It will be welcomed.

    4. It will expel darkness.

    Lightning or a Sunrise

     Sunrise

    The imagery of the Lord’s coming as a sunrise is used again in 2 Peter 1:19. Notice that 2 Peter 1:16, setting the topic of the passage, is describing the power and the coming of the Lord.

    2 Peter 1:16-19

    For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
    For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,”
    we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.

    And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,

    His Coming

    His “coming” is not necessarily as simple as I first thought.

    His “comings” referred to in the 2nd and 3rd chapters of the book of Revelation are past events. (Only one of the churches mentioned remain to this day.) The candlesticks have been removed!

    His coming described in James 5:7-9 may be referring to a past event. Compare the James passage with Jesus words on His coming in judgement to the Jewish nation. The judge is standing at the door! (gates in this translation!)

    Matthew 24:33

    So also, when you see all these things, you know that he is near, at the very gates.

    Mark 13:29

    So also, when you see these things taking place, you know that he is near, at the very gates.

    James 5:7-9

    Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains.
    You also, be patient. Establish your hearts, for the coming of the Lord is at hand.
    Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.

    His coming will surprise many. (Most likely myself!)

    I think this little study has helped me see one thing. The how and when of His coming is so unimportant issue when it comes down to it.

    Be Ready Daily.

    I am ashamed of being so often distracted from focusing on that day when I shall be with the Lord.

    Peace be unto you


    Strong’s definition and verse list

    G796 ἀστραπή astrape (as-trap-ay’) n.
    1. lightning
    2. (by analogy) glare
    [from G797]
    KJV: lightning, bright shining
    Root(s): G797

    Verse list

    Matthew 24:27

    For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.

    Matthew 28:3

    His appearance was like lightning, and his clothing white as snow.

    Luke 10:18

    And he said to them, “I saw Satan fall like lightning from heaven.

    Luke 11:36

    If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”

    Luke 17:24

    For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.

    Revelation 4:5

    From the throne came flashes of lightning, and rumblings[fn] and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God,

    Revelation 8:5

    Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings,[fn] flashes of lightning, and an earthquake.

    Revelation 11:19

    Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail.

    Revelation 16:18

    And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake.


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  • Christian Cloning

    2020-03-06
    Steve Taylor-I Want To Be A Clone

    I was waiting for my son this afternoon and popped in a tune by Steven Taylor. It is a freaky song and I really like the lyrics – so much so that I am gonna let you read what I’m talking about.


     
    I WANT TO BE A CLONE –  by Steven Taylor

     I’d gone through so much other stuff
    That walking down the aisle was tough
    But now I know it’s not enough,
    I want to be a clone

    Christian-clones

    I asked, the Lord into my heart,
    they said that was the way to start
    But now you’ve got to play the part,
    I want to be a clone
     
    Be a clone and kiss conviction, goodnight
    Cloneliness is next to Godliness, right
    I’m grateful that they show the way ’cause I could never know
    The way to serve Him on my own,

    I want to be a clone
    They told me that I’d fall away unless I followed what they say
    Who needs the Bible anyway,
    I want to be a clone

    oblivion-clone

    Their language, it was new to me
    but Christianese got through to me
    Now, I can speak it fluently,
    I want to be a clone

    Be a clone and kiss conviction, goodnight
    Cloneliness is next to Godliness, right
    I’m grateful that they show the way ’cause I could never know
    The way to serve Him on my own,
    I want to be a clone

    Send in the clones,

    I kind of wanted to tell my friends And people about it, you know,
    what You’re still a baby, you have to grow, give it twenty years or so
    ‘Cause if you want to be one of his you gotta act like one of us

    Be a clone and kiss conviction, goodnight

    Cloneliness is next to Godliness, right
    I’m grateful that they show the way ’cause I could never know
    The way to serve Him on my own, I want to be a clone

    So now I see the whole design,
    my church is an assembly line
    The parts are there, I’m feeling fine,
    I want to be a clone I’ve learned enough to stay afloat
    but not so much, I rock the boat
    I’m glad they shoved it down my throat,
    I want to be a clone

    Everybody must get cloned


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.


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  • Local Church Membership Q&A – 5

    2020-03-04
    Church on a hill

    A fellow believer asked for clarification within these posts, and the following red text has been added to this and following posts to hopefully give clarification.

    Let’s continue considering Cody’s effort to convince me of the necessity of local church membership, with the assistance of Mark Dever from 9 Mark’s ministries.

    Cody’s document supplied several verses included below, claiming they taught Local Church Membership in 6 categories.

    In this post, I examine the claim that Local Church Membership, as understood in our modern world is required in order To Serve and Build Others Up.


    4) To Serve and Build Others Up

    Mark 10:42 – 45

    42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 
    43 But it shall not be so among you. But whoever would be great among you must be your servant, 
    44 and whoever would be first among you must be slave of all. 
    45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

    Excellent set of verses defining the Christian life of serving one another.

    My question to you is – How is it that church “membership” assists a Christian in this area of Christian serving?

    submit-to-authority-728x500

    If a believer isn’t a member of a local church, is he hobbled from serving within the Body of Christ?  I am really confused at this point!  I have known of some churches that require a believer “signing on the dotted line” to give them the opportunity to teach or serve within the church, but I see that as an artificial restraint on the believer by an organization.

    I once asked a pastor if he would rather have a faithful believer (but not a member) in his fellowship, or a name on the list that may not be available for service.  (I did not get a clear answer back!)

    We are to serve one another.  Every opportunity should be afforded to the believer to serve the Body.

    Any restriction to that service is simply a restriction.

    1 Corinthians 12:4-11

    4 Now there are varieties of gifts, but the same Spirit; 
    5 and there are varieties of service, but the same Lord; 
    6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 
    7 To each is given the manifestation of the Spirit for the common good. 
    8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 
    9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 
    10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 
    11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

    Considering that the gifts are given to “profit withal” and that this epistle was written to the Corinthians (the church in the city of Corinth) is it not possible that there were multiple groups of believers that met at different places and times of the week. (I realize this is not stated in the passages, but it definitely was the case in Rome and other cities. ) 

    If so, the Word is defining the Spirits gift’s as that which is to profit all within the city, and may argue against the membership concept.

    Heb 10:23 – 24

    23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 

    24 And let us consider how to stir up one another to love and good works,

    A great passage to defend the daily need for encouragement and rebuke.

    How is it that membership will accomplish this end?

    Is there a Biblical commandment to church members to avoid encouraging and rebuking those who may not be members of their church?  I am becoming more and more confused.


    I will continue posting my response to each of the 6 reasons in following days. I do hope you will join me in my discussion with Cody, and supply comment or correction from the Word for our mutual edification.
    If you read something in this discussion that concerns you, please take the time to send me your comments or reply within the post. I look forward to hearing from you.

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  • The Lord’s Enemy

    2020-03-02

    Don’t be the Lord’s Enemyenemy - red


    Exodus 23:20-22

    20 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 
    21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him 
    22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

    adversaryAs I was reading Exodus this morning I came across the verse above and it stopped me in my reading for a couple of reasons. God will be an enemy?

    An Enemy Does Not Obey

    Many times I have heard or thought to myself of how the Lord is on the side of a certain people group.  Take for instance in the Old Testament.  It was commonly thought (correctly at times) that the people of Israel had God on their side.  I suppose that is how it appears, (I hope I am not splitting hairs here) but it seems that is not exactly what is going on here.

    The initial condition that has to be met is that the people “obey his voice”, “indeed obey his voice” and “do all that I speak”.

    THEN

    opponentThen God will be an enemy to thine enemies, an adversary to thine adversaries.  Note that obedience to the voice of the Lord brings the people into the will and desire of the LORD Himself.  The “enemy” here does not gain an adversary in God if the people obey Him.  God’s enemy does not change unless of course they change into His friends.  (The enemy of God is such, not because of God’s desire, but the enemies desire – God wants no enemies)  The people simply join God in having the same enemy.  Is our motivation in obeying God simply to earn a big brother to beat up an enemy who may have hurt our feelings or made us cry?

    An Enemy is not Pardoned

    What is tarnation is going on with verse 21?  “he will not pardon your transgressions: for my name is in him” I don’t know about you but whenever I hear “my name is in him” I automatically think of a theophany.  Also the fact that the one referred to is “an angel”, I want to think it is a preincarnate appearance of the Lord Himself, especially when the angel’s prerogative to forgive sins comes up.  Usually the Old Testament mentions “the Angel of the Lord” as what is commonly accepted as a theophany – I don’t know.  If it is the Lord Himself or a representative (angel), the message is the same.

    I fear that sometimes modern nations fall into a wrong-headed thinking.  They give lip service to God and call on Him to fight for their nation.  This gives me pause.  Why would God do this when His Nation (the body of Christ), is a holy nation of saints that is pulled from each nation on earth.

    I suppose judgement must fall on nations who do evil, (and maybe that is the idea of verse 21?), but to think that God is pleased when innocents die in war, or enlisted men are killed simply due to an imaginary line in the sand, this is beyond my understanding.  I admit my past desire to see justice after 9/11, but looking back on those days, I feel my concept of God’s will for this planet was incorrect.

    My Confusion

    If someone can explain verse 21 to me, I sho nuff would appreciate it.  How could it be said that he (God or God’s messenger) would not pardon their transgressions, when many times the Old Testament clearly states that the Lord Himself is plenteous in mercy

    Psalm 86:5

    For you, O Lord, are good and forgiving,
    abounding in steadfast love to all who call upon you.

    Ps 86:15

    But you, O Lord, are a God merciful and gracious,
    slow to anger and abounding in steadfast love and faithfulness.

    Psalm 103:8

    The LORD is merciful and gracious,
    slow to anger and abounding in steadfast love.

    Difficulties with the WORD

    Like I said, this is difficult for me to understand.

    But that is ok – as a matter of fact, that is great!  If I understood everything, if the mystery completely evaporated, how poor we would be as Christians?

    So, if I may be so bold to exhort you, revel in the mysteries, do not be satisfied with some pablum that another man spoon feeds you.  Ask the Word questions, converse with the Living One and struggle with the text.

    A Conclusion

    So what is the conclusion?

    1. Obey what you know.
    2. Struggle to understand more.
    3. Be happy!

    He is the LORD!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

     

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  • Party Time at the Visitation

    2020-02-28

     PARTY TIME AT THE VISITATION When will God visit his people?

    Many times I have stood in a church while the congregation sings of the return of the Lord and the party we will all have.  A song I experienced in church recently used the term “the visitation of the Lord” in the context of a party.

    Got me to thinking!

    Note that this blog post is primarily a list of Scripture verses.  To those who want to get to the intent of the post, do a search (Ctrl f) for “multitude of verses”.

    Otherwise, Consider the Bible and the message it has for us concerning God visiting His people!

    Exodus 32:30-35

    The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.”
    So Moses returned to the LORD and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold.
    But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.”
    But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book.
    But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.”
    Then the LORD sent a plague on the people, because they made the calf, the one that Aaron made.

    The preceding passage occurs just after the golden calf had been destroyed, and Aaron tried to explain how the calf came to be.

    Exodus 32:24

    So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.”

    I would find that to be hilarious if it wasn’t so true to the human nature.  We so often want to either blame someone else of simply deflect responsibility.  Aaron cast the gold in the fire, but the calf simply came out.  But this isn’t about Aaron!

    I was listening to this passage the other day when verse 34 literally jumped into my ears – remember I was listening to the Word so I couldn’t say the words jumped off the page – but forgive my wandering….

     PARTY TIME AT THE VISITATION

    Anyway I wondered to myself – when might this visitation be?  Could it be the end of the world?

    The Lord states that He will judge His people – those who sinned will be blotted out of His book.  Then the Lord commands Moses to lead the children of Israel into the land. He informs Moses that the angel of the Lord will lead them into the land.

    Then He adds, Nevertheless…..

    What?  I thought judgement was declared in verse 33.  Is the Lord simply reiterating the same truth?  Or is He declaring a specific day of visitation upon the Israelite’s?

    I think the latter, for the following reasons.

    A quick review of the term “visit” in the Old Testament reveals some very interesting information.  Take a quick look – I have emboldened portions of the verses that describe God doing the visiting.  (For the sake of brevity, I have not included numerous Old Testament passages that include the concept of visiting, but are defined as times of punishment.)

    A Multitude of Verses

    Genesis 50:24

    And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.”

    Genesis 50:25

    Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.”

    Exodus 13:19

    Moses took the bones of Joseph with him, for Joseph[fn] had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.”

    Exodus 32:34

    But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.”

    Isaiah 23:17

    At the end of seventy years, the LORD will visit Tyre, and she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth.

     

    Jeremiah 15:15
    O LORD, you know:
    remember me and visit me,
    and take vengeance for me on my persecutors.
    In your forbearance take me not away;
    know that for your sake I bear reproach.

    Jeremiah 27:22

    They shall be carried to Babylon and remain there until the day when I visit them, declares the LORD. Then I will bring them back and restore them to this place.”

    Jeremiah 29:10

    “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place.

    Jeremiah 32:5

    And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed’?”

     PARTY TIME AT THE VISITATION

    As you can see, there is a multitude of verses that link God with visiting his people, usually in judgement, although a few verses do describe visiting with salvation.

    This is the background of the New Testament message, and if Jesus speaks of visiting, or a time of visiting, or a day of visiting, the people of Israel most assuredly connected with this thought.

       Party time at the visitation

    Therefore consider the Old Testament background when you read the following passage.

    Luke 19:44

    “…and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

    I ask again, When was this visitation Moses speaks of in Exodus 32:34?  I have a hard time thinking that the party atmosphere is appropriate!

    Thanks again for coming to visit.  I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.


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  • Local Church Membership Q&A – 4

    2020-02-26
    Church on a hill

    A fellow believer asked for clarification within these posts, and the following red text has been added to this and following posts to hopefully give clarification.

    Let’s continue considering Cody’s effort to convince me of the necessity of local church membership, with the assistance of Mark Dever from 9 Mark’s ministries.

    Cody’s document supplied several verses included below, claiming they taught Local Church Membership in 6 categories.

    In this post, I examine the claim that Local Church Membership, as understood in our modern world is required in order To Guard Ourselves and Others against False Teaching.


    3) To Guard Ourselves and Others against False Teaching

    1 Timothy 4:1 – 4

    1 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 
    2 through the insincerity of liars whose consciences are seared, 
    3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.
     
    4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving,

    By using this passage under the point of false teaching to justify church membership, Mr Devers seems to be declaring a number of things.

    1.) His church has all the truth.

      • Are you willing to actually stand by that statement?

    1 Corinthians 14:36

    … Or was it from you that the word of God came? Or are you the only ones it has reached?

    2.) Other churches may be dangerous.

    • Granted, some churches are dangerous. Some churches are less dangerous than others.  As a matter of fact, Paul mentioned that some churches are detrimental to Christian growth.

    1 Corinthians 11:17

    17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.

    3.) The Spirit of God and the Bible is not enough for the believer who wants to obey.

    By this, I do not want to imply that the fellowship of believers is unnecessary. This is critical for Christian growth, but the idea that a believer who is serious about living the Christian life needs to obtain a membership in a church to avoid dangerous teaching does not bear out in history.

    Many orthodox church bodies have veered from the right path, and taken the entire group of members with them.  If only each believer realized their own responsibility to pursue truth, instead of relying on some membership for protection, the Body may be healthier.

    2 Timothy 3:1-9

    1 But understand this, that in the last days there will come times of difficulty. 
    2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 
    3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 
    4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 
    5 having the appearance of godliness, but denying its power. Avoid such people. 
    6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 
    7 always learning and never able to arrive at a knowledge of the truth. 
    8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 
    9 But they will not get very far, for their folly will be plain to all, as was that of those two men.

    Many of the comments above could relate to this passage also, but it is interesting that 3:8 mentions those who “oppose the truth”.

    The truth is the issue.  Does the Word of God prescribe church membership?

    Jude 1:3

    Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.

    I think I am seeing a pattern in the passages being used to justify church membership.

    submit-to-authority-728x500

    It seems that some of the passages are defining requirements that the faithful believer is to perform, and the requirement of church membership is defined as the way to perform these duties.

    This seems to tear the intent out of the injunctions, since many who read these passages might consider the means of performing these duties as merely “joining” a church.  I have always considered Jude’s theme to be contending for the truth, and by implication, to not be depending on traditions or oral commandments.

    Jude 1:17 – 23

    17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 
    18 They said to you, “In the last time there will be scoffers, following their own ungodly passions.” 
    19 It is these who cause divisions, worldly people, devoid of the Spirit. 
    20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 
    21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 
    22 And have mercy on those who doubt; 
    23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.

    Although Jude is talking of mockers, the concept of “separating themselves” is a concern in my mind.

    When I was a young believer, and had dutifully joined a church, I made the mistake of hanging out with believers that weren’t a part of our “club”.

    It seems that my joining that particular church implied that I was to be separate from other believers.  It didn’t quite sound right, but what was I to know – I was young and just learning what the Scriptures had to say.


    I will continue posting my response to each of the 6 reasons in following days. I do hope you will join me in my discussion with Cody, and supply comment or correction from the Word for our mutual edification.
    If you read something in this discussion that concerns you, please take the time to send me your comments or reply within the post. I look forward to hearing from you.

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  • Church Things – “Gimme More Money” Training

    2020-02-24

    Dollar-SignIf you give me money, I will train you to fleece your flock better!!!

    I received an email recently from some christian organization, and to be honest with you, (as if I  have been lying to you up till now!!), I well nigh wanted to call these people and yell at them. 

    But then I thought I might get talked into giving them some money, so I changed my mind!

    First thing that got me was the artful manipulation of word-speak these hucksters use to entice christian leadership to join their organization (There’s that word again – organization!)

    Secondly, after they have prettied up their message with high faluting terms, the topic itself is offensive. 

    To see professional Christians (should there be any such thing as a professional christian?), offer to train other professional Christians to lure cash out of “high capacity givers” seems at best deceitful and at worst simply an act of exercising avarice. 

    As a non-professional christian, I can assume any church I might attend is being led by a professional christian who is trained in pulling funds, offerings, tithes, love gifts, cash, money…. out of my pocket so they may pay

    • their own salaries

    • the salaries of their staff

    • church mortgage(s)

    • church overhead

    • entertainment needs

    • technical supplies

    • office supplies

    • utility bills

    • insurance premiums

    • Sabbatical leave

    • furthering education

    • holidays

    • expansion dreams

    • maintenance requirements

    • …………….

    Brothers and Sisters – take back the freedom that you have been granted in your faith, and determine to be giving people to those the Lord describes in the NEW TESTAMENT.  (A cursory reading of the New Testament will easily convince you that the influences we find ourselves under in the current “church” is completely out of whack with the will of God.)

    Buildings and staff do not further the gospel.   Buildings and staff simply feed the wants of US, and in the doing, cripple us as Christians.

    As a matter of fact, the size and affluence that some church buildings try to exude, along with the exorbitant funds required to staff these temples of pride are a major stumbling block to many of the lost today, and dare I say to an increasing amount of believers.

    I have chatted about how I feel about the current  church organization found in the USA in other blog posts.  This latest one was simply fueled by a single errant email that somehow crossed my path.

    By the way, check out the subscription fees required to join this elite organization – dang that word “organization” comes up alot! 

    Almost $1,200.00 a year to join, unless you go with the annual membership, which is soooo reasonable at just under $1,000.00 per year! 

    And remember, the church that buys this package for their staff will need to ask their flock for more money to pay for this training! 

    But don’t worry – that will be easy, after this training has been absorbed.


     

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  • Dying to Self

    2020-02-21

    dying-to-selfI found this passage on Dying to Self recently and was very challenged by its message.

    DYING TO SELF

    When you are forgotten, or neglected, or purposely set at naught, and you don’t sting and hurt with the insult or the oversight, but your heart is happy, being counted worthy to suffer for Christ.
    THAT IS DYING TO SELF

    When your good is evil spoken of, when your wishes are crossed, your advice disregarded, your opinions ridiculed, and you refuse to let anger rise in your heart, or even defend yourself, but take in all in patient, loving silence.
    THAT IS DYING TO SELF

    When you lovingly and patiently bear any disorder, any irregularity, any impunctuality, or any annoyance; when you stand face-to-face with waste, folly, extravagance, spiritual insensibility-and endure it as Jesus endured.
    THAT IS DYING TO SELF

    When you are content with any food, any offering, any climate, any society, any raiment, any interruption by the will of God.
    THAT IS DYING TO SELF

    When you never care to refer to yourself in conversation, or to record your own good works, or itch after commendations, when you can truly love to be unknown.
    THAT IS DYING TO SELF

    When you can see your brother prosper and have his needs met and can honestly rejoice with him in spirit and feel no envy, nor question God, while your own needs are far greater and in desperate circumstances.
    THAT IS DYING TO SELF

    When you can receive correction and reproof from one of less stature than yourself and can humbly submit inwardly as well as outwardly, finding no rebellion or resentment rising up within your heart.
    THAT IS DYING TO SELF

    Are you dead yet?

    In these last days, the Spirit would bring us to the cross.


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  • Local Church Membership Q&A – 3

    2020-02-19
    Church on a hill

    A fellow believer asked for clarification within these posts, and the following red text has been added to this and following posts to hopefully give clarification

    Let’s continue considering Cody’s effort to convince me of the necessity of local church membership, with the assistance of Mark Dever from 9 Mark’s ministries.

    Cody’s document supplied several verses included below, claiming they taught Local Church Membership in 6 categories.

    In this post, I examine the claim that Local Church Membership, as understood in our modern world is required in order  Grow in Grace.


    2) To Grow in Grace

     Hebrews 6:1 – 3

    1 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 
    2 and of instruction about washings,the laying on of hands, the resurrection of the dead, and eternal judgment. 
    3 And this we will do if God permits.

    I am confused.

    Where is church membership defined in this verse? 

    Please do not get the idea that I am against being involved with a community of believers.  I relish it, love it and enjoy the opportunity to discuss the Lord Jesus with friends at work, in my home, anywhere I can.  (I would love to visit with you at your convenience and chat of the Lord’s work in our lives.  Let me know if this is possible.)  But I am still not sure where the formal membership concept is introduced to me in this passage of scripture.  This passage is a stern rebuke to the submit-to-authority-728x500believers who were being tempted to go back to a dead religion. (I can identify with these dear folk!)  But the Word says we are to go on to perfection.  Is church membership, in the formal definition within our church culture, a necessary component of attaining perfection before our Savior?  If so, where does this passage teach this?

    Ephesians 4:11-16

    11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 
    12 to equip the saints for the work of ministry, for building up the body of Christ, 
    13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,
     
    14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 
    15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 
    16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

    Becoming a member of a local church is the topic Mr Devers is addressing. But Paul is discussing the unity of the saints in this passage.  If I were to “join” your church, would you then tell me that I would not be able to join any other local body of believers in the same way?

    Is that fostering an attitude of unity amongst the brethren?


    I will continue posting my response to each of the 6 reasons in following days. I do hope you will join me in my discussion with Cody, and supply comment or correction from the Word for our mutual edification.
    If you read something in this discussion that concerns you, please take the time to send me your comments or reply within the post.

    I look forward to hearing from you.

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  • Oh, The Deep Love of Jesus – Simon Khorolskiy

    2020-02-19

    A simply beautiful hymn performed beautifully.  Rejoice in the love of Jesus.  


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    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

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  • God & Clouds

    2020-02-17

    Clouds 2

    Clouds

    Clouds are complex.  The range of impact on our lives goes from supplying some shade from the noon day sun, and the ever desired gentle rain, to wreaking havoc by delivering hurricane type destruction.

    I think it is so also in the Scriptures.  Why is this a topic today?

    During services one morning, we sang the following song, and it got me to thinking.

    The song goes like this…

    These are the days of Elijah
    Declaring the word of the Lord, yeah
    And these are the days of Your servant Moses
    Righteousness being restored
    These are the days of great trials
    Of famine and darkness and sword
    Still we are the voice in the desert crying
    Prepare ye the way of the Lord!
    Say, behold He comes, riding on the clouds…..

    My  question is … when Jesus says He is “coming on the clouds”, is that a good thing or a bad thing?

    Coming on the CloudsClouds 3

    What is the context in the New Testament to this phrase “coming on the clouds”?

    Is there some Old Testament background that might give us some understanding?

    A passage that comes to mind when associating clouds with God is Isaiah 19:1

    Isaiah 19:1

    An oracle concerning Egypt.
    Behold, the LORD is riding on a swift cloud
    and comes to Egypt;
    and the idols of Egypt will tremble at his presence,
    and the heart of the Egyptians will melt within them.

    An additional passage that associates clouds with judgement on Israel.

    Lamentations 2:1

    How the Lord in his anger
    has set the daughter of Zion under a cloud!
    He has cast down from heaven to earth
    the splendor of Israel;
    he has not remembered his footstool
    in the day of his anger.

    A number of times in the minor prophets,  clouds are associated with judgement on Israel.

    Joel 2:2

    a day of darkness and gloom,
    a day of clouds and thick darkness!
    Like blackness there is spread upon the mountains
    a great and powerful people;
    their like has never been before,
    nor will be again after them
    through the years of all generations.

    Nahum 1:3

    The LORD is slow to anger and great in power,
    and the LORD will by no means clear the guilty.
    His way is in whirlwind and storm,
    and the clouds are the dust of his feet.

    Zepheniah 1:15

    A day of wrath is that day,
    a day of distress and anguish,
    a day of ruin and devastation,
    a day of darkness and gloom,
    a day of clouds and thick darkness,

    The reason I am writing is due to this seeming conflict.

    When Jesus said He would be  “coming with the clouds” should we rejoice or shudder.

    What was Jesus referring to when He made that statement.  Many believers think He was referring to Daniel 7:13.

    But golly gee willikers, this could not be describing His glorious return to earth as many in the modern church think.  The verse speaks of the Son of Man coming TO the Ancient of Days!

    Daniel 7:13

    “I saw in the night visions,
    and behold, with the clouds of heaven
    there came one like a son of man,
    and he came to the Ancient of Days
    and was presented before him.

    Of course His return is a Day that a true believer waits on, but is it ever described as Him “coming on the clouds”?

    If Daniel 7:13 is describing the ascension, Jesus use of it clearly signaled to the Jewish leadership His claim to Messiahship, and the ability to come in judgement upon sinful nations.  The phrase “coming in the clouds” is found fours times in the New Testament, as seen below.

    Matthew 24:30

    Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.

    Matthew 26:64

    Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”

    Mark 13:26

    And then they will see the Son of Man coming in clouds with great power and glory.

    Mark 14:62

    And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.”

    All of these verses have the context of judgement.

    Paul refers to clouds once in his epistles and is referring to being joined with the dead in the clouds, to meet the Lord in the air.

    It’s funny – I hadn’t noticed this before, but this verse doesn’t link the Lord with the clouds necessarily.  The clouds are the place for the “living” saints to join the “dead” saints, and then meeting the Lord in the air (not the clouds?)

    1 Thessalonians 4:17

    Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.

    I wonder – Does the prophet Amos have something to say to us?

    Amos 5:18

    Woe to you who desire the day of the LORD!
    Why would you have the day of the LORD?
    It is darkness, and not light,

    Let us always remember who the Lord is.  Let us not presume upon the kindness and mercy of God, and forget the utter awesomeness of the triune God in His return for His people.


    I do hope you will supply comment or correction from the Word for our mutual edification.

    If you read something in this discussion that concerns you, please take the time to send me your comments or reply within the post. I look forward to hearing from you.

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  • C.S. Lewis on Church Attendance

    2020-02-14

    CSLewis 2I was surfing the internet a few nights back and as it got later in the evening, I tripped over a quote attributed to C.S. Lewis, which was supposedly found in his autobiography.

    His opinion on church attendance is revolutionary, rebellious (?) and reassuring (to me at least, since it seems to echo with my sentiments.)

    It goes as follows….

    The idea of churchmanship was to be wholly unattractive. I was not in the least anticlerical, but I was deeply antiecclesiastical.

    …But though I liked clergymen as I liked bears, I had as little wish to be in the Church as in the zoo.

    It was, to begin with, a kind of collective; a wearisome “get-together” affair. I couldn’t yet see how a concern of that sort should have anything to do with one’s spiritual life. To me, religion ought to have been a matter of good men praying alone and meeting by twos and threes to talk of spiritual matters.

    And then the fussy, time-wasting botheration of it all! The bells, the crowds, the umbrellas, the notices, the bustle, the perpetual arranging and organizing. Hymns were (and are) extremely disagreeable to me. Of all musical instruments I liked (and like) the organ least. I have, too, a sort of spiritual gaucherie which makes me unapt to participate in any rite.

    This is an amazing quote!

    What think ye?


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  • Local Church Membership Q&A – 2

    2020-02-12

    Church on a hill A fellow believer asked for clarification within these posts, and the following red text has been added to this and following posts to hopefully give clarification

    Let’s continue considering Cody’s effort to convince me of the necessity of local church membership, with the assistance of Mark Dever from 9 Mark’s ministries.

    Cody’s document supplied several verses included below, claiming they taught Local Church Membership in 6 categories.

    In this post, I examine the claim that Local Church Membership, as understood in our modern world is required in order To be Obedient to the Scriptures.


    1) To be Obedient to the Scriptures

    Matthew 16:13

    Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”

    Although this is the beginning point for every person in their obedience to the Lord Jesus, I do not see any connection to church membership in this passage. Please correct me if I am missing something.

    This is an important point for the believers life. The authority of the Scriptures in the believers life is to be final, yet we know as believers we struggle with other authorities such as tradition, logic, emotion, fear and such. I applaud Mr Devers reference to obedience to the Scriptures, but find his application in this point to be misguided. 

    submit-to-authority-728x500

    Mat 18:15 – 20

    15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 
    16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 
    17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 
    18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 
    19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.
     
    20 For where two or three are gathered in my name, there am I among them.”

    In this passage, Jesus refers to discipline to be administered to an erring brother, for the sake of “gaining your brother”. Jesus guides us to keep the offense local (between brothers) until refusal to “hear” the rebuke forces the offended party to tell the church.

    What I find amazing is that the pastor or elders are not referred to here in this passage. The entire church is told of the offense.  Now, if a man who has signed his name on a church roll is in sin and it comes to the knowledge of the church, could not that man simply choose to move to another church, or possibly just give up on church.

    The point is that church membership, in the form which is commonly thought of within our Christian culture, has had very little effect in performing its stated goals.

    On the other hand, if (and when) I have been a part of a group (dare I say a family) of believers that love and trust one another, this type of treatment is very effective.

    Therefore, I do not see the use of this passage, in relation to being obedient to the scriptures, to be as effective as supposed.  As a matter of fact, this passage could be used to define the local body as being as small as “two or three” gathered in His name.  Obviously local church membership would be a redundant concept for such a small local group!

    Act 5:12 -14

    12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon’s Portico. 
    13 None of the rest dared join them, but the people held them in high esteem. 
    14 And more than ever believers were added to the Lord, multitudes of both men and women,

    What a great passage showing the authority the apostles exercised during the early church. Signs and wonders by the apostles were being wrought among the people (just believers or all people?)  Believers were added to the church.

    Where is the justification for church membership in this verse?  Could it be in the verb “join” in verse 13?  I suppose this is possible, but the natural reading would not make me think of local church membership, but association with the believers through exercising faith in the Son of God.

    Also, the local church, at this time in the history of the church, would have been in one location (all …. in Solomons porch) within the City of Jerusalem, and therefore would fall under the definition of a church within a city, and not that of the local church as we think of today.


    I will continue posting my response to each of the 6 reasons in following days. I do hope you will join me in my discussion with Cody, and supply comment or correction from the Word for our mutual edification.

    If you read something in this discussion that concerns you, please take the time to send me your comments or reply within the post. I look forward to hearing from you.

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  • Calvinism and Little Children

    2020-02-10

    John_Greenleaf_Whittier
    John Greenleaf Whittier

    I am generally not a reader of poetry, but this is an excellent piece describing the inconsistencies of Calvinism.

    The reading of the poem may take a few moments, but the message is very worthwhile.

    The Minister’s Daughter
    Author: John Greenleaf Whittier

    In the minister’s morning sermon
    He had told of the primal fall,
    And how thenceforth the wrath of God
    Rested on each and all.

    And how of His will and pleasure,
    All souls, save a chosen few,
    Were doomed to the quenchless burning,
    And held in the way thereto.

    Yet never by faith’s unreason
    A saintlier soul was tried,
    And never the harsh old lesson
    A tenderer heart belied.

    And, after the painful service
    On that pleasant Sabbath day,
    He walked with his little daughter
    Through the apple-bloom of May.

    Sweet in the fresh green meadows
    Sparrow and blackbird sung;
    Above him their tinted petals
    The blossoming orchards hung.

    Around on the wonderful glory
    The minister looked and smiled;
    “How good is the Lord who gives us
    These gifts from His hand, my child.

    “Behold in the bloom of apples
    And the violets in the sward
    A hint of the old, lost beauty
    Of the Garden of the Lord!”

    Then up spake the little maiden,
    Treading on snow and pink
    “O father! these pretty blossoms
    Are very wicked, I think.

    “Had there been no Garden of Eden
    There never had been a fall;
    And if never a tree had blossomed
    God would have loved us all.”

    “Hush, child!” the father answered,
    “By His decree man fell;
    His ways are in clouds and darkness,
    But He doeth all things well.

    “And whether by His ordaining
    To us cometh good or ill,
    Joy or pain, or light or shadow,
    We must fear and love Him still.”

    “Oh, I fear Him!” said the daughter,
    “And I try to love Him, too;
    But I wish He was good and gentle,
    Kind and loving as you.”

    The minister groaned in spirit
    As the tremulous lips of pain
    And wide, wet eyes uplifted
    Questioned his own in vain.

    Bowing his head he pondered
    The words of the little one;
    Had he erred in his life-long teaching?
    Had he wrong to his Master done?

    To what grim and dreadful idol
    Had he lent the holiest name?
    Did his own heart, loving and human,
    The God of his worship shame?

    And lo! from the bloom and greenness,
    From the tender skies above,
    And the face of his little daughter,
    He read a lesson of love.

    No more as the cloudy terror
    Of Sinai’s mount of law,
    But as Christ in the Syrian lilies
    The vision of God he saw.

    And, as when, in the clefts of Horeb,
    Of old was His presence known,
    The dread Ineffable Glory
    Was Infinite Goodness alone.

    Thereafter his hearers noted
    In his prayers a tenderer strain,
    And never the gospel of hatred
    Burned on his lips again.

    And the scoffing tongue was prayerful,
    And the blinded eyes found sight,
    And hearts, as flint aforetime,
    Grew soft in his warmth and light.

    1880.

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  • Paul & James – What a Massive Contradiction!

    2020-02-07

    How in the world does a fella deal with the following obvious contradiction in the New Testament?

    ContradictionRomans 3:28

    28 For we hold that one is justified by faith apart from works of the law.

    James 2:24

    24 You see that a person is justified by works and not by faith alone.

    Extreme Solution

    Some may take the stance that James is not worthy to be taken seriously, not even to be considered part of the canon.  I believe Martin Luther, the great reformer, called the book of James “a right strawy epistle”

    One of Martin Luther’s quotes …

    In a word St. John’s Gospel and his first epistle, St. Paul’s epistles, especially Romans, Galatians, and Ephesians, and St. Peter’s first epistle are the books that show you Christ and teach you all that is necessary and salvatory for you to know, even if you were never to see or hear any other book or doctrine. Therefore St. James’s epistle is really a right strawy epistle, compared to these others, for it has nothing of the nature of the gospel about it.

    I assume the remark was Luther’s attempt to rid the canon of the epistle, and it may hearken back to Paul’s use of straw in the first letter to the Corinthians, where Paul noted that worthless works are “straw…”.

    I have always leaned on the thinking that if God the Father sent His Son to die on a cross for the sins of the world, He would have a vested interest in maintaining the message He wants the world to hear.  So far it looks like the epistle of James has weathered 2 millennium of attacks and stands strong.

    Another factoid that supports James epistle as worthy of acceptance is the echoing of Jesus teaching within the book.  Check out this table comparing Book of James with statements of Jesus.  Sixty seven verses in the book of James (total of 88 verses) contain allusions to or expound statements of the Lord.  That is 3 out of every 4 verses!

    So, if the book of James is to be considered acceptable canon material, how do Christians resolve the apparent contradiction between James and Paul?

    I would suggest context plays a role.  Let me explain.

    Faith Only

    Paul is laying out the method of salvation for all lost men to establish a relationship with God the Father, through God the Son.  It is widely accepted that faith in Christ and repentance of sins are the two components of salvation.  I think Paul is using faith, being understood by his audience, who heard the message of repentance and faith from others. Although the passage refers to faith only, many other passages include the concept of repentance, which Paul plainly taught in other contexts

    Acts 17:30

    30 The times of ignorance God overlooked, but now he commands all people everywhere to repent,

    Acts 26:20

    20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance.

    2 Corinthians 7:10

    10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.

    2 Timothy 2:25

    25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth,

    This faith in Romans 3:28 is the noun form of “belief, faith etc.”  It is not the verb in the text.  The action word in the passage is “justified” and the action is performed by God in response to the faith of the sinner.  God justifies the sinner when the sinner exercises faith in the Messiah’s sacrifice and resurrection.

    Consider the Old Testament passage the apostle refers to.  Paul mentions Abraham’s faith in the next chapter (5 verses away) and uses Abraham to support his teaching of faith only to be justified.

    Rom 4:1-5

    What then shall we say was gained by Abraham, our forefather according to the flesh?
    For if Abraham was justified by works, he has something to boast about, but not before God.
    For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
    Now to the one who works, his wages are not counted as a gift but as his due.
    And to the one who does not work but believes in[fn] him who justifies the ungodly, his faith is counted as righteousness

    abraham-isaac

    Abraham believed God, and it was counted unto him for righteousness.  Paul is referring to Genesis 15:1-6

    Genesis 15:1 – 6

    After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.”
    But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?”

    And Abram said, “Behold, you have given me no offspring, and a member

    And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.”

    And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.”

    And he believed the LORD, and he counted it to him as righteousness.

    In the Roman’s 4 passage, Abram’s faith was in the promise God gave to him of his future offspring.  It was Abrams belief in the promise of a son, in the bare Word of God.

    Faith & Works

    James. on the other hand is not referring to the Genesis 15 promise, but in Abraham’s continuing, fulfilling, outworking of that faith in the sacrificing of the very son God promised to Abraham.  James is referring to Abraham offering up his own son in verse 21.

    James 2:21

    Was not Abraham our father justified by works when he offered up his son Isaac on the altar?

    James says Abraham was justified by works, by some action he took. 
    WHAT?

    James 2:22 – 23

    You see that faith was active along with his works, and faith was completed by his works;

    and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.

    Note that James uses the Genesis 15 passage (the promise of a son) in his teaching, but that the faith initiated in Genesis 15 (the promise of a son) was completed in Genesis 22, where Abraham proved his faith in the promise of God even if the son was to be put to death. 

    His actions proved his faith in the promise.  (To God? or to men?)

    James is telling us that true faith does not remain only faith.  To begin the Christian life, faith in the Son of God and His sacrifice is required.

    To maintain the Christian walk, works will be evident.  If no works, James says there is no faith.

    James 2:26

    For as the body apart from the spirit is dead, so also faith apart from works is dead. 

    Summary

    I’m thinking Paul is speaking of justification of the sinner in God’s presence, and that James is speaking of justification of the saint in men’s presence.  (James keeps saying – You see….)

    There is no contradiction.

    When each of us exercise faith in the risen One, challenges will come.  That initial faith, if real, will erupt in obedience to the One who supplied you life.  Not in any vain effort to add to your faith, or to improve your judicial standing before God.  It will be in response to the love and grace of the One you believed in.

    How can we not obey, once we have tasted and seen that He is good.


    If you read something in this discussion that concerns you, please take the time to send me your comments or reply within the post. I look forward to hearing from you.

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  • Local Church Membership Q&A -1

    2020-02-05
    Church on a hill

    A fellow believer asked for clarification within these posts, and the following red text has been added to this and following posts to hopefully give clarification.

    A while back, when I was considering the biblical defense for local church membership, I happened upon a brother named Cody.  He was a young believer, at least younger than I, and was passionate for the truth of the gospel.  I enjoyed his company very much.

    Eventually, he asked me about church membership and where I attended, but was surprised when I told him I was not sure of the biblical basis for local church membership.  He expressed concern for my thinking and I offered him the opportunity to defend his position biblically, and thus help me in my beliefs.

    Cody sent me a pamphlet from “9Marks” ministry, detailing  the biblical teaching supporting local church membership.  What follows is our discussion.


    Cody

    Thanks for the document.

    As I mentioned in the previous email, I would appreciate your feedback on the comments below.  Although this reply may seem lengthy, it is primarily the passages referred to by Mr Devers in the document you sent me.  I find it very helpful to consider the texts when a teacher is trying to guide me in a life decision.

    As a believer,  I am sure you will agree that the Word is the final authority for the believer’s life.  As I  considered some of Mr. Dever’s arguments, (and yours by extension,  I suppose) I have found some questions about the local church membership concept being argued for.  The logic seems airtight, and yet a Biblical justification seems to be without much support.  I do hope you will agree with me that logic is not the basis of our faith, but the Word of God and the Person of the Son of God.  Of course, if you see any weakness or blind spots in my considerations, I would gladly hear them and consider your counsel from the Word of God.

    COMPONENTS OF A CHURCH

    As I considered the pamphlet, Mark Dever stated, “The collection of people committed to Christ in a local area constitute a church”

    I think this is a generally good definition of a church within a city, as defined in the New Testament (to the Church of Colossae, the Church of Thessalonica….)

    He then states three components of a true church

    • The right preaching of the Word
    • The right administration of the ordinances
    • The right administration of church discipline (He refers to Matt 18 in this item)

    Where does Mr Devers find these three components for the true church defined in the Word?  Although I have no serious argument with these points, Mr Devers seems to lack justification for them.  Could there be other components of a true church?  In two of the three components he does not even refer to passages for argument.  The third is a general reference.

    As an aside to this list, and referring to Mr Devers first point, I find it a very interesting study of each place in the New Testament where the Lord or His apostles “preach”. Multiple greek words are translated as preach, (see graphic below) and many are referring to outside of the Church – ie among the Gentiles. 

    Many other times, the term translated as “preach” is the greek word “dialegomai” and the concept is of dialogue/discussion with others, not a monologue/sermon to others. 

    SECURITY IN SALVATION

    submit-to-authority-728x500

    Mr Dever then implys that without church membership, we can not be sure “that we are truly saved”, and supports his statement with 1 John 4:20.  Of course I am assuming that by church membership he is referring to the local church membership concept that is the theme of his document.

     1 John 4:20

    If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.

    Where in this verse is there any mention of local church membership?

    If importing foreign concepts (that is, local church membership) into a passage is allowed, then I could use this verse to justify any activity I want another believer to perform.  Equating local church membership with loving my brother seems to be a strained connection. I am not sure that is very responsible.

    Mr Dever then gives 6 reasons to join a local church.  I would like to discuss the passages he refers to with you, and consider the direction the Word gives.

    I will be posting my response to each of the 6 reasons in following days.  I do hope you will join me in my discussion with Cody, and supply comment or correction from the Word for our mutual edification.

    If you read something in this discussion that concerns you, please take the time to send me your comments or reply within the post.  I look forward to hearing from you.


    Graphic of terms translated as “Preach” in the New Testament

    Preach - Greek


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  • Conditional Security – Sealed – New Testament Teaching

    2020-02-03

    Conditional Security - if-150x150 - Red with Splash

    Sealing of the Spirit.  What does that mean?

    This type of study (a simple word study) is my favorite type.

    As discussed in the previous post, when I was a youngin’  and found out about Strong’s concordance, I well near flipped with the possibilities.  Computers were not available to me at the time, and the hard cover Strong’s I had given to me was a treasure trove of data!

    This second part of the study, we will review all the New Testament verses that include the greek word translated as “sealed”

    New  Testament References

    Roman SealIn the previous post, we reviewed each Old Testament passage describing the concept of sealing.  Now that we will venture into the New Testament to discover how the Lord Himself, and His apostles understood the concept of sealing, I feel it is only correct to compare similar concepts of sealing.

    Therefore I used the Septuagint to find the greek word used in the New Old Testament translation of the Hebrew text , (which Jesus and His disciples used during their lifetime).

    In this case, when the translators of the Septuagint came to Daniel 12:9 and saw the Hebrew term châtham, they used the greek word sphragizo.  

    Therefore I am going to continue with the study of “sealing” with the greek work sphragizo.  The following verses use ether the verb or noun of the simple word, and one strengthened verb (prefix of kata)

    Σφραγίζω sphragizō – (Verb form of the greek word)

    Matt 27:66

    So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

    The intention of the seal was to ensure that no one disturbed the body. But we all know the seal was broken!

    John 3:33

    He that hath received his testimony hath set to his seal that God is true.

    Setting a seal is certifying something, or affirming something/someone to be correct or true. The metaphor of sealing is a common one for giving attestation (Robertson’s Word Studies).

    John 6:27

    Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed .

    It is interesting that in the previous verse, men affirm the Messiah’s testimony, and in this verse, the Messiah is affirmed by the Father.

    As an aside, the verse could literally be read … for this one the Father sealed, God.

    Rom 15:28

    When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

    Paul went to Rome with the intent of imposing fruit (delivering cash!) to the believers in Jerusalem.

    2Cor 1:22

    Who hath also sealed us, and given the earnest of the Spirit in our hearts.

    F.F. Bruce, in his commentary on Ephesians, gives us a good insight into Paul’s usage here when he states, “An owner seals his property with his signet to mark it as his; if at a later time he comes to claim it and his right to it is questioned, his seal is sufficient evidence and puts an end to such questioning. So, the fact that believers are endowed with the Spirit is the token that they belong in a special sense to God…Other seals, literal or figurative (like circumcision, the seal of the covenant with Abraham), were affixed externally; the seal of the New Covenant is imprinted in the believing heart.

    2Cor 11:10

    As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

    Paul is speaking of the inability of man to keep him from boasting of the churches in Achaia.

    Eph 1:13

    In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

    Note the past tense of the sealing. Also that the sealing happened after the believing. Very interesting! Can you tell what type of soteriology I tend to?

    Eph 4:30

    And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

    The sealing is for the purpose of redemption. Those sealed have the mark of ownership on their lives, and that mark is the Holy Spirit of promise. The mark is easily seen by others, (or at least should be).

    What is to be said about the Christian who shows no “mark of holiness” in their life?

    Rev 7:3

    Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

    The angel had to wait until the believers were identified. The “mark” is referred to often in the book of revelation and many times it is referring to believers! See below

    Rev 7:4 – 8

    And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

    No comment

    Rev 10:4

    And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

    John was instructed to keep from writing the message of the thunders. He was to “keep it” from us.

    Rev 20:3

    And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

    The one who had a seal set upon him, was loosed for a little season.

    Rev 22:10

    And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

    Consider Daniels message in previous post, where he was told to seal up the prophecy till the time of the end. Here John is told to seal not the prophecy since the time is at hand. Jesus is the seal breaker – He is worthy!

    Σφραγίς sphragís

    (Noun form of the greek word)

    Rom 4:11

    And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

    Circumcision is a mark on the body signifying Abrahams faith.

    1Co 9:2

    If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

    The Corinthian church was the mark of Paul’s apostleship. Amazing that they would commit mutiny as they did, questioning the apostles authority.

    2Ti 2:19

    Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

    A mark of identity seen by all in the believer’s life, is one who is departing from iniquity.

    Rev 5:1 – 2

    And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?

    No comment

    Rev 5:5

    And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

    No comment

    Rev 5:9

    And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

    No comment

    Rev 6:1

    And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

    No comment

    Rev 6:3

    And when he had opened the second seal, I heard the second beast say, Come and see.

    No comment

    Rev 6:5

    And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

    No comment

    Rev 6:7

    And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

    No comment

    Rev 6:9

    And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

    No comment

    Rev 6:12

    And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

    No comment

    Rev 7:2

    And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

    No comment

    Rev 8:1

    And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

    No comment

    Rev 9:4

    And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

    Κατασφραγίζω katasphragizō

    Rev 5:1

    And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

    No comment

    Additional resources below are provided for your convenience.

    Strong’s

    σφραγίζω

    sphragizō

    sfrag-id’-zo

    From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret, to attest: – (set a, set to) seal up, stop.

    Thayer

    σφραγίζω

    sphragizō

    Thayer Definition:

    1) to set a seal upon, mark with a seal, to seal

    1a) for security: from Satan

    1b) since things sealed up are concealed (as the contents of a letter), to hide, keep in silence, keep secret

    1c) in order to mark a person or a thing

    1c1) to set a mark upon by the impress of a seal or a stamp

    1c2) angels are said to be sealed by God

    1d) in order to prove, confirm, or attest a thing

    1d1) to confirm authenticate, place beyond doubt

    1d1a) of a written document

    1d1b) to prove one’s testimony to a person that he is what he professes to be

    Part of Speech: verb

    A Related Word by Thayer’s/Strong’s Number: from G4973

    Citing in TDNT: 7:939, 1127

    The Complete Word Study Dictionary

    σφραγίζω

    sphragízō; fut. sphragísō, from sphragís (G4973), seal. To seal, trans.:

    (I) To seal, close up and make fast with a seal signet such as letters or books so that they may not be read (Sept.: 1Ki_21:8; Isa_29:11; Dan_12:4). Hence, figuratively of lips, to keep in silence, not to make known, with the acc. (Rev_10:4; Rev_22:10; Sept.: Dan_8:26). Generally, to seal or set a seal for the sake of security upon a sepulcher, prison, with the acc. (Mat_27:66; Rev_20:3; Sept.: Son_4:12). Figuratively, to secure to someone, make sure, deliver over safely, in the mid. with the acc. and dat. (Rom_15:28 [cf. Deu_32:34; 2Ki_22:4]).

    (II) Generally, to set a seal or mark upon a thing as a token of its authenticity or approvedness; used of persons, with the acc. (Rev_7:3); pass. (Rev_7:4-8). More often of decrees or documents, to attest by a seal (Sept.: Est_8:8, Est_8:10; Job_14:17). Hence figuratively, to attest, confirm, establish, with the acc. (Joh_6:27 [cf. Joh_5:36]), followed by hóti (G3754), that (Joh_3:33). So also of Christians whom God attests and confirms by the gift of the Holy Spirit as the earnest, pledge, or seal of their election to salvation. Mid. with the acc. (2Co_1:22); pass. (Eph_1:13; Eph_4:30).

    Deriv.: katasphragízō (G2696), to seal closely.

    Syn.: kleíō (G2808), to shut, close; asphalízō (G805), to render secure; sugkleíō (G4788), to enclose, shut up.

    Ant.: anoígō (G455), to open; dianoígō (G1272), to open up completely; lúō (G3089), to loose.

    Strong’s

    κατασφραγίζω

    katasphragizō

    kat-as-frag-id’-zo

    From G2596 and G4972; to seal closely: – seal.

    Thayer

    κατασφραγίζω

    katasphragizō

    Thayer Definition:

    1) to cover with a seal, to close up, close with a seal

    Part of Speech: verb

    A Related Word by Thayer’s/Strong’s Number: from G2596 and G4972

    Citing in TDNT: 7:939, 1127

    The Complete Word Study Dictionary

    κατασφραγίζω

    katasphragízō; fut. katasphragísō, from katá (G2596), an intens., and sphragízō (G4972), to seal. To seal up. Referring to a book or scroll (Rev_5:1; Sept.: Job_9:7).

    Syn.: kleíō (G2808), to shut up; katakleíō (G2623), to shut down, incarcerate; asphalízō (G805), to render secure.

    Ant.: anoígō (G455), to open; dianoígō (G1272), to open up thoroughly; apokalúptō (G601), to reveal.

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  • Conditional Security – Sealed – Old Testament Basis

    2020-01-31

    Conditional Security - if-150x150 - Red with SplashSealing of the Spirit.

    What does that mean?

    This type of study (a simple word study) is my favorite type.

    When I was a youngin’ (that is a Christian youngin’), and found out about Strong’s concordance, I well near flipped with the possibilities.  Computers were not available to me at the time, and the hard cover Strong’s I had given to me was a treasure trove of data!

    Jewish SealThis first part of the study, we will review all the Old Testament verses that include the hebrew word translated as “sealed”  חָתַםchatham (khaw-tham’)

    For this study in sealing, using old Testament occurrences will help me establish the apostles/first century believers understanding of the concept.  Therefore the first portion of the study will look at all of the Old Testament verses that include the concept of sealing, found in the Hebrew word defined above.

    Old  Testament References

    Lev 15:3

    And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it ishis uncleanness.

    No comment

    Deu 32:34

    Is not this laid up in store with me, and sealed up among my treasures?

    This is the Song of Moses and up till this verse, Moses is writing about the faithfulness of God and the chastisement required upon His people. At verse 34, Moses declares Gods compassion on His people, in that “this” that is laid up in store is the need for the chastisement the people of God need to experience. This judgment that is sealed up among God’s treasures is described many times in the Pentateuch, and many believe it refers to the fall of Jerusalem in 586 BC. If so, this sealing was not permanent. But it was secure!

    1Ki 21:8

    So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles thatwere in his city, dwelling with Naboth.

    Jezebel sealed the letters with the seal of the King. 1 Kings 21:11 tells us that he seal was broken in order to read the letter and condemn Naboth to death.

    Neh 9:38

    And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.

    No comment

    Neh 10:1

    Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,

    No comment

    Est 3:12

    Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.

    Similar idea as 1 Kings 21:8. The seal was broken in order to read the pronouncement. As a matter of fact, it needed to be broken in order to effect its purpose.

    Est 8:8

    Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.

    Similar to above

    Est 8:10

    And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:

    Similar to above

    Job 9:7

    Which commandeth the sun, and it riseth not; and sealeth up the stars.

    A poetic expression of darkness – when the heavens are completely dark, it is as if God sealed all the stars up in a bag. But thankfully the sealing is not eternal.

    Job 14:17

    My transgression is sealed up in a bag, and thou sewest up mine iniquity.

    Similar concept as above.

    Job 24:16

    In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.

    No comment

    Job 33:16

    Then he openeth the ears of men, and sealeth their instruction,

    No comment

    Job 37:7

    He sealeth up the hand of every man; that all men may know his work.

    No comment

    Son 4:12

    A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.

    No comment

    Isa 8:16

    Bind up the testimony, seal the law among my disciples.

    Isaiah speaks of the prophecy as being complete and that it should be stored away, sealed up among his disciples.

    Isa 29:11

    And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:

    The prophecies were sealed until the One who is worthy to break open the seals revealed the truth of the prophecies.

    Jer 32:10

    And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.

    No comment

    Jer 32:11

    So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:

    Jer 32:14

    Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.

    Jer 32:44

    Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.

    Some background to these verses

    Just before the destruction of Jerusalem, in the days of Jeremiah, God told Jeremiah to buy some land and to take the sealed purchase papers and the accompanying letter (open evidence) and to bury it in the ground. Verse 44 tells us that the day will come, when the captivity is accomplished, that men will again purchase property in the land of Israel. This occurred some 70 years later after the return of the Israelites.

    Does this verse teach the unbreakableness of a seal or imply something else?

    Eze 28:12

    Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.

    Ezekiel is speaking of the King of Tyre and of his opinion of himself. He was full of himself! Ezekiel is a master of sarcasm!

    Dan 9:24

    Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

    A very difficult verse in many respects but the concept of sealing occurs twice, once with the idea of “completion” or “finishing”. A tremendous prophecy of the Lord Jesus Christ and His work of finishing of sins and completing/fulfilling prophecy

    Dan 12:4

    But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

    Dan 12:9

    And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

    In verse 8, Daniel asked when the prophecy would be fulfilled. God told him to seal the prophecy, since it would not be revealed until the time of the end. The prophecy would be sealed until revealed! (Hey – I’m a poet and didn’t know it!)

    In order to compare similar concepts of sealing, I used the Septuagint, (the greek translation of the Hebrew Scriptures, which Jesus and His disciples used during their lifetime). For example, when the translators came to Daniel 12:9 and saw châtham, they used the greek word sphragizo.  

    Therefore I am going to continue in our next post in the study of “sealing” with the greek work sphragizo.

    The following verses use ether the verb or noun of the simple word, and one strengthened verb (prefix of kata)   חָתַםchatham (khaw-tham’) Strong’s 1. to close up 2. especially to seal [a primitive root] KJV: make an end, mark, seal (up), stop.   Brown Driver Biggs 1) to seal, seal up, affix a seal 1a) (Qal) 1a1) to seal, affix one’s seal 1a2) to seal up, fasten up by sealing 1b) (Niphal) to seal 1c) (Piel) to lock up 1d) (Hiphil) to be stopped Part of Speech: verb   The Complete Word Study Dictionary

    A verb meaning to set a seal on, to seal up. It indicates the act of affixing an impression to serve as a seal on something, then sealing it up as well. It could be done to any clay object: a letter (1Ki_21:8); a bill of sale, such as the one used by Jeremiah (Jer_32:10-11, Jer_32:14, Jer_32:44); a house could be sealed up (Job_24:16); something could be sealed up or stopped up (Lev_15:3). It is used often figuratively: Daniel’s vision of seventy weeks when fulfilled will seal up the prophetic vision (Dan_9:24); Israel’s testimony or law is “sealed” among his followers for future reference (Isa_8:16). It is used in Son_4:12 to describe the bride of the bridegroom as a spring sealed up with promise of delights in marriage. It indicates sealing something so it can be opened only by the one who has the key that will open the seal (Isa_29:11).

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  • Christians and the Government

    2020-01-29

    War & ReligionRecently I was discussing with a friend the role of Christians in the armed forces.

    This conversation began to make me think of a Christian’s relationship to the government, specifically in the responsibility of a believer in raising a weapon against someone for the sake of a government’s ideology or geography.

    Federal AgentLater that night I learned that one of my favorite niece’s husband was in training to become a federal agent. This seemed too coincidental for me to ignore, and since my niece confesses Jesus as her Lord, I thought I would discuss this issue with her.

    As I mentioned earlier, her husband was in training to become a federal agent for a government. They are very excited. “Frank” and “Belinda-Lu” (not their real names, dontchaknow!) are in the process of finding out where the government will be stationing this family in the near future.

    Exciting times!

    These young folk are seeking to follow the Lord Jesus in their daily walk and because of that, I thought I would chat with “Belinda-Lu” about Christians and Government Authority.

    A Discussion and a Distinction

    What follows is that conversation. (Comments by Belinda-Lu is indented and in italics.)

    May I ask you a question about your husbands vocation with the government?

    Shoot! Hahaha no pun intended!

    First off, congratulations on your husbands graduation!!! It must feel good to complete that step in your lives.

    A friend at work has a son joining the US navy and it got me thinking about the armed forces and belief in the Savior. He mentioned that he may specialize in becoming a sharp shooter/ sniper. I asked him about how he feels about killing someone for no other reason than ideology or geographical circumstance. He said he was alright with it, but I am not so sure – he is very young! (I am also not sure of his commitment to the Lord Jesus.)

    My question is similar for your husband. I am assuming as a federal agent for your government, your husband may be called upon to fire a weapon upon another person. How has your husband reconciled this possibility with Jesus’ teaching about loving your enemy, turning the other cheek,…

    Frank would only fire his weapon if he sincerely believed his life was in danger; and after using every other kind of non-deadly force first to detain a person… Until a court date can be given and our flawed justice system can deal with the matter. Frank’s mission as an RCMP is to “serve and protect” not to “seek and destroy.” He graduates this September.

    I understand that authority here on earth is flawed, but everything needs to be done in balance…. Living a life that honors God is attempting each day to do what you believe God is asking you to do, seeking obedience, expecting sacrifice, and desiring to please the Lord.

    “Belinda-Lu” – At no time did I intend to infer that your husband was on a “seek and destroy” mission. I hope you will understand that I am not against y’all, and I know that you wish to please the Lord Jesus. (That is why I am asking you this hard question!)

    Therefore, lets look at the passage you offered to see if Paul was advocating believers to be active in “carrying out God’s wrath on the wrongdoer” (v.4)

    For many years, I saw Romans 13 as the strongest passage that allowed a believer to be active in government enforcement, but after considering the passage below, (Romans 12:9-21, which provides context to Romans 13), I think Paul was describing (in Roman 13), the God ordained activities of government, but not necessarily endorsing a believers involvement in the government.

    Of course I am still learning, and I suppose that is one reason I thought I would ask y’all this question.

    Thanks for your patience with me and I do hope all is well. May the Lord Himself bless you and keep you – He is Good.

    Romans 12:9 – 13:5

    Let love be genuine. Abhor what is evil; hold fast to what is good.

    Love one another with brotherly affection. Outdo one another in showing honor.

    Do not be slothful in zeal, be fervent in spirit, serve the Lord.

    Rejoice in hope, be patient in tribulation, be constant in prayer.

    Contribute to the needs of the saints and seek to show hospitality.

    Bless those who persecute you; bless and do not curse them.

    Rejoice with those who rejoice, weep with those who weep.

    Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.

    Repay no one evil for evil, but give thought to do what is honorable in the sight of all.

    If possible, so far as it depends on you, live peaceably with all.

    Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

    To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.”

    Do not be overcome by evil, but overcome evil with good.

    Romans 13

    Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.
    Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.
    For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval,
    for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
    Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.

    One thing that is interesting to me is that Paul uses the second person (you) and the third person (he) in this passage. Since this letter was written to believers, it is safe to say that the “you” Paul is referring to are believers. Who is the “he”? Is it the “you”? Can’t be for then he would use the “you”! (BTW who’s on first?)

    Following the grammar of the text helps me to show who Paul is referring to. I am going to insert (hopefully clarifying) added words into the text to help us see where Paul is going with his thoughts. Again – if I am incorrect in my understanding of the apostles teaching, let me know. As I said before, I would like to honor God, and to do so, I need to understand His will for my life also!

    Romans 13:

    Let every person (lost or saved) be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.

    Therefore whoever (lost or saved) resists the authorities resists what God has appointed, and those who resist (lost or saved) will incur judgment.

    For rulers are not a terror to good conduct, but to bad. Would you (Christians) have no fear of the one (the governing authority) who is in authority? Then (you Christians) do what is good, and you (Christians) will receive his (the governing authority) approval,

    for he (the governing authority) is God’s servant for your (Christians) good. But if you (Christians) do wrong, be afraid, for he (the governing authority) does not bear the sword in vain. For he (the governing authority) is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.

    5 Therefore one (lost or saved) must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.

    I find it very instructive that in this passage, Paul actually defines two different groups.

    1. Christians

    2. Governing authorities.

    If believers should be part of the governing authorities, why did Paul create the distinction? This distinction is what bothers me. I just don’t get it. Where in the passage does Paul advocate a believer “carrying out God’s wrath”?

    You also mentioned…

    • “that authority here on earth is flawed”

    – No argument there, but it isn’t the issue. Why join ourselves with a system/kingdom that is admittedly flawed (as you correctly state!), when we have been invited into a kingdom that has Him as King?

    • “but everything needs to be done in balance”

    – Do you really mean that? Should I balance out my life with part God’s will and part my will? I am not sure what you mean by saying that. Please explain.

    • “Living a life that honors God is attempting each day to do what you believe God is asking you to do, seeking obedience, expecting sacrifice, and desiring to please the Lord.”

    – I think you meant …Living a life that honors God is doing what God says to do, obeying, sacrificing, pleasing God. (There are too many scriptures to refer to, to show this. We are judged on our works, not our intentions.)

    • “Frank would only fire his weapon if he sincerely believed his life was in danger; and after using every other kind of non-deadly force first to detain a person… “

    – I understand the “life in danger” argument, but my concern was whether or not God wants a believer to be in this situation at all.

    Remember the words of the Master… “Blessed are the peacemakers” He didn’t say blessed are the peace keepers!

    I do hope that y’all will continue to seek Him and His will. Drop a line when you would like to chat.

    Love ya.

    Be blessed

    Uncle Carl

    And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, (ESV)

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  • What Jesus Probably Didn’t Mean – Introduction

    2020-01-27

     Interpretation

    When Jesus said to love our enemies, He probably meant not to kill them

    My favorite and I were on our way to a Sunday School class when we stopped by a Starbucks to pick up some black vitamin.  As we were heading into the coffee shop, I noticed a bumper sticker that said something like…

    “When Jesus said love your enemies, He probably didn’t mean to kill them”

    This bumper sticker “stuck” in my mind and made a point simply and forcefully.  I also started to think of other statements of the Lord that may be misunderstood in my thinking.

    Occasionally, in my reading, some of these culturally acceptable misunderstandings of what we think the Lord meant may become apparent to me and I would like to share them with you.

    Hence, some future posts will be titled –

    “What Jesus Probably Didn’t Mean”

    As you are reading your Bible, let me know of passages that seem to be at odds with the cultural conditioning we live and breathe in.

    Join me as we are wrestling with the text and Considering the Bible.


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  • Jesus in Hell? Response to a Brother

    2020-01-24

    brown book page

    Brother

    Thanks for taking the time to respond to my blog, “Did Jesus go to HELL?”  I had been looking forward to your comments since Monday.  Many of your points were well stated and caused me to look at some of the post again.

    I would like to clarify a few items.  I may have said or written something that was not clear and I would like to correct that.  With that said, I have taken your comments (in blue) and inserted my thoughts for your consideration. 

    With all due respect.  It is written… you have a copy of scripture. I read some of it to you when we talked. I believe in a plain normal grammatical historical plenary interpretation

    • Plain
      • When you mention plain interpretation of scripture, I assume that you are referring to a literal reading of scripture. In many portions of the Word, I would agree with you.  Some passages give me pause though.
        • When Acts 2 speaks of tongues of fire, would you understand it to be literal fire?
        • I am sure you do not consider the Messiah to be a door, or a sheep, or a light
        • I think the apostles and prophets spoke to their audience in a manner that would communicate clearly to them, in their culture, language, social structure and religion. It is our labor to try to decipher their message from that environment, and not to read the Word as if it has been written for 21st century American believers.  That just seems a bit provincial.
      • Normal
        • I looked up normal for a definition and found
          • conforming to the standard or the common type; usual; not abnormal; regular; natural
        • I would appreciate a little clarification on what you mean when you say normal. It’s almost as if the other terms in this description is defining your “normal” reading of Scripture
      • Grammatical
        • Definition for grammatical
          • Of or relating to grammar, Conforming to the rules of grammar:
        • I assume you are describing your method of Bible interpretation/understanding as being different than my efforts. I tend to analyze a passage through word studies, the flow of the sentence structure and the context of the sentence/verse/paragraph I am studying.  I think I am on the same page as you on this.
      • Historical
        • I believe the historical context of the passage when spoken/written is critical to understanding the message. As an example, when Jesus spoke of thine eye being evil, I used to think He was referring to a wickedness of some sort.

    Matt 6:23

    but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

    What does it mean “if your eye is bad”?  Could it refer to a murderous intent, wicked thoughts or evil schemes?  I never really understood this verse until I checked the historical background in Deuteronomy 15:9

    Deuteronomy 15:9

    Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly on your poor brother, and you give him nothing, and he cry to the LORD against you, and you be guilty of sin.

    Deuteronomy refers to “…your eye look grudgingly”.  The most common translation of this hebrew word is “evil”.  

    When I read Matthew 6:23, I assumed I understood the phrase “if your eye is bad”.  But when I studied the historical background of the phrase, and how it relates to the audience Jesus was immediately addressing, the application for my life becomes so much clearer.  So I would heartily agree that the historical interpretation of any passage is critical

    • Plenary
      • If by plenary, you mean that the canon of Scripture is complete (plenary = full), I would also agree.

    If we don’t believe the scripture itself when read, how can we expound upon deeper truth?

    I think we need to understand the Scripture (as much as possible) in order to believe it.  I consider belief/faith an action word Gal 5:6 – For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

    and not mental consent, and therefore the day to day decisions I make, exercising my faith/belief has to come from an understanding of the message God has provided.

    If Christ went to the grave and that’s it. We are still dead in trespasses and sins.

    I do not recall saying that Christ went simply to the grave.  If I did, I spoke wrongly.  What I was considering in the blog post was whether the Messiah went to hell, ie the place of torment.  The few NT passages that seem to speak of the Messiah going to hell are not convincing to me in my study.

    What is the point as Paul said in 1 Cor 15? The early church got it right historically as I told you Saturday. I stand with them even though the “Soli Scripta” Scripture alone speaks for itself.

    Sola Scriptura is what I am trying to do as I study.  I seek to find how the Scripture interprets itself, and in the blog, I made mention of a few Old Testament passages that may supply hints as to what the apostles were pointing to.

    An example was the “lowest parts of the earth” phrase that Paul used in Ephesians.   The OT supplied three possibilities for understanding what Paul meant when he wrote “the lower parts of the earth”

    Regarding the resurrection (1 Corinthians 15) I feel you still consider my thoughts to be of denial of the resurrection.  I am not sure where you get that from, but let me assure you that I believe in the bodily resurrection more now than when I first believed.

    What is the point of judgment if you are going to be forgiven anyways?

    Judgement (krino and its compunds – anakrino, diakrino ) have many shades of meaning, from simply to “discern” all the way to “condemn.”  To judge (krites and its compounds – dikastēs, kritērion) defines the one judging.

    You surely will agree that at the believer’s judgement, condemnation is not considered.  Also, we who have been forgiven, will be judged.

    New Testament (Greek) for “judge”
    G350ἀνακρίνωanakrinōexamine, judge, ask question, search, discern
    G1252διακρίνωdiakrinōdoubt, judge, discern, contend, waver, misc
    G1348δικαστήςdikastēsjudge
    G2919κρίνωkrinōjudge, determine, condemn, go to law, call in question, esteem, misc
    G2922κριτήριονkritērionto judge, judgment, judgment seat
    G2923κριτήςkritēsjudge, Judge

    New Testament (Greek) for “condemn”

    G176

    ἀκατάγνωστος

    akatagnōstos

    cannot be condemned

    G178

    ἀκατάκριτος

    akatakritos

    uncondemned

    G843

    αὐτοκατάκριτος

    autokatakritos

    condemned

    G2607

    καταγινώσκω

    kataginōskō

    condemn, blame

    G2613

    καταδικάζω

    katadikazō

    condemn

    G2631

    κατάκριμα

    katakrima

    condemnation

    G2632

    κατακρίνω

    katakrinō

    condemn, damn

    G2633

    κατάκρισις

    katakrisis

    condemnation, condemn

    G2917

    κρίμα

    krima

    judgment, damnation, condemnation, be condemned, go to law, avenge

    G2919

    κρίνω

    krinō

    judge, determine, condemn, go to law, call in question, esteem, misc

    G2920

    κρίσις

    krisis

    judgment, damnation, accusation, condemnation

    G5272

    ὑπόκρισις

    hypokrisis

    hypocrisy, dissimulation, condemnation

    G6048

    καταδίκη

    katadikē

    sentence of condemnation

    Judgement has an implication of separation, or even of making a determination between right and wrong.  Katakrino is the term that strictly refers to condemnation, and at that, I am not sure if there is a time element associated with it.  By that I mean, the word itself simply means condemn, not necessarily condemn forever.  The context may supply that information, but I do not see where the word itself carried a time element.

    KatakrinoAs a matter of fact, it looks like men do a lot of the condemning (ie the men of Ninevah, the Queen of the South, even ourselves (Rom 2:1, 14:23)).  Other occurrences in the New Testament speak of the Messiah receiving condemnation.  One time the Messiah spoke on condemning, but that He would not condemn the sinner.  He is something else, eh? (John 8:10-11)

    The list may be found at the end of this post (if of interest).

    (As I am studying this concept of judgment, I have found a much larger body of data in the New Testament than first reviewed.  In the interest of brevity, I will leave the above mini-study as is, know that it is incomplete, and I will return to it.)

    So When Jesus said it was better for Judas not to have been born, (Matthew 26:24, Mark 14:21) woe doesn’t have any significance if there is no consequences for betraying the Son of the living God.?

    I am going to assume the consequence you are referring to above is Eternal Conscious Torment (ECT)

    Matthew 26:24

    The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

    Mark 14:21

    For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

    I understand your point, but note that the Messiah said “it would have been better” for Judas to not exist than to be born, not “Judas will burn in hell forever”

    “Better” is a comparative term.  If I said “I am better than Joe” this doesn’t mean I am equal to the great apostle Paul.  Better simply compares to conditions, but it does not supply the extent of the difference between the two things being compared.  In other words, Judas destiny was defined as being less than the condition of existing (ie being born). A negative condition.

    So, if the Scriptures teaches ECT, Jesus may have been hinting at Judas’ destiny.  (A negative condition!)

    If He meant something else, (like living and dying under the guilt of condemning a just man), that is also possible. (Also a negative condition!)

    Both of these destinies (I am sure there are additional destinies that may be possible for Judas) for Judas would surely fit the description Jesus provides of  “not existing”

    At this point in my studies, to demand ECT is taught in this passage would be considered eisegesis.  The verse does not clearly inform us of Judas destiny, other than being a negative condition.

    Or blasphemy against the Holy Spirit?

    One verse in the New Testament speaks of blasphemy against the Spirit

    Matthew 12:31

    Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.

    There are multiple ways to understand this passage.  I will address this passage in a future post as a separate topic.

    Or the woes of Matthew 23.

    Greater condemnation, v.33-how will they escape the condemnation of Hell?

    I guess you don’t believe what Jesus said in v.35 either?

    No purgatory in Scripture.

    No escaping the judgment of God having received the knowledge of the truth( Hebrews 10:26-31).

    If you believe otherwise with all due respect I pity you.


    I appreciated this brothers challenge to my thinking, and wish him the best.  Since our discussion, he has found something in me that is unacceptable to associate with.  I have reached out to him a number of times, but he is a busy family man and was not available.  I hope that in the near future, I will have the opportunity to find peace in our relationship.

    If you have comments or I have missed an imprtant concept, ignored a Bible passage or represented a teaching incorrectly, let me know.  Look down a few inches and you will find a convenient contact form for you to use! 

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    Thank you for your response. ✨

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    Passages containing the greek word “Katakrino”

    Matt 12:41The men of Nineveh shall rise in judgment with this generation, and shall condemn G2632 it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
    Matt 12:42The queen of the south shall rise up in the judgment with this generation, and shall condemn G2632 it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
    Matt 20:18Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn G2632 him to death,
    Matt 27:3Then Judas, which had betrayed him, when he saw that he was condemned, G2632 repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
    Mark 10:33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn G2632 him to death, and shall deliver him to the Gentiles:
    Mark 14:64Ye have heard the blasphemy: what think ye? And they all condemned G2632 him to be guilty of death.
    Mark 16:16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. G2632
    Luke 11:31The queen of the south shall rise up in the judgment with the men of this generation, and condemn G2632 them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
    Luke 11:32The men of Nineve shall rise up in the judgment with this generation, and shall condemn G2632 it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
    John 8:10When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath G2632 no man condemned G2632 thee?
    John 8:11She said, No man, Lord. And Jesus said unto her, Neither do G2632I condemn G2632 thee: go, and sin no more.
    Rom 2:1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest G2632 thyself; for thou that judgest doest the same things.
    Rom 8:3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned G2632 sin in the flesh:
    Rom 8:34Who is he that condemneth? G2632 It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
    Rom 14:23And he that doubteth is damned G2632 if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
    1Cor 11:32But when we are judged, we are chastened of the Lord, that we should G2632 not be condemned G2632 with the world.
    Heb 11:7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned G2632 the world, and became heir of the righteousness which is by faith.
    James 5:9Grudge not one against another, brethren, lest ye be condemned: G2632 behold, the judge standeth before the door.
    2Peter 2:6And turning the cities of Sodom and Gomorrha into ashes condemned G2632 them with an overthrow, making them an ensample unto those that after should live ungodly;

     

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  • God – What is HE like?

    2020-01-22

    Crucifixion - 2When the Master arrived on earth, He twisted everyone’s concept of God.

    Occasionally, as I surf online and find articles of interest, I will download them, hoping I will eventually read them at an appropriate time.

    An appropriate time just happened, and I fell into the following list I had saved from one of my surfing excursions. Although the intent of the author is to give scriptural credence to the belief of Salvation of All through Jesus Christ, the list hit me with how different the Master is from me.

    Read the verses below, (I have left the authors comments in for effect) and consider Who He is. (and who we are not.)

    1 Tim 2:4

    God will have all to be saved.

    Can His will be thwarted?

    1 Tim 2:4

    God desires all to come to the knowledge of truth

    Will His desire come to pass?

    1 Tim 2:6

    Salvation of all is testified in due time

    Are we judging God before due time?

    Jn 12:47

    Jesus came to save all

    Will He succeed?

    Eph 1:11

    God works all after the counsel of His will

    Can your will overcome His?

    Jn 4:42

    Jesus is Savior of the world

    Can He be Savior of all without saving all?

    1 Jn 4:14

    Jesus is Savior of the world

    Why don’t we believe it?

    Jn 12:32

    Jesus will draw all mankind unto Himself

    To roast or to love?

    Col 1:16

    By Him all were created

    Will He lose a part of His creation?

    Rm 5:15-21

    In Adam all condemned, in Christ all live

    The same all?

    1Cor 15:22

    In Adam all die, in Christ all live

    Again, the same all?

    Eph 1:10

    All come into Him at the fullness of times

    Are you getting tired of seeing the word, all?

    Phl 2:9-11

    Every tongue shall confess Jesus is Lord

    Will the Holy Spirit be given to everyone?

    1 Cor 12:3

    Cannot confess except by Holy Spirit

    See what I mean?

    Rm 11:26

    All Israel will be saved

    But most Jews don’t believe yet!

    Acts 3:20,21

    Restitution of all

    How plain can you get?

    Luke 2:10

    Jesus will be joy to all people

    Is there joy is “hell”?

    Heb 8:11,12

    All will know God

    How long, O Lord?

    Eph 2:7

    His grace shown in the ages to come

    Have we judged Him before the time?

    Titus 2:11

    Grace has appeared to all

    Experientially to prophetically?

    Rm 8:19-21

    Creation set at liberty

    How much of creation?

    Col 1:20

    All reconciled unto God

    There’s that word “all” again.

    1Cor 4:5

    All will have praise of God

    What for?

    Jms 5:11

    End of the Lord is full of mercy

    Is “hell” mercy?

    Rev 15:4

    All nations worship when God’s judgments are seen

    Could His judgment be mercy?

    Rm 11:32

    All subject to unbelief,

    mercy on all All?

    Rm 11:36

    All out of, through, and into Him

    All into Him?

    Eph 4:10

    Jesus will fill all things

    Including “hell?”

    Rev 5:13

    All creation seen praising God

    Including Satan?

    1Cor 15:28

    God will be all in all

    What does that mean, preacher?

    Rev 21:4,5

    No more tears, all things made new

    “All” made new?

    Jn 5:25

    All dead who hear will live

    How many will hear?

    Jn 5:28

    All in the grave will hear & come forth

    How will the “righteous” judge, judge?

    1 Cor 3:15

    All saved, so as by fire

    How can fire save you?

    Mk 9:49

    Everyone shall be salted with fire

    Including you?

    Rm 11:15

    Reconciliation of the world

    Will fire save the world instead of destroy it?

    2 Cor 5:15

    Jesus died for all

    Did He die in vain?

    Jn 8:29

    Jesus always does what pleases His Father

    What pleases the Father? (1Tim 2:4)

    Heb 1:2

    Jesus is Heir of all things

    Do “things” include people?

    Jn 3:35

    All has been given into Jesus’ hands

    Can you accept this?

    Jn 17:2

    Jesus gives eternal life to all that His Father gave Him

    How many did the Father give Him?

    Jn 13:35

    The Father gave Him all things

    Study the word “things” in the Greek.

    1 Tim 4:9-11

    Jesus is Savior of all!

    Can’t seem to get away from that word “all.”

    Heb. 7:25

    Jesus is able to save to the uttermost

    How far is “uttermost?”

    1 Cor 15:26

    Last enemy, death, will be destroyed

    Including “lake of fire” which is “second death?”

    Is 46:10

    God will do all His pleasure

    Does Old Testament agree with the New?

    Gen 18:18

    All families of the earth will be blessed

    Here comes that word “all” again.

    Dan 4:35

    God’s will done in heaven and earth

    What can defeat His will?

    Ps 66:3,4

    Enemies will submit to God

    Can any stay rebellious in “hell?”

    Ps 90:3

    God turns man to destruction, then says return

    How can one return from “destruction?”

    Is 25:7

    Will destroy veil spread over all nations

    All nations?

    Deut 32:39

    He kills and makes alive

    Kills to bring life?

    Ps 33:15

    God fashions all hearts

    “All” hearts, including men like “Hitler?”

    Prv 16:9

    Man devises, God directs his steps

    What about “free will?”

    Prv 19:21

    Man devises, but God’s counsel stands

    So much for “free will.”

    La 3:31,32

    God will not cast off forever

    Why does He cast off in the first place? (1 Cor 11)

    Is 2:2

    All nations shall flow to the Lord’s house

    “All” nations?

    Ps 86:9

    All nations will worship Him

    “All” nations!

    Is 45:23

    All descendants of Israel justified

    Including the wicked ones?

    Ps 138:4

    All kings will praise God

    Are you catching on?

    Ps 65:2-4

    All flesh will come to God

    That sounds wondrous.

    Ps 72:18

    God only does wondrous things

    I wish we would believe that.

    Is 19:14,15

    Egypt & Assyria will be restored

    Really?

    Ezk 16:55

    Sodom will be restored to former estate

    Sounds impossible.

    Jer 32:17

    Nothing is too difficult for Him

    Nothing? No, nothing!

    Ps 22:27

    All ends of the earth will turn to Him

    For what purpose?

    Ps 22:27

    All families will worship before Him

    Praise His name!

    Ps 145:9

    He is good to all

    Including your worst enemies.

    Ps 145:9

    His mercies are over all his works

    Let’s start believing that.

    Ps 145:14

    He raises all who fall

    Who hasn’t fallen in sin?

    Ps 145:10

    All His works will praise Him

    For “eternal torment?”

    Is 25:6

    Lord makes a feast for all people

    And you are invited.

    Jer 32:35

    Never entered His mind to torture his children with fire

    This came from the carnal mind.

    Jn 6:44

    No one can come to Him unless He draws them

    You can’t “chose” to follow Him.

    Jn 12:32

    I will draw all mankind unto Myself

    Amen!!!

    Ps 135:6

    God does what pleases Him

    If it pleases Him to save all that He might be in all, are you upset?

     


    Drop me a line to discuss.

    Personally, I find the volume of verses supplied above to be daunting, and somewhat revealing as to the lack of His character I have acquired in my walk with Him.  He is so far above us and without equal!

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    Thank you for your response. ✨

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