
A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.
As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.
1 Thessalonians 5:2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night.
This is not what we want to hear Paul. We want specific dates so we can prepare.
In the last 2000 years, the church has sought to provide it’s members dates and times that Paul refused to give. Attached at the end of this post is a partial list of times the Body of Christ was informed that our Savior would arrive to take us home, or at least to bring judgement on the earth. It is quite an amazing list.
Nevertheless, Paul did not succumb to this temptation, or provide to the church any specific date. And the church has been struggling to find this date for 2000 years. Quite an amazing circumstance.
Paul simply provides the first characteristic of the coming day of the Lord. He, along with the Lord, describes the day of the Lord coming as a “thief in the night”
How does a thief come in the night? This metaphor is implying that those who will be visited, will be completely surprised by the visit. But who are they who will be surprised? Might it be the church who will be surprised? Paul emphasizes that the Thessalonians are fully aware of this truth, so it seems those who are asleep are those outside of the church.
Those who are looking for the coming Day of the Lord are looking for the Son to return, and if I understand this correctly, dates and times are not of concern. It is a Person we wait on, not a date we prepare for.
But there is a term that Paul uses that raises questions in my mind. The Day of the Lord. For Paul to use this phrase provides us another indicator that Paul is speaking of those outside of the church as those surprised by the return of the Lord.
The Old Testament is rife with the prophets using this term, referring to judgement falling on a nation as the Day of the Lord.
Consider
Destruction of Babylon
Isaiah 13:6 Wail, for the day of the LORD is near; as destruction from the Almighty it will come!
Isaiah 13:9 Behold, the day of the LORD comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it.
Destruction of Egypt
Jeremiah 46:10 That day is the day of the Lord GOD of hosts, a day of vengeance, to avenge himself on his foes. The sword shall devour and be sated and drink its fill of their blood. For the Lord GOD of hosts holds a sacrifice in the north country by the river Euphrates.
Destruction of All Nations
Obadiah 1:15 For the day of the LORD is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head.
Destruction of Judah
Zephaniah 1:14 The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there.
Destruction of Israel
Joel 1:15 Alas for the day! For the day of the LORD is near, and as destruction from the Almighty it comes.
The Old Testament speaks of the Day of the Lord as a bitter day. Zephaniah provides such a dark descriptive of that day.
Zephaniah 1:14 The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there.
Zephaniah 1:15 A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness,
Zephaniah 1:16 a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements.
This particular phrase carried with it much suffering, and as the Jewish population was steeped in this understanding, it is note worthy that in Peter’s first sermon, he makes reference to the Day of the Lord!
Acts 2:20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.
What is Peter talking about? That was 2000 years ago he spoke these words!
In his second epistle, he also describes the Day of the Lord, and I have always understood it as a catastrophic global desolation. There are some who consider Peter to be referring to 70AD, describing the nation of Israel, sometimes described as the sun, moon and stars, as being destroyed by Rome. Could Peter be describing the fall of Israel as the Old Testament prophets described the fall of a nation?
2 Peter 3:10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
But let us get back to Paul and our verse in First Thessalonians. Paul is beginning to describe the coming day, and will be outlining the characteristics of the church as opposed to the world at that day.
As believers, we are to be fully aware of the coming day of the Lord, and for the believer, because of the Son’s sacrifice for our lives, will not take us by surprise. It is to be a hopeful day, a day of expectation for the believer. In that hope and expectation, let us communicate to those who are unaware, those who are asleep, of the Savior who will rescue His people from this dying world.
Downloadable file of Second Coming Predictions
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