Considering the Bible

David Defeats the Philistines

As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

2 Samuel 5:17-25
17 When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold.
18 Now the Philistines had come and spread out in the Valley of Rephaim.
19 And David inquired of the LORD, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to David, “Go up, for I will certainly give the Philistines into your hand.”
20 And David came to Baal-perazim, and David defeated them there. And he said, “The LORD has broken through my enemies before me like a breaking flood.” Therefore the name of that place is called Baal-perazim.
21 And the Philistines left their idols there, and David and his men carried them away.

For our next few posts, we are going to follow David’s routing of the Philistines. I think it may be beneficial to consider the history this nation has with our new King.

Initially for David, his first encounter with the Philistines were in the defeat of their giant Goliath. A seminal moment in the history of both nations. Something that resides in the collective conscious of both people groups!

Next on our David timeline, the Philistines actually became a haven for this young rebel of Saul, for when his own father in law and current king of Israel sought to kill this young upstart, David fled to the nation of the Philistines. Philistia became a temporary haven for David, having found refuge with King Achish, Saul’s nemesis. Not only did David find refuge under the protection of Achish, David presented himself as a useful soldier for Achish. Of course it was all deception, for David was not cleaning up the southern boundaries of the land of Philistia, ridding the area of the Jewish population, but actually gutting and destroying small Philistia posts.

All of this deception led Achish to position David in his own Philistine army, potentially bringing David and his men against the nation he would rule over! Circumstances, that is God, overruled in this, and David was relieved of having to fight with Achish against his own people.

It was obvious the Philistines knew of the prowess of this new king, for they sought to us him in their own battles. Now that David was on the throne, and the massive victory of Jerusalem was behind him, the Philistines had to make a decision. Attack, or wait to attack.

Obviously waiting was only allowing David to increase in strength. They had to attack now. So the Philistines set us camp in the valley of Rephaim, a valley likely located a few miles northwest of the new capital.

Note also that this location for the Philistines to set up camp was in (or at least near) a valley. That surprises me, for though I am not a military type of guy, I would think any army would naturally look for the high ground. But I am not a military guy.

But let us consider there may have been some advantage for the Philistines in choosing this location. Maybe they could elevate a statue of their idols on a perched area of the slopes, so that they may see the battle, or they may see them during the battle. Or maybe, since there was a stream in the valley, there would be special water to wash their idols of any dust accumulated during the travelling to the battle site. Maybe in their deliberations, their idols somehow informed the Philistine leadership the valley of Rephaim was a strategic location, a location where their idols had some influence.

Somehow, in some way, the valley of Rephaim was chosen and the Philistines brought their idols.

David though inquired of the Lord. His inquiry included two topics. Both of these questions reveal important aspects of David’s trust in the God of the nation.

1 Shall I go up against the Philistines?

Our first question is a simple request for direction. Yes or no. This question has nothing to do with outcome or impact to his kingdom, whether or not this will be a stunning success or a dismal failure. David is just wanting to know the Lord’s will.

2 Will you give them into my hand?

This question addresses the result of the battle if the Lord directs him to fight. Note though, that David makes an assumption of victory based on the Lord’s involvement in the battle. He does not flat out say “Am I going to win?”. He is looking for assurance that the Lord will be with him in the midst of the battle, that the Lord will “get the credit” for the win.

Though the victory is assumed, it seems the import of the question was that God would be with him. Is David repeating the concern Moses had as he led God’s people into the promised land?

Exodus 33:15 And he said to him, “If your presence will not go with me, do not bring us up from here.

Different circumstances but the same heart of the leader. And David received the answer in the affirmative for his concerns. God will place the Philistines in the hand of David.

It seems the victory was quite decisive, for David expressed the win by describing his army, (the arm of the Lord), as breaking through like a breaking flood.

The Israelite army overwhelmed the Philistines, even as a flood of waters destroys every resistance it comes upon.

I suppose the Philistines idols were distracted that day.

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Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

Come join us at Considering the Bible

David Anointed King of Israel

As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

2 Samuel 5:13-16

13 And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David.
14 And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
15 Ibhar, Elishua, Nepheg, Japhia,
16 Elishama, Eliada, and Eliphelet.

David was a busy man! He also seems to have a weakness for the feminine wiles. It turns out that he took a minimum of 8 specific wives that the Scriptures speak of.

• Michal – 1 Samuel 18:27
• Abigail – 1 Samuel 25:42
• Ahinoam – 1 Samuel 25:43
• Maaca – 2 Samuel 3:3
• Haggith – 2 Samuel 3:4
• Abital – 2 Samuel 3:4
• Eglah – 2 Samuel 3:5
• Bathsheba – 2 Samuel 12:24

Beyond those who became his wives, concubines were also collected by the king. As a matter of perspective, this passage may be speaking of wives not mentioned by name, and having become king of the united nation in the capital city, took more wives that are unnamed.

How many wives did David have? Let us be satisfied saying that he had at least 8.

As for concubines, let un not consider them simply as a mistress, a distraction for the man. To be a concubine is to be a wife, albeit of a lower status, a second class wife.

Note a helpful passage in Judges 19 when considering how a concubine was considered in Old Testament times. For brevities sake, I have included only the portions of the verses applicable to our topic. Notice the abundant use of terms that reflect a husband wife relationship

Judges 19:2 And his concubine was unfaithful to him….
Judges 19:3 Then her husband arose and went after her, … And she brought him into her father’s house. …
Judges 19:4 And his father-in-law, the girl’s father, made him stay, …
Judges 19:5 … the girl’s father said to his son-in-law,

So we may easily say, understanding this wrinkle of what a concubine is, that David surely had plenty more than 8 wives, though some of a lower status. Maybe that early satisfaction in thinking David only had 8 wives was a bit premature!!!

To David’s credit though, it seems he took all his wives from within the nation, and was not of the habit that Solomon developed in marrying foreign women. Yet his multiple wives surely set a standard that justified Solomon’s abuse of his actions.

To consider the children of David, that is a task far beyond this writer’s ability, but I have found a great resource for this purpose. (https://www.bibletales.online/king-davids-family-tree/) This website also provides a very useful family tree graphic that has embedded links providing much information for those interested. I am attaching a graphic below for your immediate reference.

In all of this consideration, we find David acquiring, in his ascent to power, all the seeds of distraction, sources of jealousy and continual internal bickering that came to fruition in later years.

What truth can be culled from this short passage? In short, monogamy is wise, yet there are some that consider polygamy an allowance, even a benefit for the Christian society. Those who think so, may appeal to the Old Testament. I would suggest these passages accommodate (not prescribe) polygamy as a form of family structure.

Exodus 21:10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights.

The Word specifies that a first wife was to be protected from any change in her rights, even as a man may take another. The verse implies that this was a condition the Israelites would continue and the Lord would accommodate for the time being.

Deuteronomy 21:15 “If a man has two wives,… and if the firstborn son belongs to the unloved,
Deuteronomy 21:17 … he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has.

Again, the Word calls out the rights of the wife, even the second wife, who may be unloved.

Deuteronomy 17:17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold.

Deuteronomy 17:17 is a direct command of Scripture to any future king of Israel. Note that the passage refers to many wives. How many is many? Is three many? I would think so, but I can’t find a specific commandment providing a restriction. Those who want more wives could justify it by stretching the word many in many many many!

In all of this discussion, I want to confess a simple statement.

I am thankful for a simple life, for a loving wife of 44 years, and for the children that the Lord has provided through a monogamous relationship with my best friend.

David was a busy man – way too busy for me!

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Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

Come join us at Considering the Bible

David Anointed King of Israel

As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

2 Samuel 5:11-12

11 And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house.
12 And David knew that the LORD had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.

This passage begins the description of a long standing relationship between David and a Phoenician King named Hiram. The Word tells us that the relationship between these two men, describing them as leaders of their nations, each seeking the best for their people and working together for the mutual benefit of all.

1 Kings 5:1 Now Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram always loved David.

Even after David’s passing, Hiram continued to work with Solomon, delivering the required materials for his vast construction projects, including the kings house, and finally the Temple of God.

Our verse this morning though speaks of the first instance this relationship between David and Hiram is mentioned, and it appears Hiram initiated the transaction. Let’s remember that David’s kingdom was in it’s infancy, that the nation had only healed recently, that David was newly placed on the throne of a nation that had been in civil war.

David had established himself as a very capable warrior, and had taken the city of the Jebusites by cunning. A wise man would see this young warrior and find it favorable to align his kingdom with David, and this is apparently what Hiram is doing at this time.

As an aside, after the death of David, there seemed to be a need for a treaty between these two nations.

1 Kings 5:12 And the LORD gave Solomon wisdom, as he promised him. And there was peace between Hiram and Solomon, and the two of them made a treaty.

Now, at first glance this seems innocent, but it also implies no treaty was needed during the time of David. I don’t want to make too much of this other than bringing it to our attention. David and Hiram, as two national leaders, seemed to be content with a relation of coexistence, without a formal treaty being required.

Hiram sent to David not only the materials needed for his kings house, but also the skilled men to construct the house. This is an enormous act of reaching out to this young “upstart” king, and shows the wisdom of Hiram in aligning himself and his people with a nation on track to become a world power.

Hiram saw it coming. And David was realizing it. All the running and living under persecution, all the uncertainty and brushes with death, all the threats and conspiracies against him all behind him, with the future looking as promised.

God had fulfilled His promise to David. The nation was heading into it’s golden age!

For us who are following Jesus today, we are in the state of following a persecuted King, as David was prior to his ascension. Yet we also are in a state, (if we will admit it), of the Great King reigning over all, not only His people in the church, but over all of creation, all the nations, each people group is under the authority of the Messiah.

Our mission is to bring them under a willing compliance to His Lordship, instead of the ignorance and rebellion we all have had towards our Greater David.

Hiram saw the wisdom of seeking favor of Israel’s new Regent. It is the same today. If you are one who has refused to bend the knee to King Jesus, consider who Jesus is.

For Jesus is King, and He rules the nations. Join Him while you have opportunity. Confess your rejection of Him, your sinful attitude and actions against Him. Trust Him, for He is a King like no other.

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Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

Come join us at Considering the Bible

David Anointed King of Israel

As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

2 Samuel 5:6-10

10 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off” – thinking, “David cannot come in here.”
7 Nevertheless, David took the stronghold of Zion, that is, the city of David.
8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.”
9 And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward.
10 And David became greater and greater, for the LORD, the God of hosts, was with him.

What a history for the city of Jerusalem. First spoken of in Genesis 14 when referring to Melchizedek, whom I believe was the Lord Himself, all the way to becoming the city of God, the geographical focal residence of God on earth.

Of course, there were times the city contained somewhat less glorious inhabitants.

As the tribes of Israel entered the land, they were instructed to take the land. All the land, with the strongholds throughout the area. Future Jerusalem was a city that had not been taken.

Judah attempted to take Jebus in the early times of the judges.

Judges 1:8 And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.

You have to hand it to the tribe of Judah for the attempt, for the city is considered to be a very easily defendable city, but it turns out the nation could not keep the city under their control.

Judges 1:21 But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.

This is amazing since once taken, the city’s own defense would be in the victor’s favor. Yet the nation could not maintain dominance of the city.

Over 400 years had to pass before a king would take control of Jerusalem, a king who saw the importance of the city, not only as a stronghold, but also as a unifying location for a capital city. Hebron, David’s current capital was far to south now that the northern tribes were joined the kingdom, and Jerusalem became the city David had eyes for.

And David took the city.

But I don’t suppose David’s motivation for taking the city of Jerusalem was only strategic, political and covenantal related. There may have been a bit of motivation supplied by the very Jebusites themselves. Referring to David’s army as men who couldn’t fight disabled soldiers is a fairly significant slap in the face to David. That alone is enough for David to teach the Jebusites a lesson, and while the world watched David gain power, taking Jebus became a necessity!

David took the city unconventionally, for if I understand the passage, the defeat of the Jebusite’s came by stealth, ingenuity and out of the box thinking. A water stack was to be used to gain access for a small band of men to enter and attack the inhabitants. A bit reminiscent of the attack on Babylon by the Persians hundreds of years later, as they took the city of Babylon by entering through a river. But I digress.

David took the city, and David kept the city. Jerusalem, the city on a hill, became the city David would rule from, the city the Temple would be built in, and the city that would be the focus of all things spiritual in the nation of Israel.

But it would also become the city Israel would loose to Babylon 400 years after David’s victory.

In the last days of Jerusalem, Jeremiah echoed the sentiment of the Jebusites, turning the insult onto the city itself. Jerusalem was unable to defend itself, though strategically positioned, against the disabled Chaldean (Babylonian) soldier coming against it.

Jeremiah 37:10 For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.’”

Jerusalem, though a easily defendable city, could be taken by the cripple and disabled. What a insult to the mighty city of David, and yet, as we venture through the Old Testament prophets, we see the continual sliding of Jerusalem from David’s pinnacle to Jeremiah’s day.

Never would the city rise to the heights of glory as in the days of David and his son Solomon. Even after the Babylonian captivity, the city never found strength and power in the region.

Jerusalem became a regional capital for a portion of Israel, primarily Judah and Benjamin, with the 10 northern tribes lost to the Assyrian assault many years previously.

And the temple, though rebuilt, did not contain the Ark of the Covenant, and the nation, what was left of it, could never claim the presence of God residing among them.

Jerusalem was a hollowed out city when compared with the former day’s of glory. It never ascended to it’s former glory, until one opportunity – one Person entered it’s gates.

David’s Son, Jesus the Messiah entered the gates of Jerusalem, and proclaimed the kingdom of God to be present. Not just the kingdom of Israel, but the kingdom of God! Jesus, the Greater Son of David entered the “City of Peace”, declared His Kingship and offered Jerusalem a glory greater than David’s.

We know what happened. Although given the greatest opportunity it had ever been granted, Jerusalem chose poorly, and rejected the King. A generation later, it fell to the Romans, and great was the fall of it. A horrendous and tragic end for what was once the “City on a Hill”.

The kingdom of God though continued, growing exponentially, beyond the geograpic limitations of a small city under the control of Gentile nations.

We also have opportunities provided in our lives. Some opportunities, like David in seeing the stronghold of Jerusalem, need unconventional methods to overcome.

Some opportunities, like hearing the voice of God, simply need open ears and a willing heart to accept.

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Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

Come join us at Considering the Bible