Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
ADAM
STOOPED TO EVE’S CONDITION
Genesis 3 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
Philippians 2 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Adam, in joining Eve in her decision to eat of the forbidden fruit, and knowing the word of God in relation to this tree, joined Eve in her condition of death. Jesus also stooped to our condition of death, yet His stooping to our condition was temporary and for the lifting of our lives out of the pit of death. Praise His name!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
ADAM
GENTILE BRIDE
Genesis 3 20 The man called his wife’s name Eve, because she was the mother of all living.
Ephesians 5 25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 32 This mystery is profound, and I am saying that it refers to Christ and the church.
Both Adam and Eve were technically non-Jews, and therefore “of the nations” in the mind of the first century believer. With this point of view, Eve may be considered a gentile bride for Adam. The church is made up of Jews and Gentiles, and may be thought of as one entity, one person that has no ethnic distinction, much like Eve.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him,
In addressing this couplet of verses, in relation to conditional security, we need to address the New Testament understanding of what it means to believe in Jesus the Messiah. You see, the verse speaks of obeying Him, and some may consider this obedience the initial act of faith, and there is truth in that statement. The initial act of faith was an obedient act of the will of the sinner to a call of grace, to a call from the Crucified One.
Yet if we look at the tense of the verb, we find the following. If you notice on the right, BlueLetterBible.org provides a bubble which includes the parsing of the verb. (The link will take you directly to the page being referred to.)
On the left is a listing defining what these letters in the bubble refer to.
For example, the first letter, “V” teaches us that the word “obey” is a verb. The second letter speaks of the tense of the verb. In English, we think of past present and future tense. The Greek word translated as obey is in the present tense.
For the most part, as the clip on the right teaches, this is directly equivalent to our present tense, and is translated as such in this verse.
So in review, let’s consider what we have learned.
The verse does not say
…he became the source of eternal salvation to all who obeyed him. (As in referring to the initial obedience of faith)
Nor does it say
…he became the source of eternal salvation to all who believe him. (Though if we understand to believe is to obey, we could without conflict understand it as such.)
The issue is current obedience.
Where are you at in hearing the voice of God in your life. Is He speaking about something specific, that needs to obeyed? Is He allowing a period of quiet in you life, simply to provide you time to put into practice the teachings you know to be true and faithful.
The Christian life is a life of obedience, discipleship and death to self on a daily basis. Obedience is synonymous with faith, and is simply the path to life.
Do you believe?
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
ADAM
BEGOTTEN OF GOD
Luke 3 38 the son of Enos, the son of Seth, the son of Adam, the son of God.
Acts 13 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “‘You are my Son, today I have begotten you.’
To be considered the son of God was Adam’s distinct privilege, until Jesus arrived on the scene, and through His death and resurrection, confirmed for all of humanity that He is the Son!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
ADAM
ENTERED WORLD IN SINLESS STATE
Genesis 1 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
2 Corinthians 5 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
For Adam, He came into existence in a state of innocence, brought into a life ignorant to evil, sin and wrong doing. For the Lord, He entered the world in a sinless state, and maintained this state throughout His life of sacrifice and offering.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
What is a paradox and why would we find paradox in the Word? Let’s answer the first question first. I found a great explanation of the history of the word “paradox” on the Merriam Webster website.
The ancient Greeks were well aware that a paradox can take us outside our usual way of thinking. They combined the prefix para- (“beyond” or “outside of”) with the verb dokein (“to think”), forming paradoxos, an adjective meaning “contrary to expectation.” Latin speakers used that word as the basis for a noun paradoxum, which English speakers borrowed during the 1500s to create paradox.
So, based on this description of a paradox, when we venture into understanding the Word, we sometimes come up against concepts or ideas the Biblical authors challenge us with that are “contrary to expectation”. They may seem to be contradictory, or even include an incongruity, yet if we are careful in our reading, I believe the Word provides resolutions, or at the very least dimensions of reality that is beyond our natural understanding.
A recent occurrence began my thinking of this series of posts on paradoxes.
I was enjoying a Bible study with a new group of friends when I challenged a sweet Christian lady to study a difficult topic in the Word, and claimed that the results of the study may “twist her mind” a bit. (Granted the phraseology of “twisting her mind” may have been a poor choice!) She questioned me why she should study something that would cause her problems in her thinking. I replied with silence and the study continued, but I would challenge my readers to accept difficult passages, for my readers to wrestle with the Scripture.
If, as believers claim that the Word is true, we ought to seek to come into conformance with the Authors intent and message and not to conform the Word into our doctrinal corner of theology. Granted this is difficult to enter into and it shall upset the proverbial applecart in many believers minds and faith, yet is this not what we are called into, a life of repentance (changing of the mind) in order to grow into a mature believer?
As I read the gospels, I see twelve men that were constantly challenged in their worldview. If we could chat with Peter or James, I am sure they would admit to much confusion as they were listening to the Lord. Through their desire to “get it”, they continued with Him, in the midst of many misunderstandings and questions.
As I am reading through the word, or as the Lord brings passages to mind, I will offer some paradoxes for your consideration. Hope this series is of interest, and that out of this series, believers would be dig deeper into the Word He has provided us.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
ADAM
MIRACULOUS BIRTH
Genesis 2 7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
Luke 1 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.
Both Adam and Jesus were “born” miraculously.
Granted, Adam was created out of the dust of the ground, but even Eve was not created in such a mysterious way. Likewise Jesus, in His humanity was created in the womb of a virgin, miraculously as no other man has been created
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That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. For if God did not spare the natural branches, neither will he spare you. Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
You too will be cut off? Who is Paul speaking to here?
Romans 9-11 is sometimes considered the hotbed of Calvinism, and I tend to think this is an accurate statement since the strength of their argument for determinism is found in a few verses within this passage. When we come to Romans 11:20-22 though, Paul is finishing up his teaching on the relationship of national, ethnic Israel with the New Creation, the Body of Christ.
Paul just finished with a typical theoretical gentiles comment reflecting an attitude of superiority, when in v 19, he writes
Romans 11:19 Then you will say, “Branches were broken off so that I might be grafted in.”
The Gentile Christian in Rome may be considering the history of the nation of Israel, see their rejection of the Messiah (as a nation) and conclude that the nation of Israel was rejected, broken off, in order to bring the Gentiles in, implying the Gentiles were superior to the nation of Israel.
Will this pride thing ever stop? Earlier the Jews were warned of living in pride (Romans 2:17) and now the Gentiles are entering into proud attitudes and ideas.
Paul turns the actions of God in relation to ethnic Israel back onto the new believers, warning them of God’s severity. He acted in severity towards a nation He created, loved, was patient with, and constantly reached out to for centuries, yet they rejected His call out of pride and envy. Now they are cut off! To be an ethnic Jew is of no consequence with God. They are in the same boat as all the world and without Jesus, they have no hope!
Note that Paul speaks of God’s kindness extended to believers, provided believers continue in his kindness. We must continue in His kindness for His sake and ours.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
ADAM
HEAD OF CREATION
Genesis 2 7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. 15 The LORD God took the man and put him in the garden of Eden to work it and keep it.
Romans 5 12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned–
Moses describes the creation of Adam and His placing Him in the garden to work it and to keep it. He was created as the crowning centerpiece of all creation! Paul, in the New Testament speaks of Adam as the representative head of creation, and as the head of creation, due to his disobedience to the Father, death spread to all of creation. Jesus has established a new creation, and within that new creation, through His obedience to the Father, life spreads to all.
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Revelation 22:18 – 19 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book
God will take away a believers share in the tree of Life?
Oh Carl – how can you say that it is a believer, a Christian who experiences this loss in the tree of life? Note that it is taken away, implying strongly that the one had full right of possession to the tree of life. Now I ask you – who has access to the tree of life if it is not the believer?
However you may understand Revelation 22, this passage speaks of one who has a share in the tree of life that will be taken from him. This is definitely scary stuff, yet the reason for this “taking” is due to one taking away from the words of this letter John was writing. I have not come to any settled understanding what that means, and if my readers have a reasoned suggestion I would appreciate hearing from you.
Nevertheless, in the last chapter of the book of Revelation, John gives us a dire warning from God about the eternal ownership of a share in the tree of life.
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As we come close to the end of our series on Old Testament Messianic Prophesies, where we have reviewed Old Testament prophecies of the Messiah, I have been drawn to those instances in the Old Testament that point to Jesus in a somewhat veiled way.
It began with just a few examples of shadows of Christ in the Old Testament, but as I have considered this added facet of Jesus and His pre-eminence in the Old Testament, these pictures of Christ are began occurring with greater and greater frequency.
Examples of these shadows or types or pictures of Jesus in the Old Testament are sometimes very obvious, and referred to in the New Testament. A very recognizable picture is that of Jonah and the whale, prefiguring Christ’s resurrection. Some shadows or pictures or types are a bit more veiled and are the “Easter Eggs” I love to find. Some that I suggest may be somewhat vague in connection with the Lord Jesus. I will leave that to my readers discernment.
Throughout this series, I will be providing posts with a table similar to the Old Testament Messianic Prophecies series, with the following format.
SEEING JESUS IN
CHARACTER/ANIMAL/EVENT/PLACE/THING
SHADOW/TYPE/FIGURE
OLD TESTAMENT PASSAGE OR REFERENCE
NEW TESTAMENT PASSAGE
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament. Some of them, quite frankly are surprising, some may be obvious, and some may be somewhat unconventional. Nevertheless, as one thinks on a particular aspect or likeness in the subject in reflecting our Savior, the picture of Christ becomes one bit larger, better and fuller.
Although it is common to consider specific Old Testament saints as the method used to typify Christ, I have found that God does not restrict His telling of His Son’s character to a reflection of mere people, but also uses animals, buildings, places, events or things that prefigure the Lord in the Old Testament.
I have developed a spreadsheet with five of the Greek terms used in the New Testament, referring to Old Testament types or figures that may be of interest to some of my readers. Please feel free to download this spreadsheet for your records and use.
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11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved.
In our last post on Matthew 24, we looked at the previous two verses, describing the effects persecution has on some (many) believers. Many believers upon experiencing persecution / tribulation will fall away, betray one another and hate one another. I suggested this is not the character of one who follows after the Savior.
In this passage, we are not considering how believers react to persecution, but how believers react to lies.
False prophets were on the rise in the first century (how much more so in our day!) and Jesus spoke of “many” led astray. (In the previous set of verse, the “many” fell away) As an aside, I find it interesting that lawlesness is associated with false prophets, that lawlessness is a result of false prohets dragging off believers into lies. May the root cause of a societies rot be the result of believers listening to false prophets?
Jesus mentions that many will experience a love that grows cold, but the exception is the one who endures to the end, he is the one who will experience a salvation. The implication, as I understand it is that due to lawlessness, a believers love may grow cold. My question for my reader is this.
The one who endures, is he amongst those whose love has grown cold?
No matter where the enduring one finds himself, it is a matter of endurance, not a high pitched, emotional experience of love that results in salvation. The theme of endurance for the sake of a reward, whether it be eternal salvation, physical deliverance or winnning in a marathon, is throughout the Word. Emotional experience doesn’t make the difference, for many may read this reference to “love grown cold” and automatically think of the emotional feeling of love. I am not convinced that is the intent of the warning.
Might a believer experience a cooling of love and yet still endure in the faith, seeking to follow Jesus, though with less passion than before? Out of personal experience, (which is a poor way of judging truth), I will confess my love toward Jesus and our Father has waned and weakened, even cooled at times, yet I knew He was caring for me, watching over me, guiding me through dark periods.
An emotional love tends to vary from peaks to pits, and we ride the rollercoaster out of necessity. Endurance is a choice, and He has provided us the opportunity to follow Him whatever emotional experience we are in the midst of. Of course, it is so much the better when the emotion feeling is peaking, but we need to go through the valleys with Him to truly know His hand of guidance, comfort and wisdom.
Endure my brother and sister, hang on to the faith once delivered to the saints, looking unto Jesus who for the joy that was set before him endured the cross, despising the shame….
His endurance made our lives possible. Do not give up the faith, for there is a life to be gained as we follow Him.
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9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake.10 And then many will fall away and betray one another and hate one another.
Matthew 24. The mini – apocalypse, the passage that speaks of the end times, judgement, apostacy. Scary stuff, full of dramatic images and threats, with so many opinions on what the Lord was trying to communicate to His followers.
Some who follow this topic of Conditional Security on Considering the Bible may have wondered why this passage has not shown up in the series previously. It seems it is such a slam dunk passage to support the Conditional Security position, and it may well be.
Let’s take a look at it for a few moments.
Jesus is speaking to His disciples at this time, addressing the disciples questions about His coming, and the end of the age. The very first words out of His mouth need to be heeded – “See that no one leads you astray”
He warns His disciples first and foremost of deception in this topic of His future coming into His kingdom, and that they were to be vigilant in understanding the times to come. Just before the verses we are considering today, the Lord warns His disciples that there is only one Christ, and that self proclaimed substitutes would be many. The disciples will hears of many wars and rumors of wars – Don’t be worried. There is still time.
Christians will be persecuted, even hated by other for His names sake. Tribulation will be the believers experience, and this tribulation will result in death for some, with the nations, the heathen, those who are outside the faith, hating believers.
This persecution, or this tribulation the believer experiences will result in the falling away. Because of this hatred (from the nations), many will fall away, they will skandalizō, they will be offended, they will fall away.
Who are these “many” who will fall away? Context demands that the word “many” refer to those who would be delivered up to tribulation, those who follow as disciples.
Persecution will provide opportunity for followers to fall away. Yet does this mean a loss of salvation, the abandonment of the Christian life, the turning away from following Him? It appears that the two descriptors in verse 10 describe the non-Christian, in that the non Christian is allowed to betray one another, and to hate one another. Just the very verse prior, the nations are described as hating others!
The true believer, in following Jesus is faithful to those he knows, and loves those he comes in contact with. Is Jesus describing a believer when he decides to betray instead of exercising faith, to hate instead of to love? Is that the desciption of a believer?
This is a difficult passage to understand, but the warning seems obvious, for even in persecution, to follow Jesus is to be faithful, to be one who exercises sacrificial love to those he comes in contact with.
To those reading this post, don’t wait for persecution to come to your life to decide to love others and to be faithful. Live the Christian life each day, and pray for strength to follow when persecution does arrive, for we know we all must experience some persecution in our lives. Be faithful. Love those around you with a sacrifical love.
In doing so, we may be preparing for times that will provide greater challenge than we expect.
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4 Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. 5 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels.
Jesus is speaking to believers in the church of Sardis, a church Jesus declares to be dead. This church is warned that He will come as a thief, and that a few names will be worthy to walk with Him. Worthy of walking with Him. There is a quality of life that is expected from the Lord to maintain the fellowship we often claim we have, yet as John in other of his writings, clearly states that we are to walk in the light (not my light), that we are to love the brethren (all of em?), that in this love of the brethren, we are overcomers (1 John 5:1-2).
Paul also teaches us that we are to walk worthy of the Lord, as in Colossians and Ephesians.
Colossians 1:10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; Ephesians 4:1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,
Yes we are to walk worthy of the Lord – a high calling that we certainly need His strength for.
Though this is a great challenge, the verse this post will concentrate on is the “blotting” verse. What in tarnation is going on in this verse, where Jesus promises to “never blot his name out of the book of life”. What does that imply? He is speaking of those who are clothed in white garments, that have conquered, that are worthy, and promises them that He will never blot his name out of the book of life!
Who is He speaking of?
Is all of creation, every living soul, recorded in the Book of Life and those who do not believe in Jesus, do they get blotted out? It seems the book of Revelation does not allow for this interpretation, since John records twice that some names were never written in the book of life.
Revelation 13:8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. Revelation 17:8 The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.
Ok, so this restriction of names within the book of life needs to be clarified. Might it be that those who have believed in Jesus as Lord and Savior, are they those whose names are written in the Book of Life?
Philippians 4:3 Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
Ok, so if I understand the general teaching on the Book of Life, that is, that the Book of Life contains names of believers, workers in the gospel per Phillipians, then what is going on in Revelation 3:5? Are believers names are being blotted from the Book of Life?
Not specifically. Granted, the Lord states He will never blot the name of the believer/he who is worthy/ the one who conquers, out of the Book of Life, but that opens the implication of name blotting connected with unworthiness, does it not? Why would He bring up this topic of non-blotting, if there was not additional implication we need to understand?
Those who are worthy – Promise of never blotting out his name.
Those who are not worthy – no promise given.
Let us follow after Him, seeking His will. seeking His approval and finding the life that is worthy of the Lord.
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8 “‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. 9 Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie–behold, I will make them come and bow down before your feet, and they will learn that I have loved you. 10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. 11 I am coming soon. Hold fast what you have, so that no one may seize your crown. 12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.
I have thought of this passage often in the last few months, specifically the concept of having “but little power”, assuming He is speaking directly to me. Of course He is primarily speaking to a church two thousand years ago, and we can find direction, wisdom and application in carefully reading and understanding the author’s intent and message to the original readers. This is a challenge, for we are sometimes so self centered that we jump into application immediately, but let us not be in the habit of this downfall.
Regarding this passage, and the topic we are chasing, the portion that arrests my attention is verse 11. Of course, we could discuss how this passage would inform us of His soon coming for the modern church (it doesn’t) or that it describes a pre-tribulation rapture (pardon me?). Let’s not chase rabbits to some unknown (unjustified) destination!
The issue to be concerned about is holding fast! Hold fast what you have, so that no one may seize your crown.
Hang on through the difficult times!
The Lord has specifically spoke of the little power this church has, and now He commands them to hold fast. Two different words are used when addressing the church in Philadelphia, and it may be instructive to consider them.
Little Power
When the passage speaks of little power, the Greek word “power’ in verse 8 speaks of strength, power and ability. It is the Greek word dunamis, from which we get the English word dynamite. The term is modified with the adverb “little”, and not much to add to that term other than it is little, small in size, quantity or number. Tiny.
Hold Fast
Verse 11, we meet up with the command to hold fast. This term does not quantify the strength or ability of the church (little power), but of the desire to continue, the use the strength (whatever is available) to grab and hang on.
Storytime
My 8th grandchild Theo is just starting to walk. When he “takes hold” of my hand, his strength is so small, so tiny. I could despise the little strength he has – so so weak – and yet he is giving it all to hang on. I don’t whine or complain about his lack of strength, (for it is all he has) but I revel in the fact that he is hanging on, fighting to try to walk like his brother, to balance, to be with Grampa.
If you are of little strength, do not consider this to be something the Lord Jesus despises. When the Lord’s attitude towards the weak is brought to mind, I naturally return to Matthew 12.
Matthew 12:18-20
18 “Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. 19 He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; 20 a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory;
A bruised reed he will not break. Consider the Master’s attitude, and hold on with what ever strength you have. If you are a mighty man of valor, hang on. (Just don’t be too proud of your mightiness, for that is also a bit of a problem don’t ya know!)
If you are struggling and sense your “little power”, hold on. He is the Savior and He is looking for your desire. Hang on and don’t let anyone seize your crown.
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10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.
11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’
As we enter into this passage in Revelation (under the topic of conditional security), I need to admit that I have had a very mixed relationship with this book.
Early in my life, Revelation was the book that “revealed” to me the Judge of all creation, a Mighty God who was holy, rightfully angry at me. Revelation provided word pictures in a seven year old’s mind of a Great White Throne, of eternal suffering and anguish, of darkness and continual pain, of an eternal fire that burned without relief. (See Testimony) Revelation exposed to a seven year old boy a destiny that was certain due to my sin. No mercy was available to that little seven year old!
Fast forward fourteen years and the Judge became my Savior. Mercy and grace was offered to a twenty-one year old alcoholic drug pushing loser and I couldn’t resist. Jesus took my guilt and punishment – How could I not follow?
Yet Revelation was still a book I shied away from. At first, a certain dispensational teaching helped me to avoid the last book of the Bible, placing all the scary stuff (chapters 6 through 19) all beyond my time on earth. I understood that I would be raptured and taken to safety while everyone else would suffer the tribulation. Sure a few verses (such as the ones we are considering today) disturbed me, but I was good at generally ignoring the book.
Yet there were verses in the second and third chapters that would still haunt me, since they were directed to churches, and I gladly identified as belonging to the body of Christ. Dispensational teaching helped out there also, for it taught that each of these churches represented a certain “age” in church history. Under dispensational teaching, Smyrna represented a church under persecution, specifically during the years just prior to Constantine.
Whew – I dodged another bullet! All this talk of suffering was getting hard to avoid, but at least this passage could be ignored safely! Yet the Bible is a consistent message, and though I found an excuse to avoid a truth in one verse, other passages reared their head and witnessed to my heart and mind as I began to listen. Eventually I abandoned dispensational teaching, for the inconsistencies and internal conflicts became too great for me to accept.
Quite an introduction to a short passage, yet this set of verses was one of the many that caused me to jettison my acceptance of dispensationalism. The mention of tribulation for ten days seemed so inconsistent with the seven years of tribulation supposedly taught in the Bible.
And what about that crown of life? Of not being hurt by the second death? This was a church the Savior was speaking to! Didn’t He understand that believers were eternally secure? (I speak as a fool!)
No matter how a believer reads this passage, it is either troubling (or greatly encouraging!)
Be faithful unto death! The passage speaks of a continual faithfulness, of being faithful to the point of death! My understanding of once saved always saved just did not fit into this passage. Wasn’t my initial expression of faith back in February 1981 enough?
Jesus said to “Fear none of those things which thou shalt suffer”. Believers in this type of church (no matter when the church exists) were to not fear the persecution! It would have a definite time (ten days, not eleven or twelve), an end would come and life would be granted. Pain from men may be experienced, but the hurt of the second death would be avoided by those believers who overcome.
The question that hangs out there is of believers who do not overcome, who are not faithful unto death. Is the crown of life withheld from them? Does the crown of life represent life or rewards for the believer? (This question was discussed in an earlier post – See Conditional Security – Revelation 2:7)
Be faithful unto death. And why not be faithful unto death? Let us not quibble over debatable issues, for He is the Savior, a Great and Mighty God who has died to rescue us. He has rescued me from my rebellion, from my rejection of truth. He is good and His love draws me constantly. Will I allow my heart to reject His continual expressions of love and grace, having witnessed His many acts of kindness in my life?
Truly, my heart can be a traitor to my own good and to my dear Savior. May the Lord give us strength in the life He provides us, in the way we are to walk, and to be faithful unto death, whether He chooses open persecution or otherwise for each of us
For He is good and the great God we have the privilege to worship! May we be faithful to Him.
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7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’
Here again I confused life with rewards. You see, I used to read it as – To the one who conquers, the right to receive rewards is granted. That is the way I read it when I was ensconced in the “once saved always saved” OSAS teaching. I couldn’t read it for what it seems to be saying, that is those who “conquer” (whatever that may mean) will have access to the tree of life.
Now here comes my assumption. Granted, I don’t want to sound like a 3 year old in Sunday school class, where every question is answered by “Jesus”, but the Word is centered on Him, and all prophecy, narrative, laws and poetry of the good book points to Him. If that is a safe general assumption, would it be too far a stretch to consider the tree of life to be the Master Himself, that in the symbolism of the book of Revelation, the tree of life is Jesus. Remember now, He Himself has witnessed that He is a door, bread, light and life. He did not shy away from describing Himself in various ways.
If this “assumption” is correct, that is that Jesus is the tree of life in the paradise of God, we are granted access to Him through conquering. Where am I going wrong here?
So, this is the stumper, for John is writing to a church, the church of Ephesus, and Jesus is speaking of the churches lost love. In this regard, might the conquering (for this church) be the repentance Jesus spoke of, the return to the first love, that realization of a believer getting distracted, of a forsaken love. Of a believer in desperate need of running back to the One who died for us.
Ok, here is my desire. I want my faith to be a simple faith, a faith where I am in connection with Him, where I can actually understand His will for me and I am granted the courage and boldness to follow, simply out of love for Him. A faith where I understand the Spirit’s message, with the Word of God echoing in my mind, and the character of our great Savior always before me.
You know, in these conditional security posts, I sometimes come away thinking of the negative, the “if” in it all. Yet His love is draws me and you and will continue to draw us through the trials and troubles, the doubts and struggles, the fear and pain. We need to keep our eye on Him, for He is good, He wants us home, and He has suffered for us, experiencing the trials and temptations of this old planet, and succumbing to the terrors of the cross in the Father’s will and for our good.
Looking away from Him, and to any other so called savior is the temptation we must resist. We are called to continue in a faith in the Savior, the One we need to follow.
The same apostle wrote
1 John 5:4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.
We can honestly say that John was consistent, for he spoke of the victory, (or the conquering?) as being our faith.
So when you hear someone tell you to keep the faith, remember that it is your faith that will conquer the enemies of our lives, for our faith in the Savior is our life, and will give us the victory, and allow us to eat from the tree of life.
For faith grants us to be in fellowship with the Savior.
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Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. – Gal 6:7-9 ESV
As one who spent most of his life in the Lord under the teaching of once saved always saved (OSAS), when I quickly review the passage above, I automatically think of the theme of rewards in the afterlife. It is a common teaching and given the background of the teaching I was receiving, made sense in many ways. After all, my teachers spoke confidently of the New Testament teaching the OSAS doctrine, sometimes providing a proof text to back up their claim. The few verses that do not fit the OSAS teaching must surely have a simple explanation. “Loss of rewards” is the slot this passage fell into. This response satisfied my curiosity for many years.
But as I read the passage, I want to be careful of not inserting words into the text that are not written down. We all do it, at least unintentionally I am sure, but we so often gloss over the text due to our familiarity, that the text isn’t allowed to communicate it’s actual message.
As an example, I often read verse 8 in the following manner.
For the one who sows to his own flesh will from the flesh reap corruptionloss of rewards, but the one who sows to the Spirit will from the Spirit reap rewards in the afterlifeeternal life.
Can you identify with my assumptions of the authors intent? If OSAS is the teaching of the New Testament, we must interpret the passage in a manner such as I have described. We cannot allow the verse to inform us that a continual sowing to the Spirit will result in eternal life, if we are eternally secure at the point of conversion. That just doesn’t fit the overall teaching of the New Testament!
Or does it?
As many also may know who have followed this blog, I have attempted to provide passages that bring the OSAS doctrine into question. If of interest to my reader, search Considering the Bible for “Conditional Security”. The number of posts dealing with this topic have increased greater than I had originally expected, and I still have additional passages waiting to be written and published.
When I began to have my initial doubts on OSAS, it was due to the Hebrews passages that are so often depended on. The I tripped over a passage in 1 Peter. Eventually I stumbled onto a passage in Colossians that caused quite a stir in my thinking, and as I brought the question up in a meeting, I received a reaction from a brother that mirrored my attitude regarding any challenge to the OSAS teaching. Conditional Security – Colossians 1:21-23. Since then, I have reconsidered my attitude regarding a commitment to OSAS, and found a growing number of passages that to varying degrees refute the teaching.
Maybe – just maybe – the New Testament does not provide the general overall (non-specific) OSAS teaching that my former teachers depended on.
My rose colored glasses are slipping off, and as the passages pile up that bring OSAS into question, I will also reconsider passages that OSAS depends on, in order to reconsider their meaning. One of the favorite passages I referred to in my OSAS days was John 10:28-30. That passage surprised me in my study, and allowed for a perspective I hadn’t allowed previously. Conditional Security – John 10:28-29
I suppose I have somewhat drifted from the intent of this study in Galatians to more of a general discussion on the topic of OSAS. For that I do not apologize, since I often hear the claim that general Bible teaching supports OSAS, and that a verse that may indicate otherwise requires to be “brought into line”. Let us seek to carefully reconsider “general” teachings that seem to conflict with specific Bible verses. This is a massive undertaking, and we need His grace to be open to these challenges, even if it is to simply admit blind spots we may have in our thinking.
May God provide us all wisdom and understanding as we seek to grow in our knowledge of Him and His message to us.
For we all know that He is good, and that He is good all the time.
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11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.
Who was the book of Revelation written to? The unsaved? Jewish proselytes? Roman soldiers? We all know who the recipients of this final book of the Bible was written to. John makes it clear in the very first verse.
Rev 1:1
The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,
The message was for those who had entered into life, who had trusted in the Messiah, and who were undergoing trials, like all believers. (To be a believer is to undergo trials.)
Although some may consider the following discussion on Rev 12:11 to be based out of a vacuum, I would request your consideration of my thoughts.
The believers in the verse above were described as conquering him – the accuser of the brethren – through the blood of the lamb and by the word of their testimony. This conquering is a common theme in Revelation, and we will see it come up in our studies on conditional security in the Book of Revelation quite often. Nevertheless, for Revelation 12:11, John defines these saints as overcoming the accuser through two actions – the death of Christ (the blood of the lamb) and the word of their testimony. (As a matter of fact, their martyrdom is a third action described in the passage, but the martyrdom is a result of the first two actions and doesn’t relate to the point of todays post.)
This is an amazing claim of John, since he is the apostle who often stated the only requirement for salvation was to believe. (Check the gospel of John and few if any time does he link belief with repentance, works etc.)
The act of faith is not to be ignored or glossed over in this verse, for the object of the saint’s faith is the One who shed His blood, yet John couples that faith with the act of the saint giving testimony, of providing witness of the faith they claimed to own.
Although it may be conjecture on my part, I fear the witness we give in the modern church is somewhat acceptable to the culture we exist in. It is, at the least somewhat palatable for the culture to accept our message of “inviting Jesus into their heart”, of “doing good and going to church”, of being a “nice” Christian that doesn’t rock the boat.
Believe me, I am one who falls into this very thinking far too often, but those in John’s day were speaking of Christ, not as a King, but THE King, a Ruler over the most powerful, jealous and vengeful government the world had ever seen. The message was a dangerous message, and by preaching this message of a loving yet ruling King calling followers out of the nations, the saint would place his life on the line. Out of that commitment to the King, the saint would overcome the accuser. The saint would be strengthened in his security before His God, and confirm his own standing before his Savior.
What thinkest thou? Is the security we so desperately seek a security that is frivolous or costly at times?
What would it mean for a believer to not overcome?
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They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”
Those with Him are described as chosen and faithful.
First off, it is ludicrous that “they” will make war with the Lamb. “They” can’t kill Him again, for He has an indestructible life. “They” are fighting against a Lamb – How crazy is that! A Lamb that has shed His blood for those very ones who are fighting against Him.
Yet, we are all like that are we not? When was the last time you were completely compliant, obedient to His every word and way? He will conquer His enemies, through means and methods He has established, though a sacrificial love that makes the conquering complete, effective and thorough!
It is also good to remember that He is the Lamb (and we are not) and that the Lamb will conquer. All action is described as being His!
The chosen and faithful are simply with Him. Yet those with Him are called faithful. Those with Him are not described as those who had faith, or those who once believed, or that raised their hand at a church service once.
Those with Him during His conquering are faithful. The term faithful is an adjective. For a quick reminder on what an adjective is, I refer you a definition below.
Adjectives describe or modify—that is, they limit or restrict the meaning of—nouns and pronouns.
The noun being described are “the called”, correct? They are described as faithful. To describe someone as faithful, there needs to be evidence!
Let me try to explain it in simple terms so I can understand it. (Yes – I sometimes get lost in my own thoughts!)
I don’t see a red car and declare – “That blue car sure is nice!” The evidence tells me it is a red car, even if my favorite color is blue! If I stand out in the rain, I don’t shout – “The day is sunny and bright” The adjective I naturally use describes the evidence, not my wishes.
Those that were called, that were with Him are described as faithful. The evidence of a faithful life must have been obvious, for the one who was overseeing this writing.
May we as believers, in our faltering and frail faith, exercise a life that will provide evidence of faithfulness. Proof that others may see and naturally describe us as faithful. To achieve this result, we must not look to them to see if they are noticing, but look to Him, to His conquering victories, even to the conquering our our own wills.
For He is good and He is good all the time
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so that Christ may dwell in your hearts through faith–that you, being rooted and grounded in love, – Ephesians 3:17
May may may. I had an engineering professor once teach the class that “may” will become a critical word as we enter into report writing in our careers. He was so right!
When I say “may” what do you understand?
A dictionary on the web, for the word may, “may” help. (Underlining added)
may
auxiliary verb, present singular 1st person may, 2nd may or (Archaic) may·est or mayst, 3rd may; present plural may; past might.
(used to express possibility): It may rain.
(used to express opportunity or permission): You may enter.
(used to express contingency, especially in clauses indicating condition, concession, purpose, result, etc.): I may be wrong but I think you would be wise to go. Times may change but human nature stays the same.
(used to express wish or prayer): May you live to an old age.
I find it interesting that the apostle, as he speaks to the church of Christ in Ephesus, that he speaks of the indwelling of Christ being possible, an opportunity presented, if we understand the term “may” correctly, In other words, does Paul intend to inform the believers something I am not reading? Is Pauls message to the believers in Ephesus to be understood as follows?
… that Christ actually and without debate dwells in your hearts through faith–that you, being rooted and grounded in love, are saved due to one decision in the past- Ephesians 3:17
A short post for your consideration. God is good, and His love for us is steadfast, eternal and deep. We have much to be thankful for and His love properly understood should motivate us to delve deeper into a relationship with the lover of our souls.
Be blessed today and remember His goodness, faithfulness and deep love He has expressed at Calvary for us. He is good!
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Our last set of verses we will consider in the book of Jude.
Verse 12 is the original portion I was going to provide for the sake of our topic, but as I looked through the passage, I just couldn’t resist including the passage from verse 4 on.
So let’s take a few moments, and listen to Jude as if we were hanging out 2,000 years ago in a brothers home, getting ready to worship Him.
Jude 1:11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. Jude 1:12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; Jude wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.
Jude brings forward three Old Testament characters to describe these ungodly people, along with the predominant characteristics associated with these three.
Cain
Walking in the way of Cain. Let us remember that Cain was the first natural born human on earth and the natural inclination of this firstborn was to bring a sacrifice of his own choice to the Lord. He was religious. He is the father of religion, and in that religion, the works of envy, hatred and jealousy erupt. We see this to be a consistent attribute of religion, even to the ministry of the Lord Himself.
The work of religion is to frustrate the grace of God, and as the religious Jews sought to crucify the Savior, they brought the very act that began with Cain to its natural end.
Religion not only kills, it is also deadly, for it deceives the religious adherent, and seeks to destroy truth to support it’s own lies.
Cain killed Abel freely, since there was no social restrictions at the time, and this allowed for the the very nature of the religious to be seen clearly. Nowadays, we cover it up with niceties, with pleasant sayings and polite nods, but given the right circumstances, religion erupts into all forms of hatred, envy, works of violence and jealousy.
These certain men that had crept into the body, whether they were believers at one time or not, have woe coming upon them. But the descriptions of these ungodly men continues.
Balaam
Abandoned themselves for the sake of gain. As many who may have followed my blog, you may recall that I have a distinct concern for the professional Christian. Many who are professional Christians have serious hearts seeking the God who delivered them, but the office of the professional Christian attracts many who care not for the Lord but only seek after the gain they may receive by speaking great swelling words.
Although this description again does not help us with our topic, it is instructive to understand Jude’s position for the sake of the health of the church. Those who abandon truth to seek gain are not our allies. They are certain men who are condemned to perish.
Korah
Jude’s last character is Korah, the one who led a rebellion against Moses, God’s appointed leader.
Who do you identify in your life as God’s leader? For we need to know who our leader is in order to take the correct side, that we may determine who is walking as Korah did in the camp.
But let us be clear. There is one leader that pleases God in each of our experiences, and He is the One who sacrificed Himself for our sake. Any person who seeks to take His place as an authority in a Christian’s life is following in the rebellion of Korah.
Each of these character’s Jude provides gives the believer, upon reflection, good direction as to those who may be of danger within a congregation. It is for the believer to reflect on these characteristics and to first of all, check our own condition before the Lord. These certain men above are warnings for the church, and we ignore them to our detriment. But within these descriptions, there does not seem to be any clear teaching regarding our topic of conditional security.
Until our next verse. And I will admit that my understanding of Jude’s phrasing in this verse lends itself to various interpretations, so I try not to go beyond the limits he allows with his statements.
Jude 1:12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted;
The phrase I will bring to your attention is “shepherds feeding themselves”. Why does this perk my ears up? I suppose those who attain to a status of shepherd would have shown life at one time in their witness. Now granted, I may be inserting my understanding into this phrase, but consider.
As a body starts to meet, opportunities to minister are various and abundant, and for a believer to exercise the gifts given to him or her, amongst a small, close knit group of believers, allows for a very personal examination of the believers way of life. Passion for the Lord, a commitment to others, a desire to see God’s will expanded in the area all signal to the life of God in a person. These who exercise this type of passion commonly “float” to the top in the body, and become shepherds of others. And in doing so, open themselves to temptations that may be destructive, as we saw above.
Paul took up this subject when he warned Timothy that young men should not to take on leadership roles too early, for fear the converts fall into condemnation of the devil. (We will address this verse under the Conditional Security topic in a separate post!)
1 Timothy 3:6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.
Although Jude does not directly address our current topic in every verse we have reviewed, many times he provides teaching that does not refute the teaching. During my time in the OSAS camp, I found that this passage was great for condemning every teacher that I didn’t like, or that didn’t carry water for my denomination, but I fear there is more to this passage than a simple us / them mentality. Jude is warning us of serious dangers that are lurking in the camp, and we need to be diligent in assessing our own hearts, judging our own actions, and being open to the leading of the Spirit in relation to the attitude, lifestyle and submission of those who seek to lead us in the way of God.
The Lord taught us of these men, and I will finish with His words.
John 10:10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
The thieves are abundant! God is good! The difference makes all the difference!
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Half way through our set of verses in the epistle of Jude and so much to consider. I have not spent a concentrated time in the book of Jude for many years and find his writing to be challenging.
Good stuff to review and consider! Let us continue with the next three verses.
Jude 1:8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. Jude 1:9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” Jude 1:10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.
Jude again refers back to the ungodly people in verse 4, comparing the cities of Sodom with them, speaking of their defilement of flesh. Is he referring to the sexual immorality those of Sodom entered into?
Note that the basis of this defilement is their reliance on some dreams they were experiencing, which brings up a salient point. Is it wise to depend on subjective dreams or visions in finding the will of God? This verse definitely does not paint that thinking in a good light, and when we consider the objective Word that has be provided for our reference, along with the Spirit of God to give aid in understanding the message, dreams seem to be a very poor choice to rely upon.
We have the Lord we can rely on, trust in and believe, and seeking dreams for guidance is not wise. Excuse the sidebar, but for believers to abandon the Word and prayer for the sake of dreams is very much like turning my back on a flowing fountain to find relief in a broken cistern. But that is our inclination, and as such we need to be rescued from.
But back to our topic of conditional security.
This set of verse speaks of two parties. Micheal, one of the highest angels in God’s creation, did not abandon his position, but rebuked the devil correctly through the Lord, not assuming any authority of his own. Micheal did not reject authority!
This ungodly people described by Jude have no respect, no understanding of the position they consider themselves in. Jude speaks of these ungodly people as having no understanding. It seems obvious that this particular portion of Jude does not directly address our current topic, other than stating that if the ungodly were believers at one time, they have fallen far, and are in danger of destruction by their choice.
Our last portion of the passage we are dealing with will find ourselves reading Jude’s description of ungodly people. Some of his terms may shed some light on this discussion.
Hope you can join me as we finish this portion next time!
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Let’s continue with our time in Jude, by reading our next two verses.
Jude 1:6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day– Jude 1:7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.
Our first verse speaks of angels not staying within their position of authority. They had been given a position of authority, and by their own volition decided to abandon a position they had always had.
Jude describes their action with two verbs.
Not Stay
This term may also be translated as did not keep. When I see this term, I automatically think of “guarding” something. It is the term tēreō (τηρέω) and is used in many ways, of which include the manner Herod restrained Peter when he placed him in jail. He “guarded” the jail, in order to restrict Peter from escaping. It is also used multiple times of how Jesus has “kept” His disciples, guarding them from destruction in John 17:12.
John 17:12 ESV – While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.
Sometimes this term refers to “keeping” or “guarding” the commands of Christ given to believers. An example such as
John 14:21 ESV – Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
Jude uses this term four times in his short book, the first verse of his epistle speaking of the believers being kept for (or by) Jesus.
Jude 1:1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ:
The last verse of his epistle places responsibility on the believer, keeping ourselves in the love of God.
Jude 1:21 ESV – keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.
With that short review, we see that these angels did not keep (or guard) their position, they did not value their privilege. This speaks to their estimation of grace they had received from the Lord, in His granting them a position of authority. They did not value the grace that was bestowed upon them.
Left
This term is apoleipō (ἀπολείπω), and is used only 6 times in the New Testament. It speaks to something being left behind, of something that is abandoned. Paul uses the term in 2 Tim 4:13 when he refers to a cloak, and some books and parchments he left with Carpus in Troas.
2 Timothy 4:13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments.
The author of Hebrews speaks of a rest in Hebrews 4:8 that has been left behind for believers.
Hebrews 4:8 For if Joshua had given them rest, God would not have spoken of another day later on.
The author of Hebrews also uses it in the negative sense when he speaks in Hebrews 10:26, referring to the great sacrifice our Lord provided.
Hebrews 10:26 ESV – For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
No other sacrifice is available, no other option other than the one sacrifice provided through the Lamb of God. There is nothing left behind that is available for the one seeking to know God. All other options are abandoned and to be jettisoned from our thinking as of any merit!
So the angels left, abandoned and forsook their first estate. Why is Jude using this example of a created being actively abandoning a position of grace to enter into judgement?
A warning? Of course, but is this example an “apples to apples” comparison with a believer’s potential experience? Is he being somewhat hyperbolic, frivolous or extending a threat in using this warning when applied to believers who many teach are eternally secure?
I mentioned the angels actively abandoning a position of grace above. As you may remember, I use Blue Letter Bible as my default study tool and for good reason, since it is very intuitive and provides the tools that assist me in my writing. One of those tools is Greek parsing, which identifies properties within each verb of the text.
Looking at the verb “left” in our verse, the following parsing comes up.
Note the description of the voice as being active. For a verse to have the active voice, this signifies the subject as the doer of the action. In this verse, the angels abandoned their estate. They were not acted upon, as if they were kicked out of their estate, but the angels performed this action of abandonment.
As a matter of fact, this voice is also used when Jude speaks of the angels not “keeping” their first estate above. Both actions, that of not keeping, and that of abandoning, were actions the angels executed.
How does Jude expect us to interpret this, for if we are eternally secure, this example of the angels abandoning their first estate seems to not quite be applicable. Is Jude bringing this example up simply to warn of judgement for the lost? Possibly, yet it seems he labors the concept of the angels having a good thing and walking away, with the resultant judgement coming to get them!
Jude continues with using Sodom and Gomorrah as a similar example of indulging in sexual immorality. Is Jude referring to the angels here, for there is no mention of the specific sin they chased after in their abandonment of their grace. I think not, but Jude does refer to the ungodly people in verse 4 as changing the grace of God into sensuality. I think Jude is reaching back to verse 4 when he brings up the topic of the cities of Sodom and Gomorrah. The judgement the cities of Sodom underwent is an example of that which these ungodly people within the body will experience.
As an aside, it is interesting that the removal of all believers from Sodom and Gomorrah is spoken of often in the Word, and that all true believers (although few) were rescued from the judgment that fell on the region. But I don’t see where this verse addresses our topic of a believers security.
In conclusion, the example Jude uses of the angels leaving their estate brings our current topic of conditional security to the forefront, and is provided for my reader to consider. No matter where my gentle reader may land on this topic, it is only right to remember that our God is a covenant keeping God and that in every instance where we may think He has abandoned us, we are mistaken! He is actively keeping us, guarding us from destruction.
As believers, we need to seek His will, conform to His nature, and look to be like Him. In the discipline of seeking Him, of understanding His grace to us and appreciating His constant care for us, we will be careful in not estimating His love for us as less than it is, chasing after some alternative as the angels above did. And coming into destruction.
He is good all the time!
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