Titus 1:12 ESV – One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”
Ok Paul. If Cretans are always liars, why should we trust the saying of a Cretan?
It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.
Paul refers to this Cretan prophet twice in the New Testament, with this passage being the second occurence.
The first occurrence was when Paul preached to the men of Athens in Acts 17:28, when Paul stated
In him we live and move and have our being.
The Cretan prophet that Paul quotes in both of these passages is a greek philosopher by the name of Epimenides of Crete.
It is instructive to note that Paul’s method of connecting with the men of Athens was to bring a part of their experience into his preaching, finding a point where the men could identify somewhat with Paul’s message. Of course that is slim pickings, since the greek philosopher had little in common with Christian thought, but the effort was there!
In the Titus passage, we see Paul again quoting Epimenides, but in this verse he makes what seems to be a absolute claim – that is that all Cretans – every single last Cretan that has ever sucked breath, every one of them is a liar.
Now of course this verse includes what is famously referred to a the liars paradox. If Epimenides is telling the truth, then the statement is a lie, for he is a Cretan. If Epimenides is lying, then the statement is true, which debunks the statement. This is an unwinnable unsolvable paradox IF we are woodenly literal and apply it without any common sense.
When Epimenides makes this statement, it is assumed that his claim is based on truth. We cannot take the “always” with a literal constant and permanent application to the statement for it becomes incoherent.
Let us read the Word with a sense of wonder and not apply a constriction that only serves to frustrate the message. Let us be reasonable in our understanding of the Word, and seek out the intentions of the message, the application of the message and the motivations of the message that has been provided and safe guarded for His people for millennium.
He is True, and not a liar!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Absalom
Judge
2 Samuel 13:32 But Jonadab the son of Shimeah, David’s brother, said, “Let not my lord suppose that they have killed all the young men, the king’s sons, for Amnon alone is dead. For by the command of Absalom this has been determined from the day he violated his sister Tamar.
Acts 10:42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead..
Absalom commanded judgement upon his brother Amnon for a dastardly deed he performed years earlier. Amnon had deceived his sister Tamar into providing a meal in his room, forcing her sexually and then rejecting her after having raped her.
Absalom had no right to exercise this execution but for the sake of his seeming sense of justice, or his love for his sister, or for his desire for the kingdom, – for whatever motivation that drove Absalom – he planned, prepared and with premeditation, had his brother murdered at his command.
Absalom judged his brother. Absalom, at this point in his life appeared to be taking vengeance on Amnon for his sister Tamar. What follows in the story of Absalom is a tale of deceit and rebellion that may provide the motivation of Absalom in the murder, for Amnon was next in line for the kingdom, and though what Amnon did to Tamar was vile and wicked, I see Absalom as an opportunist. This evil of Amnon provided Absalom an opportunity to rid the family of a contender for the throne! All under the guise of justice!
Absalom took the position of judge in this early part of the story, looking all pious and righteous in defending his sister, yet the true Absalom shone through later on.
With Jesus, there is a complete contrast, for are not his intentions purer than Absalom’s, in that His motivations were of love, and the hurt was self inflicted. Yes – Jesus is the Judge of all living and the dead, and we can be confident his judgement will be true, right and proper.
And remember – with Jesus we can be confident that His motivations are pure, true, right and proper.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
70
CARPENTER’S SON
Matthew 13:55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?
Jesus was a carpenter. Jesus was the son of a carpenter. He followed in the footsteps of his earthly father, choosing the very occupation his father worked in.
Jesus was also recognizable as the carpenter’s son. Even his enemies referred to Him as the carpenter’s son. He learned His trade from His father, and pursued gainful employment as a carpenter.
The local townsfolk knew Joseph and recognized Jesus as Joseph’s son. He was influenced by Joseph greatly as He grew up, learned a trade, watched His father, and increased in skill and ability with physical tools and materials.
It is sad that the same people who recognized Jesus as Joseph’s son did not know the Father in Heaven, for if they did, they would have recognized Jesus as His Father’s Son. Though His earthly father provided physical skills and abilities, the Son gained spiritual skills and abilities through His watching His Father in Heaven.
John 14:10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.
The Father worked and the Son worked. Jesus was dependent on the Father for the works that He did, and in watching His Father, He performed works that reflected His Father.
Jesus earthly father trained Jesus in the physical. Jesus Heavenly Father trained Jesus in the spiritual.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
69
CARPENTER
Mark 6:3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.
The Carpenter. A lowly position in the social strata.
This name is assigned to the Lord by those who would smear His name, by those who would desire to see His influence diminish. The very ones who reminded the audience of the Lord’s skill set for bringing in funds for His family, are revealing the very problem that will cause their stumbling.
These men who sought to defame the Master do so out of “offence”. The very idea that a prophet of God could be a mere carpenter was beyond their comprehension. (How soon they forget their history of God’s call on the “regular” man for greater service?) Surely they thought they were deserving of a Savior with greater status in this world, with greater “name recognition”?
But alas, with this very assumption, or expectation, they missed the boat. They were in the presence of the builder of all things and assigned the very name of carpenter to Him, revealing their proud heart, yet assigning an appropriate name for Him nonetheless.
You see, to be called “the carpenter” is so appropriate, for He is the builder of all things, and while on earth, though He knew how to join beams with columns, and columns with rafters, He had greater things in mind. He was building, that is for sure, but He was not building a physical enclosure that would remain for a short period of time, but a spiritual house, with living souls as the material to build the house, to remain for ever.
1 Peter 2:5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
Yes those who first called Him a carpenter were taking offence at His position in life, but now that we see He truly is a carpenter, a builder, we can stand back and praise Him for His skill at bringing together a people who are not worthy, who had enmity with God and with each other, who were of no account until He found us.
Praise the name of the Carpenter, for He is truly worthy!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.
Paul speaks of the faith as including a good fight. He commands Timothy to fight the good fight. As we may extrapolate from Paul’s use of this description of the Christian life, to be in a fight implies two outcomes. A winner and a non-winner, what was called a loser in years past! Is this a message that Paul crouches in this metaphor? I will leave that to my gentle reader to consider.
Moving on, Paul speaks of taking hold of eternal life. At the risk of sounding sarcastic, why would any believer need to take hold of something he already possesses, and that he has contractual agreements signed and sealed at his disposal? You see, while I was in the OSAS camp, I was under the impression that when I repented, and trusted in Christ, I entered into a binding covenant with God that could not be nullified. Now before someone blows up and starts claiming I am a heretic, God’s faithfulness in never-ending, keeping His covenant with a believer perfectly, protecting, guiding and providing for His child as the perfect Father. He is beyond our frail attempt to describe in terms of faithfulness to His child.
Paul’s topic is not God in this verse but the believer, and the believer’s faithfulness to God. Paul is telling the believer to take hold, to firmly grip, to grasp tightly or to seize upon eternal life.
Timothy had been called by God. Timothy had openly confessed a faith in front of witnesses. Now Timothy – wrestle with it, fight to understand and obey the message. Grab on and don’t let go for anything. Seize the message, hang on to the feet of Jesus and when the going get’s tough, is unbearable and you loose heart, remember two things.
We are a faithless bunch, weak and willing to walk. We cannot consider ourselves to be up for the challenge, outside of the grace of God.
He is faithful, and willing to strengthen, direct, teach, encourage and discipline us, for our good, in order that we may mature and become the people of God.
Look to Him. Fight to focus on the goodness of God and not the evil of man. Struggle with the truths of the Scripture, to understand the message He has provided and to not simply accept a teaching. Prove yourself to be a believer in your thoughts, attitudes and actions.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Absalom
Redeemer
2 Samuel 13:20, 22 20 And her brother Absalom said to her, “Has Amnon your brother been with you? Now hold your peace, my sister. He is your brother; do not take this to heart.” So Tamar lived, a desolate woman, in her brother Absalom’s house. … 22 But Absalom spoke to Amnon neither good nor bad, for Absalom hated Amnon, because he had violated his sister Tamar.
Galatians 3:13 13 Christ redeemed us from the curse of the law by becoming a curse for us–for it is written, “Cursed is everyone who is hanged on a tree”– Galatians 4:5 5 to redeem those who were under the law, so that we might receive adoption as sons.
A little background for this passage may help.
This story is set at a time when David’s family, his sons in particular, began to cause trouble within the family. Of course, this trial of David’s was prophesied by Nathan years back when David got with Bathsheba and had her husband killed.
The outworking of this trial included David’s son Amnon. You see, Amnon had been given no boundaries, and he had a father who enjoyed the ladies. Given these two characteristics in his life, he saw no trouble in deceiving his sister Tamar into his bedroom and raping her. Yes – he raped her and then rejected her. Amnon, her brother, violently used her and then threw her away.
Tamar’s life was over. She was defiled and would be subject to national shame and a life of desolation. A life of rejection based on circumstances outside of her control.
Now as we venture through this series of “Jesus in the Old Testament” we are going to see glimpses of Jesus in characters that are somewhat unsavory. Dang – everyone we consider in the Old Testament has a dark side, and Absalom is no different. We will see him enter into rebellion against his own father later on, but at this point in his life, he is acting as a redeemer for his sister.
Granted, Absalom’s motives may not have been altruistic, but his action’s were that of a redeemer, one who came to the rescue of someone in need.
Tamar, through the sin of her brother, was under a curse. This curse would follow her through her life, condemning her to the shame of rape in the nation of Israel. David provides no rebuke of Amnon, and amazingly does nothing for Tamar, his own daughter. To think that her father, the King of Israel does not act in judging her violator or in consoling and comforting his daughter is shocking. Unless this scene is just a bit to close to the King, reminiscent of a time not long before, when he also shamed another man’s wife, but that is for another time.
Absalom came to Tamar’s rescue, bringing her into his house and gives her a place to recover, to heal if that was possible.
Though we will see Absalom became a much larger character in the destruction of David’s family, his actions at this time toward his violated sister reflect a quality of mercy and of redemption.
Jesus though, has redeemed us perfectly and with the highest motives, pulling us out of shameful conditions and providing us a place of escape, in order to experience healing.
Jesus is the perfect Redeemer!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
68
BURDEN OF THE LORD
Jeremiah 23:36 But ‘the burden of the LORD’ you shall mention no more, for the burden is every man’s own word, and you pervert the words of the living God, the LORD of hosts, our God.
When those of the nation were hearing the prophet pronounce the Word of God to them, the message was one of captivity and despair. The oracle of God was providing a warning to the nation, that if listened to would provide them life and survival. When Jeremiah refers to the burden of the Lord, he is using a word that describes the message of God to the nation.
The nation would have none of it, and as is common with those who reject the message of God, it becomes a weight around their neck, a burden on their back, a ball and chain to be dragged through an existence on this earth.
The oracle is available for those who hear it, and for those who reject it, the burden actually is the rejection itself of the oracle.
The very words (or message) from the one rejecting God’s message becomes the burden to carry. This is never a condition we are committed to, and I would refer all who are under a self imposed burden to read Jesus’ offer.
Matthew 11:29,30 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
The burden of the Lord is Jesus, for He has taken the burden, and provided us not only the example of life we are to live, but the opportunity to experience rest, under a “light” burden.
How is it that the message of such good news becomes so garbled and confusing?
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
67
BUILDER OF THE TEMPLE
Zechariah 6:12 And say to him, ‘Thus says the LORD of hosts, “Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the LORD.
This is our last description of God as a Builder and it is fitting that we end with Him described as the Builder of the Temple.
It appears the Lord is directing Zechariah to fashion a crown of gold to place on the head of Joshua, the High Priest during the reconstruction efforts of the exiles. This passage quickly becomes prophetic, since the crown being placed on the head of the priest, associates royal rule and priestly duties. This was not practiced in the Old Testament for the guidelines for priestly succession was restricted to the line of Levi, and no king came from this tribe. At least not before Jesus.
Beyond the description of this King/Priest being unexpected, the person described in this verse is also called the Branch. This verse points to the Son of God, and His work as the King/Priest reaching beyond (branching out) of His place. He reached beyond the boundaries of Israel, and sought out the Gentiles, eventually reaching out to us. His Temple is worldwide and provides
He is the Builder of the Temple, and every day it increases in size!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. 11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.
This passage contains one of the most wrongly quoted verses in the Word of God. How often have you heard someone tell you that money is the root of all evil?
This is ludicrous. Money is an inanimate object, a tool for an exchange of services, a method of allowing equitable exchange of talents for goods. Money, as a subject of discussion is not a moral agent. It does not make choices of good or evil, but is simply a tool for moral agents to use in pursuing good or evil. So many in our culture want to assign personal responsibility to inanimate objects. How far have we drifted from common sense!
No, Paul is teaching us that the problem is the constant craving. Even the craving, this desire within us is not necessarily evil, for the term is used elsewhere in the New Testament to describe a craving for a noble office
1 Timothy 3:1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task.
Elsewhere, an apostle speaks of pilgrims leaving behind the temporal cities of this earth, craving a better country.
Hebrews 11:16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.
So money doesn’t contain a bucket of evil within it, staining every person who touches it. Even the craving for something doesn’t necessarily carry with it a sense of wickedness.
It is the marrying of these two topics that causes concern. And before I forget, this isn’t a rich man’s disease, for the poor man is as susceptible to this trap as the rich man. Paul does not say that the love of lots of money is the root of all evil. No no no.
Love a dime? You got a potential problem! What will you allow in your life in order to gain a nickel? What type of evil will accompany your that craving you succumb to for that nickel?
But back to our topic at hand for the believer. Paul is writing to a young pastor, seeking to guide him into fruitful service for the Master, providing him examples of believers who have caused damage to their faith. For Paul, he describes the outcome of a believer’s love of money as two fold.
Wandered away from the faith.
Notice the definite article, directing Timothy to the truth provided by the Scriptures. The believer who wanders off based on a craving for money, leaves behind the truth of the Scriptures. May I ask my reader if a believer is a believer if he doesn’t believe the message of his belief?
Leaving behind the message of the Scriptures in an effort to satisfy a craving, in this case Paul speaks of money, puts the believer in a dangerous situation!
Pierced themselves with many pangs
When Paul speaks of piercing, he uses a word that means to pierced thoroughly, completely. To fully pierce. The term is only used once in the NT and it is describing the result of following after the craving of loving money, loving an inanimate article that is a tool for good or bad. (Are we not to love the good, not the tool?)
Suffice it to say, the piercing is thorough, and the result is to experience pangs, or as other translators understand, griefs. This term does not necessarily refer to suffering physical torments, but of distress, and I can imagine this may be the result of one who uses people to make money, as opposed to one who uses money to make people. We so often get it all backwards!
It is interesting that Paul prescribes a number of Christian characteristics after this death trap of loving money. One of these characteristics is tithing, giving money away, placing offerings in a plate.
Did you read the passage? It said nothing of the sort. Paul speaks to Timothy, telling him to pursue righteousness, godliness, faith, love, steadfastness, gentleness.
Why does he not tell him to give all his money away? Again, let us remember it is a heart issue. A destitute man can still have an insatiable craving for cash, a longing that will allow for many “allowances” in his Christian life.
Whatever funds, possessions, stocks, bonds, real estate, coins, investments, vehicles, or such that you own, it is your decision to be ready to loose it all for Him. Holding onto the penny, or chasing the nickel will produce pangs of grief eventually, and in the end, it will prove to be temporal. A temporary tool.
Use the possessions you have to make people, to minister to those who need encouragement, to feed those who are in need (in deed) and to provide assistance for those less fortunate. As Paul mentions above, pursue righteousness, godliness, faith, love, steadfastness, gentleness. Seek after these qualities, and when the topic of money comes up, let these qualities direct your goals!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
Duration
Numbers 35:25 And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil.
Hebrews 5:6 as he says also in another place, “You are a priest forever, after the order of Melchizedek.”
This particular passage in Numbers has much to say about Jesus and His saving love, of how He is the City of Refuge for those who realize their guilt before God. During our time in this topic, we will come to see Jesus in geographical places, in types of animals, in historic happenings and in special circumstances within the lives of saint and sinner.
But for now, we want to consider Aaron, the High Priest and how his life (or death) might provide a picture of the Savior we have come to know.
Even as I say we are looking at Aaron, he is simply a representative of the Aaronic priesthood, which by the nature of the participants, was a terminal priesthood. Each high priest that has ever lived in that order has died. Each death of the high priest typified the death of the priestly order. It’s duration, for the priest and the order, was doomed to the grave.
Death. The grave. Terminal.
Each new high priest would die. Good ones. Bad ones. It didn’t matter. Death haunted them and each succumbed to their inevitable end.
So when Jesus appeared, we can be thankful He was not of the priestly order of Aaron, but of Melchizedek. Such a mysterious figure in the pages of Genesis. So little is said, yet the author of Hebrews makes much of what was given to us. For our time this morning, consider the duration of the Lord’s Melchizedekian priesthood.
No (permanent) death. No (permanent) grave. A non-terminal order of priest, that through death, through the grave has been raised to never face death again.
And due to this characteristic of the Melchizedekian priesthood, only One priest will fill that office.
His name is Jesus. And as our High Priest, He is facing God, pleading for our well being, our growth, our sanctification, our salvation, our pilgrimage and our future life with Him.
He is not a terminal high priest, like Aaron and every high priest of the order of Aaron! For that we can and will be eternally grateful.
Thankyou Jesus for being who you are and loving us.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
66
BUILDER OF ALL THINGS
Hebrews 3:4 (For every house is built by someone, but the builder of all things is God.)
In our last post we considered Jesus as the builder of a house, and compared Him with Moses, who had responsibilities within the house being built.
The apostle writes in this verse an overarching general truth, based on the pervious verse comparing Jesus with Moses. This general truth of the creative work of God is debated nowadays with theory’s and excuses that some feel provides them the freedom to reject God’s authority over them.
But, as the apostle argues so succinctly, it is obvious that every house is build by someone. Some “person” is the creative force behind every house that is designed and constructed.
Why would this obvious truth not apply to all of creation? How is it that logical men and women would not be able to extend this experiential truth to it’s logical end, and find that the Builder of all Things is God?
It is completely beyond me that logical men and women, reject a greater truth, even though they admit to the lesser truth. But professing themselves to be wise, they become fools. A dark heart makes for a blinded mind.
Opinion of man is to be put aside, and we are to worship the Builder of all Things. He is more than simply good, and we are the recipients of His bounteous grace each day.
Praise Him for His mighty works!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
65
BUILDER OF A HOUSE
Hebrews 3:3 For Jesus has been counted worthy of more glory than Moses–as much more glory as the builder of a house has more honor than the house itself.
The overarching theme of Hebrews is “better” Jesus is better than angels, Moses, Joshua, the temple… The author is continually speaking of comparisons.
The description we have this morning is of God being the builder of a house. Our comparison is Jesus with Moses.
So what specifically is the claim associated with Moses? Specifically, Moses is not described as doing anything in this verse, other that possibly being a part of the house itself. Now of course the early reader may associate Moses as the architect of the Temple, but he wasn’t. God provided the plans. Then we could consider Moses as the project manager, but essentially there was no design project that he could manage, since God provided the design. Ok, so then could Moses be considered the construction manager. This may be closest to Moses responsibilities when considering the Tabernacle. The Temple was to come centuries later, and when the Tabernacle was constructed, it took one day to perform the work.
Exodus 40:1-2 The LORD spoke to Moses, saying, “On the first day of the first month you shall erect the tabernacle of the tent of meeting.
So let’s recap. In relation to the house, Moses was considered to be a part of the house in this verse. His responsibilities within the “house” (to remain within the theme of the verse) was to oversee the construction of the tabernacle.
Jesus, on the other hand not only provided the plans of a physical Temple and Tabernacle for the Old Testament faithful, but also is the owner/architect/project manager/engineer/construction manager/contractor/operations supervisor/ maintenance supervisor and building inspector for the spiritual temple we belong to.
There really is no comparison.
As Builder of the House, He is greater than Moses. So much greater!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Proverbs 26:4 Answer not a fool according to his folly, lest you be like him yourself. Proverbs 26:5 Answer a fool according to his folly, lest he be wise in his own eyes.
Two verses, back to back, just waiting for some unbeliever to find and mock the truthfulness of the Word. Yes, it appears Solomon brought contradictory (paradoxical?) truths to the reader by starting the first verse with the negative – Answer not a fool … and the second with an affirmative – Answer a fool…
Surely this is proof that the Word has defects, errors and is illogical, for Solomon made such a contradiction in the very next verse!
It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.
I suppose it is important to remember that the Proverbs were written to provide wisdom to the reader, and that Solomon is providing wisdom in how to respond to a fool.
What does the reader want to accomplish?
When a fool is pratting on about something that is obviously in error, Solomon gives counsel to refrain from responding in order to protect your own reputation, to refrain from joining the fool in his foolishness.
In the next verse, Solomon provides the option to respond to the fool in order to publicly reveal the foolishness of the fool.
Wisdom is needed when we deal with fools, and the proper approach to each situation is dependent on the circumstances, the audience, the topic and the possible reception of the rebuke by the fool.
Some fools are committed fools. No response will provide a good result. It may only provide an opportunity for your reputation to be tarnished.
Some fools are somewhat flexible, somewhat receptive. This is the type of fool that, to the point of his being teachable, is to be answered back to, revealing the foolishness of the fool.
As I mentioned earlier, Proverbs is a book providing wisdom for the one who seeks it, and to discern the different situations for each application of these “seeming” contradictions requires wisdom from on high.
And if for some reason, I am the fool, I pray that I am the one that can be rebuked. For we all are at one time or another foolish in our ways, and a great benefit of the family of God is that others may come to correct us. We need to be open though to this correction, walking humbly amongst our brothers and sisters, even pulling a trusted friend aside, seeking honest feedback on our lives.
But before you ask for feedback, seek God and his humility, for the sting of a rebuke may be healing only if we do not reject it. If we fight and argue, even reject the feedback, we may eventually become the first fool.
Trust me – You don’t want to be the first fool and be wise in your own eyes!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
Repetition of Sacrifice
Leviticus 16:34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the LORD commanded Moses.
Hebrews 7:27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.
This picture of the Lord in the Old Testament has multiple shadows of His own sacrifice, but for this particular post, let us dwell on the constant repetition of sacrifice.
Although our Old Testament passage speaks of the yearly sacrifice, as in Leviticus 16, describing the Day of Atonement, daily sacrifices were performed as prescribed throughout the Old Testament. Sacrifices that kept the priests busy within the temple grounds, to the point that there was never to be found a chair to rest in.
My son once tried to read the entire Bible in a couple months, and his remarks after getting through Leviticus was that the priest’s worked like butchers in an abattoir. A never ending slaughter of the living to cover over the sins of a nation and it’s people.
Though as we think of this, we must remember that the very consistency of the sacrifices gives evidence of the inability to take care of the sin problem permanently.
As it stood, the practice of continual sacrifice provided the nation an opportunity to approach to the Living God, and allowed them the privilege of being the only people on earth to hear from Him, to begin to understand Him and to experience His direct intervention in their lives.
Yes the sacrifices were a permanent fixture in the relationship the nation of Israel had with the living God, but when compared to our current standing, it pales in comparison.
One sacrifice to permanently provide access to the Living God, to provide the Spirit of God to those who follow, to understand the full revelation of the Lord through the Son of God.
One Sacrifice, permanently and for forever, to the praise of His name!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
64
BRINGER OF LIGHT
1 Corinthians 4:5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.
As I read this verse, I notice a curiosity that had not occurred to me earlier. There is no mention of the quality of the things hidden in the darkness. I automatically assume that anything hidden in the darkness is evil, wicked and sinful. This assumption if valid for many passages in the Word for the association seems clear.
Yet in this passage, when both the hidden things and the purposes of the heart are disclosed, the believer will receive a commendation. Commendations are reserved for those things that are good, and right, and just, even for those things that are lovely true, honorable, pure, commendable, of any excellence, or worthy of praise. Commendations are not dished out for those times when evil actions or thoughts were committed.
I so often think that at the end, when my time comes and I stand before the Lord – actually bowing with my face down – I will hear of my sin and rebellion, how I was a disappointment or a failure, how I could have done better, or that I lost opportunities, or focused on the wrong things.
Our Master is One who will bring to Light the things hidden! My hidden things and thoughts will include those actions fueled by the Spirit in gratitude for His saving love.
After all, He will bring those things to light, revealing the truth of our existence, clarifying even for ourselves the truth of our time with Him.
I am so thankful that we have such a gracious and loving God who will be the Bringer of Light into my life. Consider the goodness of the Bringer of Light for your own life my friend.
We truly have a life we do not deserve!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
63
BRIGHTNESS OF YOUR RISING
Isaiah 60:3 And nations shall come to your light, and kings to the brightness of your rising.
Isaiah 60 is a chapter describing a new day for the nation, in the midst of a depressing and disheartening situation. The nation was had been over run by the nations, and the people of God had just returned from exile.
The temple had been destroyed, along with the capital city. Some passages in the Old Testament speak of jackals roaming the amongst the streets. A rebuilding effort was on the way, yet enemies from without were threatening any progress they made, little lone their existence.
The times – they were difficult, and discouraging. The few of the faithful that did return, fell into sins, lacked any motivation for the temple, and struggled to come together as a nation under God.
Isaiah has the gall to speak of this nation as being a light to the nations, and that kings would come to the Brightness of their Rising.
Not only that, but Isaiah says they are the only light, for the verse prior, he speaks of darkness covering the earth, and thick darkness over the peoples.
How audacious for Isaiah to “taunt” the people, to “tease” them.
You know, some of my brothers may consider this passage as prophetic of a future time, even a time for us that we have not experienced. This may be true, but I seem to recall a time when this passage would have been appropriate to relate it to.
There was a Rabbi who came to the tiny nation of Israel, who claimed to be the Light. He appeared for the nation when the peoples were in great darkness, and by His actions, exhibited the glory of God. The people of God were indeed insignificant at this time, with only a few who believed. Many were the ones who were in darkness, even to a point of hostility to the One who shone upon them.
Yes they crucified Him, but in that act of violence, the glory of God was fully revealed, and the nations have been flocking to Him, with Kings bowing the knee to His reign.
The Brightness of His Rising is the light of God for all to see.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them.
10 We have an altar from which those who serve the tent have no right to eat.
11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp.
12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood.
13 Therefore let us go to him outside the camp and bear the reproach he endured.
14 For here we have no lasting city, but we seek the city that is to come.
To be led away.
What is the apostle speaking of when he makes this remark
Well let’s consider the context of this passage.
First off, I do not want to appear to ignore a passage that would speak against conditional security! You see, the once saved always saved (OSAS) adherent would appeal to verse 5 in their defense, and I will be the first to agree with them in the faithfulness of the Lord. He will never leave us nor forsake us.
Yet this is not spoken out of a vacuum, for the reason the apostle speaks thus is to challenge the Master’s followers to be likewise, to not forsake the Master, to never leave the ways of the Master. The verse speaks of the great faithfulness of the Lord as an encouragement to His followers to be likewise faithful.
This thought continues through verse 7, speaking of the Lord’s faithfulness, and now includes our previous faithful leaders.
Hebrews 13:7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.
The Great Example of faithfulness is the Lord Jesus Christ, and the apostle summarizes his though in verse 8.
Jesus Christ is the same yesterday and today and forever!
Out of this context, the apostle begins a warning for his readers. Granted this is not one of the major warning sections most scholars consider to be hubs in the argument of the book (see below for list of 5 warning passages), yet we know the tenor of the book – that is the Lord is better than any religious competition – and the repercussions for the believer to this truth is to remain faithful. And why would the believer not remain faithful to Him? His is the best!
So let us consider the passage we are looking at today.
The apostle speaks of diverse and strange teachings the Hebrew believers may be tempted to go after. But the apostle speaks somewhat stronger than the believers simply going after them.
The believers, it seems to me, have the potential of being carried away by these teachings. To be diverted from the good path we have been granted, that is of being strengthened by grace. It is of interest that the apostle speaks of the “foods” not benefitting those devoted to them. For the Hebrew believer this must have brought to mind those who were committed to the diet of the religious Jew.
Now I am of the opinion that this book was written just prior to 70 AD, just prior to the time when the Romans would come in and completely destroy the nation of Israel, the city of Jerusalem and the Temple of God.
Yes – those devoted to these strange and diverse teachings surely did not benefit from them. Destruction awaited them as the course of history has testified.
My friends, this passage speaks of our need to separate from teachings that will drag us off in the wrong direction, to a path that misses the altar we have been provided. To follow after strange and diverse teachings allows us to stay in the camp, “safe” amongst those who also adhere to them.
But that is not our call, for we are to go outside the camp, escaping this city of destruction, and head to the city that is to come (verse 14).
My friends, to follow after strange and diverse teachings, teachings that are not founded on the rock of the Lord Jesus Christ, and through the teachings of His apostles, is to abandon the way. To seek other teachings is to allow yourself to be carried away from the truth of Jesus and His Word. And strange and diverse teachings will surely carry us away from Him!
Seek the Lord Jesus, and discover Him in the Word. The Word is truly abundant in teachings of grace for the believer and contains a wealth of blessing we abandon at our own risk.
As mentioned above, find the five warnings of Hebrews below.
Five Warning Passages of Hebrews
Hebrews 2:1-4
Hebrews 4:12-13
Hebrews 6:4-8
Hebrews 10:26-31
Hebrews 12:25-29
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
Dealing with Sins
Leviticus 16:34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the LORD commanded Moses.
Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,
Whereas Aaron was to make atonement for the people of God, the gospel tells us that we have been provided purification of sins. The general picture of a high priest dealing with the sin problem of the people he represents is the point in this post, yet the differences are worth pointing out in their effectiveness.
To make atonement is to cover over, to pacify. A great physical picture of this term is that the same word was used of the pitch covering the gopher wood in the ark.
Genesis 6:14 Make yourself an ark of gopher wood. Make rooms in the ark, and cover it inside and out with pitch.
A bit later in Genesis, this same term was used to describe Jacob’s hopes in meeting with his brother.
Genesis 32:20 And you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”
Of course once the term was used in the sense of sacrifice before God, it took on a far greater importance, but it never lost the idea of covering over.
The sins in the Old Testament, through the sacrificial temple system, were covered over.
Consider the difference when Hebrews 1:3 states that the sins were purified! This term speaks of washing off, a cleansing. This is a totally different response to and result of His sacrifice in dealing with sin!
According to the book of Hebrews, our sins are no longer simply covered over, someday to be revealed again, (as the Hebrew nation expected every 365 days) but the sins Jesus dealt with have been purified!
I can hardly grasp this concept, that our sins have been washed away, and not simply covered over.
Consider the difference and thank the Lord who suffered for you and I, in order to clean and purify us!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
62
BRIGHTNESS OF THE GLORY OF THE LORD
Ezekiel 10:4 And the glory of the LORD went up from the cherub to the threshold of the house, and the house was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.
Ezekiel had the gut wrenching experience of witnessing God leaving His temple in Jerusalem. For a priest to witness this must have been additionally heartbreaking.
My impression is that previous to this exiting, the glory of the Lord, the Shekinah was limited, or somewhat subdued when between the cherub over the mercy seat of the ark. I am in no way diminishing the presence of God, but as Ezekiel continues to write, it seems he describes the court as being filled with the glory of the Lord.
Could it be that God was making a point, that His presence was somehow larger, brighter, greater than previously witnessed? That in His leaving, He was exhibiting in the clearest possible terms, the loss that the nation would experience?
This departure, based on the rejection of the nation, was a precursor to another fatal rejection by the nation of Israel. I would suggest the reader compare Ezekiel’s description of the glory of God’s departure with the rejection of Jesus, leaving the Temple the last time and heading to the cross.
Similarities abound and the greater glory was seen as He left the second time. His compassion for the people, His willingness to suffer for their rebellion, His patient endurance through the mockery.
When you consider Who Jesus Christ is, and the utter ridiculous and hateful treatment of the Son of God by His own creation, it isn’t difficult to see that He is the Brightness of the Glory of the Lord.
He is the Brightness, the Shining, the Light of the Glory of the Lord
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
61
BRIGHT MORNING STAR
Revelation 22:16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”
Jesus, in His last communication to the ones who follow Him, speaks of the Bright Morning Star. Many scholars and Bible teachers link this description with Venus, as the planet appears in the morning, prior to the full sunrise. As Venus rises on the horizon, it indicates that the night is soon past and the full light of the sun will arrive next.
Yet the Bright Morning Star is present in the early morning hours, while it is still dark. Let us not loose hold of this truth, for as the Lord gave His last message to his people, His message not only contained hope, for the star does proceed the full light of day, but the star also provides a point of focus. We are to consider Jesus as the focal point of our lives as we wander in this darkness of our pilgrimage on earth.
One last note. Jesus does not say He will be the Bright Morning Star, but that He is the Bright Morning Star. In this world of darkness, His light may be seen if you search for it. Yes the sky is immense, and there are many other stars, acting as distractions, but the Bright and Morning Star is shining for all to recognize
He is our Bright Morning Star!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Proverbs 11:24 ESV – One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.
Y’all know I’m an engineer by trade and that I deal with “mathy” things all the time. 2+2=4 type of stuff.
So when my eyes crawl over this verse, the little red lights start to go off in my head.
It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.
As mentioned in an earlier post on Paradoxical Passages (Paradoxical Passages – 2 Corinthians 8:9) this verse is an example of mixing two topics in the same thought.
My initial problem was that I was equating the giving and the wealth (or the hoarding and the poverty) with the same medium. How could I not gain riches by hoarding cash or securities or real estate or things things things!
You see, that is the problem. Solomon, as Paul describes centuries later, speaks of giving away that which is merely physical to gain that with is non physical.
A good real life example is that of a friend of mine when I first stated going to church. His name was Tommy Devine, a small elderly man with one old suit to wear to church, who lived in a tiny apartment on a tiny government allowance. He constantly shared what little he had with others, usually with teenagers that made fun of him. He loved sharing the love of Christ with those in his neighborhood and looked for opportunities to help anyone he could.
I do not recall one time when he wasn’t the happiest man I had ever come across. When I would sit with him, and ask him how he was, he would always respond – “Fine as frogs hair!”
He was a wealthy man in my eyes, with nary a care and always expressing a thankful heart.
He gave freely, yet grew all the richer. He truly is a great example to look back on. He loved the Lord and reflected the grace of his Savior.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
Ordination/Appointment
Exodus 29:44 I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests.
Hebrews 5:4-6 And no one takes this honor for himself, but only when called by God, just as Aaron was. So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”; as he says also in another place, “You are a priest forever, after the order of Melchizedek.”
In Exodus 29, God defines the many ways and reasons the priests were to offer up sacrifices for themselves and for the people they represented. As a summary of the chapter, verse 44 speaks of God’s consecration of the priests for service in His tent of meeting.
Let’s remember that this is the tent of meeting, a humble edifice that is meant as a place to represent God. Aaron, at least should be a humble example of the people he represents. Nothing in this picture speaks of worthiness, or being qualified, of being good enough for the position.
God spent a full chapter speaking of how the priests were to undergo a consecration, dealing with their condition before a holy God.
In no text of the Old Testament can I find any mention of Aaron seeking this position. Of course, once he had been appointed to the position of high priest, he forgot his humble beginnings and sided with his sister in seeking more privilege, but that is for another time!
No, Aaron did not seek this position – It was granted by the choice of God, not dependent on the actions of the one chosen. His consecration (or ordination) spoke of his need to be fit for the work. He didn’t seek this position since it seemed obvious he was not capable of fulfilling the job description!
Jesus on the other hand, was fully qualified (and yet maintained humility!) to perform the position of High Priest, and His ordination, though of a different priestly order, was granted through the resurrection of His body.
He is of the eternal order of the Melchizedekian priesthood. Notice that the Word states that Jesus was appointed by God, who said to Him
“You are my Son, today I have begotten you”
We all know that this verse speaks of the resurrection. His appointment to the Melchizedekian priest hood was through the grave, never again requiring another consecration.
Incredible Savior!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
60
BRIDEGROOM
Luke 5:34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them?
Was not Jesus a single man? For Him to speak of a bridegroom must have been somewhat surprising for those who heard Him. Some may not have connected Him as the bridegroom, but they surely refused to connect any importance to this Rabbi, for it seems obvious that He is referring to Himself.
So a single man refers to Himself as a bridegroom. One more time where the Master teacher shocks our sensibilities, our expectations, our assumptions.
To be a bridegroom brought with it a number of assumptions that the Jewish culture accepted.
A bridegroom would provide a gift to initiate a betrothal for His bride. Well, that is not quite accurate. The Father of the Bridegroom would provide this gift, called a mohar in the Old Testament, for the bride. Once this transaction occurred, the betrothal was entered into, and a wedding was planned for. This time period between betrothal and the formal wedding was as binding as the formal wedding, but lacked in the intimacy the formal wedding would allow.
An example of this expectation of the betrothal is the Lord’s earthly mother and father. When Joseph was informed of Mary’s pregnancy, he considered divorce, since they were “merely” betrothed, and she could not be having his child as they had not been intimate yet.
Since the Bridegrooms family paid for the bride, it was understood that the newly founded family would live with the Bridegroom’s father/family.
One other interesting tidbit regarding this practice was the negotiating between families for the betrothal. The future bride had very little, if any input in the negotiations. The betrothal was a period of time where the bride would become acquainted with the Bridegroom
Can we see the Father and the Son working out the picture of the betrothal and wedding for His bride? Did not the Father provide a gift to the bride in the sacrifice of the Son? Is not our current time of knowing the Lord reminiscent of this betrothal period? Finally, when the marriage occurs, as the bride we will be taken to the Father’s house.
How often the disciples must have marveled at the teaching of Jesus, possibly confused at first, maybe somewhat frustrated, but they continued to seek truth. When this picture of the betrothal and wedding was understood spiritually, it must have been a tremendous blessing to those disciples.
He is our Bridegroom, and He has bought us. Take time getting “acquainted” with Him.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
59
BREAST PLATE OF RIGHTEOUSNESS
Ephesians 6:14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,
As believers, we of all people should realize we have no absolute righteousness within our nature. We are a people that leans to evil, have tendencies to seek wrong, desire the unholy and look for trouble. It is deep within us to be selfish, self centered and concerned with our own comfort and interests.
We understand that the extent to which He was sacrificed has in some way defined the depth of our sickness, our brokenness, our bent to things not of God. His crucifixion is the proof of His sacrificial love for those who are through and through of the wrong stuff.
Oh Carl – You are exaggerating the human condition to make a point. That may be, but I would challenge you to prove your righteousness instead of simply claiming your righteousness.
Obey every command delivered to us through the Word. Do not allow yourself any leeway, but commit wholeheartedly to continually obeying every command God has given us. You can choose either the Old Testament Law – the decalogue – or the New Testament teaching from Christ. Decide on either the easy one (decalogue) or the tough one (NT teaching). But once decided, commit to continually obeying every principle with 100% precision and commitment.
I would suggest two outcomes are possible if you take on this discipline.
One – You will convince yourself that you continually obey every command the Lord has spoken, and from that inner knowledge, a huge shadow of pride and arrogance will dominate every action, emotion and interaction with your peers, family and friends.
Two – You realize there is no hope, that you don’t have the strength to obey, or the ability, or even the desire to follow after the Lord with every strength possible, and you become disheartened.
Both of these results are not acceptable, and not intended by the Word, other than to show us our desperate need to look to our only Righteousness.
Paul provides the truth of the breastplate of righteousness, the righteousness as a breastplate protecting our heart. Our own heart, though redeemed, is continually bombarded with temptations, and if we look to our own heart for righteousness, we will loose heart. The Breastplate of Righteousness is a protection for our lives, protecting the most vulnerable part of our life.
He is the Breastplate of Righteousness, since the truth of His sacrifice is beyond our own understanding or experience. His sacrifice is a fact we can lean on, where our hearts find solace, comfort, encouragement and strength.
As we continually look to Jesus as our Breastplate of Righteousness, we will eventually learn what it means to walk properly, to think correctly, to understand humility and grace, and to mimic Him (in some small way) in His acts of Righteousness. Realizing our heart has been protected by His never changing righteousness, will also create a heart trained to righteousness. This heart will eventually produce a likeness to His Spirit in your day to day activities.
One more thing if I may be so blunt – My understanding of His Righteousness has totally morphed from my first days as a believer. It is much deeper, much stronger, much more subtle (at times), so dependent on the Spirit, rooted in the thought life, and full of mercy.
He is our Breastplate of Righteousness. Is He covering your life? Is he protecting your own heart, no matter it’s condition?
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Considering the Bible 