Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
Chosen
Exodus 40:13 and put on Aaron the holy garments. And you shall anoint him and consecrate him, that he may serve me as priest.
Hebrews 5:1 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
Moses was instructed to bring Aaron to the entrance of the tent of meeting in order to display before the nation His choice of Aaron as His High Priest. Aaron was to receive the holy garments, not due to a successful political campaign, or to some bribe that provided him this privilege, but due to the choice of God for his life.
Jesus, in His arrival and life, pleased the Father and was described as the One chosen by the Father.
Luke 9:35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!”
Both Aaron and Jesus had the privilege of being chosen for a priesthood. Of course the Son was chosen for the highest priesthood, and will remain in the priesthood forever, always serving as priest. As Hebrews 5:1 reminds us, His Priesthood before the Father is on our behalf in relation to God. He is our High Priest before God and provides His people the privilege of being in the presence of the Father, having become our sacrifice for sin.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
56
BRANCH
Zechariah 6:12 And say to him, ‘Thus says the LORD of hosts, “Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the LORD.
The Word refers to “the Branch” a number of times and I struggled with which verse to use for our post this morning.
Isaiah 11:1 identifies the Branch as from Jesse’s family, and in chapter 4:2, the prophet refers to the Branch of the Lord, identifying the Branch as from the Lord.
Zechariah mentions the Branch prior to our verse above in chapter 3:8-9.
Each of these texts are fantastic verses to dwell on for the believer, but for this post, let us consider Zechariah 6:12, for Zechariah speaks of the Branches activities, or actions.
First off He will branch out from His place. Some scholars speak of this clause as describing the Branch’s growth as being from Itself, not dependent upon His conditions or environment. His growth is not expected, or of a natural result.
Secondly, the Branch shall build the temple. As Zechariah is preaching this message, the physical temple is being built in Jerusalem. Joshua, the High Priest, who is initially being referred to here, is associated with the physical temple, and many in the audience may have understood this declaration as being directly for him and the immediate circumstances.
Yet, if any Israeli worshipper knew his Old Testament, when Zechariah used the term “Branch”, they knew he meant much more than the immediate priest named Joshua. This was the Messiah being referred to in this passage, and that this Messiah would branch out, spread His influence/authority/knowledge throughout the land.
For the New Testament believer, this passage speaks of the Messiah’s influence/authority/knowledge spreading farther than the small nation of Israel, but throughout the earth.
The temple of the Lord is being built by the Branch, and may His name be praised!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
55
BLESSED HOPE
Titus 2:13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,
Our Blessed Hope.
Jesus is described as our Hope.
Hope is a term in our culture that may mean anything from a wish (I sure hope I get a Maserati for Christmas) to a sense of desperation (Mary is so sick now we only have hope).
The Bible uses this term differently, for when we see the word “hope”, we are to think of a joyful and confident expectation. This term is also associated with a pleasurable expectation, an experience of goodness and joy.
So when Titus adds the modifier “blessed”, he is strengthening the base message of a pleasurable expectation for the one hoping. He is describing Jesus, the subject of the hope, and not merely the experience of the one having the hope.
Jesus is the Hope of the believer, and what a great promise to look forward to. Yet Titus goes one step further, reminding us that He is the Blessed Hope.
Consider the implications of using the term blessed in relation to this description of God. To be blessed speaks of satisfaction, to be fully satisfied, to be in a happy condition. He is blessed and due His being in a blessed blessed condition at His coming, we should also reflect on this truth. If He is blessed (happy) at His coming for His saints, how does that change the way you think of that coming day? When He appears, He will be in a blessed condition, in a joyful attitude as He rescues us.
Do you see His coming in that way?
Is He your “Blessed” Hope?
Is there an anticipation of His arrival or is His delay acceptable to you?
Jesus is our Blessed Hope
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant whom his master will find so doing when he comes. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, ‘My master is delayed in coming, and begins to beat the male and female servants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. 48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.
Who is this story for? Peter askes for clarification on a previous parable about readiness, with Jesus providing this portion of Scripture in response. Is He speaking to believers, servants of the Lord, or everyone? Personally, I don’t see it as everyone, for there would be no degradation of an unbelievers actions, for they are by nature without a manager, they do not submit to a Master.
It doesn’t seem to apply to the unregenerate.
Yet if this parable is meant for believers, this poses another problem. What is it to be cut in pieces?
To be cut in pieces refers to a cruel punishment of the Hebrews, very similar to what our Lord suffered prior to the crucifixion. To be cut in pieces is actually what the original punishment meant, to be cut in half – a form of execution, but in our passage, it likely refers to a scourging, or severe whipping.
If it is a believer/servant Jesus is referring to, and the believer/servant considers he has opportunity (since in his estimation the master will not return very soon), he transitions from servant to tyrant, abusing his fellow servants, and indulging in his fleshly desires. This servant ignores his responsibility of feeding the Masters servants and instead indulges himself instead.
So was he never a servant? Notice that after the scourging, the Master places this servant/believer with the hypocrites. It is interesting that the term hypocrites in Luke is the term ἄπιστος ápistos. With the “a” before the common term pistos, (meaning faith or faithful), this word refers to a unbeliever.
So this servant/believer who was not ready, He is severely punished and then associated with those who do not believe.
Is this “servant” still a believer? If not, when did this transition from believer to non believer happen? In his actions or his thoughts?
Or was he a hypocrite/unbeliever throughout the parable, with the opportunity to indulge merely showing off his inner desires?
Who then is the faithful and wise manager?
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
Behind the veil
Exodus 28:29 So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the LORD.
Hebrews 6:19-20 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
As Aaron represented the children of Israel for a very short period of time before the LORD into the earthly Holy Place, His actions depicted the Greater Aaron, as our High Priest entering before the Father in reality.
Both entered behind the veil, into the Holy Place.
Aaron, as a type of Christ in his representing the children of Israel, was to remain for a short period behind the veil, performing his priestly duty and then returning to the people he represented. (Jesus too will be returning to His people but that is a separate topic for another day!)
Although Jesus is of a different priesthood, His entrance into the Father’s presence provides our future access, for not only does our author not speak of His leaving the Father’s presence, but that Jesus is described as a forerunner, One who is sent before those who follow.
Yes they both entered behind a veil, but only Jesus went behind the veil to remain behind the veil, and to provide access for those who He represented forever.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
54
BLESSED AND ONLY SOVEREIGN
2 Timothy 6:15 which he will display at the proper time–he who is the blessed and only Sovereign, the King of kings and Lord of lords,
For this name of God, I would like to concentrate on the concept of Sovereign. It is not a word that is commonly used outside of the Christian culture (or Britain), but the term refers to one who serves as a chief of state, or more applicable in our study, One who exercises supreme authority.
In my past studies, when I read Sovereign in relation to the Lord, the principal image of control rose in my mind. That is, He is in control of all things, from the time we are born, to the time we die. He is the creator and sustainer of all life and has provided a Savior that has redeemed us, rescuing us from damnation and loss.
For a period of time, my ruminations on the concept of control as Sovereign, in my mind, elevated God to the highest plane, to a point where every decision, act and attitude could be attributed to God. For a period of time this became a passion of mine, until I sensed a personal lack of concern for my own responsibility in front of Him. After all, in this scheme of thinking, He is the One who controls everything in His kingdom. And eventually, I felt I was slipping into a void.
Until I heard a man speak of a sovereign in a silly story.
He asked me to imagine a family going to a park, with three or four children tagging along. Prior to getting to the park, the father informed the children they were to stay within eyesight, not climb too high, and to care for each other. Upon arriving, the mother and father sat down, reminded the children of the instructions, and let them have some fun. As the children played, the father and mother were on constant watch, but the children had tremendous freedom to play within the boundaries set.
I ask you. Could this father be considered a sovereign? Did He have control over his “subjects”? If they rebelled, did he have the authority to discipline? If the children did right, exercising the freedom they were provided, did he become less sovereign?
My friends, the Sovereignty of God is a massive truth, and I take no credit for this story, but for the wise man who told it to me, I am thankful. I have come to understand that God is good, He has set limitations for us in the “park” and that He is always watching us, walking with us, and giving us guidance as we look to Him.
He is confident in Himself to allow His creation to work together with Him, to make mistakes (and learn from them) to provide a measure of freedom for His children, and yet still get the glory only He deserves.
He is good and He is good all the time!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
53
BELOVED SON
Colossians 1:13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.
Jesus is called the Father’s beloved Son.
Beloved is the Greek term ἀγάπη agápē.
As many know, there are a number of terms in the Bible that refer to love, but this is the term that was not in use in the Greek language at the time of the first century. It is a term that reflects the character of the One loving and not of the one being loved.
With that said, when God so loved the world, this term seems appropriate, for the One loving is God and the one being loved is those in rebellion. The ones receiving this love were not deserving, they were actually enemies of God. Yet, out of the character of God, He loved them. God expressed His love to them because that is the character of God. The recipients had nothing to do with it other than being contrary to the love, refusing and fighting against the hound of heaven.
When Paul states that the Son is beloved, and uses the same Greek term, we are to understand that the love the Father has for His Son is the same love He has for us, as we are in the Son and He is the Beloved Son.
The Father’s love for the Son came out of His own character, and though there was nothing between the Father and Son (except while the Son was on the cross), the love was pure and unrelenting.
Jesus is the Beloved Son.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Colossians 2:18-19 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
Disqualify Christians?
Who is Paul talking to here? Is he speaking to those on the fringe of the church, those who may not be totally committed to the Savior. Maybe this passage is intended for those on the outside looking in, those who have not made a commitment, that are not believers yet. No – that can’t be since Paul has addressed this letter to the saints and faithful.
Colossians 1:2
To the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father.
No this warning can’t be for those on the fringe of the church. Since we have established this warning to true believers, then we must understand what it means to be disqualified for a believer?
First, what is it to be “disqualified”? What does the Greek word actually mean? Let us refer to Strong’s definition to begin.
It is a compound word in the Greek, made up of kata – “against” and brabeus – “an umpire”, and refers to those false teachers in the church who are acting as judges or umpires regarding the truth, fighting against the teaching Paul has provided.
Disqualified from Christian leadership?
Some may approach this verse in conjunction with Paul’s teaching in other passages where the apostle (or any other Christian leader) would be disqualified from further service due to sin or lapse in faithfulness. This certainly is a truth in the Word, but I struggle finding this theme in this passage. It appears Paul is talking to all the saints and faithful in Colossae
Disqualified from Christian rewards?
To be disqualified in this verse is to loose the opportunity for some (or all) the rewards possible for a believer when he passes from this earth. This is the common fall back position I took when I was invested in OSAS (Once Saved Always Saved). This may have some connection to the previous topic of service, and may be the correct interpretation, if the theme of rewards may be found in the earlier verses. Can you find the theme of rewards in this passage?
Disqualified from Christian life?
Although the grimmest of end results, that is the apostacy of the believer being referred to here in verse 18 , the very next verse may direct me to this conclusion. Paul speaks of being disqualified, and then speaks of the believer “not holding fast to the Head”
Colossians 2:19
and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
When might we think that not holding fast to the Head would be an acceptable condition for salvation?
Although I typically use the ESV throughout my posts on this blog, I do refer to other translations occasionally, and in this instance found two translations that speak of an apostacy.
Colossians 2:19 NIV
They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.
Colossians 2:19 NLT
and they are not connected to Christ, the head of the body. For he holds the whole body together with its joints and ligaments, and it grows as God nourishes it.
Also, though my understanding of the English word disqualified may not be worth much, when I see the term “disqualified” I understand the word to mean that the participant is ejected from the competition, that he or she is no longer allowed to be involved, that upon some decision or act of the participant, a rule was broken (or in my understanding a relationship was rejected).
Rejecting the Head for an alternate method of reaching God. Foolishness yet a very real threat in this age, as we have multitudinous false teachers seeking to pull us away from the truth of the gospel.
Jesus is the only way, and any teacher that distracts you from the simple truth of Jesus the Messiah, crucified for you is a deadly distraction.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
Tempted
Exodus 32:1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”
Hebrews 4:15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
We all know of Aaron’s failure before the Lord in succumbing to the pressure of the Israelites. He actually created (or oversaw the creation) of Israel’s first idol, while Moses was speaking with God on the mountain.
Aaron was tempted, and as he fell in this temptation, he produced a situation that spread far beyond his own life. The repercussions of falling into this temptation was the potential wiping out of the entire nation. Yet Aaron, and the nation, due to Moses intercession, escaped judgement.
Obviously Moses is a type of the Lord in this instance, and we shall get to him, but in Aaron, we find a man who was tempted. He felt the pressure of the crowd, the influence of the multitude, and fell to the coercion, rejecting the truth Moses spoke to him.
Jesus also was tempted, not only in the wilderness all alone, for 40 days, in a weakened condition, but also in the multitudes, in large groups and gangs that had death on their minds. He stayed the course, even to death, knowing that the temptation to save His own skin would doom not only the nation, but the created world.
He was tempted, yet without sin!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
52
BEGINNING OF WISDOM
Psalm 111:10 The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!
This description of our Savior is the third time He is associated with a beginning.
In the last two posts, we have seen that when “beginning” was referring to the Christ, it was related to the new creation, the church, and to His mission and sacrifice.
Not so here for Psalmist speaks of the beginning of wisdom as the attitude of the fear of the Lord.
We understand the fear of the Lord is the Old Testament motivation for all obedience to the commands of God. Whether it is a holy reverence or a soul quaking fear is not the focus of this post.
The focus of this post is to consider the ultimate “beginning of wisdom” to be best displayed in the Savior Himself.
We know He is the sinless Son of God, obedient in all his actions and attitudes before Hs Father. His fear of the Lord was consummate, for He never looked to the right or to the left. Only on the Father.
The term “beginning”, though often denoting the first in time, may also speak of the first in place, order or rank. Given this, it would be easy to understand that the beginning of wisdom was best exemplified and lived out in the Messiah.
He is the beginning of wisdom.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
51
BEGINNING OF GOD’S CREATION
Revelation 3:14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.
In our last post we considered Jesus as the beginning of the church, as Paul was writing to the Colossians.
In this portion of Scripture, John is describing our Savior as the beginning of God’s creation. Again. let us be careful to not assume Jesus had a beginning (other than as a man) and was not One of the eternal persons in the Trinity.
As the audience is the church of the Laodiceans, I have always considered the creation John refers to here as the church, very much of the same vein of truth as Paul expressed in Colossians 1:18
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
As many who read this blog are believers, to see this verse is to simply accept it at face value. We have accepted it since it is in the Word and not been shocked as the disciples must have been when they first heard it.
Considering the original audience, it is a paradox, and in trying to understand the message as the original hearers, – well – it is a difficult saying!
It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.
I suppose the easiest way to understand this paradox is the throw myself under the bus. It isn’t the saying that is the problem but my false concept that to be great means to accept the world’s definition of greatness. My nature is such that I to want to have power over others, and that power over others somehow is evidence of greatness in my life. To be over someone, to have someone serve me, can be heady, it feeds the pride, makes my self estimation blow up, and allows the self deception of my own importance grow.
So why is it that power over someone makes me think I am of more worth, have greater value, or simply am a “better” person. If we consider some of the most powerful men in history, they have been despots, dictators that have taken their power over others and abused it, causing suffering and death. Absolute power corrupts absolutely.
Jesus’ truth in this verse, if considered in the opposite, shows the truth of His statement. Those who have had the more “servants” have actually become lesser people, loosing moral guidance and ethical anchors, their very souls to the drive for more power.
Yes, this verse is a paradox, but only due to my upside down thinking of what it takes to be great. As we watch those who have incredible power over others in this age, we must remind ourselves that they have lost everything in order to gain this temporal condition. They are truly to be pitied, for they have fallen for a lie, and will suffer due to their success!
If we seek greatness (an imitation of Christ in us), the only path is through service to others.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
A Brother
Exodus 4:14 Then the anger of the LORD was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart.
Hebrews 2:17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.
It is interesting that Aaron is first called out as a brother of Moses. Earlier we met a priest by the name of Melchizedek, which for reasons beyond our topic today, was not chosen to represent the nation of Israel as high priest. Some may think Melchizedek would have passed on by now, but I tend to think differently!
Aaron was a man that had two descriptions the Lord noted for Moses. One that he could speak well, which addresses Moses claim to limit his ability to represent before Pharoah, and that he was a brother. The fact that he was a Levite comes into the equation later for the priesthood!
Aaron was a brother. One who was of the same “stuff” as Moses, coming from the same family, the same time, the same location, the same history. He knew what it meant to be of the population of an oppressed people. He had heard of the promise of a new land.
Jesus is also of the same “stuff” in that He took on a physical body, experienced hunger, anger, frustration and remaining gamut of emotional impacts a man experienced in the first century, under an oppressive ruler, and yet He knew the promise of a new land.
Note that the apostle speaks of Jesus “made like His brothers in every respect”. We can not claim He did not experience what we go through, both internally and externally, or that we undergo trials beyond His understanding.
He is a Brother.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
50
BEGINNING
Colossians 1:18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
He is the beginning.
Some may think this refers to Jesus as being created, and would assign to Him an existence other than the truth of His eternality.
This thinking does not makes sense, for in the very verse we are looking at, Paul is speaking of Him as He relates to the church, not of His nature. He is the beginning of the church, the trailblazer, the Apostle sent to rescue us.
We cannot think of Paul or Peter as the ones who started the church.
He is the beginning.
As a man, He began His earthly existence in a cradle, for He needed a body to sacrifice for our rebellion. In a body, He related to those around Him, led by example, showed His character, and finally offered up the body created for Him.
He is the beginning.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
49
BEAUTIFUL AND GLORIOUS
Isaiah 4:2 In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel.
We haven’t spoke of the Branch of the Lord yet, as we are looking at His names in an alphabetical order, but suffice to say, Isaiah is speaking of the Messiah when he speaks of the Branch.
He shall be beautiful and glorious.
Beautiful. This Hebrew term often translated as glorious, or glory in our Old Testament. Using this term, Isaiah is bringing us a varied description of beauty, for this term is very closely associated with the thought of glory.
But what is glory? If I met you on the street, and asked you “What is glory”, could you answer without using the term glory?
Glory. This Hebrew term speaks of glory, honor and abundance, and is used 200 times in the Old Testament.
The term rose from a root meaning of heaviness or weight, and this root meaning may be associated with abundance combined with authority.
In my thoughts, for someone to be glorious in ancient times, meant he had abundance, for he was most likely a ruler of some kind, and he suffered no loss of want. He had weight, not only as a man who had physical abundance, but moral and or authoritarian influence. To be glorious may have had a visual aspect to it, but if we consider the root meaning of the word to have continued in its usage, the term likely meant the weight of authority the owner was able to wield.
In all of this conjecture, it makes sense to this believer that when I hear of glory, I think of authority, and not necessarily beaming rays of light.
Our Savior has all authority; His influence has no limits and He has no competitor in His beauty(glory) and glory(authority).
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.
Introduction to the paradox and my difficulty with the verse or set of verses
It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.
Ambassador in chains?
Maybe the cultural soup I live in is making me struggle with this phrase, but if I listen to the famous preachers on the one eyed bandit, I come away from their message thinking we are only blessed in the physical realm, that as believers in the crucified One, we are kings and queens, ruling over all else, exercising dominion and taking all material wealth simply by claiming it as a right for the child of God.
When Paul describes himself as an ambassador, I relate it to the modern equivalent, one who is protected by the government he or she represents. No harm is to be effected on an ambassador for fear of retaliation from the sending government. There is nothing the ambassador can be charged with in the land he or she was sent to, having diplomatic immunity provided by the host country.
This may be the source of my paradox, for with the modern rights afforded the ambassador, and the influence of the modern preacher telling me I have rights as a child of God to earthly wealth health and prosperity, I come away from this verse with a big ol’ bowl of confusion.
But wait – maybe the confusion lies more in me than the text. If I reject the modern preacher’s cloak of maliciousness, and understand that my view of an ambassador is relatively modern, we may dispense with this paradox swiftly.
Paul uses the term πρεσβεύωpresbeúō,, and its base meaning is to be a senior. With a little imagination, my reader may guess this word is related to presbýteros, and speaks of elders within a church body, (or even lends its term to a denomination – Presbyterian).
Paul is referring primarily to his age in this verse and as the aged Paul, he has represented Christ through his journey, which is what an ambassador does. To think of Paul the aged as being chained up in a cold dungeon like jail, as he represents the King of all Creation still hearkens to a paradox, for if those who locked him up understood who he represented, they would realize they are actually locking up the King.
To chain an ambassador, the King’s representative, is to do do harm to the King. In such instances, the host county would be in danger of retaliation from the King.
Jesus had his retaliation upon the Roman government, for He eventually conquered that nation, converting vast swaths of Romans to submission to God.
Maybe the paradox is in our modern understanding of how a believer relates to this old world we travel in!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
48
BAPTIZER
Luke 3:16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. John 1:32-34 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.” Acts 1:5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
I imagine John the Baptist was a bit of a fiery preacher, calling the Pharisees a brood of vipers and speaking of wrath to come. So when John described the One coming as the One who would baptize with the Holy Spirit and fire, I was somewhat surprised to hear of what (or Who) He will baptize with.
First, He will baptize with the Holy Spirit. No one but God Almighty has the authority to baptize with the Holy Spirit. It is not as if the Holy Spirit was to come upon someone in order to provide authority or power for a certain task, as in the Old Testament. This is the next level, where God would create a new humanity on the day of Pentecost.
Secondly, He will baptize with fire. Now some think this refers to the tongues of fire in Acts 2, which it might, but the audience at the time had just experienced John’s teaching of wrath. The message those in attendance heard was likely a continuation of wrath-speak. If fire refers to judgement, the audience heard of the One who had the power of judgement over their lives, and of the One who was able to administer wrath.
Both of these modes of baptism speaks of the authority and power of our God, of our Savior who came down to make us a new person and to rescue us from the very fire He’ has the power to administer.
Think on Him today. Listen to Him and as He speaks to you, honor His name by following His lead.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
47
BANNER OF LOVE
Song of Songs 2:4 He brought me to the banqueting house, and his banner over me was love.
In our last post, we saw that a banner was some signal or indicator for rallying about, and was in the context of battles.
As the King is wooing His love in this chapter of the Song of Solomon, we find the author speaking of a banner over her, a banner that is above the young woman, giving out a message to rally about. As mentioned, this rallying point of a banner is not in the context of war, but of love.
This banner was to draw this young woman into His arms, to declare His commitment to her, to entice her to be His.
Is it not the very same for us, who have come to enter His banqueting house, who have come into His church, that we see the Banner as one that provides the message of love?
His banner over us is Love, and He has won us to Himself by His self sacrificial love. Let us remember that as we are in His banqueting Hall, His message hasn’t changed.
His banner over us is Love, and the Lord Jesus Christ is the Banner we are to look to, to rally about, and to understand the message for His Bride, is that He is Love
1 John 4:8 Anyone who does not love does not know God, because God is love.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Matthew 24:9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. Matthew 24:13 But the one who endures to the end will be saved.
As I was growing up in the church, as many of you may know, I fell in with a teaching that caused me to read this as a paradox, a set of verses that introduced confusion in my mind. I understood Matthew 24 to be describing the end of days for the Bodyof Christ on the earth, just before the pretribulation rapture.
As the passage progresses into verse thirteen, the end is spoken of and if the believer endures to the end, he will be saved. But back in verse 9, believers are being put to death.
If they didn’t make it to the end, will they not be saved?
It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.
I suppose some of my confusion was self inflicted, in that I associated the end with the rapture, which thought I have come to abandon.
Don’t get me wrong, I am not abandoning the teaching of a rapture, but simply understand it differently than before.
The one who endures to the end will be saved. Two discussion points are needed when we hear that phrase.
What is the end? And what did the Lord mean when he spoke of being saved?
Since He was talking to His disciples the message they heard was one which was directly applicable to them in their future ministry.
They would be delivered up to tribulation (trials)
They were put to death
They would be hated by all nations for His name sake
Many would fall away from the faith
Many would betray and hate one another
Many false prophets would raise up as these disciples preached the gospel and planted churches.
In the midst of all this turmoil and persecution, all the lawlessness, betrayal, hatred, disappointment, all the struggle, pain and opposition, these preachers are being challenged to stay the course, to endure. To “endure” does not allow for a specific time period to be inserted into our thinking. To endure simply means to continually be faithful, to be faithful in every circumstance until there is no more opportunity to be faithful.
When will there be no more opportunity to endure?
The end.
That last day when endurance in this life for Him has been completed and we see Him face to face.
The message was general to these men for there was much to be learned for these preachers. Many of them at this time were still anticipating a time when Jesus would overthrow the Romans physically in battle, not in the manner they would learn of later, through the conversion of individual hearts into a new and living way, into the Kingdom of God.
The message was hard, but it is a general gospel truth that must be applied to each of our lives. It is not to be pigeon holed into a tiny part of history that may happen in the next few hours or days or weeks or months or years or decades or even centuries.
We know not when He will appear to take us home, but we have opportunity to be faithful today. Let us not forget that, and that the “end” for both you and I will be in His time, and at His pleasure, and may be much earlier than the future day of the rapture.
Be faithful today, endure to the end, and love the Lord. He is good!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
Day of Consecration
Exodus 29:4 You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water.
Luke 3:21-22 21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
To enter into God’s presence, Moses was to wash the priest in front of the tent, prior to their entering. Before their ministry before the Lord would start, the priest had to be cleansed.
Now as we know, much of the Old Testament included pictures and themes would be shadows representing the Lord Jesus when He appeared on the earth. I am confident that my readers can see the parallel of how this worked out 2000 years ago in the Lord’s life.
Of course the cleansing was personally unnecessary for the Lord in that He was clean before the Father prior to entering into ministry. His baptism was the public outworking of this Old Testament image for those who were present and for us who read the Word.
Prior to His formal entrance into ministry before His Father, the Lord Jesus associated Himself with us, and with this image of the first priests, undergoing the outward expression of cleansing before the Father.
After this cleansing, Jesus was to embark on a most remarkable ministry as the ultimate High Priest in the presence of the Father, even to the point of offering Himself as the ultimate sacrifice.
He is the Consecrated One and has been formally introduced to His creation as the Priest to be before the Holy One, bring One acceptable sacrifice – Himself – before the throne of God.
He is the Consecrated One.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
46
BANNER OF ISRAEL
Psalm 60:4 You have set up a banner for those who fear you, that they may flee to it from the bow. Selah
The background to this psalm is the victory over Edom in the wars described in 2 Samuel 8:3-14. It seems that while Israel was fighting to the north and east, they were flanked by three nations (Edom, Philistia and Moab) to the south, coming in from the rear, with Israel suffering serious losses and falling into confusion.
David speaks of a banner being lifted up, for those who fear God – the true Israel – to rally about.
When under fire all around, those who fear God will realize the banner has been lifted up for us also.
The Banner of Israel was lifted up to defeat the enemy, and to show the way for battle.
The Banner of Israel is our rallying point, for when we are overwhelmed, we need to return to the simple message of the One who hung on the cross, for all to see.
The Banner of Israel is naturally the focus of those who fear God, and as we focus on Him, we come to find strength in Him and encouragement from fellow soldiers to continue the battle.
Look to the Banner of Israel as you live your day for Him.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
45
BALM OF GILEAD
Jeremiah 8:22 Is there no balm in Gilead? Is there no physician there? Why then has the health of the daughter of my people not been restored?
What in tarnation is balm? And is there something special about Gilead?
The background to the question Jeremiah asks is the utter upcoming destruction of the nation of Israel. The nation created by God, and sustained by God through many trials and terrors is now on edge of captivity. God’s mercies through the ages have been many, and they have been rescued by the Father many many times.
Yet Jeremiah fears the worst, for he is calling out to the nation to seek out the balm of Gilead, a medicinal oil that was well known for it’s healing properties in the nation of Israel.
Of course Jeremiah was not referring to the literal balm (or oil) of Gilead, for he is speaking of the sickness within the nation of Israel. This sickness, which would bring about the captivity of Israel, was not simply skin deep, but a matter of the heart. The literal balm of Gilead was known to treat surface cuts, heal burns, and relieve pain by soothing the hurt areas on the body. Jeremiah is somewhat sarcastic in this verse, referring to the balm as if that would be the minimum effort for healing on the part of the nation. Yet as we know, no literal balm of Gilead could have healed the nation, but our Balm of Gilead, our Great Physician is able to heal, and He is the One Jeremiah is pointing to in our verse.
A little later in Jeremiahs ministry in chapter 46:11, he calls on the nation to retrieve this balm from Gilead.
Go up to Gilead, and take balm, O virgin daughter of Egypt! In vain you have used many medicines; there is no healing for you.
In our day and age, the balm of gilead may be purchased online. Whether it is the actual balm referred to in our verse, I will leave that to my gentle reader. No matter, for we all need to seek out our Balm of Gilead, the Great Physician, the One who heals hearts and not simply relieves pain on a surface.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.
Paul is amazing in his instruction, for as some of my dear brothers may suggest, to follow after the Christ is to give up all possessions, to sell your stuff and leave it all behind. For some this is the appropriate call on their lives, and to those so called, it is a high calling.
Yet Paul does not leave the rest of us without a responsibility in relation to the riches in this present age. To be rich in this present age – a phrase that speaks of the source or foundation of the riches, as opposed to the time we experience the riches. He is instructing Timothy to admonish those who have accumulated “things of this world”, material wealth, goods and investments with the following instruction . As we consider this passage, we can see that Paul is speaking of two worlds that the believer lives in, the material and the spiritual.
If a believer is not called upon to physically leave behind his goods to follow the Master (which also has a trap of producing a prideful attitude), the saint is then challenged with the requirement to prioritize his goods to a much lower level in the believers life.
Note what it is that Paul focuses on. Two “don’ts” and three “do’s”.
Don’t be haughty
A large (or medium, even a small bank account) is no reason to consider yourself better than a brother in the Lord. As I speak to my brothers in my blog, we tend to measure our success in life with the toys we have.
This is a mindset that needs to be rejected.
Paul is speaking of our current attitude toward others in this verse, based on the riches of this present age.
Don’t hope in material goods
Paul then breaches our faith, or our hope for the future, based on the riches we have accumulated. This is tantamount to opposing our faith in God. Each of us who have material goods needs to wash our minds and hearts of any detrimental hope we may have in our savings.
Wisdom dictates we store up for the future, that we do what we can to prepare for the future, yet our hope is not on the material goods we accumulate, but on the God who gives us the strength each day to work, love and care for others.
Do good
Paul speaks of our actions to enter into as one who may have trusted in his goods. Do good. Simple. He simply speaks of doing good, and leaves it up to the believer to find opportunities to “do” good.
Be generous
The next two “do’s” are better described as who we are to become, and not exactly specific (or even general) actions or works we are to enter into.
It is a state of being, to “be” generous. When an opportunity arises that can be taken care of, a generous man will do what he can to relieve it. It will be an automatic response, not necessarily a calculated response.
Be ready
Not only are we to be generous, but we are to be ready. This speaks of continuing in the attitude of generosity.
In all of this charge to the rich of this world, Paul instructs Timothy to inform the rich that this life will produce a “good foundation” for the future” in order that the rich maytake hold of life.
May take hold of life?
Isn’t he speaking to believers? Do they not have in their possession the life of God by faith in the Messiah? What is all this talk of a foundation for the future, of them leading lives that produce conditions to take hold of life?
Am I suggesting that providing generous gifts to charities and churches will get you to heaven? Not so! There is only one way and we all know it isn’t by our actions.
And yet, it is our actions that prove we have the life.
How are your actions and attitudes lately? Have you considered the life you are living in relation to Paul’s exhortation to Timothy?
Do good – Paul did not put any limits on this command, and be generous as the Lord directs.
Grab the life in this life. Paul gives us the instructions on how to do it!!!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
44
AWESOME GOD
Nehemiah 1:5 And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,
In our society these days, to hear the term “awesome” brings to mind something that is amazing, that tickles the mind, that entertains or provides a momentary thrill. Sometimes it simply refers to that which is simply eye candy, something that our senses consume but has no lasting beneficial effect.
The term used to carry the meaning of terror, or fear. It would never be associated with light matters such as the taste of a doughnut or the sound of a country song, the appearance of a special effect in a movie or TV show.
For Nehemiah to describe God as an awesome God would illicit thoughts of dread, of reverence in the most holy sense. Nehemiah was not placing our God in the same category as a hamburger, or a new car, something we may consider as awesome today.
A majority of times, this term translated as awesome in our verse is translated as either fear or to be afraid.
To terrify.
A sense of fear that constricts the stomach, weakens the knees, troubles the mind, produces a cold clammy sweat, and encompasses the entire attention of the “victim”. A mind consumed with one source of fear, without any worthy distractions able to wrest it from that source of fear.
This “Awesome” God is the God who Nehemiah describes as the One who keeps covenant and steadfast love with those who love him and keep his commandments.
Steadfast love from the very source of fear inducing numbness. How can we ever understand our God? But alas – it isn’t for us to understand our God – but to simply love Him and keep His commandments.
Selah
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
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Considering the Bible 