Joy · New Testament · Philippians · Unity

Philippian Bits – 1:29

For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1:29   For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

For the sake of Christ, Paul speaks of two gifts for the believer.

Gifts? Yes – gifts, for that is what is implied when he states “it has been granted”.

Believers have been granted faith and suffering. But before my Calvinist brothers jump on this verse, as I used to, it is important to understand that “grant” may also be understood as allowing or consenting to the fulfillment of something requested.

With belief, this understanding seems to me a basic truth. I sought the Lords deliverance through faith and he provided the request. Asking for faith is not the same as have faith thrust upon a non-believer.

Regarding the suffering aspect, we sometimes consider suffering to be that which leads to or is completed by martyrdom, and well it should, for that may be the end result. But please do not limit suffering to that which leads only to death.

Suffering in a believers life entails many aspects, ranging from loss of friends to loss of employment, loss of loved ones, persecution, and various other trials that come upon a believer due to his allegiance to the Lord.

Suffering may be granted to the believer for many reasons in the will of God. The number one reason I can think of, and that many reading may default to is simply a maturing process for the believer. It has been said that the whisper of God in the face of suffering becomes very recognizable, and is such that the believer will be willing to hear and obey.

The Lord desires a believer to hear at all times, but we know our frailty and understand the need for the Lord to get our attention through various means. In our married life, my favorite and I have went through various suffering and come out of it with a deeper resolve to follow the Messiah, a thankful heart (for the Lord’s care in the midst of loss), and a confidence that future trials will include His mercies and grace. This is the process of growing, of not simply knowing some facts about God, but knowing God, and His mercies, His grace, the patience and perspective only He can provide.

If you are going through any suffering at this time, look to the Lord, especially the cross of our Master to find encouragement, comfort and strength to endure the trial. He is good.


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Bible

Prayer Post – Sean

Our youngest daughter met a fella a while back. Quite a while back, and they became an item. A couple with a future, a commitment to one another. He is a mighty fine fella, a hard working man that treats my little girl with care and love. We are so happy for their care for one another.

Recently he was informed that his cancer had returned. This time the cancer has become quite aggressive and he is beginning his fourth battle against this enemy in as little as 2 years. He is currently in MD Anderson in Houston Texas, undergoing an eight week chemotherapy and stem cell replacement regimen that when described to me, shocked my senses.

His is a dire plight, much worse than I had understood earlier, and though the intent of this blog is to “Consider the Bible”, I would ask of you to consider Sean.

If the Lord calls you to prayer for Sean, consider his battle ahead. Not only will he have to endure physical pain, but emotional and spiritual battles that some of my readers may also have faced. Some may not. But all can pray for him.

His family also have many fears to face, and need strength to support Sean in this time of need.

Finally, my little girl Sarah is in need of your prayers, for she is also entering a very difficult time, and desires to support and help in the struggle. She needs strength and wisdom to care for Sean, a compassion that is only found in the Lord.

If you could present Sean’s life before the Lord in your prayers, we would count it a great blessing.

Thankyou for reading. Thankyou for praying.

Devotional · Hymns · Old Testament · Psalms

Psalms for Psome – Ps 47 – B

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book. Let’s take a few seconds to read this psalm, before we enter into our considerations.

1 To the choirmaster. A Psalm of the Sons of Korah. Clap your hands, all peoples! Shout to God with loud songs of joy!
2 For the LORD, the Most High, is to be feared, a great king over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our heritage for us, the pride of Jacob whom he loves. Selah
5 God has gone up with a shout, the LORD with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the King of all the earth; sing praises with a psalm!
8 God reigns over the nations; God sits on his holy throne.
9 The princes of the peoples gather as the people of the God of Abraham. For the shields of the earth belong to God; he is highly exalted!

In our last post we spoke of how the Lord is over all the peoples and how the psalmist opens his eyes to the truth that God is not restricted to the national boundaries of Israel. This thinking is “out of the box” thinking for an Old Testament saint, for it was common to consider the nation of Israel as the favored nation, and that somehow, this restricted God to their cause.

This became a trap for the nation, as it does for our modern church, to the point we actually attribute God as being on our political side, as One who would defend our national interests no matter what, and that would protect our way of living, since He loves us (more than others?). You see, if we read the Word carefully, we find out that He is not on our side politically, nationally, or religiously. We are to be on His side! There is quite a difference!

Also, it is very easy to consider Him to be our servant for our interests! He has stooped down to our place! He has washed our feet! He has suffered for our sake! There is no denying the tremendous humbling the Savior has entered into to connect with His people, to provide life and love to us, to give us the Spirit for guidance, comfort and conviction.

Yet He is the King of Kings, and His position is described beautifully in our next portion of Psalm 47.

5. God has gone up with a shout, the LORD with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the King of all the earth; sing praises with a psalm!
8 God reigns over the nations; God sits on his holy throne.
9 The princes of the peoples gather as the people of the God of Abraham. For the shields of the earth belong to God; he is highly exalted!

Our first phrase catches my attention.

God has gone up with a shout

The psalmist informs us that upon the victory over the Israeli enemy, God ascended with a shout. The term “shout” may be understood as a battle cry, or a trumpet blast. This is a repetition of the next phrase in our psalm, and we must remember that Hebrew poetry consists of synonymous thoughts, unlike our modern way of writing poetry, in which we merely rhyme the last word. The Hebrews “rhymed” thoughts. In other words, they often provided a thought, and then said it in another way. In this instance, the Psalmist rephrased his thoughts by writing…

the Lord with the sound of a trumpet.

I am so tempted to link this with the New Testament, where the apostle speaks of the trumpet blast as Lord descends at the second coming.

1 Thessalonians 4:16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God.

I say tempted, since my temptation is based on associating of the idea of a trumpet blowing in both passages. I have often ignored context and favored word links like this to create a connection in Bible passages, but now see that as unwise.

The reference to God ascending should make us consider this to be an event that is not associated with the second coming. The ascension spoken of here, directly by the psalmist, is of the Lord returning to His throne after He brought devastation on the Assyrians, rescuing His people, and displaying His authority for all the nations to see.

This reference of ascension speaks of His returning to His throne, and as the psalmist describes this action, the fallout is the retelling of the fact that He is the King over all the earth, that He reigns over all the nations. Again, the psalmist drives home the point that our God is not some local deity that is restricted to a lone culture, a geopolitical region or some people group.

As believers in the Messiah, we understand that the Old Testament provides shadows of greater truths revealed in the bright shining light of the Messiah. This passage explodes with a truth that is the capstone of the Messiah’s victory, for in the telling of this victory over the Assyrians, the psalmist foreshadowed the victory Christ attained in His resurrection, and His subsequent ascension to the throne. He ascended into heaven with a shout, a trumpet blast, indicating the war for the souls of all men had been initiated through His ascension, declaring of His ruling over all.

He is over all, and upon this truth Jesus speaks to us, as the risen King over all, the exalted One who is ruling over all nations.

Matthew 28:18

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.

In summary, there is one fitting response to this truth.

Sing praises to God, sing praises! Sing praises to our King, sing praises!
For God is the King of all the earth; sing praises with a psalm!


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Bible · Faith · Jesus the Messiah · Old Testament in New Testament · Prophecy

Old Testament Messianic Prophecies – Prophecy #285

Bible Scroll

The prophecy of the Lord Jesus for our consideration and edification, written centuries prior to His earthly existence is

Prophecy #285
Description
The Spirit of God upon him
Old Testament Prophecy
 Isaiah 61:1a
The Spirit of the Lord God is upon me,
    because the Lord has anointed me
New Testament Fulfillment
Matt 3:16-17
And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him;

and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

If you are just joining this blog, or are a first time visitor, welcome to Considering the Bible. We would like to offer a document that provides over 350 prophecies of the Messiah found in the Old Testament for your consideration.

I make no claim to be able to comment on every one of these amazing prophecies in the future, but will occasionally bring one to the readers attention for their edification.

Hopefully you will follow “Considering the Bible” and begin an interaction with us


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Bible · Christian Security · Conditional Security · Doctrinal · Interpretation · OSAS

Conditional Security – Jude 1:4-12 – C

Half way through our set of verses in the epistle of Jude and so much to consider. I have not spent a concentrated time in the book of Jude for many years and find his writing to be challenging.

Good stuff to review and consider! Let us continue with the next three verses.

Jude 1:8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.
Jude 1:9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.”
Jude 1:10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.

Jude again refers back to the ungodly people in verse 4, comparing the cities of Sodom with them, speaking of their defilement of flesh. Is he referring to the sexual immorality those of Sodom entered into?

Note that the basis of this defilement is their reliance on some dreams they were experiencing, which brings up a salient point. Is it wise to depend on subjective dreams or visions in finding the will of God? This verse definitely does not paint that thinking in a good light, and when we consider the objective Word that has be provided for our reference, along with the Spirit of God to give aid in understanding the message, dreams seem to be a very poor choice to rely upon.

We have the Lord we can rely on, trust in and believe, and seeking dreams for guidance is not wise. Excuse the sidebar, but for believers to abandon the Word and prayer for the sake of dreams is very much like turning my back on a flowing fountain to find relief in a broken cistern. But that is our inclination, and as such we need to be rescued from.

But back to our topic of conditional security.

This set of verse speaks of two parties. Micheal, one of the highest angels in God’s creation, did not abandon his position, but rebuked the devil correctly through the Lord, not assuming any authority of his own. Micheal did not reject authority!

This ungodly people described by Jude have no respect, no understanding of the position they consider themselves in. Jude speaks of these ungodly people as having no understanding. It seems obvious that this particular portion of Jude does not directly address our current topic, other than stating that if the ungodly were believers at one time, they have fallen far, and are in danger of destruction by their choice.

Our last portion of the passage we are dealing with will find ourselves reading Jude’s description of ungodly people. Some of his terms may shed some light on this discussion.

Hope you can join me as we finish this portion next time!


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Bible · Faith · Jesus the Messiah · Old Testament in New Testament · Prophecy

Old Testament Messianic Prophecies – Prophecy #284

Bible Scroll

The prophecy of the Lord Jesus for our consideration and edification, written centuries prior to His earthly existence is

Prophecy #284
Description
He would show light to the Gentiles
Old Testament Prophecy
 Isaiah 60:1-3
Arise, shine, for your light has come,
    and the glory of the Lord has risen upon you.
For behold, darkness shall cover the earth,
    and thick darkness the peoples;
but the Lord will arise upon you,
    and his glory will be seen upon you.
And nations shall come to your light,
    and kings to the brightness of your rising
New Testament Fulfillment
Acts 26:23
that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”

If you are just joining this blog, or are a first time visitor, welcome to Considering the Bible. We would like to offer a document that provides over 350 prophecies of the Messiah found in the Old Testament for your consideration.

I make no claim to be able to comment on every one of these amazing prophecies in the future, but will occasionally bring one to the readers attention for their edification.

Hopefully you will follow “Considering the Bible” and begin an interaction with us


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Miracles · Supernatural

Signs and Mighty Works of Jesus #26 – Jesus Heals a Man Born Blind

After my series on the parables, I found I was drawn to look into the miracles of Jesus in the Gospels. I have never studies the mighty works of Jesus as a focused effort before and am looking forward to finding nuggets of truth that we can be encouraged by.

I have provided a general introduction, with an opportunity to download two files for your reference in my initial post Signs and Mighty Works of Jesus – Introduction. I found that the format I used for the parable posts were useful to keep me on track, and will continue to use them for this series, with some minor tweaks. With that said, let’s take a look at

Jesus Heals a Man Born Blind

John 9:1-12

As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” So they said to him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”

General Observations

Jesus healed this man born blind through the application of spittle and earth, sending him away to a pool, and then melted into the crowd. Of course the mud did not perform the healing, for it was simply a vehicle the Lord chose to perform His mighty work.

The man born blind did not see his Healer when he received his sight. He was on his own, doing as he was told, finding the pool of Siloam and washing his face. In this act of obedience, we must consider this to be the blind man’s exhibition of faith in his healer’s commands. This is extraordinary, though the Messiah’s fame had certainly passed through the city, for the man born blind to believe, would push the envelope of Jesus power to an unheard of result.

No man born blind had ever been healed in the Old Testament! There had been resurrections, as in the days of Elisha, but for a man born blind to receive his sight – that was unheard of!

Questions to Consider

Who were the audience?

During the actual healing, the ones witnessing this healing were the crowds at the pool of Siloam. They most likely had no context of the Lord’s interaction with the blind man, and this produced the questioning and random comments that became the fodder for future discussions, eventually landing on a ridiculous controversy over working on the Sabbath. Although we will not enter into that controversy in this post, those who are curious may visit Jesus on the Sabbath – Part 11 – An Interrogation

When did the Lord perform this mighty work?

See https://www.bibletimelines.net/timelines/jesus-ministry

Where did the Lord perform this mighty work?

The pool of Siloam is an interesting site, and due to construction work on a large water pipe south of the temple mount, was discovered only 20 years ago. The size of this pool was over 200 ft. long and many think it may have served as a ceremonial mikveh, that is a pool for ritual cleansing. It’s history is found in King Hezekiah’s construction of it in preparation for future sieges, and that it was fed by the Gihon Spring.

See Signs and Mighty Works of Jesus – Introduction for downloadable reference file.

Why did the Lord perform this mighty work?

Jesus is the Light of the World. He performed this miracle to exhibit His personhood for all to see. Of course the blind man received his sight as an aside, a man who had been born blind, but this benefit for the blind man would be temporary, for he also would succumb to the ravages of death. But the miracle of giving sight to a man born blind has lived on, and shall always witness to the person of Christ.

What was the message for the original audience?

Jesus is God. He has been informing the masses, and the Jewish leadership through His teaching and His miracles, and the very miracle He performs with the healing of a man born blind speaks volumes.

Throughout the Old Testament, never had a man that had been born blind received his sight. Some that had been blinded recovered their sight, as in the days of Elisha. This is true, but a man who had never experienced vision given sight? That was beyond the pale!

The message? Jesus is the Light of the world. If you cannot see light, you are blind. No shame in this, for it is a simple statement of fact. But if a person states he sees, and does not understand that Jesus is the Messiah, that He is the One to whom we need to look to, that person remains blind, and lives in denial.

The message? Jesus is the Light of the world. He did not say He is a light of the world, implying one of many lights available. He is the Light of the world, with all other “sources of light” becoming less than visible. The many other “sources of light” are actually sources of darkness, sources of distraction and/or sources of destruction.

One Light is provided, and one Light is all that is needed. One Light that was extinguished so that we could be given the privilege to see.

What is the message for us today?

For believers today, the message is simple. Jesus is the Light of the World. It is the same old message, that thankfully does not change, though some who claim to be “lights” state otherwise. Yes there are many nowadays, so called “experts” making high faluting claims of their ability to give guidance, to provide direction for our lives, to even enforce moral codes or ethics upon the masses for the greater good.

My brother and sister – If your eyes are open to the Light, follow Him. Test all other “lights” by the True and Faithful light, for some “lights” may reflect Him, although weakly and faltingly. He is the True Light, and the source of Light that gives us wisdom, strength and power to live lives according to truth. He is the True Light, providing us marvelous light, a light that is brilliant, beyond our comprehension, and ever shining.

1Pet. 2:9 ¶ But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

To those who may still struggle with Jesus’ claims of Messiah, of being God in the flesh, of being the only way to the Father, of being the true Light of the world. To those who may still have their eyes closed, I have one plea.

Do not continue to actively reject the Light. Ignoring the Light is not an option. A decision has to be made, and ignoring a light, does not extinguish that light.

Deal with His claim! He has claimed the sole position of being the Light, the true illuminance of the Living God. He is the Light, and as such nothing will be hid from Him. Sin will be exposed. Rebellion, lies, theft, sexual unfaithfulness will be uncovered for all to see.

Admit your sin, your blindness, your stubbornness to the One who can cleanse you and give sight. Admit it now, while you have the freedom to agree of your own free will. There will come a time when the truth will be forced upon you, and at that time, the multiple benefits of seeing the Light will be extinguished.

Trust Him, by agreeing with Him, admitting your sin, and begin to learn of Him, for He is worthy, He is good, and He is alive.


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Bible · Faith · Jesus the Messiah · Old Testament in New Testament · Prophecy

Old Testament Messianic Prophecies – Prophecy #283

Bible Scroll

The prophecy of the Lord Jesus for our consideration and edification, written centuries prior to His earthly existence is

Prophecy #283
Description
He would come to Zion as their Redeemer
Old Testament Prophecy
 Isaiah 59:20
“And a Redeemer will come to Zion,
    to those in Jacob who turn from transgression,” declares the Lord.
New Testament Fulfillment
Luke 2:38
And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.

If you are just joining this blog, or are a first time visitor, welcome to Considering the Bible. We would like to offer a document that provides over 350 prophecies of the Messiah found in the Old Testament for your consideration.

I make no claim to be able to comment on every one of these amazing prophecies in the future, but will occasionally bring one to the readers attention for their edification.

Hopefully you will follow “Considering the Bible” and begin an interaction with us


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Joy · New Testament · Philippians · Unity

Philippian Bits – 1:28

For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1:28   and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God.

Courage pops up again in this chapter. Courage and joy seem to be linked in Paul’s mind, and experientially, as I have found courage in Christ, I will readily admit, the sense of joy in my life becomes more evident.

Living in fear is a deadly trap, and is not to be the normal life of the believer. Many may have succumbed to the fear mongering that is of late within the media, and I am convinced will continue. My friends, as Paul noted above, do not be frightened in anything by our opponents.

Rethink the reason for their use of fear in your life, for as Paul notes, as we live our lives courageously, this one response will signal an eventual doom to the opponent.

This perspective is not something that will be provided to you through the message of the world, but through a knowledge of the One who has provided hope and joy to the believer.

Immerse yourself in the message of Christ, for His message is liberating, and will provide truth to live and die by.


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Devotional · Hymns · Old Testament · Psalms

Psalms for Psome – Ps 47 – A

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 47

1 To the choirmaster. A Psalm of the Sons of Korah. Clap your hands, all peoples! Shout to God with loud songs of joy!
2 For the LORD, the Most High, is to be feared, a great king over all the earth.
3 He subdued peoples under us, and nations under our feet.
4. He chose our heritage for us, the pride of Jacob whom he loves. Selah

Our current psalm is extension of psalm 46, a wonderful psalm speaking of a victory over an enemy. Although the 46th psalm is often thought of in our modern times as a highly personal psalm, providing encouragement in times of difficulty, its purpose initially was to embolden and encourage Israel in facing an enemy nation. Israel was facing a dire threat during the writing of the 46th psalm and many Bible teachers link it with Hezekiah’s confrontation against Assyria.

Considering this possible background, verse 10 takes on a whole new meaning

Psalm 46:10 “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”

The Israelites literally were still while the Lord took care of 185,000 Assyrians. He was exalted among the nations, not only Egypt in the past, but now over Assyria.

But let us focus on 47, for that is our current Psalm. Many Bible scholars consider Psalm 47 (and 48) to be a continuation of the settings Psalm 46 was penned under, even picking up previous thoughts and topics found earlier. Let us consider this to be accurate and enter into Psalm 47.

The psalmist is instructing all peoples to clap their hands. Peoples? I assumed initially that this term “peoples” must refer to the nation of Israel, since the context seems to speak of a victory over another nation. And yet, psalm 47:3 speaks of the subjugation of “peoples” under us. This is the very same term the psalmist used earlier and makes understanding “peoples” in verse 1 as the Israelites confusing.

So what is going on here? Let me try to explain.

This psalm directs all acts of praise, even acts of praise of those who are subdued to the Lord, the Most High, the Great King. He is not to be considered a god restricted to the land of Israel, as if only the Israelites were allowed to be worshippers, but He is the King of Kings, over all other deities, national leaders, religious systems and cultural arrangements. The psalmist writes of the Lord as being over all, directing all nations (peoples) to rejoice, even if experiencing a crushing defeat as the Assyrians did in Hezekiah’s day. All nations would hear of this act by the Great King, and recall once more that He is the Most High, higher than any of the national deities neighboring peoples bowed down to.

God was alive and active, and provided visible obvious proof of His greatness to not only the nation of Israel, but those who were foolish enough to seek other gods than Him.

It is amazing that many forms of praise are referred to in this psalm, whether it be the clapping of the hands, shouting to God, or singing praises to the Most High. All forms of praise are instructed, and we would do well to remember that restricting a brother to a specific form of praise that we are comfortable with is not wise. When the praise focuses on God (and does not bring undo attention to the one praising), we should join in and give thanks for the manifold ways God provides His people to vent their need to look to Him.

One additional thought regarding the concept of God not being restricted to a certain nation, but that He is over all, is the misdirection we believers sometimes accept in assigning the Lord of heaven as our national defender. He is over all, and as the New Testament witnesses, His “nation” is the organic living church, His body through which He reaches all peoples.

1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous

With that thought, is it biblical to assume He defends one physical nation against another? That He actively promotes a favored nation over another nation? This condition may have been understood during the days of the theocracy of Israel, but the arrangement of a favored nation has come to an end. Israel, as a physical national theocracy is no more, and the church has the privilege of spreading the truth of His reign throughout all peoples.

Let’s pursue this thought a bit further. Upon what basis can any believer make the claim that his nation is favored over another nation? The Lord is over all the peoples, and for Him “to take sides” in one nation gaining power over another nation seems to be in conflict with the character of our Savior. Dang, He didn’t even get involved in civil matters when one in a crowd asked Him to judge over the inheritance he had received!

Luke 12:13-14 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” But he said to him, “Man, who made me a judge or arbitrator over you?”

After all, He is at “war”, not to provide land to some physical nation in order to increase power over others, but in seeking the lost, whether they be American, Chinese, Ukrainian or Russian. His war is to provide healing of the nations, to bring about a peace amongst brothers and to provide unity of the Body.

His war is unlike any we naturally consider, for His war is not against us, but is for us, for our souls.

I imagine that the physical death of any soul due to a physical war, and that a battle’s victory being attributed to Him must break His heart. He has told us that He takes no pleasure in the death of anyone, and to attribute the success of one soul killing another soul to His name must give Him sorrow beyond my comprehension

Ezekiel 18:32 For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”

In the second half of the Psalm, we will read of an even greater truth regarding the Lord, that provides further support of Him being over all peoples. This Psalm provides greater reasons to praise His name when looking to Him as being over all peoples, and not simply our little world we want defended, whether national or cultural.

God is much bigger than we imagine, and realizing the greatness of God is of great benefit to the saint. I hope to see you next time, and as you venture through your day, remember He is over all peoples, whether they like it or not, and that our interaction with them needs to reflect that truth.

They are not the enemy!

He is the Lord.


Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

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