Jesus the Messiah · Prophecy · Old Testament in New Testament · Faith · Bible

Old Testament Messianic Prophecies – Prophecy #314

Bible Scroll

The prophecy of the Lord Jesus for our consideration and edification, written centuries prior to His earthly existence is

Prophecy #314
Description
From everlasting
Old Testament Prophecy
 Micah 5:2c
But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose coming forth is from of old,
    from ancient days.
New Testament Fulfillment
John 8:58
Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.”

If you are just joining this blog, or are a first time visitor, welcome to Considering the Bible. We would like to offer a document that provides over 350 prophecies of the Messiah found in the Old Testament for your consideration.

I make no claim to be able to comment on every one of these amazing prophecies in the future, but will occasionally bring one to the readers attention for their edification.

Hopefully you will follow “Considering the Bible” and begin an interaction with us


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Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Miracles · Supernatural

Signs and Mighty Works of Jesus #34 – Jesus Restores Sight to a Blind Man

After my series on the parables, I found I was drawn to look into the miracles of Jesus in the Gospels. I have never studies the mighty works of Jesus as a focused effort before and am looking forward to finding nuggets of truth that we can be encouraged by.

I have provided a general introduction, with an opportunity to download two files for your reference in my initial post Signs and Mighty Works of Jesus – Introduction. I found that the format I used for the parable posts were useful to keep me on track, and will continue to use them for this series, with some minor tweaks. With that said, let’s take a look at

Jesus Restores Sight to a Blind Man

Luke 18:35-43

As he drew near to Jericho, a blind man was sitting by the roadside begging. And hearing a crowd going by, he inquired what this meant. They told him, “Jesus of Nazareth is passing by.” And he cried out, “Jesus, Son of David, have mercy on me!” And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, “What do you want me to do for you?” He said, “Lord, let me recover my sight.” And Jesus said to him, “Recover your sight; your faith has made you well.” And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

General Observations

Jericho, Jesus and blind men. There seems to be a bit of confusion, at least on my part about how many men were healed of blindness when Jesus was near Jericho. You see, there are three accounts in the gospels about blind men receiving thier sight from Jesus near the city of Jericho. Two of the accounts (Matthew and Mark) seem to be of Jesus healing a single begger by the name of Bartimaeus as He leaves Jericho. Luke’s account of Jesus healing a blind man as He entered the city of Jericho will be discussed in this post.

Note the differences in each gospel account.

Matthew 20:30-34Mark 10:46-52Luke 18:35-43
Two Blind MenOne Blind ManOne Blind Man
No names givenNamed – BartimaeusNo name given
Not defined – two men sitting by the roadsideA beggarIn the act of begging
Healed as Jesus left JerichoHealed as Jesus left JerichoHealed as Jesus entered Jericho

Both instances of healing provide the Lord performing that which no other prophet of God had ever done in the history of the Old Testament. Granted, there are some similarities, such as both instances, the blind cried out for healing twice, and in both instances, the blind were rebuked of the crowd. Of course, in both instances miracles were performed by the Lord, and He was referred to as Son of David.

In my mind, I see these as two separate instances of Jesus performing His Messianic ministry of healing the blind and giving evidence to the leadership of Israel, His disciples and the general popoulation of His identity

Questions to Consider

Who were the audience?

The audience in the healing of the blind man as Jesus entered Jericho was of course “the crowd”, His disciples and the blind man himself.

When did the Lord perform this mighty work?

See https://www.bibletimelines.net/timelines/jesus-ministry

Where did the Lord perform this mighty work?

See Signs and Mighty Works of Jesus – Introduction for downloadable reference file.

Why did the Lord perform this mighty work?

Notice that the crowd referred to Jesus as of Nazareth, whereas the blind man called out to Him as Jesus Son of David. This change of designation of the Messiah may help us in understanding the thoughts of both the crowd and the blind man, for one was blind and one wasn’t.

Truly Jesus was from Nazareth, though not born there, and His adult life was associated with Nazareth, for that is where Joseph and Mary settled after returning from Egypt with the child. Matthew 2:21-23 speaks of God’s guidance in directing the parents to raise Jesus in Nazareth, and that the Lord’s association with Nazareth stuck. He was Jesus of Nazareth, the carpenters son, from a town that was abhored by the finer Jews. Nazareth was considered a village from which nothing good came (John 1:45-46) , distant from the temple, racially mixed with Samaritans and even Gentiles! What a town!

Yet out of a backwater town of disdain, the blind man called Jesus out as the Son of David. Quite a statement, not only to the Lord Himself, but as a rebuke to the crowd. They assciated Jesus with His worldy, earthly, history whereas the blind man could see that Jesus was much more. He could see that Jesus was the One, the Son of David, who would rule Israel, and the nations.

And Jesus gave this man a blank check. What do you want me to do for you? What an opportunity! Bring in world peace, end all hunger and strife on the earth, a new candy apple red Maserati(?). So many options, yet this blind man who saw who Jesus truly was, requested his sight.

And he got it, due to his faith. And the crowds, when they saw the miracle, gave praise to God.

Yet, has the crowd come to a point where they see Jesus as the Son of David? Something tells me they may still be blind.

What was the message for the original audience?

The message to the blind man was simply life changing, the restoration of sight to a blind man who understood who Jesus is. His position before the Master is seen in his request for mercy, (for he knew he had no rights before the Lord), but he understood that Jesus was a merciful man, the Son of David who was known for His grace to the downtrodden, weak, blind and crippled.

The message for the crowd was, well it was somewhat different, for the next stop on the journey was the city of Jesusalem, and some of the crowd may end up with the disciples facing a week of drama that ultimately ends in “Jesus of Nazareth” hanging on a cross as a criminal. They gave praise to God, yet they seemed to accept this miracle as simply one of many, something to be expected, something that was – oh so ho hum? I may be somewhat exagerating the condition of the crowd, yet if this is the same general crowd that comes out of Jericho and meets more blind men requesting help and healing, thier continued treatment of the blind with disdain, seems to show me that nothing was learned.

What is the message for us today?

How do you see Jesus today?

Is He simply an itinerant preacher from a small town in northern Israel, a man who got caught up in some political turmoil and was a victim of circumstances, eventually being condemned by the Jews and Romans? Is He simply Jesus of Nazareth?

Or is He the Son of David, the One who is reigning over all, providing sight to those who seek Him, understanding to those who look for Him, and life to those who cry out to Him.

Your choice my friend. How do you see Jesus?


Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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Bible · Faith · Jesus the Messiah · Old Testament in New Testament · Prophecy

Old Testament Messianic Prophecies – Prophecy #313

Bible Scroll

The prophecy of the Lord Jesus for our consideration and edification, written centuries prior to His earthly existence is

Prophecy #313
Description
Ruler in Israel
Old Testament Prophecy
 Micah 5:2b
But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose coming forth is from of old,
    from ancient days.
New Testament Fulfillment
Luke 1:33
and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

If you are just joining this blog, or are a first time visitor, welcome to Considering the Bible. We would like to offer a document that provides over 350 prophecies of the Messiah found in the Old Testament for your consideration.

I make no claim to be able to comment on every one of these amazing prophecies in the future, but will occasionally bring one to the readers attention for their edification.

Hopefully you will follow “Considering the Bible” and begin an interaction with us


Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Bible

Song Squawk – Blow me a Kiss

In the mid nineties, I had a little red Buick and a big ol’ bass box in the trunk, and would listen to “Christian Rock”, cranked to 11.

(What did you say?  Huh?  Can  you say that again, I didn’t hear you….)

I have gotten away from that genre for many reasons, the least of which may be a loss of hearing, but some songs have stuck with me over the decades.

The artist’s I listened to sought to reflect Scriptural teaching for the most part. They ranged from “preaching” pop culture religion to significant theological teaching. As I listened to the lyrics, I found some to be quite challenging.

To be honest, I listened because I could justify the rock beat with “sanctified lyrics”.

Occassionaly I will post a song, supply the lyrics and make a comment or two. If you decide to listen to the tune, turn the speaker down unless you are already deaf. Some of the songs tend to have a certain “volume” about them!


This post will consider the song

Blow Me a Kiss – by Alice Cooper

How can a 70’s teenager not know about Alice? Quite a legend by any standard, but when I found out he was a believer, it kind of twisted my head. Nevertheless, his stuff was heard throughout the little town I lived in when these cd’s came out.

Listening today, it seems almost prophetic of the culture we live in.

So blow me a kiss cuz I’m black
Blow me a kiss cuz I’m gay
Blow me a kiss cuz I’m shakin’
Say goodnight then blow me away
Blow me away
Blow me away
Tell me what you’re thinkin’ tell me why
Blow me a kiss then blow me away

Take a listen!

Blow Me a Kiss – by Alice Cooper

Take one in the leg (think about your baby)
Take one in the side (think about your girl)
Take one in the head (think about your mother)
Take one in the heart (it’s the end of the world)

So blow me a kiss cuz I’m black
Blow me a kiss cuz I’m gay
Blow me a kiss cuz I’m shakin’
Say goodnight then blow me away
Blow me away
Blow me away
Tell me what you’re thinkin’ tell me why
Blow me a kiss then blow me away

Take one in the face (think about your life)
Take one in the eye (think about your soul)
Take one in the mouth (think about your savior)
Take one in the thigh (are you ready to go)

So blow me a kiss cuz I’m lonely
Blow me a kiss cuz I’m afraid
Blow me a kiss cuz you don’t know me
Say goodnight then blow me away
Blow me away
Blow me away
Tell me what you’re thinkin’ tell me why

I’m in my room I’m dr. Doom
Cuz I’m not me I’m someone else
Why should you die don’t ask me why
You know it you know it you know it
Blow me away

I turn the page I am the rage
I’m coming from a darker place
A much darker place
So blow me away
Blow me away

Yeah blow me away
Tell me what you’re thinkin’ tell me why
Blow me a kiss then blow me away
Yeah blow me away
C’mon and blow me away
Tell me what you’re thinkin’ tell me why
Blow me a kiss then blow me away

Let me know what you think of the lyrics, and of the tunes!


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Devotional · Hymns · Old Testament · Psalms

Psalms for Psome – Ps 49 – E

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 49

16    Be not afraid when a man becomes rich,
when the glory of his house increases.
17 For when he dies he will carry nothing away;
his glory will not go down after him.
18 For though, while he lives, he counts himself blessed
—and though you get praise when you do well for yourself—
19 his soul will go to the generation of his fathers,
who will never again see light.
20 Man in his pomp yet without understanding is like the beasts that perish.

Our Psalmist returns to the initial concern of the saint – Fear of the wealthy. The psalmist gives us the conclusion of his thoughts, and the solution to the fear of the saint. Consider the inevitable end of those you fear.

This solution is a recurring theme in the Word, and I usually think of Psalm 73:17 when this topic comes up. I look forward to studying that psalm when we get there, but let us remain in Psalm 49 for our time together.

Notice that the psalmist refers to the possessions the rich trust in, the accumulation of goods that seem to reinforce the wisdom of his choice to trust in them. Not only does the appearance of his accumulated wealth reinforce his philosophy of idolatry, but he also counts himself blessed.

In the midst of this final portion of Psalm 49, the psalmist makes a sideways comment of receiving praise when you do well for yourself. Might this be a comparison of the rich man’s accumulated earthly wealth, with the saints accumulation of good works? Also kindly notice that the rich man convinces himself of his blessedness, where the saint receives praise, presumably from outside of himself, from others.

Yet the end is certain. We all know it, for when we attend a funeral of a friend or relative, their possessions are left behind; it is only the person who has departed, alone and separated from that which they may have trusted in.

How different for the saint, for though the saint cannot see his God, and that he is not physically with his Savior, (though we have the blessed Spirit of God to comfort us), when we pass away, we will enter into the presence of the One whom we trust.

How upside down is our experience on this earth, in that appearance and truth so often seem to conflict. It looks like the wealthy have all the cards, all the influence, all the abilities and rights, all the strength and power. Yes it certainly appears to be so, yet as we listen to the Psalmist, we can step back, get a bigger picture and realize we live in an upside down world.

The rich man who trusts in his possessions, who had the power over others in this life, his very soul has a set destination that will be lightless. Lightless.

As mentioned in a previous post, we all are deserving of a darkness, for we tend to be attracted to darkness. Consider John’s testimony in his gospel

John 3

19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

We tend to hide in the darkness because of our own works. John speaks of our admitting to the wickedness of our own works in the very response we have to light. We seek to hide from exposure, because we know of the evil of our deeds. We seek darkness, and if we pile up possessions to hide the light from us, we may get what we “want”, a darkness as a settled state for our lives.

Note that John speaks of those who come to the light. It is those who do what is true. This is an amazing passage, for when considered with Psalm 49:19, the correlation is spot on. Those who trust in idols, their possessions and things, their wealth and riches, commit iniquity over others in order to feed their idol. Those who worship an idol do not do what is true. They do what they can. The idolater may have somewhat of a moral code he follows, may appear to be upright in his community, yet if push comes to shove, what does he do? If he were to consider our Psalm, at the very least he may gain some understanding and begin to do what is true, right and good. He may start to see light.

The Psalmist ends our passage with a final concluding statement

Man in his pomp yet without understanding is like the beasts that perish

Understanding. Understanding from the Psalmist. We need this understanding the Psalmist provides. A clear view of our end, of a correct view of the universality of death to provide us relief from fear, guidance to truth and light for our lives.

Don’t be like the beast that simply exists, only to perish, only to end in darkness. Trust in the God who sent His Son to ransom your soul. He has provided the currency to redeem your soul and supply you light for this dark world.


Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

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Bible · Faith · Jesus the Messiah · Old Testament in New Testament · Prophecy

Old Testament Messianic Prophecies – Prophecy #312

Bible Scroll

The prophecy of the Lord Jesus for our consideration and edification, written centuries prior to His earthly existence is

Prophecy #312
Description
Born in Bethlehem
Old Testament Prophecy
 Micah 5:2a
But you, O Bethlehem Ephrathah,
    who are too little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose coming forth is from of old,
    from ancient days.
New Testament Fulfillment
Matt 2:1-6
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,

saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”

When Herod the king heard this, he was troubled, and all Jerusalem with him;

and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.

They told him, “In Bethlehem of Judea, for so it is written by the prophet:

“‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'”

If you are just joining this blog, or are a first time visitor, welcome to Considering the Bible. We would like to offer a document that provides over 350 prophecies of the Messiah found in the Old Testament for your consideration.

I make no claim to be able to comment on every one of these amazing prophecies in the future, but will occasionally bring one to the readers attention for their edification.

Hopefully you will follow “Considering the Bible” and begin an interaction with us


Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Bible · Faith · Jesus the Messiah · Old Testament in New Testament · Prophecy

Old Testament Messianic Prophecies – Prophecy #311

Bible Scroll

The prophecy of the Lord Jesus for our consideration and edification, written centuries prior to His earthly existence is

Prophecy #311
Description
Death and resurrection of Christ
Old Testament Prophecy
 Jonah 1:17
And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
New Testament Fulfillment
Matt 12:40
For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
Matt 16:4
An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.

If you are just joining this blog, or are a first time visitor, welcome to Considering the Bible. We would like to offer a document that provides over 350 prophecies of the Messiah found in the Old Testament for your consideration.

I make no claim to be able to comment on every one of these amazing prophecies in the future, but will occasionally bring one to the readers attention for their edification.

Hopefully you will follow “Considering the Bible” and begin an interaction with us


Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Miracles · Supernatural

Signs and Mighty Works of Jesus #33 – Jesus Raises Lazarus from the Dead

After my series on the parables, I found I was drawn to look into the miracles of Jesus in the Gospels. I have never studies the mighty works of Jesus as a focused effort before and am looking forward to finding nuggets of truth that we can be encouraged by.

I have provided a general introduction, with an opportunity to download two files for your reference in my initial post Signs and Mighty Works of Jesus – Introduction. I found that the format I used for the parable posts were useful to keep me on track, and will continue to use them for this series, with some minor tweaks. With that said, let’s take a look at

Jesus Raises Lazarus from the Dead

John 11:1-45

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,

General Observations

Talk about not getting it. I have provided the full narrative for the miracle of Lazarus coming back from the dead for the sake of describing the communication problems Jesus was facing. Consider the misunderstandings simmering in the folks associated in the recounting of the raising of Lazarus. Remember – this confusion is with those who want to understand the Messiah.

  • Lazarus is ill (v3)
    • Lazarus’ illness does not lead to death
      • Jesus stays away for two days.
        • Yet Lazarus dies
          • Don’t you understand? God’s glory is the purpose – his death is a side issue!
  • Jesus decides to go to Judea (v7)
    • The Jews are trying to kill you.
      • A description of walking in light and not stumbling
        • Don’t you understand? – Walk in the light (death is not a factor!)
        • This response from the Lord must have been very confusing to the disciples.
          • Lazarus has fallen asleep – I go to waken him. (v11)
            • Why go? we will die and the sleep will be beneficial to Lazarus.
              • Lazarus has died.
                • Ok, so why go now? He has died, and we will be in danger now without any benefit to anyone.
                  • Don’t you understand? His death will feed your faith.
                  • By now the disciple’s heads must have been spinning!
  • You could have prevented His death (v 21) – Martha
    • Martha, in the midst of her grief, expresses disappointment in His delay, and why He arrived then.
      • Jesus teaches Martha that her “brother will rise again”
        • Martha assumes the general resurrection.
          • Don’t you understand? Lazarus’ specific immediate resuscitation is offered.
          • Everyone who lives and believes in Me shall never die.
          • Another bomb in the discussion (never die?), yet Martha simply confesses Him to be the Messiah.
            • Don’t you understand? The Messiah will work today!
  • You could have prevented His death (v 32) – Mary
    • Where is his body?
      • Take away the stone
        • There will be an odor due to death
          • Don’t you understand – You will see the glory of God
  • You could have prevented His death (v 37) – Crowd
    • His abilities of preventing death have become an expectation, even by some in the crowd.
      • Don’t you understand? The crowds expectations will be exceeded!
  • Lazarus exits the tomb

Questions to Consider

Who were the audience?

The disciples, the sisters of the deceased and the crowd. All of them, as they watched the Master, asked Him questions, and tried to understand, yet fell into confusion and misunderstandings. Confusion and internal questioning must have been the general sense of the crowd right up to Lazarus walking out of the tomb.

This reminds me of the current state of our walk with the Lord. So many ways of looking at the Word and so many opinions of His follower get in the way. When He speaks, performing an action that is undeniable, it does not always answer all our questions. The confusion is often overtaken by simply seeing the bigger picture. But I am getting ahead of myself

When did the Lord perform this mighty work?

See https://www.bibletimelines.net/timelines/jesus-ministry

Where did the Lord perform this mighty work?

See Signs and Mighty Works of Jesus – Introduction for downloadable reference file.

Why did the Lord perform this mighty work?

Jesus gives us the motivation of this miracle in verse 4. It is for the glory of God and that the Son of God may be glorified through it.

I sometimes wonder if I understand what glory is. I often think of glory as a “bright shining” emanating from the person who is glorified, and that may be correct. Yet in this instance, as Jesus tells us of the glory that will be exhibited through the miracle, there is no witness in the gospels of any shining face on Jesus, or any extra light coming from the heavens.

So to be glorified in this passage may have an alternate meaning. As I do a little digging, I find that to be glorified may include the concepts of opinion and reputation. To be glorified speaks of those impacted by this miracle as changing their opinion, of His reputation growing in the minds of the crowd and of the disciples. To be glorified is to be thought of in a higher, greater way than before, to be lifted up in one’s opinion of the One glorified as to His true status, abilities, person.

This is very pertinent to those of us who say we are followers, for we are to be on a journey of discovery, of growing in our opinion of His person, of His abilities, of His character. This, in a small way, is what glorifies the Son of God.

This resuscitation (not technically a resurrection in the manner of Jesus’ resurrections, for Lazarus will die again) was the capstone of His miracles by this time in His ministry. None of His previous miracles raised one from the dead after so long of a period of time. And none of His miracles set off the Jewish leadership into making specific plans to get rid of this troublemaker!

One fallout from this miracle was that for Jesus to be glorified in this act also brought about His eventual death. Which would also glorify Him!

Is there no stopping this Messiah?

What was the message for the original audience?

As mentioned above, the messages prior to the miracle seemed to be “lost in translation” to the hearers for the most part. Either the messages were completely misunderstood, watered down, or no response was supplied. Numerous teaching efforts were recorded, and yet the miracle is what spoke loudly to those in attendance.

The message was seen in this instance, supporting His oral teaching earlier. He is the resurrection and the life. Personally, individually, and in dependence on the Father, Jesus called Lazarus from the grave, and Lazarus obeyed. Whatever or however the audience understood His teaching became a secondary issue to the fact that this miracle glorified God and the Son.

What is the message for us today?

It is easy to complain about the condition of the modern church, and this post is not intending to repeat oft mentioned issues we face as believers in the modern era. Yet the message from this miracles seems to be so obvious for me that I cannot resist from seeking to encourage those who are seeking to follow Him, to also focus on Him.

He is the resurrection. He is the life. Our petty doctrines that divide, our opinions that keep us apart, our different understandings of the Bible must be seen for what they are. At best, instructions and directions to the Master Himself, and at worst, the distraction and walls we build to become a divided church, each of us saying we own the Master, and throwing darts at our brothers.

He is Lord, and not our opinions. Priorities are critical in this instance. Worship Him, and Him only, for He is good, and He is good all the time!


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Bible · Faith · Jesus the Messiah · Old Testament in New Testament · Prophecy

Old Testament Messianic Prophecies – Prophecy #310

Bible Scroll

The prophecy of the Lord Jesus for our consideration and edification, written centuries prior to His earthly existence is

Prophecy #310
Description
Offer salvation to all mankind
Old Testament Prophecy
 Joel 2:32
And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.
New Testament Fulfillment
Rom 10:9-13
because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

For with the heart one believes and is justified, and with the mouth one confesses and is saved.

For the Scripture says, “Everyone who believes in him will not be put to shame.”

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

For “everyone who calls on the name of the Lord will be saved.”

If you are just joining this blog, or are a first time visitor, welcome to Considering the Bible. We would like to offer a document that provides over 350 prophecies of the Messiah found in the Old Testament for your consideration.

I make no claim to be able to comment on every one of these amazing prophecies in the future, but will occasionally bring one to the readers attention for their edification.

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Devotional · Hymns · Old Testament · Psalms

Psalms for Psome – Ps 49 – D

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 49

13    This is the path of those who have foolish confidence;
yet after them people approve of their boasts. Selah
14 Like sheep they are appointed for Sheol;
death shall be their shepherd,
and the upright shall rule over them in the morning.
Their form shall be consumed in Sheol, with no place to dwell.
15 But God will ransom my soul from the power of Sheol,
for he will receive me. Selah

In our earlier post, we spoke of the universality of death, the futile hope of the rich fool, of “those who trust in their wealth, and boast of the abundance of their riches” (Ps 49:6)

Our psalmist begins this portion of the psalm describing their path, the path of those who exercised their faith in a foolish confidence, an idol that could not deliver. The second half of verse 13 is somewhat disturbing, for I fear that many in the modern church fall under this influence. Lets read it once more

Psalm 49:13 This is the path of those who have foolish confidence; yet after them people approve of their boasts. Selah

The wealthy make boasts of influence, of their power and authority and how they trust in their possessions. And people left behind approve of their boasts.

By the way, did you hear how Beyonce is worth gazillions of bucks? How about Elon and his thoughts? He is so wealthy, so he must have good ideas. How about Lebron? He certainly has some wisdom we may tap into.

I know I am being facetious above, yet for those who do not follow after God only have these folk to find guidance from. With the family unit crumbing about us, the celebrity is fast becoming a primary influence on those who need guidance. (Help us O God, for we are desperately in trouble!).

What is most discomforting, is the reliance on the wealthy of those who claim to follow after God. Does this make any sense? We have One who has provided objective truth and the Spirit of God to help us in our discerning and application of this truth to our daily lives and relationships, yet we look to the wealthy and those who abuse the poor for guidance.

Take this test. Next time you attend a service, note the amount of time believers spend in discussing popular figures on TV or the internet. How these lost souls sphere of influence has increased, even within the body of Christ. As many of you know, I have been a believer for a bit over forty years, and have attended a number of very good churches. Some churches have actually found a way to introduce the pop culture directly into their worship service, using movies as a basis for their message.

As a reader, I am interested in your thoughts on this method of worship. Is it depending / trusting in the pop culture for topics, possibly diverting from the core of the gospel? Let me know.

Enough of my rant – Lets get back to the Psalm.

The wealthy man exchanges the Good Shepherd for death, for in following after idolatry (otherwise known as trusting in wealth) they exchange the truth for a lie (Romans 1) , and forsake the steadfast love of God for a vain idol (Jonah 2:8). The sheepfold they are assigned to is Sheol, the grave, the pit that will consume them. What a horrible end!

But let us be clear for this is the deserved end of all. We all follow after vanities and worthlessness. How often have we chased after smoke and mirrors, shadows of promises that were never realized but kept leading us on, giving us hope for some peace. How often have our eyes looked to an idol instead of God Himself. So very often, my eyes have been diverted by shiny objects, promises that were not based on the person of Christ, and of some thinking that convinced me of alternate methods of living.

Yet I am not my Savior. I am not the One who died for me. I am not the One who can satisfy the price of redemption, with my paltry earthly financial resources.

God will redeem my soul from the power of the grave: for he shall receive me.

He will receive me. The psalmist is speaking of his redemption from the power of the grave! Yet after considering this passage for a moment, I would like to clarify my thoughts somewhat. The psalmist, I believe, is not referring to himself, or by extension to you and I, but to the Christ, the One whose soul (life) was ransomed from the power of the grave. Death could not hold Him, for the resurrection defeated the power of the grave. God received Him.

Romans 1

4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

He has the power of an indestructible life.

Hebrews 7

16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life.

Death no longer has any authority over the Son of Man. He is the One to whom we need to rely on, look to, receive guidance from, trust and follow after.

1 Corinthians 15

55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

We have a claim on living forever, through the Lord Jesus Christ. Do not be distracted by the psalmist’s reference to God and think you may choose the name of the God you may worship. The New Testament makes it abundantly clear that the only One who has been granted power over death is the One who entered into death and came out of the grave victoriously.

He is the One we are to be “in” if we are to be received by God.

Are you “in”?


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