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  • Life of David – 16.01

    2024-12-04

    Saul Pursues David

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 23:15-29
    15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh.
    16 And Jonathan, Saul’s son, rose and went to David at Horesh, and strengthened his hand in God.
    17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.”
    18 And the two of them made a covenant before the LORD. David remained at Horesh, and Jonathan went home.

    In the verse previous to 15, the author tells us that David was in the strongholds and mountains of the wilderness, due to Saul seeking him everyday. David was the subject of constant harassment, constant stress, constant pressure, from a king he had served faithfully. Yet the die had been set and Saul was determined in his actions. Saulnwas settled in his mind that David had to die, and in the past passages we have seen Saul abuse his wife, his daughters and his son in the pursuit of killing David. No one was safe until David was dead

    Now the circumstances of how Jonathon, the son of David’s mortal enemy came to visit him is a mystery. David may have made the appointment with Jonathon, providing Jonathon his exact whereabouts. Yet this was an opportunity for this information to be leaked to Saul, for the transmission of this data to somehow find it’s way to the King.

    And the danger was not only on David’s part, for if Saul, in his murderous tirade, knew Jonathon visited with David, it might be the end of Jonathon.

    But the meeting was set and the two men were able to discuss David’s circumstances. For some unknown reason, only Jonathon’s message has been preserved for us. Three messages come to David from the lips of Jonathon.

    Do not fear

    Jonathon spoke words of peace on David, ensuring David that Saul shall not find him. Was this simply words of hope, words that were meant to encourage. Surely. But were these words of surety, or an absolute promise, as if a Word from God?

    I don’t understand that Jonathon was a prophet, but at the very least, he may have uttered these words as a repetition of the promise of God to David years earlier. Jonathon made this conclusion of escaping Saul’s hand due to the promise of David ascending to the throne of Israel, which Jonathon rightly reminds David of his future.

    You shall be king

    David shall be king, and to be king over all Israel. This was the promise of God that ensured both men that David would escape the hand of Saul. And then Jonathon says “I shall be next to you”.

    I don’t recall any portion of the promise of God stating this, nor of David providing this promise. So what was Jonathon talking about? Was he thinking of a co-regency, where he would be equal to David in the kingdom?

    When Jonathon speaks of being “next” to David, Jonathon may be implying a rank of second in the kingdom, for the Hebrew word מִשְׁנֶה mishneh, sometimes speaks of being second in rank. Might Jonathon be suggesting his desire of a position of power to David? Possibly, yet I want to think that Jonathon was of a purer heart, and simply be referring to his informal, personal support for, and friendship to David in his future reign.

    Saul knows this

    This is such a sad statement! Saul knew David would ascend to the throne, and yet he toiled against the will of God, against his own benefit, against the good of his own nation, and against his own families existence!

    Consider Saul waking up to the realization of David’s supremacy, and humbly coming to him in front of the nation of Israel, bowing the knee and giving up his position of power to David. What would be Saul’s legacy? How many benefits would shower down on Saul for this act of humility?

    Knowing the truth and fighting against it is foolish. Yet to agree with the truth takes humility, a washing away of pride and arrogance, the giving up of advantage and power, of losing reputation and starting over.

    Truly there are many forms of loss when we are agreeing with the truth. Confession of sin and repentance may cost us much, even our very way of life.

    And what do we get out of it?

    The foundation of agreeing with the truth is that we are conforming to reality. We are no longer living in a fantasy world, a would of smoke and mirrors, of deceit, cheating, backstabbing and conspiracy. We are no longer looking over our shoulder, but have joy, purpose and a life to live, not a death to fear.

    Saul may have been too far gone by this time in his life. I have no idea, nor do I suppose any but God knew of Saul’s opportunity to repent at that time. Sadly we know he did not repent, that his last years were spent fighting against the truth.

    If you have been fighting against a truth the Lord has spoke to you about, quit fighting.

    Don’t be a Saul.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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  • Let Me Tell You a Story – Seeing

    2024-12-03
    let-me-tell-you-a-story.jpg

    I remember driving into work, turning through the parking garage, just prior to finding my parking spot when I heard John 11:40 over my car speaker.

    John 11:40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”

    As soon as I heard it, I thought – What if you didn’t believe? Was it not just a few verses earlier that the Word spoke of the Jews who were with her?

    John 11:33 ESV – When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled.

    What about the Jews who had come with Martha ? They saw Lazarus come out of the tomb. Did they see the glory of God? What did those who did not believe see?

    John made sure I understood the reason Jesus performed this miracle in front of Mary, Martha and the Jews who had come to the tomb with Jesus and the disciples.

    John 11:42 ESV – I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.”

    His intent was for those who were present to believe that God the Father had sent Jesus. He was (and is) seeking others. The raising of Lazarus produced believers. They saw the resuscitation of Lazarus, and believed.

    John 11:45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,

    Yet the question remains. What did those who did not believe and were present see, when Lazarus came out of that tomb? John did not keep me hanging in mystery about my question.

    John 11:46 but some of them went to the Pharisees and told them what Jesus had done.

    They saw opportunity. A chance to find favor with religious leaders. They may have been plants, moles in the crowd that the Pharisees planted, but that is just my wild imagination running away with my thoughts.

    What is clear is that those who were mourning the death of Lazarus moments previously, were now on the doorstep of the Pharisees, ratting on Jesus. This information was the final straw, and John informs us that the plot to kill Jesus was formalized.

    Isn’t this the nature of faith shown in this simple question? To believe is to see glory of God. To not believe is to see opportunity for self, even though a miracle is obvious to all. The character of faith is to look away from self and to look to God. The character of non-faith, or unbelief is to look away from God and to look for self.

    Note that the works produced from this act of unbelief was death. The Jews information of Lazarus to the Pharisees provided the last straw, the final motivation to plan the death of Jesus. The die was cast for the final Glory of God to be sacrificed in full view of the world, and to be raised up to never die again, and to provide a free and full salvation for all who would believe.


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  • Names of God – FAITHFUL AND TRUE WITNESS – 132

    2024-12-02

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    132
     
    FAITHFUL AND TRUE WITNESS
     
    Revelation 3:14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.
    In our last post we spoke – hopefully clearly – of the name “Faithful and True”. After a poor effort at explaining the state and standard of God in the previous name of God, I would like to consider this name of God, and how the witness of God should be described as the perfectly trustworthy “Faithful and True” God.

    This particular name speaks of God as a witness. An action that He partakes in, and the action of Him as a witness is described by the nature our God has.

    He is faithful and He is true. There is not much wiggle room in finding fault with this Witness.

    But a witness is one who is a spectator of a crime, or a contest or of a happening that needs to be recounted. To be a witness is to communicate what One has seen.

    What had Jesus seen? Consider – to be a faithful and true witness does not require the witness to provide every detail, or every fact, or every incident in a case. It is to provide the record that is required in the court room, and pertaining to the case at hand.

    Jesus provided the information we needed. He spoke of what He saw, and He communicated what He saw with the help of the Holy Spirit.

    His witness, if you would have it, was the glory of God, and brought the faithfulness and truth of God, the grace and mercy of God into a resounding focal point that will never be outshone.

    A short story to help connect with my thoughts.

    I was in church this Sunday morning, crying over some song that spoke of the glory of God. The church sang of the sacrifice of Jesus, and I realized once again that the crucifixion was the glory of God!

    No bright lights. No shining beams, or radiant glow. No attention seeking blast of energy!

    No – the greatest exhibit of the glory of God was that in the darkness of the crucifixion, one lone body hung bleeding, that of a man misunderstood, of a tortured soul that gave all, only to be rejected, ridiculed, and mocked. Even as he hung in that excruciating pain, He forgave his tormentors.

    As He became a martyr, He forgave His enemies. He forgave. He actually forgave his enemies in the midst of their celebration of defeating Him.

    How can we grasp this? What type of God is this, that takes our punishment and forgives those who, with extreme prejudice, executes Him? How can we understand Him.

    He is the faithful and True Martyr, for to be a witness, in the New Testament was to be a martyr.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Calvin’s Concerns – Secret Will – Short

    2024-12-01

    I hope all is well in your world.

    A few days back I discovered some additional shorts from Dr Leighton, teacher at Soteriology 101.

    As I may have spoken of earlier in my posts, I spent many years consumed with the Calvinistic teaching, only to break free because of men like Dr. Flowers, who offer alternative views that make more sense and glorify God, making Him purer, and more loving.

    I do hope you will consider the teaching with an open mind.


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  • Psalms for Psome – Ps 66.06

    2024-11-30

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 66:16 Come and hear, all you who fear God, and I will tell what he has done for my soul.
    Psalm 66:17 I cried to him with my mouth, and high praise was on my tongue.
    Psalm 66:18 If I had cherished iniquity in my heart, the Lord would not have listened.
    Psalm 66:19 But truly God has listened; he has attended to the voice of my prayer.
    Psalm 66:20 Blessed be God, because he has not rejected my prayer or removed his steadfast love from me!

    In our last post, we looked at the vow the psalmist was to keep and of the commitment he had towards God. In this final portion of Psalm 66, the psalmist speaks of his inner condition, of his prayer to God., and of God’s work in the psalmist’s soul.

    It appears the psalmist was in the midst of a trial, for he cried out to God, and as he has encouraged us, spoke high praise to the Lord. Immediately after declaring his prayer, he spoke of cherishing iniquity in his heart, and that if he did God would not listen. This is a common teaching that we believers understand.

    But notice the “but”.

    The psalmist was teaching a truth on the heart condition requirements of the believer, and immediately made an exception for the fact. A believers heart is to be clean, but in my circumstance, God listened. God truly had listened.

    Verse 20 is far richer than I initially considered as I glibly read through it. Consider the psalmist, having a “not pure” heart, crying to God in the midst of a trial, and yet God listened, He noticed, He gave heed to the prayer, not rejecting the prayer, as the psalmist surely may have expected.

    The psalmist can not explain this reaction from God but for one reason.

    God had not removed His steadfast love from him. Dwell on this blessing today, as you venture out for Him.

    He is a merciful God!

    Blessed be God, which hath not turned away my prayer, nor his mercy from me. KJV

    Praise God, who did not ignore my prayer or withdraw his unfailing love from me. NLT

    Blessed be God! He has not turned away my prayer or turned his faithful love from me. CSB

    Blessed be God, Who has not turned away my prayer Nor His lovingkindness from me. LSB

    Blessed be God, Who has not turned away my prayer Nor His favor from me. NASB


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  • Names of God – FAITHFUL AND TRUE – 131

    2024-11-29

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    131
     
    FAITHFUL AND TRUE
     
    Revelation 19:11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.
    For the next two names, we will have a similar situation as we did with #129 Faithful, and #130 Faithful and Just Forgiver

    As mentioned in those earlier posts, though these names appear to use the very same words, there is a difference I believe. One speaks of His actions, as the other speaks of His nature.

    Let’s consider His name of Faithful and True.

    I am going to go out on a limb somewhat and suggest that these two words describe a state and a standard.

    First off, to be true is to conform to reality, to be consistent with facts, genuine or real. Although this description is speaking of Jesus as being true, or conforming to reality, how could He not conform to reality?

    Yet I think I may be considering this definition of “true” incorrectly. It is not that He conforms to reality, in that He is the the result of forming to a mold or shape. No no no. He is the One who is the maker, and of course, all things made by the Great Creator will smack of conformance to the Maker. All things have the signature of Jesus.

    Yet from our perspective, we are looking, not from the creation onward, but from the present back. He is true, for He is the only reality, and all things are merely conforming to His nature of His being. We see the “things”, and associate them with Him. Should we not think “backwards” and consider Him to be the source of all truth, to be “true”, and all things after that are judged in relation to Him?

    Yes – that is the correct understanding I would say. The state of Jesus is that He is true. He is the only Truth, given that my reader understands I include the Godhead in my description of Jesus.

    With that, I would like to suggest that to be described as “faithful” in the name we are considering, brings to the reader the concept of kept promises, of a promise being made, and at a later time, the fulfillment of that promise. To be shown as faithful requires the passage of time. This is the standard Jesus keeps providing to His people.

    His standard of faithfulness is related to His state of being true. Both are related to each other, and when combined in the name we have today, creates a perfect picture of a perfectly trustworthy God.

    Jesus is True, and because of this, His word can be trusted.
    Jesus is Faithful, may be seen by His promises being realized.

    He is truly Faithful and True

    Praise His Name.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Conditional Security – 1 Corinthians 9:24-10:22 – C

    2024-11-28

    1 Corinthians 10:6-13

    6 Now these things took place as examples for us, that we might not desire evil as they did.
    7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”
    8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.
    9 We must not put Christ to the test, as some of them did and were destroyed by serpents,
    10 nor grumble, as some of them did and were destroyed by the Destroyer.
    11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.
    12 Therefore let anyone who thinks that he stands take heed lest he fall.
    13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

    In our last passage we noted that all that were of the nation of Israel had experienced the salvation of God through the escape out of Egypt, and travels through the wilderness, yet most failed to please God, and were overthrown in the wilderness. Two men of the original people who left Egypt actually made it to the promised land, along with the children born in the wilderness.

    In this passage Paul continues to describe the failings of the nation of Israel, specifically idolatry, sexual immorality and grumbling.

    Those three actions are brought forward to the first century church as failings of the nascent church in the wilderness. They were overthrown, scattered in the wilderness, as Paul describes in the previous passage, and in this set of verses, he continues to teach of the end result of these three sins. Notice that Paul shifts to describing the end result of these three specific sins as destruction.

    Idolatry

    Paul refers to Exodus 32 when he writes.

    Exodus 32:6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

    Check out the context. Moses was on the mountain, receiving the law of God, while Aaron was at the base camp, being manipulated by the people. They demanded gods to worship, and Aaron provided. The result was the old worship of Egypt with the name of God tacked on.

    Get the import of this. The people assigned the idol to the god who rescued them out of Israel, and Aaron made a formal announcement – “Tomorrow shall be a feast to the Lord”.

    The people wanted it. The leader wanted it. What could go wrong? Given they had the smell of Egyptian idol worship lingering in the camp, they did what came naturally – they ate and drank, then rose up to play.

    The eating and drinking describes a sacrificial offering to the idol, of which the idolaters would consume. This feast also speaks of the complete loss of self control in eating, for many students of the word understand this to be a gluttonous feast in front of this idol.

    Was it not just a few verses earlier, in chapter 9, that Paul spoke of the importance of self control in the winning of the reward? The link between self control and victory is again shown to us, though through the failure of the people of Israel.

    Sexual Immorality

    Out of this idolatrous feasting, what little self control left for the people was jettisoned in favor of sexual immorality. Once the dam broke, the flood waters of licentiousness drowned the people. Destruction came into the camp, with twenty three thousand falling in ONE DAY.

    Grumbling

    Grumbling. When I first realized this sin was grouped with idolatry and sexual sin, it was a bit of a surprise. After all, grumbling seems like a minor sin, a sort of acceptable sin, something “everybody does”.

    Consider. To grumble is to murmur, to say anything against something, or someone, in a low tone. Could this have been the beginning of this entire debacle, this release of self constraint, that allowed a people to seek what they wanted instead of what God wanted. To begin to grumble eats away at a thankful heart, allows a rebellious spirit, opens up a spirit of judgement against an authority. It provides a medium to grow a discontented, argumentative and hateful people. To grumble against an authority allows for a law to be created, another way to live, a create a law unto themselves, for the grumbler surely knows better.

    My friends, grumbling is a serious sin, and after considering grumbling in light of the first two sins Paul describes, I have a better understanding why these three sins are grouped together. Paul refers to the destruction of some in relation to grumbling. Grumbling is an acid that will eat you up, and tear you down.

    Thankfully, we have the promise that temptations such as grumbling can be overtaken by the believer. The way of escape you ask? The way of escape is a humble spirit of reliance on the God we serve, a willingness to accept His leading and not to challenge His wisdom. The way of escape is to be led, or controlled by the Spirit of God, and to endure hard times by His strength and grace. It is not to “get up and play” but to abide in the self control God has provided through a reliance on Him. After all, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.

    My friends – we are to have a humility of spirit before the Lord, a submissive heart, for we cannot think we have ever arrived, that we know better or that we ever could have thought of a better way.

    … let anyone who thinks that he stands take heed lest he fall.

    Take heed my friends.


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  • Life of David – 15.02

    2024-11-27

    David Saves the City of Keilah

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 23:6-14

    6 When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand.
    7 Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.”
    8 And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.
    9 David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.”
    10 Then David said, “O LORD, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account.
    11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O LORD, the God of Israel, please tell your servant.” And the LORD said, “He will come down.”
    12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the LORD said, “They will surrender you.”
    13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition.
    14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.

    Let’s remember the immediate context of this story. David had just travelled to Keilah and delivered the people of the city of Keilah from the Philistines. David, the rebel, the enemy of the state, the one whom Saul wants to kill, entered deeper into Saul’s territory in order to save some of Saul’s people.

    Where was Saul in all of this internal strife?

    He was amassing the people of Israel to go to war, to go down to Keilah and capture David. Nothing in this passage speaks of Saul’s desire to rescue the city from the Philistine threat. No – Saul was obsessed with David and the apparent threat David was to the throne of Israel.

    Who cares about the people of Israel? Surely not Saul, for he had to protect his own position within the country, to protect his own power over the people. I could imagine Saul justifying his actions by stating it was for the greater good, or some such malarky that we hear by our leaders even today. Simply a selfish act by a selfish man, thinking only of himself.

    Yet, Saul, when word got out that David was in Keilah, assumed that the Lord had delivered David into his hands. There was some truth, at least in appearance, for the Lord had told David to go fight the Philistines in Keilah.

    Saul was interpreting the actions of God to favor his own circumstances. This is a very common trap that we all do.

    We see God doing something with someone, and we tend to interpret it in relation to our situation, to favor our circumstance, to supply a justification for some action we want to take, or to simply align the action with something we are doing at the time.

    We all do it.

    It is so easy to interpret an action of God and come to some conclusion that is incorrect. God called David to Keilah, into the territory of Saul. Saul interpreted this action as revealing God’s will to Saul to support his sinful actions. In reality, God calling David to Keilah was a judgement on Saul, showing the current king as being ineffective, and unconcerned for his own people God had called him to protect.

    Saul thought God was smiling on him. Not so.

    So often as I read through these passages, I get a sense that Saul is completely blind to the work of God, rejecting the big picture and only having one focus. Himself.

    But that is not the only selfish actor in this passage.

    David and his 400 men travelled to Keilah, fought the Philistines, won a mighty victory and rescued the city from devastation. But news gets around, and Saul hears that David is in Keilah. Hot diggity dog – Saul starts rounding up an army to come get him.

    What a perfect opportunity to allow this newly minted army of David to continue fighting against Saul! David’s band of men are probably high on the victory and full of adrenaline, peaking on the team work that has begun to develop under David’s leadership. Surely God is calling Saul into this trap!

    Well – not surely, for David did not jump to a selfish conclusion, one that might conceivable stop this constant hunt of Saul for his head. David decided to pray and get the bigger picture.

    Consider the situation. Keilah was about to be destroyed by the Philistines. David came to the rescue. Keilah was again about to be destroyed, this time by their own king, unless they gave up David.

    It was a common tactic to force the surrender of a person in the city to avoid a battle. David knew this was a tactic that might be used, but he again didn’t jump to conclusions, only asking the Lord if the people he just saved would abandon him.

    Amazing picture of the gospel here, in that the savior of the people would be turned against by the people he came to save. David’s life is full of situations where the Savior can be clearly seen.

    Nevertheless, the Lord informed David of the intent of the people, and prior to the eruption of a conflict at the gates of Keilah, David again saved the city and its population.

    He ran.

    He swallowed his pride and ran into the wilderness of Zin. Consider the mighty warrior David, turning tail after a victory provided by the hand of the Lord. How utterly confusing (in appearance) is the man of God who listens to God!

    Yet if you read the passage carefully, you will notice that his army had not only experienced some real time fighting on the battle field, but that the army actually increased in size! A 50% increase, from 400 men to 600 men.

    David is accruing men, a movement of God is happening and David goes deeper into the wilderness, deeper south to Ziph, a rugged place that afforded no comforts or ease of life. But the training of a young shepherd boy was continuing in developing a man of God, a man who would be king, yet through much suffering. Did I mention that Jesus can be seen in the shepherd boy if we take the time to look?

    Surely David looked to Jesus for guidance and leadership, and from this looking, became more like Him every day.

    2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

    Look to the Savior. Take your time and look!


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  • Jesus in the Old Testament – Abraham – 19

    2024-11-26

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    ABRAHAM
     
    CAVE AS A POSSESSION
     
    Genesis 23:17-18
    So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over
    to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city.

    Genesis 23:19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan.

    Genesis 25:8-9 Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre,
     
    Luke 23:53 Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid.

    Luke 24:2 And they found the stone rolled away from the tomb,

    Abraham needed to address the affairs of his home, specifically the death and entombment of his wife Sarah. Being a stranger amongst those he resided, Abraham was literally passing through a land that had been promised to him by God, but had not realized the fulfillment. He needed to secure a place of burial for for his dear wife Sarah. So started the dealing, the negotiation with an Hittite for a patch of land that would eventually become a small area of land his family would be given.

    Abraham sought out the cave of Machpelah, a possession of a man named Ephron. Initially Ephron offered it to Abraham as a gift, but wisely Abraham insisted on terms of payment, so all things may be orderly and above board, without any hint of possible impropriety or advantage. This plot of land that received death was the first plot of land in Canaan that was to be the legal possession of the Jewish people. A field with a cave.

    Eventually, all of Abraham’s immediate family found their resting place in this cave. Sarah, Abraham, Isaac, Rebekah, Jacob and Leah laid their heads down in this cave. All entered the cave, and their body stayed in the tomb.

    For millennia, the Jewish nation generally followed this practice for the dead, eventually using ossuaries for a space saving option.

    Abraham owned the cave. It was the only piece of real estate he owned, other than by the faith he lived in. That faith made no difference to the Hittites though.

    Jesus did not own any cave, in the sense of a legal transaction with Joseph of Arimathea. It would have been unnecessary, for He was only occupying it for a short term. But at the risk of being flippant with the story of the resurrection, Jesus owned that cave. He controlled it, He dominated what it stood for. He entered, dominated death, and left it empty, hollow and without force.

    Abraham and his family – their bodies experienced the effect of death, and one day, we shall all, by the power of Jesus, own the grave. We shall walk out as He did, only on His power and by His promise.

    Yes He owned that grave. May we always have before our eyes that resurrection of the One who left a grave behind!


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  • Names of God – FAITHFUL AND JUST FORGIVER – 130

    2024-11-25

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    130
     
    FAITHFUL AND JUST FORGIVER
     
    1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
    This instantly recognizable verse found in 1 John carries with the compound description terms that I didn’t “get” for decades as I read it, over and over again in the midst of my day to day walk with Him.

    Now, I see this multiple name of God to be reinforcing each term and emphasizing God’s trustworthiness to depend on Him for His work in our lives.

    Let me try to explain. We understand that for God to be described as faithful speaks of His nature, of His core being. Our last blog tried to explain that idea, and I wont’ repeat the thought here.

    But when it is combined with the justness of God, God’s willingness to forgive addresses His “just”ness, or righteousness. Righteousness is God’s conformity to His own will, a perfect balancing of the attributes of God. Now this description of conformity to His will is speaking of God Himself. He, in the forgiveness of our sins in response to our confession, is conforming to His own will.

    But let us not forget that His will is not only forgiving, but His will is also to judge sin, to rid creation from all that does not conform to His will. So when I come to God confessing my sin, God has two seeming contradictory desires. Forgiveness or judgement.

    Except for one fact, one truth, one action that the Savior performed that allowed God to be just, and the justifier of all those who have faith in Jesus

    Romans 3:26 … to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (emphasis mine)

    Now, when I come to God with my sins, it is not only an emotional response from God that provides my ongoing forgiveness. Though true, for us to understand that forgiveness would rest in a subjective knowledge of the love of God. It may even degrade in our thinking to a “feeling”, of how God looks at us, how He is generally good and that due to that we have forgiveness.

    If I understand our salvation, this is not how God communicates to us. He is committed to our forgiveness, not only in His nature – He is love – but also due to the covenant, the agreement we can read about and believe, that God has acted in real time, provided historical data for us to consider and believe, provided His Son and suffered, dying on a cross and raising again to prove His nature.

    This is an objective truth that we can return to daily not having to depend on our feelings, but on the justifying and forgiving truth of our Savior and Father in heaven.

    He is faithful and just. And He wants us to rest in his covenant of grace.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • What the Bible Probably Didn’t Mean – Isaiah 60:1

    2024-11-24

    Early in my writing in this blog, I wrote on the topic of “What Jesus Probably Didn’t Mean”. I really enjoyed finding the intended meaning of the phrase, by simply considering the context of the passage. It was usually very challenging!

    It has been quite a while since I had considered that series, and when I was “a pondering”, I considered that the Word, apart from the gospels, has provided numerous sayings or phrases we hear in our day to day lives.

    Let’s take a moment to consider Isaiah 60:1 and what it’s original intent as compared with our understanding today.

    Isaiah 60:1 Arise, shine, for your light has come, and the glory of the LORD has risen upon you.

    Our previous passage, Isaiah 57:21 spoke of no rest for the wicked. In our passage for today, we are referring to the common phrase “Arise, shine”, or as commonly stated by my mother – “Rise and shine boy”. You know, like when a parent goes into a teenagers bedroom to wake them up for school on Monday.

    It is a common phrase that is used to physically wake up someone from a nights sleep, or a sweet Sunday afternoon nap in a hammock on the patio. Oh how I love those naps!

    Isaiah wasn’t thinking of my naps when he wrote this passage. Let’s get some context for this verse,

    Isaiah 59:9-10

    9 Therefore justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom.
    10 We grope for the wall like the blind; we grope like those who have no eyes; we stumble at noon as in the twilight, among those in full vigor we are like dead men.

    A few verses later, the Lord speaks of the LORD and of His Redeemer Jesus, in

    Isaiah 59:19-20

    19 So they shall fear the name of the LORD from the west, and his glory from the rising of the sun; for he will come like a rushing stream, which the wind of the LORD drives.
    20 “And a Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the LORD.

    Immediately after setting the condition of the Israelites in vs 9-10, and of God’s worldwide deliverance in vs 19-20, Isaiah writes our common phrase of ” Arise and shine, – Wake up”.

    This is nothing less than a call to national repentance, that as the Savior Redeemer comes out of Zion, the nation is to reflect the light of God, to arise from their death-like apostacy and indifference, and be the nation God intended them to be. A nation that would be a beacon light to the nations, that would draw the nations to the life of the Redeemer.

    Consider the following verses.

    Isaiah 60:2-3

    3 For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you.
    4 And nations shall come to your light, and kings to the brightness of your rising.

    Israel had a responsibility to react (properly) to the Deliverer coming to them. Some did, and though darkness covered the earth – speaking of the nations, the Lord’s glory rested on those who trusted the Redeemer. Their words and actions have turned the world upside down, and impacted history for two millennia.

    Arise and shine is a great saying to wake me up now that I have a better understanding of it’s source, but my goodness, how far have we fallen in our understanding of it’s intended meaning!

    As an application, the Lord’s glory is to be on us, and if so, nations will come to our light, as the Lord spoke of in the gospel.

    Matthew 5:14 “You are the light of the world. A city set on a hill cannot be hidden.

    Let us who know the Lord carry His light into our day. As we physically wake up in the morning, (or even after a wee nap) to the call of “Arise, shine”, remember that we are to also be spiritually awakened to carry His glory into our day.


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  • Psalms for Psome – Ps 66.05

    2024-11-23

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 66:13 I will come into your house with burnt offerings; I will perform my vows to you,
    Psalm 66:14 that which my lips uttered and my mouth promised when I was in trouble.
    Psalm 66:15 I will offer to you burnt offerings of fattened animals, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. Selah

    In our last post, we spoke of the reality of God testing the believer, and of God bringing us through some trouble or trial. The psalmist experienced his own personal trial, and spoke a vow before the Lord. The next few verses speak of him completing his vow.

    Vows are serious. A vow is a verbal contract. A promise, usually a bilateral type of agreement that the offerer makes to get something out of the other party.

    Now there are vows that are unilateral, that is, the offerer makes the vow without expecting any type of action on the part of the recipient, but that doesn’t happen often, and I can’t think of a time when it wasn’t God making the offer. He is like that, in that He makes a vow for our good, and that costs Him, for our sake. Doesn’t seen fair, but that isn’t the way God works. He is full of mercy, and grace. Fairness doesn’t factor into His dealings with us! (Righteousness does of course, but I fear I am getting a bit off track!)

    Nevertheless, the psalmist made a vow. A promise to God for His intervention in a trial he was going through. Obviously, God pulled him though to an abundant place, and he was mow focused on performing the vow.

    Did God need the sacrifice? Was God hungry, in that He needed the sacrificed meat? This idea speaks of our seeking to understand God in our terms. God did not require a sacrifice, but the psalmist needed to provide the sacrifice. He needed to complete the vow, FOR HIS OWN SAKE. .

    For one to make a vow and to break it (not perform it) remains in a persons conscience. When all is quiet and there are no distractions, the truth is still there of a broken promise, of a vow incomplete, made to the One who is faithful.

    For a psalm that speaks of all the earth to praise God, this particular last portion of the psalm becomes very personal, focused on the psalmist himself. Its as if the psalmist couldn’t help but to take his own counsel and to speak of the awesome deeds God had performed in his own life, and the resultant obedience that grows out of this awesome deed. I assume it was an awesome deed for the vow is quite extensive. Not only are there multiple types of sacrifice (bull and goat) but there seems to be multiple animals for each sacrifice.

    Not only is the quantity high, but the quality is high also. These animals are fattened (vs 15), speaking of the health and worth of each sacrifice.

    The psalmist offered burnt offerings, which were a voluntary sacrifice, a sacrifice that spoke of devotion to God. Although his vow may have been given in the heat of the moment, his devotion was long term, deep and according the the instructions provided by God.

    Yet in all of this vow keeping, the psalmist does not forget that it is God that is the greater One in the relationship. In our next post, the psalmist will speak of some of the deeper, internal actions the psalmist went through, and the work of God related to his heart.


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  • Names of God – FAITHFUL – 129

    2024-11-22

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    129
     
    FAITHFUL
     
    1 Thessalonians 5:24 He who calls you is faithful; he will surely do it.
    Our next ten names of God will include the core thought of faith, faithful and faithfulness.

    Ten names that emphasize not our faithfulness, weak and inconsistent as it may be, but of how faithful our eternal and all powerful God is.

    Now within the next ten passages, one of the names of God is Faithfulness. I will be addressing the difference in these names in that post, but for this post I would like to consider what it means to be faithful in relation to the person of God.

    To be faithful speaks of the Lord’s nature. He is faithful. It is His nature to be trustworthy, to be reliable, to be One we can count on. He is not One who speaks glowing promises and then forgets them, or decides something else later. We may think He means something, and when provides, we are surprised, but I fear that is simply a matter of our not paying attention to His words, His message.

    Or better yet. The realization of His promise was provided to us and in the provision, looking back at the promise, was much much more than we considered when we originally “thought” we understood the promise.

    Such is the case in the provision of the promise of a Savior. The promises of the Savior in the Old Testament did not fully describe the incredible realization of Jesus.

    When Paul speaks of God being faithful in our verse of choice for this topic, he speaks of God “doing it”. He will keep His promise. Paul can claim this because it is the nature of God to fulfill His word.

    1 Thessalonians 5:23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

    He can surely sanctify and keep us blameless at the coming of the Lord Jesus Christ.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Conditional Security – 1 Corinthians 9:24-10:22 – B

    2024-11-21

    Let’s continue with our passage in 1 Corinthians, remembering Paul has just written of self control for the believer. In our passage today, Paul brings up the history of Israel in the wilderness for us to consider.

    Not a great example of victory!

    1 Corinthians 10:1-5

    1 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea,
    2 and all were baptized into Moses in the cloud and in the sea,
    3 and all ate the same spiritual food,
    4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.
    5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.

    Paul just spoke of his own danger of being disqualified due to a lack of self control. We saw in our last passage, that he also warns the believers that disqualification was a very real danger to the “rank and file” believer. (See Conditional Security – 2 Corinthians 13:5-9).

    In the very next passage, in chapter 10, Paul emphasizes this very truth by reaching back into the history of Israel, of their deliverance from Egypt and guidance into the promised land.

    In this passage I would like to draw your attention to the qualifiers in the passage. When I speak of qualifiers in this passage, I am thinking of qualifiers of quantity, or a description of the amount of subject being described. The two that are obvious for our study are…

    ALL

    “All” typically speaks of the totality of the subject matter, a 100% factor, implying in this instance entirely everyone in the group.

    I know there is a faction within the Body that considers “all” to not be describing “all” but a subset of “all”, as in “all” the chosen, or “all” the predestined. Don’t you just love quote marks! It is as if those who are not in the all, may never be in the all, and are not to be considered of the all.

    Alright – A bit of a rant on my part. Your forgiveness is requested. I will leave that discussion for another time, but in this instance, when Paul speaks of all, he is referring to all the Israelites, the entire nation. It seems obvious.

    • all under the cloud
    • all passed through the sea
    • all were baptized into Moses in the cloud and in the sea
    • all ate the same spiritual food
    • all drank the same spiritual drink.
    • For they (all) drank from the spiritual Rock that followed them, and the Rock was Christ.
      • (italicized added for completeness of thought)

    The entire nation is represented as having went through each of the above actions. To go through these actions was to establish those that would become the nation of Israel. It is also of benefit to note that though some of these actions were experienced, or entered into by the tribes of Israel in one day, some actions, such as eating and drinking of the spiritual food and drink, occurred much later in their experience. Paul may be referring to a continual action in the last two actions.

    MOST

    Most is our second qualifier of quantity. Unlike “all”, most speaks of a majority, or of the greatest in quantity, but falls short of including all.

    As Paul uses this term, it is shocking that he refers to most as having failed to please God.

    An instance that comes to mind is the sending out of the twelve spies. Ten of the spies did not please God! That is an 83% rate of failure in pleasing God.

    Another instance that occurs to me is the provision of quails due to the grumbling of the people, and the resultant death of many with a very great plague

    Numbers 11:33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague.

    One more instance will suffice. Consider Israel and the serpents.

    Numbers 21:5-6 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.

    As an aside, the people spoke of God’s manna as “worthless food”. How thankless, how insulting to God, the supplier and sustainer of the people, to reject the bread of life. Yet this is the history Paul brings to mind.

    When Paul speaks of most that were in the wilderness, he speaks of all but two. The only two who made it through from Egypt to the promised land was Joshua and Caleb. Two men who left Egypt that did not fail to please God. The remaining fathers who saw the mighty works of God lay strewn in the desert. Paul says they were overthrown in the wilderness. This is the very same term Moses uses in Number 14:13

    Numbers 14:16 ‘It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them (overthrown them) in the wilderness.’

    How incredible to consider this warning. The Lord was not able, because the people would not submit, and were doomed to the wilderness.

    Earlier I mentioned a percentage of 83%. Let us not consider the percentage of those who ultimately failed to please God in the wilderness, for it is truly a sad tale! Yet Paul speaks of it as a reminder of the challenge before us.

    If there is something going on in that you are struggling with in the Lord’s will, take heart and understand the Lord is seeking the best for you. But let this warning be understood.

    Rebellion against Him and refusal of His will will not go well for any of us! Submit to Him and seek to please Him. Humble yourself and admit your error before Him. Consider the Bread of Life as worthy and not worthless.

    After the Lord spoke of the overthrow of the people, He reminded those listening.

    Numbers 14:18 ‘The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’

    He is good. Trust Him. Seek to please him is all the ways you know of.


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  • Life of David – 15.01

    2024-11-20

    David Saves the City of Keilah

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    Let’s recap David’s history for a moment.

    He is on the run from King Saul, having fled to the city of Gath in the country of the Philistines. On his way to Gath, he stops and visits with Ahimelech at Nob, the city of priests. David speaks a story to Ahimelech to get some food and weapons due to being on a “secret” mission from the King. When he gets to Gath, he feigns madness in front of the Philistine King, and is rejected. Without a place to hide from King Saul. he heads back towards Israel, to a cave near Adullam where David seemed to find a sense of security.

    It was at this cave that David accrued a ragtag army of men, totaling approx. 400, and where Abiathar, a priest from the city of Nob informed David of the massacre of the priests and the inhabitants of the city of Nob. David commits to protecting the one priest that escaped Nob.

    At this point in David’s story, he is starting to look more like a leader and not a runaway. David’s character is challenged again in our passage today. Let’s take a moment to read it.

    1 Samuel 23:1-14
    1 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.”
    2 Therefore David inquired of the LORD, “Shall I go and attack these Philistines?” And the LORD said to David, “Go and attack the Philistines and save Keilah.”
    3 But David’s men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?”
    4 Then David inquired of the LORD again. And the LORD answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.”
    5 And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah.

    Directly south, approximately 2-3 miles of the cave of Adullum, is a small city named Keilah. I have provided a small map below to give my reader a feel for it’s location in relation to Adullam, and of Gath, in the upper left.

    Our passage speaks of Keilah being attacked by the Philistines, and most likely Philistines of the city of Gath, where David had recently showed up, would be the aggressors.

    And some unknown group told David of a fight in Keilah, of the Philistines attacking a city of Israel.

    Did David sit by and think it was King Saul’s responsibility? Saul was the king. Surely Saul would take care of the city of Keilah. Surely leaving the relative safety of Adullam would be foolish for David. Why leave a safe fortress, only to potentially meet up with King Saul. who wanted to kill him, and King Achish, of Gath, who considers him mad!

    What to do? Whatever to do? Hold back. Stay in Adullam to protect those who are with him? Ignore the plight of the city? Assign responsibility to King Saul? Options. Choices. Decisions decision decisions.

    Therefore David inquired of the Lord…

    David actually approached the Lord twice in this passage, and at first I considered this repetition of request to be an act of disbelief. But after reading the passage a bit more, I am starting to consider the second request to be fueled by the concerns of his men.

    David’s first prayer

    A simple prayer.

    Shall I go down and attach these Philistines?

    No mention of Saul in this prayer, no mention of King Saul’s responsibility to the inhabitants of Keilah, and no request for safety from Saul in this prayer. Saul seems to be a non entity in David’s prayer.

    David is informed to “Go and attack the Philistines and save Keilah”

    Seems to be clear direction from the Lord. Attack and save!

    Yet in the preparation for the future battle, his men express their concern, the state of fear they were experiencing, even without entering into any battle. Lets remember these men, who would eventually become some of David’s mighty men, had just come together, had no fighting experience that we know of, and had “fled” to David due to their generally needy circumstances.

    1 Samuel 22:2 speaks of David’s men as those who were in distress, in debt, and bitter in soul. Not the valiant men we hear of later in David’s career. These men came to David for escape, for a relief from troubles. Even in Adullam, they knew that being associated with David was not the safest situation. Yet they found solace in being under his leadership.

    But it seems their period of relative safety was coming to an end! David realized the circumstance, and I think he approached the Lord a second time for the sake of his men.

    David’s second prayer

    David’s second prayer is not recorded for us, but the Lord’s answer is.

    “Arise, go down to Keilah, for I will give the Philistines into your hand.”

    Notice that the Lord’s answer addresses the deliverance of David’s army. God will give the Philistines into your hand. This directly addresses the concerns of David’s men. Nothing about saving Keilah. Nothing about taking any of the spoils of war. Simply that God would deliver them.

    These men would become mighty men of valor, and as the last verse of our passage tells us, David and his men struck the Philistines with a great blow. A victory for David with men who were fearful, but had the assurance of God’s presence.

    Consider those we are around, those we love and care for, those that we rub shoulders with daily.

    Some we know may be fearful to obey God. We need to encourage the fearful with a message tailored to their fear, from the Word of God. Let us not seek to draw believers into walking with God through greed or logic, or lies. Note that God addressed these men’s fear by providing His promise of victory, not of gaining possessions by winning a battle. Collecting booty from war would come later, as these men grew into a faith depending on God.

    Some may simply want to rest under the leadership of a godly man. This was a real need for these men as they came under David’s leadership, but it wasn’t to be without action. Rest and action are not diametrically opposed. They needed rest, but true rest came out of an active following of David, of venturing out in spite of fear.

    For myself, I have had to swallow much fear this last few years, and found God to be an ever present help. If I were to detail some of these fears, they may seem insignificant to some. That simply speaks to my weakness, and my need of strength.

    As I face fears, I have found a simple passage or verse from a current Scripture reading to be invaluable, to lift my spirits, to embolden me in my specific fear of the day. And as I face the fear, He doesn’t seem to remove it as much as provide the strength to overcome it.

    These men overcame their fear, vanquished the mighty Philistines, became heroes to the city of Keilah, found reward in gaining some livestock, and started to actively follow after David and His God on an adventure that is remembered by millions three millennium later.

    How is fear working out in your life? Is it fueling you to trust or to cower. Remember, true overcoming is based on God’s message to you, and we can receive His message in the Word of God as we read and understand His will for us.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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  • Jesus in the Old Testament – Abraham – 18

    2024-11-19

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    ABRAHAM
     
    SOJOURNER
     
    Genesis 21:34 And Abraham sojourned many days in the land of the Philistines.
     
    Matthew 8:20 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”

    Temporary. Nothing permanent, nor fixed. No forwarding address, and certainly nothing to return to. Abraham was a man who lived a life of temporariness, of no constant residence or place to call home, other than his temporary tents, living a nomadic life. Moving about a land he had no “rights” to in the view of those he lived amongst.

    He lived amongst the Philistines, seeking to maintain a peace with those he lived amongst. He sought to recover a well that Abimelech’s servants took from Abraham, Abraham offerd sheep and oxen to Abimelech, negotiating a covenant with the king of the Philistines. Abraham gave Abimelech a gift, though the claim was that Abraham had been wronged, not Abimelech.

    After this one sided covenant with Abimilech, Abraham planted a tamarisk tree and called on the name of the Everlasting God.

    You see, Abraham sought a permanent place, a permanent home, and that home was the Everlasting God. The sheep and oxen provided to Abimelech was of no consequence to Abraham, for they did not represent that which he held onto as permanent. He was merely passing through.

    Jesus also, as the ultimate sojourner, did not even own sheep or oxen to offer to His offenders. No – nothing of personal ownership was offered by the Lord Jesus. Golly, he didn’t even have a place to rest His head. It was His body that was the offering, and His life on earth was surely the tantamount example of sojourning, living the life of a man on pilgrimage.

    Jesus’ offering of His body was the sacrifice He provided to initiate a covenant with the Abimelechs of the world. Those who are takers and not givers.

    Are we not all takers? Do we not take advantage of situations we find ourselves in? Consider identifying with Abimelech in the story we have of Abraham. Can you also see yourself as the one opposite the Lord in the negotiations? As the one who is facing Jesus, as He offers much much more than sheep of oxen?

    He was the ultimate sojourner, with no worldy wealth, no property, no livestock, no goods to bargain with, except for His own body, and the extreme passion He exercised to cut a covenant with us.

    May His name be lifted up!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Names of God – FACE OF GOD – 128

    2024-11-18

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    128
     
    FACE OF GOD
     
    Genesis 33:10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me.
    A little context may help in this passage we are considering today.

    Jacob ripped his brother Esau off. He connived his birthright from him and stole the blessing from him. Out of these actions, a family was torn apart, with Esau expressing a fury equal to the crimes committed against him.

    Jacob was going to die at the hand of Esau.

    Genesis 27:41 Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.”

    Did he not deserve this retribution? Was Jacob not the supplanter, the deceiver, the self seeking conniving little cheat that was a destroyer of a family.

    Fast forward two decades, with Jacob hearing Esau’s threat of death in his memory, knowing that he had completely wronged his brother, and caused much pain for the family.

    And a message from God, speaking of Esau coming to meet him with 400 men.

    400 men did not bode well in Jacob’s mind, certainly reminding him of this death sentence hanging over his head. Judgement was on it’s way for Jacob and Judgements name was Esau! But Jacob was the ever wiley man, separating his family into camps, hoping some would survive. He truly was a man who lacked courage. But he did know who to call on in times of trouble.

    In Jacob’s trouble, he called out to God, wrestling with God all night. In the end, Jacob came away a new man, with a new name.

    Genesis 32:30 So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.”

    Jacobs life had been delivered, even though he saw the face of God. Prior to encountering Esau, Jacob’s life was on the line before the Lord, and the Lord delivered Jacob from himself. The life changing event of Jacob’s life!

    Jacob endured the night of struggle and came away a new man. A new man that was about to meet his brother. A brother with thoughts of killing on his mind – or so Jacob thought. Yet Esau initiated the response of love, of embrace, of weeping.

    Genesis 33:4 But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept.

    Jacob refers to Esau as the face of God. He had just experienced seeing the face of God that night, and he described Esau’s lavish forgiveness, love, care and brokenness as that of the face of God.

    Esau provides us a witness of what Jacob experienced in that night of wrestling. He was wrestling with One who would be broken for him, that provided forgiveness, undeserved love, mercy and relationship. A clearing of a painful conscience, and a healing of brotherhood.

    Esau. A man who threatened death upon his own brother, yet looked beyond justice and to his heart. To healing and not to hurting. To love and not lashing out.

    What a picture of our God, and a description of the Face of God for us to live under.

    When you think of the Face of God, remember the context of forgiveness, love, weeping and reunion.

    Jesus is the Face of God!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Calvin’s Concerns – Chosen – Short

    2024-11-17

    I hope all is well in your world.

    A few days back I discovered some additional shorts from Dr Leighton, teacher at Soteriology 101.

    As I may have spoken of earlier in my posts, I spent many years consumed with the Calvinistic teaching, only to break free because of men like Dr. Flowers, who offer alternative views that make more sense and glorify God, making Him purer, and more loving.

    I do hope you will consider the teaching with an open mind.


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  • Psalms for Psome – Ps 66.04

    2024-11-16

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 66:8 Bless our God, O peoples; let the sound of his praise be heard,
    Psalm 66:9 who has kept our soul among the living and has not let our feet slip.
    Psalm 66:10 For you, O God, have tested us; you have tried us as silver is tried.
    Psalm 66:11 You brought us into the net; you laid a crushing burden on our backs;
    Psalm 66:12 you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance.

    Up to this point in the psalm, some may think that the believers life is described as all rosey, full of cotton candy, chocolate balls and sweet gummies.

    Yet to praise God for His awesome deeds is not to imply that the believer has no problems, no trials, no troubles. His deeds are awesome on their own merits, and His awesome deeds are performed for us in the midst of our pain, our suffering, our self inflicted trials and rebellion.

    He rescues us from our own foolishness at times, and sometimes He allows the consequences of our foolishness to work a better life into us. The psalmist states in verse 10 that God tests us. This should not surprise any believer, for it is in the testing that we come to know of His faithfulness and of our weakness, for if we do not trust in His power, we ultimately fail, and continue to suffer through our foolish decisions. If we trust Him in the midst of the trial, in the midst of His test for us, we grow as a believer, we can confidence in His power and love, we leave behind a good witness to others, and eventually, we find ourselves in an abundant place, a place of expansion and wonder, a place of freedom to obey and a desire to follow.

    His test for you may be very difficult, may be crushing you, bring tears to your eyes and a pain in your heart. The test may be through the fire or through the water, but the psalmist wants to remind us that

    …He brought us out to a place of abundance.

    He is a delivering God, One who seeks to bring us to a place of abundance, though through pain, and suffering at times. We must remember He is the One with wisdom, He is the One who has all knowledge.

    Notice the psalmist returns to the “we/us”. As the ancients followed and suffered, us moderns are also called to follow, and possibly suffer. But the end is the same for us as it was for them.

    We will come to a place of abundance. Or better said, we will come to have life abundantly and with the One who knows us best.

    May His name be praised, even in our trials. May we speak out loud of His awesome deeds, even in the midst of hard lessons!


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  • Names of God – EYE OF THE LORD – 127

    2024-11-15

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    127
     
    EYE OF THE LORD
     
    Psalm 33:18 Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,
    The psalter has been reminiscing of the exodus and of Gods power exhibited in the overthrow of the the Egyptian army. Prior to our description of God as the eye of the Lord, the psalter speaks of warriors and horses.

    Psalm 33:16-17 – The king is not saved by his great army; a warrior is not delivered by his great strength. The war horse is a false hope for salvation, and by its great might it cannot rescue.

    Might he be thinking of the Egyptian army being vanquished by the Red Sea. Of course the conclusion after considering the Egyptian army is that the strength of men is a vain strength, a false confidence. Though the power nation of the time, their strength was consumed in a matter of seconds.

    Exodus 15:4 “Pharaoh’s chariots and his host he cast into the sea, and his chosen officers were sunk in the Red Sea.

    God has exhibited His care and power over the small and great nations through His wisdom. This is a wonderful truth, and yet the psalter starts our verse with “Behold”.

    Though God is active in the national affairs of mighty nations, that is not all there is to God. God is also resting His eye, His attention on the one who fears Him. This is not an aggregate of thousands or tens of thousands that gather as a nation, but refers to an individual, a lone person, a solitaire and single person that is of the right spirit, that is humble, fearing the Lord.

    Behold the Eye of the Lord is on the individual. The solitaire man, woman or child, that fears Him and trusts in His mercy.

    As I grow older in the Lord, I realize I have so little to offer Him, such an insignificant servant. One who had great dreams and aspired to much. Missionary work in far flung nations, self sacrifice for the poorest of the poor. So proud. So full of myself.

    And yet my life is a “common” life, that of a husband and father who gets up every morning to go to work and comes home at night to help out around the house, watch my grandbabies occasionally and then fall asleep, only to repeat again the next day.

    Yet the Eye of the Lord has been my ever present protection and guide. He is the One who works in the insignificant, amongst the common man who fears the Lord. He is the One who exhibits mercy to us, and as I get older, I see His steadfast love in the day to day experiences of His protection, guidance and comfort.

    Oh to recall that His eye, the Eye of the Lord is upon those who trust the Christ. May we fear Him and to depend on His mercy for more in our lives!

    For He truly is the One who is good.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Conditional Security – 1 Corinthians 9:24-10:22 – A

    2024-11-14

    1 Corinthians 9:24-27

    24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
    25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
    26 So I do not run aimlessly; I do not box as one beating the air.
    27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

    I am somewhat surprised that in our trek through passages that address the conditional security of the believer, we are just now considering 2 Corinthians 9 & 10. It may be that as a lengthy passage I felt overwhelmed in approaching it, or that it hits a few sensitive spots that need to be addressed in my own walk with the Lord. What ever the issue, let us not be fearful of the truth.

    Paul begins this passage with a picture of an athlete, a runner whose goal is to run and win a race. The connecting theme between the runner and the believer is the exercise of self control in all things. He is looking to provoke the believers into exercising self control for the sake of obtaining a prize.

    Yet this passage has somewhat bothered me, in that it conjures up in my mind a competitive spirit between believers. Is Paul seeking to pit believer against believer in this passage. Only one can win! Run (against your brother) to win.

    But I don’t think Paul intends to communicate that believers are running against each other, but that they all need to exercise self control, as those of the world do. The world competes for a leaf that fades, and in the midst of that effort, may employ methods that are less than of the highest morals in order to get an edge.

    Not so with Paul’s audience. Paul is comparing their goals with our goals – not of beating our competition – i.e. other believers, but of attaining to a reward, an eternal reward. The act of self control is similar in both competitors fields, but for the believer, the motivation is for an eternal goal, an eternal crown.

    As it is with those who seek a leafy crown, some believers fall away, some are taken out of commission (go home seemingly early), and some are disqualified. And in this passage Paul is considering the threat of disqualification for himself!

    Disqualified

    It is the term that I couldn’t explain away when I was a young believer, so I often skipped over the verse, or connected the passage with rewards – which made some sense since Paul speaks of rewards just a verse earlier. Yet to be disqualified may mean more than simply the loss of rewards.

    Disqualified is the translation of the Greek term ἀδόκιμος adókimos, and has the sense of being unapproved, rejected, worthless, a castaway, a reprobate. Harsh words.

    I ask my reader to consider that if an athlete is rejected from the games, being considered not worthy of entering future competition (worthless to the judges), any rewards he may think are coming to him will also be lost. His loss is not only the rewards, but also his reputation, his name, his career, his livelihood, his very life focus that he had committed to for years.

    Disqualification is a brutal set back, a judgement that one may never recover from. Remember, Paul is speaking of his own disqualification in this passage. Yes the great apostle Paul did no consider himself beyond this possibility.

    Later on, he speaks of disqualification regarding those in the Corinthian church, using the very same word. (See Conditional Security – 2 Corinthians 13:5-9) There didn’t seem to be any believer that were immune to this danger! Every believer, from the apostle Paul to the young girl who served the saints a drink of water. All believers were in this potential danger of being disqualified!

    However you see this passage, whether it be of service or of salvation, it is a dire warning to us all to heed the word of the Lord in keeping his ways, his commandments, his principles.

    Breaking His law of love may bring about disqualification. No believer wants that, and certainly the Lord seeks to avoid this judgement on a believer. May we never give reason for this to be an issue before our Redeemer.

    May we all seek Him, and His ways in our lives, for His glory and our benefit!


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  • Life of David – 14.03

    2024-11-13

    Saul Kills the Priests at Nob

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 22:20-23

    20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.
    21 And Abiathar told David that Saul had killed the priests of the LORD.
    22 And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father’s house.
    23 Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.”

    One priest escaped the slaughter of our earlier passage. If you will remember, Saul had all the priests, their family, those who lived in the city of Nob, along with all the livestock put to the sword.

    One priest escaped that we know of. Abiathar, a priest who followed after David in his fleeing from Saul, saw David rise to power and was faithful to David throughout most of his reign. That is until Adonijah swept Abiathar away from David, but that is for a later time to consider.

    In this passage, Abiathar is seen delivering the news to David the news of the slaughter of the priests, and of those in Nob.

    David admits to this priest that he knew of the danger of Doeg, and that his actions of deception to Ahimelech caused his death. And the death of those in the city.

    As a thought experiment, for just a moment, what if David had told Ahimelech the truth?

    • Possibility #1 Siding with Saul

    Ahimelech could have decided to be faithful to Saul, and either reject David’s plea for assistance, or try to capture David for the sake of the king. Surely David was not in fear of physical capture from the priest. That seems unlikely.

    Might Ahimelech have informed Saul after David left, helping the king in his quest for David? Possibly, but David would be in no more danger than he was as he entered Nob. Sure, Saul may know of the time and place David was at a certain time, but David would surely find alternate safehavens to venture to.

    Saul would have no reason to kill the priest. The city of Nob would have remained a peaceful place for the priests of God and their families.

    The strife between Saul and David had not yet reached Ahimelech. He was limited in his ability to make an informed decision. Out of David’s decision to deceive, Ahimelech and the entire city of Nob was sacrificed on the altar of a madman’s dreams.

    So what if David had provided the priest the truth of the situation?

    • Possibility #2 – Siding with David

    If David had trusted the priest, sat him down and explained the situation, Ahimelech may have sided with David, providing him the sword, the prayers and the food. Ahimelech would have had the knowledge to decide what to do, especially in view of Doeg being witness to this interaction.

    Might Ahimelech joined David at this time? Hard to say, but it would have been Ahimelech’s choice and not David’s.

    Might Ahimelech have had some early warning of the danger of Saul’s request for his appearance? Surely this would provide Ahimelech some warning. Might Ahimelech have had the freedom to attach himself to David at this point, and found a new king, a sane king, though not formally in power, but under the blessing of God?

    As I said, this is simply a thought experiment, but it does allow us to see that deception has consequences, that the hiding of information can have dire results.

    Hundreds had been slain. One man was with David. A priest, whom David took responsibility for.

    It may seem that in this passage, David almost flippantly admits his sin and moves on. The psalms speak a far different matter. Psalms 52, 64, 109 and 140 all have reference to our passage in 1 Samuel 22, and the death of those in the city of Nob. I have currently posted on Psalms 52 and 64 as I work my way through the psalms. For your convenience, the following are links to previous related posts of David’s prayers and heart after the massacre of Nob.

    • Psalms for Psome – Ps 52.01
    • Psalms for Psome – Ps 52.02
    • Psalms for Psome – Ps 52.03
    • Psalms for Psome – Ps 64.01
    • Psalms for Psome – Ps 64.02

    David carried this result of his deception for the rest of his life. Out of this catastrophe, David was surely trained unto righteousness through this memory of this tragedy.

    Hebrews 12:11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

    The Lord has mysterious ways, and in the midst of horrible circumstances, that may have been assisted by ourselves, we can look to the forgiveness of the One who loves us, the Lord Jesus, and of His continuing love and guidance to us for His will and our good.

    May His name be praised.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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  • Jesus in the Old Testament – Abraham – 17

    2024-11-12

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    ABRAHAM
     
    INTERCEDES FOR OTHERS
     
    Genesis 18:23 Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked?
     
    Luke 6:12 In these days he went out to the mountain to pray, and all night he continued in prayer to God.
    Luke 22:45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow,

    Abraham had a family member in trouble.

    At the beginning of Genesis 18, three “men” stood in front of Abraham. Abraham begged them to stay for refreshment, even a meal, and it turns out these men spoke of Abraham’s future child by his wife Sarah. We have in this story the laughter of Sarah’s disbelief, and the timing of their son’s birth foretold. It was about to become real within twelve months!

    Although it appears the “men” had come to discuss Abraham’s future children, they were also on their way to a city called Sodom. As Abraham assisted them on their journey, God revealed to Abraham that the “men” were on their way to judge if destruction was to fall on the City of Sodom – where Lot and his family lived.

    Abraham stood still, eventually drawing near to the LORD and then began to reason with God. He actually pleaded using the very nature of God against Him. You are not unjust! What if there are 50 righteous men. Will you kill them along with the unrighteous? What about 40? 30? 20? 10?

    Abraham knew his God and advocated for those in a city He may not know. Except for Lot, Lot’s wife, their three daughters and their husbands, and hopefully, two righteous slaves. If Lot’s family was considered righteous, we have the ten Abraham may have been fighting for if we have 2 additional righteous slaves. We don’t know, yet he interceded for the city, and risked the anger of the Lord in his efforts.

    It turns out only four survived the judgement. Yet Abraham’s interceding was effective, for it moved the heart and will of God to allow for Abraham’s desires to be realized. Abraham interceded, and God agreed. Even though ten were not found, God rescued four. God was righteous in that no righteous soul died in that conflagration. How utterly shocking that God’s righteous nature, that Abraham argued with God about, was realized in the saving of four souls, far less than the ten Abraham prayed for!

    Jesus, in His intercession, prayed for His disciples, and of those who believed through their word, and finally that the world would know that God had sent Him. Abraham sought his own will, that is, the safety of some in Sodom by the removal of judgement and destruction. Jesus sought the Father’s will, not His own will, and joined into that will of God through a judgement undeserved, to deliver all those whom He prayed for.

    Billions of souls later, He is still interceding for us.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Names of God – EXALTED – 126

    2024-11-11

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    126
     
    EXALTED
     
    Psalm 148:13 Let them praise the name of the LORD, for his name alone is exalted; his majesty is above earth and heaven.
    I have been a believer for over four decades, and I remember the first time I simply considered God as being exalted.

    Exalted, to be inaccessibly high, to be beyond and above, to be out of reach. As I considered His stature, His position only seemed to get greater and farther away, to be so out of reach, and yet He was with me, teaching me and stretching my understanding.

    I was out late that night, walking my route with no one around, all the homes quiet, and not a dog barking for miles. Quiet. No traffic in that section of London that night. I just so happened to come to a pedestrian crossing, dang it if I still can picture it in my mind, with an old brick house converted to a corner store on my left, broken sidewalk below my feet, the curbing missing and the pavement cracked. It was, I tend to remember, a starless night with just an old street light giving some sight for me.

    Yes, I remember that night forty years ago – the freedom, the loss of worry and fretting, the inner joy that was almost unbearable, and the holy fear of maintaining His presence. He cracked the door for me that night, gave me a glimpse, be it ever so small, that has remained with my memory ever since. All the surroundings became an anchor for my mind to remember such a privilege.

    He is high. No matter the height you image He may dwell in, you, and I have not understood it correctly. He is very high, exalted above all and everything.

    That night my only response to Him was praise. No prayer, no requests, no sharing of my burdens or concerns, no formulaic prayers. As a matter of fact I had no concerns, or burdens, or needs. I could only praise Him out of the mystery He is, out of the exalted position (weekly as I understood it) He dwells in.

    He is Exalted

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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