My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 50:1-3

1 A Psalm of Asaph. The Mighty One, God the LORD, speaks and summons the earth from the rising of the sun to its setting. 2 Out of Zion, the perfection of beauty, God shines forth. 3 Our God comes; he does not keep silence; before him is a devouring fire, around him a mighty tempest.

The psalmist begins this psalm, immediately drawing the readers attention to who it is that is speaking.

It is the Mighty One, God, the LORD.

Mighty One – English translation of the hebrew אַיִל, transliteration  ēl, primarily denoting strength, might and power.

God – English translation of the hebrew אֱלוֹהַּ, transliteration  ‘ĕlōhîm, the plural of our first word, and denotes multiple gods, in this case speaking of the multiple persons in the Godhead, of which as believers we understand to be three, the Father, the Son and the Holy Spirit.

LORD – English translation of the hebrew  הָיָה, transliteration Yᵊhōvâ, the proper name of the eternal, self existant God.

Asaph comes out identifying our God with three of the most majestic, power filled names available to describe Him. Whatever message Asaph records God as declaring, it is with the authority associated with these names.

In this psalm, God is calling all inhabitants to a court room, to a judgement hall in order for witnesses to be present during the proceedings. He is calling all of the earth, all inhabitants of the earth to witness the judgement that will be laid out.

God shall come, and God will not perform his judgement in a vacuum, but in the witness of many, in the witness of all. He will speak, and not keep silence. The envelope of judgement is typified as fire rolling out before Him, devouring all, consuming all before Him. A tempest encircles Him, a storm of horror, swirling violence whipping around Him, sweeping away all that is near. This is a terrifying picture that Asaph is rolling out for our sight. God is approaching in judgement, and it is everyones worst nightmare!

Asaph is delivering a psalm of judgement, a psalm that will not be likened to the comfortable, peaceful tone of Psalm 23, or of the many psalms that bring our hearts together in praise and wonder, but for much of this psalm we will, if we have breath in us, will not be comforted, but challenged to consider how our lives line up with our confession.

At first glance, as I consider the message of these court proceedings, there is a great temptation to turn away, to go on to another psalm, or look for an alternate topic, but the 50th psalm was given for our edification, encouragement and exhortation, in order for a cleansing to occur in our hearts. May God work in our hearts, bringing our confession and profession closer to each other.

May we walk the walk we talk of.

---

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Follow Considering the Bible on WordPress.com

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 49

16    Be not afraid when a man becomes rich,
when the glory of his house increases.
17 For when he dies he will carry nothing away;
his glory will not go down after him.
18 For though, while he lives, he counts himself blessed
—and though you get praise when you do well for yourself—
19 his soul will go to the generation of his fathers,
who will never again see light.
20 Man in his pomp yet without understanding is like the beasts that perish.

Our Psalmist returns to the initial concern of the saint – Fear of the wealthy. The psalmist gives us the conclusion of his thoughts, and the solution to the fear of the saint. Consider the inevitable end of those you fear.

This solution is a recurring theme in the Word, and I usually think of Psalm 73:17 when this topic comes up. I look forward to studying that psalm when we get there, but let us remain in Psalm 49 for our time together.

Notice that the psalmist refers to the possessions the rich trust in, the accumulation of goods that seem to reinforce the wisdom of his choice to trust in them. Not only does the appearance of his accumulated wealth reinforce his philosophy of idolatry, but he also counts himself blessed.

In the midst of this final portion of Psalm 49, the psalmist makes a sideways comment of receiving praise when you do well for yourself. Might this be a comparison of the rich man’s accumulated earthly wealth, with the saints accumulation of good works? Also kindly notice that the rich man convinces himself of his blessedness, where the saint receives praise, presumably from outside of himself, from others.

Yet the end is certain. We all know it, for when we attend a funeral of a friend or relative, their possessions are left behind; it is only the person who has departed, alone and separated from that which they may have trusted in.

How different for the saint, for though the saint cannot see his God, and that he is not physically with his Savior, (though we have the blessed Spirit of God to comfort us), when we pass away, we will enter into the presence of the One whom we trust.

How upside down is our experience on this earth, in that appearance and truth so often seem to conflict. It looks like the wealthy have all the cards, all the influence, all the abilities and rights, all the strength and power. Yes it certainly appears to be so, yet as we listen to the Psalmist, we can step back, get a bigger picture and realize we live in an upside down world.

The rich man who trusts in his possessions, who had the power over others in this life, his very soul has a set destination that will be lightless. Lightless.

As mentioned in a previous post, we all are deserving of a darkness, for we tend to be attracted to darkness. Consider John’s testimony in his gospel

John 3

19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

We tend to hide in the darkness because of our own works. John speaks of our admitting to the wickedness of our own works in the very response we have to light. We seek to hide from exposure, because we know of the evil of our deeds. We seek darkness, and if we pile up possessions to hide the light from us, we may get what we “want”, a darkness as a settled state for our lives.

Note that John speaks of those who come to the light. It is those who do what is true. This is an amazing passage, for when considered with Psalm 49:19, the correlation is spot on. Those who trust in idols, their possessions and things, their wealth and riches, commit iniquity over others in order to feed their idol. Those who worship an idol do not do what is true. They do what they can. The idolater may have somewhat of a moral code he follows, may appear to be upright in his community, yet if push comes to shove, what does he do? If he were to consider our Psalm, at the very least he may gain some understanding and begin to do what is true, right and good. He may start to see light.

The Psalmist ends our passage with a final concluding statement

Man in his pomp yet without understanding is like the beasts that perish

Understanding. Understanding from the Psalmist. We need this understanding the Psalmist provides. A clear view of our end, of a correct view of the universality of death to provide us relief from fear, guidance to truth and light for our lives.

Don’t be like the beast that simply exists, only to perish, only to end in darkness. Trust in the God who sent His Son to ransom your soul. He has provided the currency to redeem your soul and supply you light for this dark world.

---

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Follow Considering the Bible on WordPress.com

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 49

13    This is the path of those who have foolish confidence;
yet after them people approve of their boasts. Selah
14 Like sheep they are appointed for Sheol;
death shall be their shepherd,
and the upright shall rule over them in the morning.
Their form shall be consumed in Sheol, with no place to dwell.
15 But God will ransom my soul from the power of Sheol,
for he will receive me. Selah

In our earlier post, we spoke of the universality of death, the futile hope of the rich fool, of “those who trust in their wealth, and boast of the abundance of their riches” (Ps 49:6)

Our psalmist begins this portion of the psalm describing their path, the path of those who exercised their faith in a foolish confidence, an idol that could not deliver. The second half of verse 13 is somewhat disturbing, for I fear that many in the modern church fall under this influence. Lets read it once more

Psalm 49:13 This is the path of those who have foolish confidence; yet after them people approve of their boasts. Selah

The wealthy make boasts of influence, of their power and authority and how they trust in their possessions. And people left behind approve of their boasts.

By the way, did you hear how Beyonce is worth gazillions of bucks? How about Elon and his thoughts? He is so wealthy, so he must have good ideas. How about Lebron? He certainly has some wisdom we may tap into.

I know I am being facetious above, yet for those who do not follow after God only have these folk to find guidance from. With the family unit crumbing about us, the celebrity is fast becoming a primary influence on those who need guidance. (Help us O God, for we are desperately in trouble!).

What is most discomforting, is the reliance on the wealthy of those who claim to follow after God. Does this make any sense? We have One who has provided objective truth and the Spirit of God to help us in our discerning and application of this truth to our daily lives and relationships, yet we look to the wealthy and those who abuse the poor for guidance.

Take this test. Next time you attend a service, note the amount of time believers spend in discussing popular figures on TV or the internet. How these lost souls sphere of influence has increased, even within the body of Christ. As many of you know, I have been a believer for a bit over forty years, and have attended a number of very good churches. Some churches have actually found a way to introduce the pop culture directly into their worship service, using movies as a basis for their message.

As a reader, I am interested in your thoughts on this method of worship. Is it depending / trusting in the pop culture for topics, possibly diverting from the core of the gospel? Let me know.

Enough of my rant – Lets get back to the Psalm.

The wealthy man exchanges the Good Shepherd for death, for in following after idolatry (otherwise known as trusting in wealth) they exchange the truth for a lie (Romans 1) , and forsake the steadfast love of God for a vain idol (Jonah 2:8). The sheepfold they are assigned to is Sheol, the grave, the pit that will consume them. What a horrible end!

But let us be clear for this is the deserved end of all. We all follow after vanities and worthlessness. How often have we chased after smoke and mirrors, shadows of promises that were never realized but kept leading us on, giving us hope for some peace. How often have our eyes looked to an idol instead of God Himself. So very often, my eyes have been diverted by shiny objects, promises that were not based on the person of Christ, and of some thinking that convinced me of alternate methods of living.

Yet I am not my Savior. I am not the One who died for me. I am not the One who can satisfy the price of redemption, with my paltry earthly financial resources.

God will redeem my soul from the power of the grave: for he shall receive me.

He will receive me. The psalmist is speaking of his redemption from the power of the grave! Yet after considering this passage for a moment, I would like to clarify my thoughts somewhat. The psalmist, I believe, is not referring to himself, or by extension to you and I, but to the Christ, the One whose soul (life) was ransomed from the power of the grave. Death could not hold Him, for the resurrection defeated the power of the grave. God received Him.

Romans 1

4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

He has the power of an indestructible life.

Hebrews 7

16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life.

Death no longer has any authority over the Son of Man. He is the One to whom we need to rely on, look to, receive guidance from, trust and follow after.

1 Corinthians 15

55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

We have a claim on living forever, through the Lord Jesus Christ. Do not be distracted by the psalmist’s reference to God and think you may choose the name of the God you may worship. The New Testament makes it abundantly clear that the only One who has been granted power over death is the One who entered into death and came out of the grave victoriously.

He is the One we are to be “in” if we are to be received by God.

Are you “in”?

---

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Follow Considering the Bible on WordPress.com

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 49

10    For he sees that even the wise die;
the fool and the stupid alike must perish
and leave their wealth to others.
11 Their graves are their homes forever,
their dwelling places to all generations,
though they called lands by their own names.
12 Man in his pomp will not remain;
he is like the beasts that perish.

The psalmist continues with a description of what the rich man observes, the consistency of death, even the necessity of death for both the wise and the fool.

It may be good to remember at this point of the psalm, that a reference to a fool does not describe the IQ of the man, or the educational training of the man, or even the personality of the man, but the man’s attitude or standing in relation to God. Brilliant men, according to this world, are often virulently against any concept of God’s existence and fully refuse to consider God as an authority to answer to. No wonder they seek to avoid the ultimate reality of death.

The psalmist brings to the reader the futility of wealth accumulation, in that money not only provides absolutely no bargaining power in death, but that all the rich man’s possessions remain on earth, distributed to others. All of his efforts in accumulating a resource for self sufficiency becomes a massive disappointment, a final defeat in his philosophy of life, and a failure in rescuing him at a time he needs help the most.

Which brings us back to idolatry, and its effect for both the rich and poor. We so often think of ourselves as modern, enlightened, progressive and intelligent. Yet our modern society has converted the practice of idolatry to an artform, dressed it in a different suit and paraded it about as an ideal. Very few of us physically bow to a statue in the home or a sanctuary in the neighborhood, but if we are trusting wealth instead of the Father, idolatry is still the result.

Let’s take a moment to consider a few verses regarding the the identification of idolatry, it’s powerlessness and the effect on the one who chooses idolatry.

Idolatry – Identified

Col 3:5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

Paul is straightforward in identifying idolatry in the book of Colossians and of course it seamlessly reinforces our psalmists theme of money and possessions being the focus of the idolater.

Idolatry – It’s Power

Judges 10:14 Go and cry out to the gods whom you have chosen; let them save you in the time of your distress.”

Although the psalm we are in spends time in describing the effects of idolatry on the worshipper, it is not alone in the Word in providing warnings of the disappointing deliverance of idolatry for the worshipper. The verse in Judges actually challenges those who have followed vain idols to continue to trust them, mocking their worship and abandoning the worshippers to a futile end. This brings us to the effect idols have on the worshipper.

Idolatry – It’s Effect

Jonah 2:8 Those who pay regard to vain idols forsake their hope of steadfast love.

A man may only worship one philosophy, one ideal, one person. This is an unalterable truth. No multitasking in our worship. Joan is clear in that when we seek after a vain idol, we actually cut ourselves off from God’s love, His steadfast mercy and kindness that we all deeply seek after and need. When we move toward an idol, we move away from God!

Back to Psalm 49, where the author speaks of the wealthy mans efforts of extending his influence (instead of his physical life) into the future, by calling lands by their own name. They seek to be remembered, yet in all of the wealthy man’s efforts, it simply becomes a failed attempt to extend their self sufficiency and self imposed honor on those who are left behind.

The end result. The rich are cut down like the beast of the field, brought to silence and cut off from those they had influence over, those they abused. Earlier in the psalm, the author speaks of the poor man’s fear in the midst of the rich man’s iniquity, and of the cheating of the rich man, how he trusted in his riches (vs 5,6). It seems the fear, though so very real at the time, when considered as the psalmist does, is answered by faith, and is the solution for the believer.

As believers, we must rest on the fact that death is a universal condition for each of us, rich and poor, wise or fools. Many are continuing to rely on their wealth or influence to avoid the unavoidable, even to the abusing of the poor and weak, but this will be addressed within the next 100 years, for all reading this post will have entered that gate, the passage from physical life to spiritual existence.

A day of equalization is coming, when all will realize the futility of depending on any idol in place of God Almighty.

Seek Him, for He is good, all the time!

---

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Follow Considering the Bible on WordPress.com

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 49

5    Why should I fear in times of trouble,
when the iniquity of those who cheat me surrounds me,
6 those who trust in their wealth
and boast of the abundance of their riches?
7 Truly no man can ransom another,
or give to God the price of his life,
8 for the ransom of their life is costly
and can never suffice,
9 that he should live on forever
and never see the pit.

The psalmist starts out with the topic of fear, yet not his fear of death, but of those who trust in their riches. During his description of his fear he introduces the universality of death. All die. Rich and poor alike. Yet in the reflection of the psalmist, he centers in on the difference between the rich and poor in death. This comparison between the rich and poor is carried on throughout the psalm. Our standing in life, whether we are rich or poor, influences us in relation the death. Our standing in life creates an environment that fosters certain attitudes during our life regarding our eventual death.

Verse 5 begins with the poor asking himself why he is experiencing fear in relation to the sins of others. The rich cheat and steal, perform iniquity with abandon and the poor man experiences this abuse, for the rich man has the power! Surprisingly the abuse is not the focus though, for the poor speaks of fear in troubling times. Can you identify with the poor man?

On a personal note, it seems obvious that in our day, fear is not simply a by-product of the rich man abusing the poor, but is actually a vehicle to influence the poor to gain power over them. It seems troubling times are ever present with us, dangers continually nipping at our heals. A continual state of fear is bubbling up in our society. For the believer, how are we to relate to this?

We must understand that for the psalmist, his wisdom brings to us the truth that death is the great equalizer. We all die, and the rich have no advantage.

Verse 7 is central. The psalmist continues the theme of how money (or possessions) impact a mans relation to his death. The passage hearkens back to the law in Exodus 21:30

If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him.

This ransom speaks of paying a price that a crime requires in order to make restitution, or to balance the books due to some injustice. We often think of ransom in relation to a kidnapping, yet this is not the intended message.

The context of the Exodus passage above is that some rich man owns an ox that is known for hurting others, yet does not keep it secure, allowing the ox to gore again. If the ox kills the victim, the owner shall suffer a like sentence. He shall be put to death. Justice is harsh!

Yet the law of God allows an opportunity for the victim’s family to accept payment from the ox owner as a ransom, providing an alternate outcome for the owner. He gets to live! This ransom of the owners life is accomplished with money, whatever amount the victim’s family decides. The psalmist hearkens back to this passage with his reference to ransom, and flatly states in verse 7, there is no ransom that may be paid for the life of a man,. You may think that this is a contradiction, but consider.

The passage in Exodus did not rescue him from death, but simply delayed the eventual time of death. He will still die.

That is the very point of Psalm 49. Everyone will die, and the rich have no advantage over the poor. Money is useless when death comes knocking.

The psalmist continues with the theme of cost, and brings together the two types of men in this psalm. Money cannot ransom the rich man, nor redeem the poor man. The currency required to ransom or redeem a man’s life cannot be carnal possessions of an earthly value system. This is the stock of idolatry! To be trusting in earthly goods is not an equally good choice when compared with trusting in God, but but an affront, an insult to the Lord. Earthly goods cannot ransom a rich man, and the poor man cannot be redeemed with things under heaven.

1 Peter 1:18-19

18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot.

This portion of Psalm 49 provides the conclusion that no one shall live forever, that all will see the grave. The author speaks of the desires of the rich man who would live on this earth forever, avoiding the death that is universal.

Some who obviously have no knowledge of this psalm speak of living on earth forever. This desire is becoming mainstream news in our very lives. (Don’t get me going on the trustworthiness of news headlines, but take it for what it is worth!)

The psalm stands. We all die! Face it and prepare. Run to the One who has provided the “currency” that pleases God for the redemption of each man’s soul. His blood is the precious “coin” that provides the ransom/redemption that rich and poor alike need.

---

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Follow Considering the Bible on WordPress.com

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 49

To the choirmaster. A Psalm of the Sons of Korah.

1    Hear this, all peoples!
Give ear, all inhabitants of the world,
2 both low and high,
rich and poor together!
3 My mouth shall speak wisdom;
the meditation of my heart shall be understanding.
4 I will incline my ear to a proverb;
I will solve my riddle to the music of the lyre.

The psalmist begins with calling all to listen. Not only the covenant people of Israel, but people of the nations, that is, all the folks of the world. No exceptions, for this topic is universal, without exception and applicable for all. He is calling his audience to come together, specifically those who naturally separate from one another. The rich seek to be away from the poor. The sons of men find ways to clique off from others.

This call is going out to all, equally to every person in the audience, whether he hears it or not. The call is an offer to understand, to comprehend a topic that both fool and wise experience, both rich and poor, both low and high.

The psalmist has spent time, effort, concentration and a willingness to hear the voice of God, to come to a conclusion on this topic that he is willing to provide for all. He shall speak wisdom and understanding, and supply a knowledge that is not commonly listened to, either in that age or even more so in our age.

The psalmist speaks on the inclination of his ear to a proverb. Of his focus to hear, to be open to the source of truth. He is not declaring his own inherent wisdom and understanding, but only that he is a container, a vessel in which truth and understanding may reside. Better yet, considering that he speaks of opening his mouth, the image is better represented not of a vessel but of a conduit, a pipe that is used to channel wisdom and understanding to others.

The topic that the psalmist breaches in this passage is the fact of death for all, and the repercussions of this truth for the living. How is the living to understand the truth of death? What benefits or warnings are can be found in the universality of death?

Does he describe an after death experience? That is not his focus, for he is not seeking to tickle our ears but to provide wisdom and understanding for those who would listen, for those who want to live in truth, and find the benefit and blessing that listening to truth provides.

One final thought for the day. Verse 4 speaks of solving the riddle with a lyre. The psalmist is seeking to make this truth, which is a difficult truth for some of his audience, that the communication of this truth would be presented with out any unnecessary harshness, that the truth would be garbed in a velvet glove. Truth is precious, yet if presented in it’s naked power, can become a wall as opposed to a bridge for those listening.

The nature of God’s loving character is such that He seeks to provide the truth, harsh as it is at times, in a manner that may have the greatest opportunity to be accepted. In this psalm, the author speaks of music providing that vehicle in which truth arrives.

For us today, a verse that comes to mind in this regard is Colossians 4:6

Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.

Our speech, our communication to those in our audience, is to always be gracious. Paul speaks of the salt that may be required at times, that in the speech we provide to those around us, if a stinging truth is required, we are to continue to exercise gracious speech. A difficult topic is not justification to allow our speech to be harsh, judgmental or fierce.

Play the lyre in your speech today, and be thankful for truth.

In our next posting, we shall find that the truth the psalmist provides is regarding the very enemy the Lord has provided us rescue from. Although it is a universal truth, the lives we live often obscure, distract or completely hide the impact this truth should have in our lives. The psalmist seeks to rectify this.

---

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Follow Considering the Bible on WordPress.com

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psa. 48:12 ¶ Walk about Zion, go around her,
number her towers,
Psa. 48:13 consider well her ramparts,
go through her citadels,
that you may tell the next generation
Psa. 48:14 that this is God,
our God forever and ever.
He will guide us forever.

Our final three verses in this marvelous psalm encourages the saint to consider the defense of Jerusalem. He begins the passage in speaking of Jerusalem’s towers, ramparts and citadels. He speaks of the citadels early on in our psalm, back in verse 3

Psa. 48:3 Within her citadels God
has made himself known as a fortress.

A citadel is a stronghold, sometimes referring to the castle or palace, but in this case, it appears to be referring to the city itself. The psalmist, at least from my understanding, is mixing pictures of the city’s defense, of speaking of the physical defenses, of the city itself, to impress upon the saint of the protection they experience through the city itself. But in verse 14, he makes his intent clear. The city represents the defense that God provides, and is a type or picture of the protection of God, who is the citadel, the ramparts and the towers that provide the actual protection.

Verse 14 is very interesting in that not only does it clear up who (or what) is the actual defense of Jerusalem, but that the protection the city experiences takes the psalmist to a “logical” conclusion.

The protection (or guidance) is from God and since He is forever, the protection is forever. What is interesting to me is an alternate reading for the verse. In the last phrase , the psalmist concludes with

Psalm 48:14 …He will guide us forever

The alternate reading is ..He will guide us beyond death

The psalmist speaks of the result of a great deliverance for the people of Jerusalem, and then speaks of death, that the God who protects, guides and delivers actually will continue His guidance and protection beyond the physical defense of the City and through death, even beyond death.

Does this not speak of the Lord Jesus, who entered into death to be our guide, our forerunner. As a matter of fact, as I read Hebrews 6, I find some uncanny parallels I had never noticed before with psalm 48. Consider.

Hebrews 6:18 – 20

so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,
where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

The refuge of the Lord and His entering into the inner place as a forerunner both remind me of Psalm 48 and the emphasis of His being our protector and guide.

Consider the greatness of the Lord. He provides guidance and protection, much of the time without our knowledge or acknowledgement, and beyond that, continues to move forward in preparing and leading us, even through our most difficult enemy, that is death.

He has conquered death, and we may find a sure and steadfast anchor of the soul in Jesus our Savior.

---

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Follow Considering the Bible on WordPress.com

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psa. 48:9 ¶ We have thought on your steadfast love, O God,
in the midst of your temple.
Psa. 48:10 As your name, O God,
so your praise reaches to the ends of the earth.
Your right hand is filled with righteousness.
Psa. 48:11 Let Mount Zion be glad!
Let the daughters of Judah rejoice
because of your judgments!

Steadfast love.

We often think of the Old Testament as depicting a God who is wrathful, full of vengeance and ready to judge. How can we reconcile that general impression with the specific verse we find in our passage this fine day?

For the Old Testament does not refer to the steadfast love of God only in this passage. The Old Testament God is the God of covenantal love, a love that is based on commitments, on promises and on His character. I have heard it said that the wrath of God is spoken of more in the New Testament than in the Old, and after considering it (although I have not studied it) I tend to see that as possible.

Yet I divert from the text, and our considering of the steadfast love of God.

The Old Testament often has prophets or writers speak of God as keeping the covenant, and of His lovingkindness. This was required for the people of God, for they often did not keep the covenant, but continually and instantly broke the marriage covenant they had with the God of all creation. Many times they may have considered God’s reaction to be similar to their faithfulness to the covenant, that all was lost, that He had abandoned them, that His patience wore thin. For the nation, this fear became a reality at the cross, as the old covenant was made obsolete by providing a better covenant.

Hebrews 8:13 ESV – In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

In the midst of our rebellion, it is the only message that will pull us back. Judgement and wrath, though spoken of throughout the Word, most often is provided to wake the listener, and without realizing the love of God, may only produce a self serving response, a short term commitment to Him in order to “get out of trouble”.

Fear of judgement is not a remedy for a broken relationship. Sacrificial love will heal a marriage, and make two one! Let us remember that it is not our sacrifice that is healing relationships with God, but His miraculous love toward His enemies that brings us back to Him.

Two verses from the prophets typify the Old Testament declaration of the love God for His people.

Jeremiah 31:3 the LORD appeared to him from far away.
I have loved you with an everlasting love;
therefore I have continued my faithfulness to you.

Is. 54:10 For the mountains may depart
and the hills be removed,
but my steadfast love shall not depart from you,
and my covenant of peace shall not be removed,”
says the LORD, who has compassion on you.

In the final verses of this portion of Psalm 48, the psalmist speaks to the people of Israel and of their response. Joy, and rejoicing. The natural response of understanding the covenantal love of God is rejoicing. Do we get this?

As we venture through life, and we find the joy somewhat lacking in our life, consider who our God is. Think on the picture we see of the covenantal God who is faithful, expressing love to His people. He is the covenantal promise keeping God who has sacrificed all for your deliverance. Guilt is not a proper response, nor self loathing or fear.

He is a covenant keeping God, He is good, and He is good all the time! Rejoice!

---

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Follow Considering the Bible on WordPress.com

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psa. 48:4 ¶ For behold, the kings assembled;
they came on together.
Psa. 48:5 As soon as they saw it, they were astounded;
they were in panic; they took to flight.
Psa. 48:6 Trembling took hold of them there,
anguish as of a woman in labor.
Psa. 48:7 By the east wind you shattered
the ships of Tarshish.
Psa. 48:8 As we have heard, so have we seen
in the city of the LORD of hosts,
in the city of our God,
which God will establish forever. Selah

In our last post on Psalm 48, we were reminded of the Lord’s presence as a fortress, a refuge for the saint to abide in, to enter into as the saint wants. In the midst of a difficult time, in a time of heavy work or leisurely relaxation, the fortress of our God is an eternal blessing that the saint may find solace in.

Not so for those outside of the Body. For those outside of the Body of Christ who oppose Him and those in His presence, the psalmist has a few words to say.

The psalmist speaks of the kings advancing on the city of Jerusalem, having a unified front, a show of force and intimidation. Yet as the enemies approached the city, they were astounded, stunned, and amazed. The reaction of the enemies speaks of the Lord’s revealing, for though the City had impressive physical defenses, they were not impenetrable. Consider the Babylonian and Roman victories. There was much more going on than simply a physical fortress that was presented to the enemies as they approached.

The psalmist speaks of the enemies actively running away, of not merely standing before the city in wonder, though that may have been an initial experience, but that the enemy actively reacted to the City, to the fortress they encountered.

The Psalm speaks of the enemy experiencing terror or panic. Seasoned soldiers are trained to not succumb to emotional tirades such as panic, and not to flee in terror. Yet this is what the kings of the surrounding nations experienced when they sought to attack the City.

The psalmist continues with describing the enemy as experiencing a trembling, as an anguish of a woman in labor. As many may know, I have five beautiful children and many more grandchildren and the experience of my wife and daughters in childbirth is all consuming. (At no time during childbirth did my favorite even suggest making me a tea!) This fear, this trembling the enemies experienced was all consuming, it latched onto the enemies hearts and minds, in unison amongst them all, and they as armies reacted accordingly by entering into full blown panic mode.

He has made Himself known to the saints in verse 3. Blessing

Psalm 48:3 Within her citadels God has made himself known as a fortress.

He has also made Himself known to those who would attack the city of Jerusalem. Two completely different results.

Take wisdom from this contrast my friend, and flee to the fortress God has provided, for He has provided a refuge in His Son in order that we may be encouraged and not stricken by fear, panic and trembling.

Hebrews 6:18 …we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.

You see, He really is good, all the time. Jesus is our refuge, our very present help in time of need.

Psa. 48:8 As we have heard, so have we seen…

As the passage ends for today, the psalmist speaks of experiencing the fortress of God, and not merely hearing of a past deliverance. Can you speak of experiencing His deliverance today? Not of your parents deliverance, or of your friends deliverance, or of your spouses deliverance. Your deliverance from the enemy. Whether it be the enemy of sin and death through your initial trust in His death and resurrection, or a daily experience of His care in your life.

He is One to be seen in delivering your life!

---

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Follow Considering the Bible on WordPress.com