1 Timothy 6:3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,
1 Timothy 6:4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,
1 Timothy 6:5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.
1 Timothy 6:6 But godliness with contentment is great gain,

It has been over a year since I have visited this chapter in relation to conditional security, and as we looked at that passage, we considered the influence the love of money may have on a believers faith. If of interest to review, I offer a link. Refer to Conditional Security – 1 Timothy 6:9-11

Regarding our passage today, Paul is discussing the importance of correct doctrine, or right teaching and it’s effects on both the teacher and the one taught.

This passage seems very appropriate due to my recent interactions with a close friend. As many of you may know, my daughter was baptized recently and this dear friend informed me that the ordinances of baptism (and the Lord’s supper) were never intended for the church we are a part of. Those commands, says he, were instructions for a Jewish church, a church that no longer exists. We are of a church that has instructions from Paul, and more specifically, the prison epistles. Nothing needed from John, Peter James, Luke or Mark, is needed for the church. Only Paul has authority in the church, since he received the last revelation, as my friend says, from the Lord in the Arabian desert.

Paul experienced this type of destructive teaching in his day, for he warned Timothy that there were those who would not agree with the sound words of the Lord Jesus Christ.

1 Timothy 6:3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,

It is simply amazing that a so called follower of Christ would reject Jesus teaching. Not only does Paul speak of the importance of the words of Christ, he adds additional teaching that is equal with the Lord’s instructions. He speaks of teaching “that accords with godliness”.

One short passage will suffice to provide a teaching that accords with godliness.

Titus 2:11-12 For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,

One doctrine is to be taught from two sources, the words of Jesus and teaching that accords with godliness. It is self evident this “teaching that accords with godliness” is the accepted books of apostolic authority, based on the foundational Old Testament volumes. There was to be no separating, no dividing, no cutting up the Bible due to some desire to be better than those other “unwashed” ignorant average Christians. Conceit on the part of an erring teacher is the source of this error, at least humanely speaking.

Instead of seeking peace amongst the brethren, working towards a unity in the Body of Christ, a teaching that separates the words of the Lord Jesus from the teaching according to godliness has certain characteristics according to Paul

Characteristics of this teaching

Controversy

This is the Greek word ζήτησις zḗtēsis, and is commonly translated as controvery. Paul has much to say about the place of controversies in the church, especially for his men who were elders, overseeing the people of faith.

1 Timothy 1:4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.

2 Timothy 2:23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.

Titus 3:9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.

It is interesting that in one additional verse we find this term “controverises” (translated as debate). It is the debate Peter and the men in Acts 15 were involved in.

Acts 15:7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe.

Peter, a take charge type of guy, brought the debate to a close, instructing those present of God’s direction, and not their thoughts! I like that. A man seeking to find unity by appealing to the words and works of God!

Regarding my recent discussions with my friend, every topic is controversial. He has the spirit of this teaching deeply embedded in this thinking about many, many topics

Quarrels about words

Logomachía λογομαχία. We can see the Greek for “word” in logos, with machia providing the root meaning of arguing, or trifling over empty or trifling matters. It makes me think of the “straining out of a gnat” image again, as we discussed in a recent post, only this time, related to teaching. These guys make a mountain out of a molehill, as my momma used to say. Major on the major items Carl!

What are the fruits of this teaching?

Envy

Teaching that accords with godliness does not produce envy, but informs the church to put it away, to reject envy as a way of thinking, as a way of life!

1 Peter 2:1 So put away all malice and all deceit and hypocrisy and envy and all slander.

Dissension

Again we see that the fruit of these conceited teachers are opposing the actual teaching of the apostles. Dissension is the same Greek word as quarreling in the following passage.

Romans 13:13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.

Slander

This word surprised me, for the Greek word translated as “slander” is βλασφημία blasphēmía. I imagine Paul is referring to slandering others within the church, defaming their character, tearing down others in an effort to raise themselves up. This should not be surprising, since the fuel that keeps these teachers moving forward is conceit!

Of course, this teaching provides fuel for more and more fruit that the apostles directed the faithful from.

Ephesians 4:31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.

Evil Suspicions

Are we not to love the brethren and care for those whom the Lord has died for? To have evil suspicions speaks of a mind that is puffed up, thinking the worst of others, prideful and suspicious.

Is this not antithetical to the command to love one another in a humble and giving nature? Relationships exist amongst trust and care, and cannot exist being fed a diet of suspicious thinking

Constant Frictions

Another result of this teaching is constant friction among the people who are depraved in mind and deprived of the truth! What a sad state of affairs, for due to this false teacher, this hair splitter who rejects the words of the Lord Jesus and those words that foster godly living, boasts he has greater truth, with the result bearing friction amongst his hearers.

In the end this teacher, out of the conceit in his heart and mind, seeks to stir up controversies, thrives on friction amongst his audience, and judges his success by the financial gain he acquires by destroying lives.

Now it seems obvious this type of teacher is not producing the fruits of the Spirit, and per the common teaching of the Word, may be identified by the works he does produce. As we have seen, each is not of the Spirit.

My question for my dear reader isn’t necessarily the salvation status of this teacher, for it may be safe to say he never knew the Lord, but what of the man who has known the Lord, followed after the Lord, and is now bedeviled by a fractious, divider of the word and of the church?

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Deuteronomy 29:18 Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit,
Deuteronomy 29:19 one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike.
Deuteronomy 29:20 The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven.

Before I go off on this verse, it is critical to set the stage for such a harsh set of verses.

This particular passage is found in a chapter of Deuteronomy that describes the judgements upon the man who breaks the covenant the nation entered into at Sinai. As believers in the Messiah, we know that the Messiah rescued us from the curse of the law, and that obedience, absolute perfect obedience was required under the Old Covenant.

Galatians 3:12 But the law is not of faith, rather “The one who does them shall live by them.”
Galatians 3:13 Christ redeemed us from the curse of the law by becoming a curse for us–for it is written, “Cursed is everyone who is hanged on a tree”–

This truth came home to me in a Sunday School discussion recently, when it seemed that the lesson was blurring the distinction between promise and law. Some in the class seemed to imply the curses may still be applied to the New Testament saint, effectively removing the salvation Jesus provided to each of us.

It is critical for each of us as believers in the Messiah to understand that we who are of Jesus are of the promise and not of the law.

So then what of the law? Very much, for the law can and does speak to us in this age of promise. As a quick review, Paul speaks of the benefits of understanding the Old Testament in many New Testament passages, teaching on multiple topics using the Law as a basis of his teaching.

For example…

A woman’s restriction in church meetings

1 Corinthians 14:34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.

An apostles right to support

1 Corinthians 9:8 Do I say these things on human authority? Does not the Law say the same?
1 Corinthians 9:9 For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned?

The reason for the gift of tongues

1 Corinthians 14:21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”

A standard of judgment

Romans 2:12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

The relationship of the law in Christian faith

Rom 3:31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

I could continue, but just realized I am writing an introduction to the topic verses and not an independent study on the law’s relationship to the one under promise.

I do get distracted don’t I?

Back to Deuteronomy.

The passage that I would like to draw your attention to is the reference to the man’s heart in this passage. We often think of the law as a means to produce works of compliance, a set of standards that are to be met by good works, proper conduct and righteous behavior. All outwardly seen.

Yet the Lord addresses the root of the matter, even in the covenant of works. It is the heart that initially turns away, and in the turning, lies to itself. Notice the deceitfulness of our hearts, even under the covenant of works, that the man that begins to turn away, (in his heart) argues with the truth, and convinces his heart that his actions, his works that do not comply with the covenant, will not cause a danger.

His heart will bless him in his disobedience.

How fearful of a text, not only for the one under a covenant of works, but more so for us who reside under a covenant of promise, a covenant that has been written with the blood of the Messiah.

My friends, this passage reminds me of a warning passage in Hebrews, comparing the covenant of works with the covenant of promise.

Hebrews 2

1 Therefore we must pay much closer attention to what we have heard, lest we drift away from it.
2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution,
3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard,
4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.

Note that the apostle spoke of neglect, not rejection of the salvation provided. As the man in Deuteronomy neglected and turned away, even convincing himself of his safety, a corollary may be seen in our lives, even today, as the apostle warns.

Let us “pay much closer attention”, continually seeking to listen to the One who saves, to hear from the One who guides and gives comfort and to thank and praise the One who has provided such a great salvation!

Let our hearts always lean into Him, and as we may find a coldness creep into our heart, ask Him for His heart.

Look to Him. He is good. Let us be thankful!

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Malachi 2:16

“For the man who does not love his wife but divorces her, says the LORD, the God of Israel, covers his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless.”

Covenants. Agreements. Contracts. Treaties.

All of these terms describe a state of being of two or more parties having one opinion about something. As two (or more) enter into a covenant or agreement, it is accompanied with some sort of written or public announcement. Such is the special covenant of marriage.

Malachi, throughout his second chapter is discussing the marriage covenant, and has some very interesting points he wants to communicate to the priest of his day, and to the priests of our day – folks who take the name of Christ as their identity.

1 Peter 2:5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

In Malachi’s day, the priests seemed to think it was an allowable action to ditch the wife of their youth, and to pick up some young foreign woman as a wife. Where did this allowance come from in their thinking?

Malachi provides and answer and is blunt.

Malachi 2:8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts,

Malachi goes on and describes Judah as “faithless”, and with an abomination having been committed in Israel.

Malachi 2:11a Judah has been faithless, and abomination has been committed in Israel and in Jerusalem.

Tell us Malachi – What is it that Judah has done to exhibit faithlessness, or what is it that is considered an abomination in Israel?

Malachi 2:11b For Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god.

Now as I mentioned above, the priests had abandoned the wives of their marriage covenant, and found themselves a young “mail order” bride of sorts, a woman of foreign descent.

And the Lord is talking of cutting off from the tribe any descendant of the man who does this. This is the equivalent of excommunication!

Let’s take a moment to review the Lord’s attitude towards marriage.

#1 God loves Marriage

Malachi 2:11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god.

We have briefly considered the verse above, but it may be good to remember that it teaches of the LORD’s love for the sanctuary, and that the marriage of a foreign woman, which would require the divorce of the priest first wife, profanes this sanctuary. For you see, God’s love for the sanctuary carries over into the actions of those who serve in it.

This is a typical Bible teaching, that the one who serves God is to serve according the the Word and will of God. A life of no restrictions brings about a restriction from the service of God. These priests decided they wanted young wives and in so doing, departed from God.

#2 God seeks holy offspring

Malachi 2:15 Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth.

Why is marriage so important before God? An initial thought is that it provides a man a chance to die, to give up his desires for the sake of another. Another facet of marriage for the man is that he can display, in real time and through continual actions, a fidelity to his promise to his wife.

Malachi provides another reason. Holy offspring. In this context, Malachi is referring to pure Jewish offspring, not combined with those of the nations. To think of a priest of the Lord’s sanctuary producing offspring that are not – cannot be – of the holy lineage is an affront to the plan of God.

For us today, nationality, race and ethnicity mean nothing. The requirement to satisfy God’s seeking godly offspring is faith in the Christ for both partners. Parents that are not in agreement concerning the identity of the Christ, or that have not committed to His will, can not intentionally produce godly offspring.

#3 God hates divorce

Malachi 2:16 “For the man who does not love his wife but divorces her, says the LORD, the God of Israel, covers his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless.”

If any of this post get’s me in trouble, this will be the portion that does!

This verse was a favorite of mine in my early Christian faith, and I used it “willy nilly” around a lot of hurting people. Now I will not deny that God hates divorce – it is clearly a teaching that is provided here. But He hates all sin, and we have to live amongst and minister to a lot of sinful, hurting people. Judging someone’s past is not in my wheelhouse (anymore!). I have also come to understand there is a nuance to the marriage covenant that I had not considered until I needed to.

Someone very close to me suffered abandonment by her husband. He simply got up and left her with all the bills, all the trouble and no answers. In this case, is she to remain unmarried, tied to a treacherous man that is faithless? Consider Paul’s teaching in 1 Corinthians.

1 Corinthians 7:15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace.

Paul has much to say about marriage, and how the believer is to respond to a faithless, or unsaved partner. In the above case, I understand the brother or sister is not bound to the original covenant. It has been broken by the faithless partner.

Although this has been more of a short study on God’s attitude towards marriage than a discussion on conditional security, it does relate to the original topic.

Malachi, throughout this passage, warns the priest of his day that they are faithless five times in this six verse passage, from verse 10 through 16

Twice, at the end of this passage, Malachi advises the priests to

….guard themselves in their spirit…

Now of course, some may see that this description of being faithless as referring to the priest’s commitment to his first wife, and that may very well be the emphasis of Malachi’s teaching. Yet, for a man of God to abandon his covenant promise to his first wife, to walk away from one who he promised to protect, love and provide for, speaks of a character that may abandon other covenants that are also holy, precious and life long.

No matter, it is wise counsel that in our commitments to agreements, covenants and contracts, we are to be men and women of our word.

Matthew 5:37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

Let’s be men and women of our word, faithful to the covenants we have freely entered into.

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Hosea 6:1

“Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up.

Let’s take a moment to remember who Hosea is.

Hosea is a prophet of the northern kingdom, who was called to marry a prostitute, suffer the indignities of her unfaithfulness, and in the end rescue her from her own sinful life. His life was a picture for the sinful northern nation to recognize what they were doing to the God who had married them in the Sinai covenant.

Throughout the book, Hosea pleads for the northern nation to return to God, even as he is seeking to keep his own marriage together.

What a terrible inner conflict this man must have suffered! And what a high calling for this man to be called to. To love a bride who is treacherous, who is unfaithful, who proves her indifference and disloyalty to their covenant of marriage.

This very condition is found in many homes today, and though it may be expected in those who have not bowed the knee to the Lord, to find it amongst the saints is a sign of a treacherous partner, a sign that the commitment (to the spouse and to the Lord) has been abandoned.

Nevertheless, to return to the main point. Hosea is preaching to a nation that has walked away from God. As always there were individuals who were of the remnant, that still sought the Lord and looked to Him, but the vast majority of the northern tribes had fallen away.

The nation as an entity had walked away! As Gomer had betrayed Hosea and shunned his commitment to her, Israel mirrored this very same stance in relation to Jehovah.

The amazing thing that Hosea states in this verse is that the Lord has torn, and that He will heal.

To us the term “torn” in this verse cannot be sugar coated, for it speaks of tearing, even of tearing to pieces, being ripped apart. This same word was used when Isaac heard of Joseph’s apparent death.

Genesis 37:33 …”It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.”

Might this be referring to the tearing away of the northern tribes from the southern kingdom? They tore away from the God ordained lineage of King David, setting up an opposing king, government, and accepting a completely different God requiring a different worship system.

No wonder the passage speaks of the Lord tearing it, for as the people, and the leadership pulled away, the Lord also tore them from the true theocracy. This may be a situation where the cause and effect may be the same action, as it so often appears in the works of God.

Nevertheless, the people of the northern tribes had walked away, they were torn, and Hosea, instead of speaking of condemnation, brings a message of hope, of healing, and a few verses later, or reviving and resurrection.

This is a fantastic passage, given the horrible situation Hosea found himself in. To offer the northern tribes the hope of life after this persistent betrayal is way beyond a response that may be expected. A response I would expect is to let the betrayer suffer for her sins. The Lord offers healing.

In the middle of this passage, I can’t help but to see that the Lord performed this ultimate healing by Himself being torn, by Himself being struck. His suffering and acceptance of the cross provided the healing required, not only for us as we have been the betraying wife at times, but for the nations also.

There is tremendous mercy to be found in the Lord. May we be faithful to such a great God, and as needed, exercise a humility to admit our own betrayal of Him.

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Psalm 85:4-5 Restore us again, O God of our salvation, and put away your indignation toward us! Will you be angry with us forever? Will you prolong your anger to all generations?

Restoration.

It is a consistent refrain in the Word, where the people of God, having slipped (or run headlong) into sin, have fallen victim to bondage and captivity. When Israel finally came to it’s senses, the plea to God was always for restoration, for the Lord to rescue the people who knew Him, back to a place of favor before Him.

I am not sure of when this Psalm was written, whether after the captivity of Babylon, or possibly during one of many spiritually low spots previous to the captivity. Either way, it is a telling psalm of the nations knowledge of their standing before their God.

The people of God needed restoration. They called out to the God of their salvation, seeking restoration to their salvation experience. They were a people of covenant, who had broken ties with their God and reaped the result of having no hope! The people of God understood they were experiencing the anger of a holy and righteous God – which if truth be told, is an enviable position to be in.

Now hold on Carl. To be under the judgment of God is an enviable position to be in? Are you smoking crack? Let me repeat my thought. It is an enviable position to rightly understand their position before God. It is that we are in an enviable position if we know the truth of our position before God.

Many in our day think they are in a great standing before God, and yet live a life of utter disregard to the will of God, the Word of God and the Son of God. The folk in this psalm, of whom we read this morning, understood their position before God and reached out the the only One who could restore them.

A short phrase in verse 4 catches my eye, when the psalmist admits that even their best efforts are of no use before the Mighty God. Do you see what I speak of?

put away your indignation toward us

The psalmist is not claiming that they will do better, that the people of God could earn their position back with the Eternal Father, that some action on their part could assuage the anger of God.

He begs God to put away His own anger, the anger that is towards His own people. God only can put away His own anger. Amazing!

Does that not scream of the crucifixion, of the Father smiting the Son, striking Him, crushing Him and placing all the iniquity on the Servant of God. God did put away His own anger. Jesus carried the iniquity of us all.

Isaiah 53:4,5,6

4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
6 All we like sheep have gone astray; we have turned–every one–to his own way; and the LORD has laid on him the iniquity of us all.

Is Jesus the restoration provided by God? Is the crucifixion the very solution God has provided for those needing salvation, revival and restoration?

To ignore Him and to turn to religion, or good morals or to be socially acceptable is simply to spit in the face of God. We are stating by our actions of religion, morals or social graces that His solution is not good enough for us! How repugnant it must be in the nostrils of our God for us to abandon His solution for beggarly efforts such as those!

Think about it, for if those in the Old Testament, having the light they had and yet rebelled, knew of the anger of God and the need for His mercy, how much more do we who have come after the resurrection need to turn to Him for our restoration and salvation.

My friend. Jesus truly is the answer to this Psalmist’s request for God putting His anger away. That anger was consumed in the cross, in the death of the Messiah.

It is truly an enviable position to understand your position before God. Can you admit of your weakness, your poverty, your inability before Him? Do you understand the separation between Him and you, the gulf that can’t be crossed by your own efforts?

If you are of this condition, knowing you will have to answer to Him someday, are you seeking to put away God’s anger on your own? Are you trying to be good enough? Are you rejecting the very solution God has provided?

My friend, without a living faith in the One who has consumed the anger of God, having come out of the grave to prove His victory, there is no safety. Without God’s provision, there can be no true restoration, no true salvation, no true life.

Realize your need, understand your position before God. Consider the tremendous gulf between the Holy One and yourself. Understand your true condition before God. Agree with that ol’ hymn ” Amazing Grace”.

‘Twas grace that taught my heart to fear,
and grace my fears relieved;
how precious did that grace appear
the hour I first believed!

God reveals not only our dire situation, but also of the complete and full rescue He has provided in His Son Jesus, the Resurrected One.

Run to the One who has put away His own anger!

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Matthew 24:24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.

For this verse, I am not going to enter into any discussion on who the elect are. This topic is not the intent of the post, but the fact that those who have been chosen, who ever they may be, may be led astray.

Two things to consider.

First thing, is the “if” part of our argument? That is, is Jesus saying that the deception will be able to deceive everyone, and that it will be amazing none of the elect fall? The elect couldn’t be lead astray?

I suppose this approach is interpreting Jesus as saying

– so as to lead astray, if possible (but it’s not possible), even the elect.

Or is He saying that some of the elect may be lead astray, if the deception is strong enough and the elect are not prepared? Is the possibility of being led astray resident in the elects ability to resist the deception?

I suppose this approach is interpreting Jesus as saying –

-so as to lead astray, if possible (depending on the elect), even the elect.

In this passage, I do not have a clear understanding. I tend to think of the first option, and it provides great comfort. We find the very same phrase used when Jesus prayed to the Father in the garden.

Matthew 26:39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” (italics mine)

We know it was not possible for the cup to pass, yet in the humanity of the Son, He expressed a possibility before the Father. Is this the same intent in our passage. The unknown expressed but not to be realized?

I would appreciate your thoughts on this topic.

Secondly, is it right to consider being “lead astray” to be equal with falling away from the faith?

Did Jesus use the term σκανδαλίζω skandalízō, to trip and fall in this verse? Or was it ἀφίστημι aphístēmi, meaning to make stand off, cause to withdraw, or to remove? Maybe the word He used was what I initially suspected – ἀποστασία apostasía, meaning a falling away, defection, apostasy.

None of those words were used in this verse.

To be led astray in the Greek is πλανάω planáō, and it means to cause to stray, to lead astray, lead aside from the right way.

It seems this term speaks of the one leading someone astray as opposed to the one being lead away. It focuses on the deceiver and not the deceived. I suppose this also brings into the discussion that to be deceived may not specifically indicate a loss of life.

The text is not as clear as I had hoped, and that is alright. It is a text that demands a bit of humility, a bit of willingness to consider, a bit of thought.

For those who have spent a few minutes with me in this text and have additional thoughts, I would appreciate your comments.

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Joel 2:12 “Yet even now,” declares the LORD, “return to me with all your heart, with fasting, with weeping, and with mourning;

Another plea to return. Another reaching out to His people in the voice of a prophet. Another petition to a people that were walking away, or should I say had walked away.

For chapter 2 of Joel, this prophet describes the Day of the Lord. The first 11 verses of this chapter provides some of the most fearful imagery of destruction being poured out. Not on Egypt. Not on Assyria, though that would come eventually. Not on Philistia. Not even on Amon or Moab.

This judgement was to fall on the people of God, the nation of Israel. for Joel begins this chapter with

Joel 2:1 Blow a trumpet in Zion; sound an alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the LORD is coming; it is near, (bold italics mine)

Joel clearly refers the the land of Israel, giving ample identification of who he is addressing, warning those with the following passage as to what was to befall them. Horrible images of fire devouring ahead of an army, ready to pounce on them, of darkness and gloom, of the victims being in anguish and the earth quaking as the armies approach.

The final verse prior to our plea to return clearly indicates it is the Lord Himself that is leading this army. It is the Lord who guides and directs this Assyrian killing force, known as one of the most merciless fighting forces in the ancient world.

Joel 2:11 The LORD utters his voice before his army, for his camp is exceedingly great; he who executes his word is powerful. For the day of the LORD is great and very awesome; who can endure it?(bold italics mine)

Joel ends this sobering passage, asking who can endure it? Truly who could endure this frightening death? On the brink of total destruction, it seems there is no hope, no rescue and no escape.

This is a loosing situation for the people of God, with no option but to face an enemy that will destroy them. Having departed from God, they have nothing to depend on. They are empty, without strength and without hope.

At this hopeless point, the Lord opens His hands, providing a glimmer of hope, a plea to return, an offer of His relenting over the coming disaster.

Joel 2:12 “Yet even now,” declares the LORD, “return to me with all your heart, with fasting, with weeping, and with mourning;
Joel 2:13 and rend your hearts and not your garments.” Return to the LORD your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.

The offer is conditional, for the people must tear themselves down before the King, show a deep repentance the the One they rejected, on the hope of God possibly turning from this judgement.

Joel 2:14 Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the LORD your God?

Upon true repentance, God is offering the opportunity for Him to offer forgiveness. When Joel asks his audience “Who knows whether He will not turn and relent”, this turn of phrase speaks of either one of two things in my mind.

Ignorance

The absolute ignorance of the people of God as to who their God is. Is it not true that our God is a God who is gracious and merciful slow to anger and abounding in steadfast love? Joel teaches his people this truth, but they are without understanding. They don’t have the assurance that the God of Mercy will exercise mercy, for it is His heartbeat to rescue.

Limits of Patience

The other option is that continual rebellion and rejection of God by the nation God rescued, guided and protected has brought about their own abandonment. Continual rebellion against our God puts the rebel outside of the reach of God, a God known for His gracious and merciful acts. The rebel who walks away from such a kind and loving God, walks directly (if not immediately) towards destruction.

God does not change, for as we listen and strive to know Him, we are covered with the blood, and have the freedom to know His grace and mercy. Do we not know of the continual mercy shown us as we confess our weakness and sin, and look to the Savior?

For those who walk away from God, they begin to loose security, the peace and joy so precious for the saint. Eventually, as these poor souls in Israel experienced, the judgement was ready to fall on them. They had set their hearts to face away from the only Hope they had.

And yet He reached out, seeking them in their sin and rebellion. Our God is just like that, then and now. He is reaching out, with His own blood on His hands.

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Judges 16:20 And she said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the LORD had left him.

Samson had it going on. Was he not the man about town, without equal, armed with a super human strength. He may have had the appearance of Arnold Schwarzenegger, but I tend to think he looked like me, kinda scrawny, and fairly generic. Now of course the Bible doesn’t directly say this, so it is simply a suggestion. Yet there is one verse that tends to make this a possibility.

You see, his strength befuddled the Philistines. They just couldn’t figure it out. After all their conference room head scratching, they employed that woman, Delilah, demanding that she find out about his strength.

Judges 16:5 And the lords of the Philistines came up to her and said to her, “Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him…

You got to admit, this man was super human in his exploits. His feats were incredible. Consider the gates of Gaza. That alone is mind numbing when you consider what he did.

Judges 16:3 But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron.

Estimates of the mass of those two gates come in around 8,000 pounds, based on my research. That is 4 tons! That is like Samson carrying an adult hippo on his back! (The male hippo, that is, for the female hippo is a bit chunkier!) But simply carrying the gates is not the only feat of accomplishment he performed that night.

Consider the brute strength of pulling the frame out of the ground, removing it from it’s foundational support. The verse speaks of him pulling up two posts, posts large enough that massive gates, securing the city, would be supported. That is crazy!

But there is more.

He carried those gates to the top of the hill that is in front of Hebron. Remember – He was held in the city of Gaza, in the Philistine country. That distance, by way of the crow, is 36 miles. (60 kilometers for those who live outside of the US.)

I don’t think physical muscle mass was the source of power. How could it be? No this feat found it’s strength from outside of his body. Call me crazy, but Samson may have been a fairly ordinary looking man! Can you imagine?

And that is the rub!

He had this power, and assumed it was his power and assumed, due to the faithfulness of God’s presence, that what life was like yesterday was a guarantee of what tomorrows life would be like!

Assumptions are dangerous things, and we all fall into them at times. This assumption though, did not take into consideration the very real impact of disobeying a solemn vow that was given to God. As a matter of fact, this assumption went against all logic!

Judges 16:17 And he told her all his heart, and said to her, “A razor has never come upon my head, for I have been a Nazirite to God from my mother’s womb. If my head is shaved, then my strength will leave me, and I shall become weak and be like any other man.”

This is an incredible admission, knowing she was trying to trap him, knowing that the Philistines had come to take him three times earlier. He admits to his strength, to the very worst person, and the passage we read at the beginning speaks of Samson that he did not “know that the LORD had left him”.

He knowingly provided his secret to the worst of traitors, thumbing his nose to the very covenant graciously provided to him from birth. He threw God away, for the sake of a hooker!

My friends, this story is not so sad. After this time of considering just one of Samson’s mighty exploits, we see that a tremendous privilege granted to a man may be removed by God. The Nazarite vow that Samson was involved in was a two way street, and he seemed content to keep that covenant for many decades.

Until that woman showed up!

Think of that! Decades of being faithful to the God of the Nazarite vow he was under, until a temptation came that reduced God to a non issue, and focused only on the desire for that woman!

What a shame!

What a lesson.

What a warning.

Be faithful my friend for the Lord is good, patient and loving. But as Samson’s story teaches, God may take a privilege away if we snub Him, reject Him and hate Him.

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Isaiah 63:10

But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them.

Isaiah is describing a prayer of an exile, looking forward to the time when a faithful one has been delivered to Babylon, and his recounting of the the history of Israel. For the sake of understanding the passage we are considering, let’s take a few moments and read some of the context.

Isaiah 63:7-10

I will recount the steadfast love of the LORD, the praises of the LORD, according to all that the LORD has granted us, and the great goodness to the house of Israel that he has granted them according to his compassion, according to the abundance of his steadfast love.
For he said, “Surely they are my people, children who will not deal falsely.” And he became their Savior.
In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.
But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them.

This prayer begins with describing the saving power of God, of His great goodness, His compassion and steadfast love. This man of prayer started out admitting, declaring God’s work in the nation, of His continual and constant caring for the nation.

It wasn’t that God had only taken care of the nation without expense to His own honor and name. When the nation was afflicted, He was afflicted. The Angel of His Presense performed a saving work in their lives. The speaker remembers God’s love, His pity, His redeeming acts, how God had lifted them up nd carried them through the trials they experienced.

But then we come to verse 10. For those not accustomed to the story of the Bible, this verse must surely be jarring. How could this response to a loving powerful God be justified? How is it that a nation experiencing the constant and continual care of God in showing acts of kindness and care towards the nation could rebellion be an expected response?

It is surely a mystery, a statement of the depth of sin in the human experience.

The nation rebelled, and rebelled, and then rebelled some more. After constant warning and pleading with His people, they received a response they deserved. For so long, the grace of God poured out on the nation, but there came a time when, in the wisdom and knowledge of God, the relationship was evidently beyond repair.

God was turned from Loving Savior to Israel’s enemy. How terrible and unnecessary this turn of events! The nation lost it’s only hope, and in so doing, gained an unassailable foe, One who would gain His will despite the rebellion of the people He cared for.

This condition of becoming the enemy of the Lord is not an isolated teaching found in the Word. Other examples may be found throughout the Old and New Testament. It has been half a decade since I published The Lord’s Enemy, and I hope it makes clear what it takes to loose the blessing of the Lord on your life.

The nation was taken into captivity, with many of the nations being put to death and the loss of the land, and the temple. A complete and utter defeat.

Consider the loving kindness of God in your life. Recognize it, be thankful, and obey His bidding, for His yoke is light.

Matthew 11:29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.
Matthew 11:30 For my yoke is easy, and my burden is light.”

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Hosea 5:4 

Their deeds do not permit them to return to their God. For the spirit of whoredom is within them, and they know not the Lord.

Hosea is preaching to a nation fully committed to spiritual adultery. Note that Hosea speaks of their choice of worshipping a thing (an idol) as being the very thing that restricts them from worshipping the Living God. The decision of Israel’s leaders to kneel at the altar of idols results in the inability to worship God, and the Lord warns Israel of her rebellion and that they are in the midst of judgement.

A nation once in relation with the Living God is now in rebellion, and out of that rebellion, judgement will fall on the people. Hosea speaks of this judgement as a creeping, slowly consuming judgement, such as a moth eating a robe, or a rottenness spreading through a nation. This slow creeping judgement may be seen as a mercy of the Lord in the midst of judgement, providing opportunity for the nation to return. Yet their commitment to idolatry has trapped in their spirit of whoredom, committed to gods they know not.

Hosea 5:12 But I am like a moth to Ephraim, and like dry rot to the house of Judah.

Hosea speaks of the nation as not knowing the Lord due to this commitment to idols This duality of the nation’s “allegiance” is a smokescreen to the very ones thinking they can worship the Lord and idols simultaneously.

Hosea 5:6 With their flocks and herds they shall go to seek the LORD, but they will not find him; he has withdrawn from them.

Hosea is blunt. Take sacrifices to the Lord, even as you think of the idol worship you also take part in. This commitment to spiritual adultery results in an empty Temple, for the Lord has withdrawn.

He is not to be found. He is gone!

The nation is without her Savior, for she has dealt faithlessly with the Lord. Now to make things worse, Israel approaches her enemy Assyria, even as she sees her desperate condition, and turns to a foreign nation.

Hosea 5:13 When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria, and sent to the great king. But he is not able to cure you or heal your wound.

There is no hope to be found for Israel in a foreign nation. There is no hope available as they seek assistance from anyone other than the Lord, and He has left their company. A terrible situation to be in, abandoned and alone!

But to be abandoned is not the end. The Lord Himself reveals just a few verses later that He has not simply abandoned the nation, but He will act as a lion, a beast that will tear the nation apart, carrying the victims away.

No one shall rescue God’s people from God.

Hosea 5:14 For I will be like a lion to Ephraim, and like a young lion to the house of Judah. I, even I, will tear and go away; I will carry off, and no one shall rescue.

Israel has went from being a people of God to being God’s enemy. The life they chose has caused this tragic state of affairs. The very idol worship the nation takes part in, that Israel learned from the nations surrounding them, from the very leaders of Israel who were to direct them to God, restricts them from returning to the Lord. Actions have consequences and this decision on the part of Israel, specifically her leaders, has brought about the departure of the Lord. His stance toward the nation has not simply went from a loving kindness and care to abandonment, but to actively taking part in the very destruction of the nation.

Hosea 5:15 I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me.

He will leave the nation, returning to His place, His throne in heaven, until the very affliction heading their way brings them to their knees.

Why is it that we cannot simply humble ourselves before Him without the trials and suffering? I understand trials are not always a form of getting our attention, as I see Hosea describing the situation here. But it is so sad to hear of this unnecessary pain due to stubbornness of heart! The state of affairs for the nation is dire, and the Lord has been patient with a people who have rejected Him for centuries.

Centuries?

Yes, Solomon was the last king of the unified nation, and upon his death (aprox 975 BC) Israel followed after the idol. The northern kingdom’s first king, kiing Rehoboam made it convenient, and the nation loved the convenience!

All during the two centuries between Rehoboam and the capture of the northern kingdom, the Lord reached out to them with prophets, seeking their repentance from idolatry. Thankfully, there was a remnant that escaped from the Assyrian capture, heading to the southern kingdom during Hezekiah’s reign. (refer to Conditional Security – 2 Chronicles 30:9 for some additional information)

Although the northern kingdom disappeared, fully disciplined by the Lord, there were a faithful remnant that escaped the doom of the Assyrian destruction and captivity. They sought the light of the Lord, even though they were torn down and their land was stripped from their possession .

Hosea prophesied in chapter 6 of those who would turn to the Lord Jesus when he arrived, but chapter 6 may also speak of those who saw the Assyrians heading their way, realized the threat on their doorstep and fled to the south, returning to the Lord.

Hosea 6:1 “Come, let us return to the LORD; for he has torn us, that he may heal us; he has struck us down, and he will bind us up.
Hosea 6:2 After two days he will revive us; on the third day he will raise us up, that we may live before him.
Hosea 6:3 Let us know; let us press on to know the LORD; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.”

The Lord is patient and full of loving kindness and mercy, even for those who have rebelled to the very brink of destruction.

Let us not continue to ignore the call of God on our lives until it is near too late. He is calling us to return, even to press on to know Him.

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2 Chronicles 30:9

For if you return to the Lord, your brothers and your children will find compassion with their captors and return to this land. For the Lord your God is gracious and merciful and will not turn away his face from you, if you return to him.”

Hezekiah is the king, and Israel is in disarray. Hezekiah is ruling over the southern kingdom, with the northern kingdom on the brink of destruction. The Assyrians campaign to take the northern kingdom extended from 734 – 732 BCE, with Samaria falling to the Assyrians in 722 BCE.

Many Bible scholars note that Hezekiah’s first passover was in the year 727. So as Hezekiah was initiating his first passover, the northern kingdom was on the edge of collapse. The Assyrians were in the land, and were actively dominating the weakened and abandoned northern kingdom.

Hence the context of this verse we are considering. Hezekiah is speaking to those in the northern kingdom, those who lived in a kingdom that had continually rejected the Living God, ruled over by kings who consistently practiced evil.

Hezekiah was no innocent in this regard. He understood the judgement that was falling on the northern kingdom, and the only hope they had. In his efforts to bring piety back to the southern kingdom, through the observance of the Passover, Hezekiah went all evangelical, reaching out to those who had rejected God.

He sent emissaries from Beersheba to Dan, throughout all of Israel, providing a plea to turn back to God. As expected, he received two responses.

Rejection

2 Chronicles 30:10 So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them.

A portion of the northern kingdom, even under the threat of the Assyrian armies decimating the countryside, simply mocked Hezekiah’s invitation. The peoples heart had grown stone cold, and the people were in full rejection mode, no matter the consequences.

REception

2 Chronicles 30:11 However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem.

What is heartening is that though the northern kingdom was in captivity mode (a condition which God had provided the enemy freedom to destroy the northern kingdom forever) there were some in that kingdom that repented, humbling themselves of their sin, and travelled to Jerusalem for the Passover.

Hezekiah made it clear that to yield themselves to the Lord, to come to the sanctuary, and to serve the Lord, they had the chance of experiencing the fierce anger of the Lord being turned away from them.

These were the Lord’s chosen people turning back to God, a people that had rejected the nations God and was now returning through repentance and humility.

Hezekiah’s Passover was full of gladness, and great joy. As a matter of fact, the remaining chapter of 2 Chronicles speaks of gladness and great joy multiple times, even though some had not prepared themselves properly for the feast.

2 Chronicles 30:18b-20 …many of them … had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good LORD pardon everyone who sets his heart to seek God, the LORD, the God of his fathers, even though not according to the sanctuary’s rules of cleanness.” And the LORD heard Hezekiah and healed the people.

Those who had rejected now received, and there was great joy, and healing of the remnant.

A fantastic story in the midst of a terrible situation, providing for believers throughout the ages a picture of our merciful God receiving back his people.

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Mark 9:39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me

John was a zealous follower of Jesus, and as one of His inner circle, may have acquired a bit of the “I’m special” disease, thinking if your not with his group, following Jesus physically with the group, you were not following Jesus.

This disease is common among believers, for we often reject those who are in the family of God because they may  understand Jesus differently than us, go to a different denomination, observe rituals we may not, yet they are manifesting the Spirit of Christ. 

The “I’m special” disease is alive and well, but for this post I want to consider the impact of a small phrase Jesus mentioned when John came to Him, trying to control the movement of the Spirit amongst others.

Jesus stated that “no one who does a mighty work in my name will be able soon afterward to speak evil of me” 

Soon afterward? 

First off, let’s establish that if the man is expelling demons, He is doing that by the Spirit of God.  Consider Jesus arguement when the Pharisees argued of His source of authority /power as He expelled demons.

Mark 3:22-27

22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.”
23And he called them to him and said to them in parables, “How can Satan cast out Satan?
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 And if a house is divided against itself, that house will not be able to stand.
26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end.
27 But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

Although Jesus is arguing that the Pharisee’s complaint is fallacious, it may also be applied to this situation in order to establish this follower as being in the faith.

Yet Jesus says that “soon after” phrase and it got me thinking.  Yes He speaks of reward in the passage, and as a believer who was once a committed OSAS adherent, I would have claimed this demon casting man would have lost a reward but not his salvation.

But consider

1 Corinthians 12:3 Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.

Speak evil of Jesus.  Jesus is accursed.  Personally, I don’t see a difference, and it appears Paul is setting a standard that argues against my previous “loss of reward” understanding. 

In summary, I might suggest that as Jesus speaks of “not soon after” in our topic verse, He is referring to the repudiation of Life in the Son, and not just rewards. 

But on second thought, let us consider who Jesus is referring to in this verse. Let’s review the context for a moment.

Mark 9:39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me.
Mark 9:40 For the one who is not against us is for us.
Mark 9:41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

The term “reward” speaks of payment or of wages.  μισθός misthós

Is Jesus speaking of rewards in relation to the one who was casting out demons (verse 39), and then speaking evil, showing that he has walked away from Life in the Son.   Or might He be speaking of those who are in the Body, faithfully serving, even a glass of water. Note that there is a verse in between where Jesus speaks of the unity of the family of God.

Jesus mentions a glass of water being given to those who belong to Christ.  This glass of water represents any good that is offered to those in the Body of Christ, and that the one who does good in serving will receive a reward.  Note that there is no mention of loosing the reward. The one speaking evil has walked away. Casting out demons is definitely a sign of a good work being performed.  But this follower seems to have departed, speaking evil of Jesus as he departs. 

I might suggest that the one who provides blessing will not loose his reward.  Does this apply to the one who speaks evil of the Savior?

Consider how this small phrase actually speaks of the importance of faithfulness in the believers life, of seeking to maintain a love for the Savior, and not slipping into the Spirit of the age, where it is common to speak evil of the One who rescued us from the evil one.

Let us be thankful for the opportunity to be believers, that we may , in the name of Jesus, do good and speak blessing on those we meet.

As the Master has said, the reward is for servants serving the Body of Christ, even in the smallest of ways.

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Jeremiah 15:19 

Therefore thus says the Lord: “If you return, I will restore you, and you shall stand before me. If you utter what is precious, and not what is worthless, you shall be as my mouth. They shall turn to you, but you shall not turn to them.

In our last few posts on this topic, we have considered the message of Zechariah (a post exilic prophet, a man that prophesied after the Jew returned from captivity in Babylon), the message of Moses as he provided a warning in Deuteronomy 29 to the newly formed nation and Ezra (who many think wrote 1 Chronicles) as he documented King David’s warning to his son.

There is a certain theme that may be observed in many of these Old Testament texts. Although King David’s message to his son doesn’t apply, the theme I speak of is that these Old Testament passages may be aimed at sending out a plea for a national response, addressing the national backsliding of Israel, and calling for a national repentance.

Some may think the application of a conditional security may not be found in these calls to the nation of Israel to repent. Yet, nations are made up of individuals, and the application of this truth of a conditional security seems to be readily transferred to the individuals who hear this message.

Our passage today is not addressed to the nation, but to the very prophet of God, the weeping prophet who had been calling the nation to repentance for many years. He had stood firm as God’s spokesman in front of the people, but at this point in his ministry, he was in deep sorrow, confused with the bitter response he had been receiving, and the seemingly obvious failure he was becoming in bringing the nation to it’s knees.

A bit of context may help.

Jeremiah is in prayer to God, speaking of his experience of the Word of God being a joy and delight, and of Jeremiah’s willingness to separate himself from the “revellers”, much like the Psalmist spoke of in Psalm 1:1.

Jeremiah 15:16 Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts.
Jeremiah 15:17 I did not sit in the company of revelers, nor did I rejoice; I sat alone, because your hand was upon me, for you had filled me with indignation.
Jeremiah 15:18 Why is my pain unceasing, my wound incurable, refusing to be healed? Will you be to me like a deceitful brook, like waters that fail?

But Jeremiah reveals his condition in verse 18. He has stood with God, but has unceasing pain, as if a wound unhealable. He has stood with God, but has received trials.

What is worse, is that Jeremiah speaks of God as a deceitful brook. The quiet part came out and Jeremiah is on the edge of loosing his trust in God, speaking of Him as waters that fail.

Did not Jeremiah speak of waters earlier on in his ministry, as he sought to describe the people he had been sent to minister to?

Jeremiah 2:13 for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

It seems obvious that Jeremiah is tasting of his own rebellious heart, and may I ask, how many of my readers can relate to this pain as Jeremiah describes it? Such a low point, so low that he is actually mimicking those who he declared judgement on rather than being the prophet he has been called to be.

In a word, Jeremiah is in deep trouble in his soul, for as he is coming clean to God, he speaks of how he struggles with the situation he finds himself in, and confesses his doubts to the God who called him into this life of hardness.

Does this not speak of Jeremiah’s honesty before the Lord, and how the communication between God and his prophet was open and available. Jeremiah must have known that God was willing to hear of the truth in his soul. Jeremiah was not looking to simply cover it up with regulatory actions, with religious observance. Jeremiah was utterly raw with the Lord, and as we may have expected, God judged him, condemned him and removed him from the office of prophet.

My friend, this is not the God we know of, for though Jeremiah was on the precipice of loosing his faith, God sought his prophet to return , (meaning Jeremiah had left God in some manner), and He promised to restore his prophet.

Jeremiah would stand before the Lord again, if he returned.

One evidence of this return would be that which Jeremiah would utter. If Jeremiah returned, he would stand before the Lord, and if He uttered what was precious, Jeremiah would be His prophet.

Jeremiah’s open and frank admission before the Lord must have been very difficult for this prophet, for he knew of the judgement of God on those who walked away, yet he spoke truthfully to God, and God replied with a hopeful, yet specific message for Jeremiah.

It is a blessing to see that the God we serve, or at times the God we struggle with, is the God who listens to our complaints, our concerns, our lack of understanding and understands our lack of strength. After all, He is the Almighty, the All Knowing and the Ever Living God who is never surprised with the pain, struggles and doubts we experience.

He is the God who seeks us even as we are in the midst of falling from Him. He is good, and He is good all the time!

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Zechariah 1:3 

Therefore say to them, Thus declares the Lord of hosts: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts.

Zechariah is a difficult book, one that I haven’t visited for years and years, to my detriment, for the book is rich with encouraging visions, complex prophecies and providing messages that still haunt us to this day.

But for our time in this book today, I would like to consider the initial plea Zechariah started the book with, his desire to see the nation return to God.

But Zechariah, the nation has returned to God, by leaving behind Babylon and venturing back to the promised land. The portion of Israelites that did not stay in Babylon would be considered the faithful, the remnant, the ones who sought the Temple and the promises!

So what gives Zechariah? Why can’t you be happy with what is going on?

Yes this remnant was in the land, as were their fathers before them. But that is a very low bar to judge themselves by. For their fathers were in the land, but had refused to return to God, and were vomited our of the land. It seems this remnant were their fathers children, in that they too had walked away from the covenant. The covenant each Jew entered into under God, in the keeping of the law and following God’s ways.

It seems that though they were in the land, and that they had returned from Babylon, God expected more. He seemed to want this remnant to return from their evil ways and evil deeds!

Zechariah 1:4 Do not be like your fathers, to whom the former prophets cried out, ‘Thus says the LORD of hosts, Return from your evil ways and from your evil deeds.’ But they did not hear or pay attention to me, declares the LORD.

Some may see this passage as an initial call to salvation, and not necessarily a call back from a backsliden condition. Well and enough it may be, yet the passage speaks of “returning to God”, not coming to God in the first place. To return is to come back to the source or place one originally existing in.

Some may say that the returning was directed to the nation and not individuals. Well and enough it may also be, but this call to return, speaks of the condition of back sliddenness, whether it be for a nation, or as I suspect for an individual.

My friends, it was decades ago when I searched out the Scriptures concerning the teaching of repentance, and found that a majority of time repentance is called for in the New Testament, it is for the saved, the covenant people of God. There are a number of times that it is clearly intended for those who have never known the Lord, but that is in the minority. A little study that may be of interest to the wondering soul may be found in an old blog post I wrote in 2020 – Repent of Your Sins – Introduction

Nevertheless, however you understand Zechariah’s call to return, there is within that call to return, a plea for God’s people to stop their evil ways and doings. We are to be a people that want to do righteous acts (per God’s righteousness) think properly (according to God’s will), and live a life of deep love for those who know and don’t know the Living God!

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Psalm 125:1 

A Song of Ascents. Those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever.

As I consider passages throughout the Word, and stumble (or am guided) to particular passages, I find various degrees of clarity in the passages on out topic.

Some clearly define the truth of a conditional relationship with the Living God, and the danger of letting that relationship sour, becoming such that eventually the soul determines to walk away, and thereby enters into the realm of death.

This is a difficult truth, and though it is a difficult truth, it seems I am consistently looking at the negative aspacts of the cold heart, of the soul that may die. I suppose that is the nature of the topic, and may be unavoidable.

But there is the positive aspect for the heart that endures, for the soul that clings, for the mind that seeks to remain faithful.

Psalm 125:1 caught my sight this evening, and the description of “those who trust”, stuck in my craw. The psalmist does not refer to those who trusted, or those who may trust, but of the present trusting soul seeking God. It is a simple truth, speaking of the trusting one’s stability in life, how the saint who is currently (and by implication, constantly) trusting in the Lord cannot be moved.

Of course, the passage lends itself to imply that those who do not trust do not have this stability, this immovableness, but for our time together today, let’s think of the positive truth provided by this psalmist. Let’s dwell on the blessing of stability God provides to the one who in trusting in the saving work of the Savior, the love of God the Father, and the faithful ministry of the Spirit of God.

He is good, and worthy of our trust.

Hebrews 12:28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,

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Deuteronomy 29

18 Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit,
19 one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike.
20 The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven.

Moses, in declaring God’s message for the nation warns them of those whose hearts are turning away from the Lord. Be it man or woman, clan or tribe, the warning is given in order to preserve the nation from apostacy.

He warns the nation of this one who is turning away from the covenant, even as this soul convinces himself of his security. Note in particular verse 19, where the soul who is becoming a “root bearing poisonous and bitter fruit” is convincing himself of his own security.

What is even more difficult to stomach is that this one who is becoming a “root bearing poisonous and bitter fruit” is convincing himself, blessing himself, as he hears the words of this sworn covenant, the very covenant that God graciously provided to the nation through the prophet Moses. He isn’t merely convincing himself out of a vacuum, or when he is with his friends at a bar or bowling alley, but as he hears the very words of the covenant that he refuses to submit to.

Excuse me for this leap of logic, but I can’t help but find a parallel with our current conditions, where believers may be in church, hearing the Word, and yet possibly be on the edge of turning from Him.

Even worse, to think that some teachers of the Word provide no warnings of “heart turning”, or deny this possibility of becoming a “root bearing poisonous and bitter fruit”. Or worse yet, some may teach that it is impossible to turn from the Lord, saying that a prayer at an altar will forever seal your fate.

Thankfully we may identify those who have turned from the Lord, in that they are a source (root) of poison and bitterness. Let’s consider both those terms.

Poisonous

רֹאשׁ rôʼsh is found in the Old Testament and refers to a poisonous plant or the poison of a serpent. Obviously associated with death!

Bitterness

The Hebrew word translated as bitterness in this verse is לַעֲנָה laʻănâh. We find it translated as wormwood also, and it speaks of a noxious and poisonous root. It has the connotation of cursing, and is also associated with death.

Now what?

Moses provides a warning at the start of this passage for the nation in his day, and the church in our day, to identify those who may become a “root bearing poisonous and bitter fruit” To identify those the Lord warns us of in the passage above, we require discernment to see the fruits of their lives. Moses warns us of the one who is confident in his profession of faith, and yet, from the root of his life, in his very heart, death ensues.

For death is this soul’s denial of the Lord Jesus, whether it be active denial or passive denial. Of course it is easy to identify the actively denying soul, the one who rants and raves against the person of Jesus, and it is wise to understand our relationship to that soul.

The soul that is difficult to discern is the one who is still in the passive denial of truth, that is the soul convincing himself of his security, yet seemingly proceeding down a path of death. As believers, we would be wise to heed the apostles advise when addressing those who may be slipping away, for we are also a weak and fragile people.

Galatians 6:1 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

May we have roots found in the Lord Jesus, full of life and the sweetness of His character!

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Exodus 32:31-35

31 So Moses returned to the LORD and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold.
32 But now, if you will forgive their sin–but if not, please blot me out of your book that you have written.”
33 But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book.
34 But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.”
35 Then the LORD sent a plague on the people, because they made the calf, the one that Aaron made.

Chapter 32 starts off real bad.

The children of Israel directed Aaron to take over, to cast a golden calf to worship.

As an aside, for them to build a calf is such a sad commentary on their commitment to religion, for as they had left the country of Egypt, they left behind the worship of Apsis, a sacred bull worshipped by the Egyptians. They built a calf!

The Israel people sinned a great sin in constructing this calf, and then committed even greater sin in the worship of the calf. But in all their efforts to sin against God in the casting of the calf, its apparent their idol was simply a reduced version of the idol of the people they were escaping from. Even in their sin here, they showed their hearts were held by their abusers! Amazing.

The Israeli people sought Aaron to lead them in the idolatrous worship of this calf, in direct disobedience to the very first of the commandments given to the nation by God.

Exodus 20

3 You shall have no other gods before me.
4 You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
5 You shall not bow down to them or serve them, for I the LORD your God am a jealous God…

The very day of the giving of the commandments, in the midst of the thunder and peals of lightning, with the mountain smoking, the people admittedly confessed their fear. And rightly so, since the mountain was smoking!

Moses informed the people that this display was to instill fear in their hearts, that they may not sin!

20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.”

Then to ensure the people understood the importance of this first commandment, God repeats Himself.

23 You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold.

So what do the Israeli people do? They go right ahead and make for themselves gods of gold.

Ok – after that background information, we have some context for our Exodus 32 passage. Verse 33 is the focus of our text for the purpose of our topic today.

32:33 But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book.

Now there are a number of ways to understand “my book”, and I keep promising myself that I am going to do a series on this topic. But for now, my understanding is that individual Israelites are being addressed, they currently are in the book of God, and due to sin, God will blot them out.

Is this referring to eternal salvation? National citizenship? Physical life? Too many questions to address in this post, but the principal is put before us.

How may I describe my understanding? Each person in a relationship with God has the opportunity (freedom) to loose this relationship.

One thought that I hope I have developed is that the sin that causing this loss is not some errant thought, or accidental falling into sin, but a deliberate (and constant?) refusal to follow the clear and obvious will of God.

That will of God in this day and time, is to follow after the One who has delivered us from the curse, that has provided us strength to obey, who is patient and loving towards us, and that has become our sacrifice. No longer are we to bow to the idols of this world’s culture, or the idols of the religious devotees surrounding us, but only to follow after the Crucified One.

Will you follow?

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Isaiah 55:7

let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.

Isaiah 55 is a great chapter, promising the blessing of God on the people of God. It might be argued that this chapter begins with an invitation to all, to every soul on earth, beyond the boundaries of Israel. Take note of the introductory verse of this chapter, and the general invitation provided to everyone.

Isaiah 55:1 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.

Isaiah continues with the plea, supposedly to all, in verse 3.

Isaiah 55:3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Notice the promise of God, how Isaiah records God’s message as in the future with “I will make” an everlasting covenant with those who come to Him.

Of course, in our present time, it seems obvious that this everlasting covenant refers to the New Covenant Jesus initiated at the last supper, and fulfilled upon His death burial and resurrection.

So a quick question for my reader. In verse 5, Isaiah speaks of “you” shall call a nation…

Isaiah 55:5 Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you.

Who is “you” in this verse?

Well let’s try to break this verse down. First off, Isaiah uses the word “you” five times in this verse. I will attempt with the easiest identification of “you” in the passage, that being the last, for if this passage speaks of the gospel message and the salvation provided by the Messiah, the only One rightfully described of as glorified is Jesus Himself.

Now for my reader’s consideration, let’s think on the remaining 4 times “you” is recorded in this verse. Might I suggest it be the remnant of Israel, those Israelites who were faithful to the God of Israel? And might the term “nation” refer to gentiles?

Let’s try this substitution. (substitution in italics)

Behold, faithful Israel shall call gentiles that faithful Israel do not know, and gentiles that did not know faithful Israel shall run to faithful Israel, because of the LORD your God, and of the Holy One of Israel, for he has glorified the Messiah.

Is this a solution to my quandary as to who Isaiah refers to in this passage? Possibly, and I personally tend to think so, but I will leave it to my readers to consider. Given the previous though, let us move on.

As we enter verse 6 and 7, we find that the Lord is providing a opportunity to be forgiven, to find mercy and pardon. An invitation to all, if Isaiah’s audience remains the same as in verse 1, or Isaiah may be focusing in on the nation of Israel, for he refers to God’s thought’s and way’s (vs 8) and only the nation of Israel has had this privilege granted them. Isaiah may be speaking directly to the nation of the Old Covenant.

Either way, there are some in Isaiah’s audience who are being addressed in verse 6 & 7 that have the option to forsake their ways and thoughts for a better way, by returning to the Lord. By stating that they are to return to the Lord makes me think Isaiah is specifically speaking to Israel, for by using the term “returning”, it implies they had previously left an agreement, abandoned a covenant with God.

And yet, the Lord is seeking them, offering them the gospel message, the opportunity to return to the truth of the Living God. Truly amazing is the mercy and longsuffering of the Lord.

A bit of a long post this morning, and with some caveat’s along the way, but consider the mercy of God to a straying nation, interspersed with a gospel call to all. God is seeking those who know not the truth, and those who have turned from the truth.

No matter which you might be, God is seeking you, even this very moment. He is seeking you through the crucifixion of His Messiah, and the message of the Lord Jesus.

One last exhortation – Do not fall for a generic gospel that does not identify the Lord Jesus as the One and Only Messiah, the One who has been glorified and is glorified, being glorified forever!

He is the Only hope we have, for if God could have provided us salvation without the cruel sacrifice of His Son, He would have done so. But His Son lives, and because of that, we also have that promise!

Praise Him.

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For the purpose of this post, I am going to replace an Old Testament character’s name with Frank. FRANK was a simple fella, belonging to a well to do family, but ol’ FRANK had some dramatic situations in his life. As we read though a couple of his stories, try to exercise balanced discernment in the quesitons I offer.

Now let’s consider the life of FRANK.

Then the Spirit of the LORD will rush upon FRANK, and FRANK will prophesy with some Bible thumpers and be turned into another man. When FRANK turned his back to leave his friend, God gave FRANK another heart. A group of Bible thumpers met him, and the Spirit of God rushed upon FRANK, and FRANK prophesied among them.

Young FRANK

Now if this story was told in your congregation by a credible, reliable witness, would your judgement be that FRANK had an honest experience with God, even that Frank had come to know the Lord, and was delivered from his life of sin? Is that a conclusion you might come to?

Go ahead and say it – I couldn’t hear you!

I understand the argument that this description may be appropriate in describing a man being called into service and not necessarily salvation. That is possible, but is it an absolute?

By that I mean, this experience of FRANK, if it had happened in the Old Testament, say in the days before King David, might it be construed as being simply a call to service. If that is a correct understanding, the principle of conditionality is still demonstrated. Continued service that is conditional upon some decisions or acts of the believer or servant is possibly the intent of this story.

Possibly.

On the other hand, if this was a true to life salvation experience, FRANK has become a vessel of the Spirit of the Lord, and has shown proof of his new life in the prophecies he has uttered.

Your decision on how to understand FRANKS situation is left to your judgement. You can leave me a comment if you please.

Older FRANK

Time passes, and life happens. Difficult decisions are made and complications arise. It comes about that FRANK experiences the loss of the Spirit of God in his life.

Now the Spirit of the LORD departed from FRANK, and a harmful spirit from the LORD tormented him.

At this point, how would you describe FRANK’s condition? Backslidden? Possibly. Temporary situation? Possibly.

No matter how we slice it, FRANK’s condition is troubling, yes a very troubling situation!

Elderly Frank

OK, so for years now, FRANK has been without the Spirit, no longer experiencing the comforting presence of God, but increasing being controlled by anger, depression, rage, jealousy and fear.

Is there any hope for FRANK? This is another time you can chime in with your thoughts!

It turns out that an old friend comes by to talk with FRANK, and is known as a reliable witness for FRANK. This friend informs him that FRANK has not merely lost the Spirit of God as a comforter and guide, but that the Lord God has become his enemy!

And a Bible thumper said, “Why then do you ask me, since the LORD has turned from you FRANK and become your enemy?

This transformation from a young FRANK to our elderly FRANK is shocking, and of course by now, it is impossible to not recognize FRANK as King Saul. It was a fairly obvious dupe on my part, for I am sure that many recognized the story. Hopefully it helped to remove a bit of prejudice we may have against poor ol’ Saul in our general opinion of his life.

Nevertheless, how do you understand the life of Saul? Did he merely loose the opportunity to serve the Lord, or was he a believer that apostatized, willfully walking away from the mercy of God?

I look forward to your thoughts. And try to be earnest with me. (But don’t be FRANK!)

For those who would like to refer to the Bible passages not butchered by my edits, the following verses were referred to.

• Young FRANK
  • 1 Samuel 10:6, 9-10
• Older FRANK
  • 1 Samuel 16:14
• Elderly FRANK
  • 1 Samuel 28:16

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Hosea 14:4

I will heal their apostasy; I will love them freely, for my anger has turned from them.

Hosea has lived out the drama of a faithless wife in front of the nation, a drama that Israel and God had experienced in their covenant relationship, a relationship that needs to be based on obedience and trust, but fell into drama and pain, due to the treachery of a unfaithful wife, a woman who would not submit to her man.

She was a loose woman before Hosea married her, as was Israel.

She was a faithless wife after Hosea married her, as was Israel.

She suffered due to her decisions, as will Israel.

And yet God says He will heal her.

Honestly, I expected that God would speak of forgiveness toward Israel, especially as the first few verses of Hosea speaks of their need of repentance and return to Him. But He speaks of healing.

If forgiveness was referred to, in my minds eye, I see a Judge who has found a way to righteously release the criminal – as in the gospel message and the crime being paid for by the Guiltless One.

But Hosea doesn’t speak of forgiveness, at least not in this passage referring to apostacy. He speaks of healing. Now when healing is brought into the conversation, it implies a relationship of doctor / patient, and of a diseased condition. That is somewhat shocking, for that implies a condition in which Israel may not be culpable.

No one “blames” me if I have Covid 19. I don’t link a disease with my will or actions stemming from it. Granted some disease may be associated with bad decisions, but the point is that God is in the healing business in this passage.

And to be clear, this disease is not some simple Covid 19, a relatively minor infection that is essentially harmless. This disease is the disease of sin in and through the heart of the victim, a spiritual sickness that leads to death, that is carried by each and every one of us, that pulls us down, that pulls us away, that draws us to the worst and not the best, that harms us and eventually kills us.

God will heal this disease, this apostacy, this sickness rampant through the nation. It will take time, and the death of the Only One, but the healing will and has come. But for those individuals who rejected Hosea’s plea to return to the Lord, it seems that the disease would continue in it’s natural course of destruction.

This passage speaks to me of the many faceted mercies of God, that in His sacrifice for us, He dealt with the willful sin of the rebel, and healed the helpless victim of a killing disease.

Apostacy existed in the Old Testament. The rot of sin had gotten hold of the nation and both Jeremiah and Hosea spoke of this condition as the nation teetered into the chasm of captivity. The reality of apostacy became evident as the pleas for repentance were at first ignored, then rejected, and finally deaf to any message from the Lord.

Don’t reject the call of God on your life, even in those day to day circumstances when God’s Word speaks loudly in the mundane, the ordinary, the “boring” acts of obedience we as the Bride of Christ can do to show our love to Him.

As I have heard often, the closer the walk, the better the life!

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Deuteronomy 28:68

And the LORD will bring you back in ships to Egypt, a journey that I promised that you should never make again; and there you shall offer yourselves for sale to your enemies as male and female slaves, but there will be no buyer.”

As a Once Saved Always Saved (OSAS) believer, for most of my life of faith, I would appeal to the teaching that if God promised eternal life, and if it turned out to not be eternal, then God is a LIAR! Therefore OSAS must be true, and don’t even consider any other teaching – it will only confuse you.

That is so logical, it kept me at bay for decades.

This passage somewhat addresses this approach of locking in a promise, without the possibility of provided.

Note that God “.. promised that you should never make again” a trip back to Egypt in ships, even as He speaks of bringing the people of Israel back to Egypt.

What type of double speak is going on here? Might it be that due to continual and obstinate sin against the Lord, other factors need to be considered?

Although I started this post trying to explain in heavenly thoughts, it is a situation that may have a parrallel experience my wife and I are going through even this week.

Story time

My wife and I are building an addition to our home and my wife loves a patio. So we hired a contractor a friend sugessted to put a steel roof on the patio. We came up with a scope of work for him to complete, and negotiated an agreed upon price, and let him know we are looking for completion in the next couple weeks.

That was eight weeks ago, and after multiple excuses, (family troubles, brother getting out of jail, too wet out, too hot, sick, doctors appointments, more family troubles), construction errors (he is not that great of a builder it seems), and his faithful avoidance to pick up the phone or communicate, it seems that though I promised him a sum of money, I have the right to refrain from a final payment.

It seems reasonable to consider the option to cut our losses and move on to another contractor. We have provided him funds for materials that have not shown up on site, and by his actions understand that he is not serious about fulfilling his promise to complete my wife’s roof.

Yes, I promised him a certain amount, but in that promise, there were certain conditions. Build my wife a roof for her patio.

So my question, or at least my resolution to our passage’s assumed double speak when it comes to the promise of God is to check if there are conditions both parties are required to keep.

For the people of Israel, it is obvious in Deuteronomy that if they did not keep the covenant they entered into at Sinai, judgement would fall, and they would “be sent back to Egypt”.

But consider the patience and loving mercy of the Lord, in that at the very moment when the law was given, the new nation immediately broke it, and though at times Israel made a valiant effort to keep the law, it was, at the best of times tainted with sin and set up for failure. After all, we but dust, prone to wander and willing to depart.

Yet the Lord is patient and shows each of us tremendous mercy. But the option to cut His losses seems to be a right He has.

I think I’m going try to work with this contractor a bit more!

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James 5:7 Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains.
James 5:8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand.
James 5:9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.

Patience. It is a primary characteristic of the believer.

There are two primary words used in the New Testament to describe patience. Considering the Bible has provided a number of short studies on the topic of patience for those who may be interested. Find listing of studies below.

For our passage this morning, in the fifth chapter of James, the author resorts to using the Greek term μακροθυμέω, transliterated as makrothyméō. The term speaks of a long temper, (makros = long, and thumos = temper), and speaks of patient endurance. 

James is exhorting the borthers to be patient, to wait with expectation. As a matter of fact, James introduces a related concept when he speaks of the farmer “waits” for the precious fruit. This waiting is not the simple idea of letting time pass without any internal desires being associated with it. It is not the type of waiting I do as grass grows, or as paint dries. That type of waiting is far removed from James intent here. The waiting of the farmer has expectation associated with it, a certain internal connection with the outcome. The farmer, due to his previous experience as a farmer is waiting, but with an expectation of a good harvest, a harvest of precious fruit.

The simile for believers, in James message is the coming of the Lord. It is likened to precious fruit. A good expectation. A wonderful expectation.

Then he drops the bomb – Don’t grumble. Don’t grumble against your brothers!

Now the expectation is of judgement. Behold the Judge is standing at the door!

Wow.

Talk about a sudden shift in images. Precious Fruit – anticipation, expectation, a sense of longing for. The very next verse James brings the picture of a Judge at the door.

Now earlier on, we have looked at the topic of judgement in this blog and considered the various meanings of the English term “judge”, which ranges from the discernment of right from wrong all the way to the idea of condemnation.

Our word here, both the action of being judged and the person who is the Judge, is related to the Greek word κρίνω krínō. It alone has a range of meanings, but according to those much (much) more able in understanding the languages, this verse carries with it the intent of condemning, and decreeing or inflicting a penalty. It is not merely the discernment of good from bad, or truth from a lie, and therefore to move on. There is action to be performed on that which is judged!

It is the same term translated as condemned in John 3:18

John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

So let’s review. Two ways for a Christian to live.

1. Patience – Anticipation – Precious Fruit
2. Grumbling – Judge at the door – Judged

I could take a few minutes and venture into a short study on grumbling and complaining, of having a grudging attitude, full of periods of groaning, but if my readers are anything like myself, I think that is unnecessary. I understand grumbling, for it is my nature!

Two ways to live the Christian life. A joyful anticipating patience. Or a grumbling, complaining wait for judgement.

What is your choice today?

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Eight short studies on patience. Take your time considering.

• Patience – A Component of Hope
• Patience – Associated with Suffering
• Patience – Brings Experience
• Patience – Brings Two Fruits
• Patience – A Goal in the Christian Life
• Patience – Required to Inherit the Promises
• Patience – Christian Service Demands it
• Patience – Mimics God’s Character

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John 5:28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice
John 5:29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

It has been a while, but years back I sought to study the term judgement in the New Testament. The series was called Judge Judge Judge, and for the most part I remember finding that judging was a necessary part of the believers life, that to judge was imperative for the believer.

Now before you blow a gasket and start condemning me for propagating a lifestyle of hating on people, the Greek words I found that were occasionally translated as judge had the intent of discernment, not condemnation, and it turns out that when we see “judge” in the New Testament, we need to be careful as to our understanding of it.

I need to pick up that thread of study, for I got diverted in completing it.

Nevertheless, one of the Greek words I was slated to study is found in this passage. The term is κρίσις krísis, translated as judgement in verse 29.

When we see this word, we can default to the base meaning of condemnation, of a judgement to punishment, not merely an act of making a decision, but that consequences of punishment are the result of this judgement.

Harsh. Yes. There will be some that are resurrected to this judgement. A judgement of condemnation, of punishment, of damnation.

Thankfully we can rest on the fact that salvation is by faith alone, and that if we believe, we will escape this judgement. One act of belief, one night of decision, one point in time when a person invites Jesus into their heart, and all is well.

Woah. Hold on a minute! Let’s read this passage again.

John 5:29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

I do not explicitly see any reference to faith or belief in this verse! Let’s look a few verses earlier for Jesus does bring up the concept of faith, of believing, of hearing.

John 5:24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

Jesus speaks of the one who hears and believes. The one who currently hears Jesus word, and currently believes God that sent the Messiah. Both of these verbs in verse 24 are in the present tense, indicating a current condition of the one who is being granted eternal life.

Yet Jesus does not speak of faith in the verse we are considering, but speaks of “doing”, of those who have done good, and of those who have done evil.

Why has he changed up the criteria? What is it that we are to understand? Does faith save us? Yes, of course, but we sometimes think of faith as “mental assent” or “inner agreement”, where Jesus is teaching us that faith is equal to, or results in “doing good”.

Let me be frank. Good works are necessary for the believer, for to believe in such a great God will produce good works in our lives. As we constantly listen for and believe the words of Jesus, we will reproduce the life of service that Jesus exhibited, not perfectly by a long shot, but “doing good” will be evident.

So how should we consider the term “doing evil”? Is this synonymous with disobeying, not listening, not believing Jesus and His message? Might Jesus be defining the nature of “doing evil” by being equal to rejecting God’s message of Jesus as the Messiah, and that not believing will result in a life dominated with doing evil?

The twist in my mind is that there are some, from a worldly point of view, that “do good” all the time, and yet have nothing to do with Jesus. Is Jesus implying that by merely doing good there is the hope of resurrection to life?

I would suggest that as we read this passage, the definition of doing good is to be understood in the context of belief in Jesus, that our understanding of doing good needs to be refined.

To truly do good not only is an action seen by men, but that the motivation also is critical. Did not Paul speak of this in 1 Timothy 1:5?

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

Consider that the resurrection of life is dependent on our belief in Jesus, a continuing, current belief, and that out of this continuous, current faith in the Messiah and His message, our hearts will lead us to perform good works. We will do good, according to Jesus definition, and not merely for show

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