My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
200
GOD THE FATHER
John 6:27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.
For on Him God the Father has set His seal.
What is it that Jesus is trying to tell us in this brief statement, as He speaks of God as “God the Father”.
First off, He is not speaking of God His Father, though it be very true, but of God the Father, leaving the ownership of God’s Fatherhood to those who truly want it.
Next, note that we are in the middle of a passage that speaks of Jesus being the Bread of Life. Eventually the Messiah will experience large scale rejection by the crowds due to His teaching in this passage. In this passage, He is answering questions with teaching that cuts to the heart, and in the middle of this teaching, provides encouragement to those who “hang on” to His words.
One way He encourages those listening to remain with Him, is when He speaks of the sealing of His ministry by God the Father. Whether this sealing is understood by the many miracles Jesus provides or the voice from the heavens during His baptism, declaring Jesus to be “God’s beloved Son”, it is of key importance to note that God has provided the church verifiable evidence of the Messiah’s identity.
For the folks during this message, it may have been the miracles, or as I suggest, the baptism of the Messiah.
But Carl, that was for them. What about us?
We have such a more sure proof of sealing, to know that Jesus is the Christ, that He is the Messiah promised from of old, for He is the only One who has left His grave!
He is the Risen Messiah,
Remember Paul’s statement in Romans 1:4, where he describes Jesus as …declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, ‘
God the Father is the One who not only sent but sealed our Messiah, giving us verifiable evidence for our faith to rest in. This is good news for the weary soul!
A final reminder.
Though God spoke of Jesus as “His Son”, Jesus spoke of God, in this instance, as God the Father. He did not speak of God as His Father, somehow implying God was His and His alone. God the Father is for all who seek Him and hang on during those times when things get tough, when times are hard and things are confusing, as it must have been for the disciples in this message.
Hang on, for God the Father has sealed His Son!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.
Isaiah 55 is a great chapter, promising the blessing of God on the people of God. It might be argued that this chapter begins with an invitation to all, to every soul on earth, beyond the boundaries of Israel. Take note of the introductory verse of this chapter, and the general invitation provided to everyone.
Isaiah 55:1 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.
Isaiah continues with the plea, supposedly to all, in verse 3.
Isaiah 55:3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.
Notice the promise of God, how Isaiah records God’s message as in the future with “I will make” an everlasting covenant with those who come to Him.
Of course, in our present time, it seems obvious that this everlasting covenant refers to the New Covenant Jesus initiated at the last supper, and fulfilled upon His death burial and resurrection.
So a quick question for my reader. In verse 5, Isaiah speaks of “you” shall call a nation…
Isaiah 55:5 Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you.
Who is “you” in this verse?
Well let’s try to break this verse down. First off, Isaiah uses the word “you” five times in this verse. I will attempt with the easiest identification of “you” in the passage, that being the last, for if this passage speaks of the gospel message and the salvation provided by the Messiah, the only One rightfully described of as glorified is Jesus Himself.
Now for my reader’s consideration, let’s think on the remaining 4 times “you” is recorded in this verse. Might I suggest it be the remnant of Israel, those Israelites who were faithful to the God of Israel? And might the term “nation” refer to gentiles?
Let’s try this substitution. (substitution in italics)
Behold, faithful Israel shall call gentiles that faithful Israel do not know, and gentiles that did not know faithful Israel shall run to faithful Israel, because of the LORD your God, and of the Holy One of Israel, for he has glorified the Messiah.
Is this a solution to my quandary as to who Isaiah refers to in this passage? Possibly, and I personally tend to think so, but I will leave it to my readers to consider. Given the previous though, let us move on.
As we enter verse 6 and 7, we find that the Lord is providing a opportunity to be forgiven, to find mercy and pardon. An invitation to all, if Isaiah’s audience remains the same as in verse 1, or Isaiah may be focusing in on the nation of Israel, for he refers to God’s thought’s and way’s (vs 8) and only the nation of Israel has had this privilege granted them. Isaiah may be speaking directly to the nation of the Old Covenant.
Either way, there are some in Isaiah’s audience who are being addressed in verse 6 & 7 that have the option to forsake their ways and thoughts for a better way, by returning to the Lord. By stating that they are to return to the Lord makes me think Isaiah is specifically speaking to Israel, for by using the term “returning”, it implies they had previously left an agreement, abandoned a covenant with God.
And yet, the Lord is seeking them, offering them the gospel message, the opportunity to return to the truth of the Living God. Truly amazing is the mercy and longsuffering of the Lord.
A bit of a long post this morning, and with some caveat’s along the way, but consider the mercy of God to a straying nation, interspersed with a gospel call to all. God is seeking those who know not the truth, and those who have turned from the truth.
No matter which you might be, God is seeking you, even this very moment. He is seeking you through the crucifixion of His Messiah, and the message of the Lord Jesus.
One last exhortation – Do not fall for a generic gospel that does not identify the Lord Jesus as the One and Only Messiah, the One who has been glorified and is glorified, being glorified forever!
He is the Only hope we have, for if God could have provided us salvation without the cruel sacrifice of His Son, He would have done so. But His Son lives, and because of that, we also have that promise!
Praise Him.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
1 Samuel 30:11-15
11 They found an Egyptian in the open country and brought him to David. And they gave him bread and he ate. They gave him water to drink, 12 and they gave him a piece of a cake of figs and two clusters of raisins. And when he had eaten, his spirit revived, for he had not eaten bread or drunk water for three days and three nights. 13 And David said to him, “To whom do you belong? And where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite, and my master left me behind because I fell sick three days ago. 14 We had made a raid against the Negeb of the Cherethites and against that which belongs to Judah and against the Negeb of Caleb, and we burned Ziklag with fire.” 15 And David said to him, “Will you take me down to this band?” And he said, “Swear to me by God that you will not kill me or deliver me into the hands of my master, and I will take you down to this band.”
David, on a rescue mission to retrieve (hopefully) the wives and children of his soldiers, and his own loved ones, stops to feed a stranger.
Now get the picture in your head of David and his four hundred men marching on a mission of reclaiming their loved ones. Focused, broken hearted and yet hopeful, David and his army were on mission from God. A mission on which God specifically promised they would overtake those who took their loved ones.
8 And David inquired of the LORD, “Shall I pursue after this band? Shall I overtake them?” He answered him, “Pursue, for you shall surely overtake and shall surely rescue.”
So what is the effect of this promise? Were they full of anxious activity, moving about without concern of others, finding every advantage in gaining on the enemy? Were they considering the promise of God as being contingent on marching “double time”, getting to the enemies camp without delay?
It seems not.
Of course I imagine if there were no “distractions”, I am sure David and his men would continue on the hunt for those they were after, but at one point, they found a stranger, an Egyptian. They stopped their pursuit for the sake of a single poor man, dying in the way.
They could have dropped off a portion of sustenance to the man and continued on their march, but David and his men stopped and showed kindness to this stranger.
They gave him bread.
They gave him water
They gave him figs
They gave him raisins
It seems that this act of kindness and generosity was not dependent on retrieving information from the starved man, since he had not informed the group of his identity, or of his past until after the food had been provided.
Yes, it seems David had come back to the Lord and was walking in the steps of kindness and generosity, simply out of obedience to his God.
And out of this obedience, God provided information that strengthened David and his army. God provided to David a treasure trove of information that would eventually enable him to find the Amalekites straightway, even to their very camp, having been given information from this stranger.
Two great lessons can be found in this passage.
a Loss of Anxiety
God’s promise, if received and accepted by the believer, does not produce anxiety but a confidence in seeing it come about. Yes, we are involved in cooperating with the Lord in working out the plan He has, but He is the One who provides, guides and gives us the freedom to show mercy to others in the midst of a mission.
the time for mercy
Let us not forget that in the midst of the big picture, in the midst of large projects or missions, we as believers are never to consider showing mercy as an act of rebellion to God.
Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.
To take time to show mercy in the midst of an important project, possibly a time sensitive project, or even a mission provided by God Himself, will not find God’s displeasure.
He seems to find joy in the midst of us providing mercy to others.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
199
GOD THE LORD
Joshua 22:22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today
A little context for this verse may be helpful.
Moses has passed, and Joshua is in charge, bringing the Israelites into the promised land. In an earlier decision between Moses and the Ruebenites, the Gadites and half the tribe of Manasseh, these tribes were able to claim the land to the east of the Jordan as thier portion of the promised land, but were to assist in the domination of the land for the other tribes. At the completion of the battles and the possession of the land of Canaan by the Israelites, Joshua allowed them to return to thier portion across the river.
This separation from the main nation by a geographical marker, such as a river, brought about a concern related to national and religious unity of this new country.
It also provided an opportunity to build an altar, a really big altar.
Joshua 22:10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size.
Right away, it appears this nation is splintering, breaking apart in the most fundamental way, for this altar would develop it’s own commitments, thinking, devotions and divisions.
Yes divisions, for the remaining tribes saw this and gathered together to make war against them.
Joshua 22:12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them.
Did I mentioned the breach of faith that the remining tribes considered this altar to represent? Yes this was a dangerous situation between brothers, bring to remembrance the days of Peor. Idolatry was rebuked harshly by the Lord in those days, and many had died!
AS we venture through this passage, we find this altar was not an altar of burnt offering or of sacrifice, but an altar of witness. Remember this river concern I mentioned earlier? The 2 1/2 tribes on the east of the river understood that the river separated them from the rest and they didn’t want this to occur. They sought a way to minimize the impact of the river, and with this desire to maintain unity, they built an altar of witness.
In the midst of this retelling of their times, the 2 1/2 tribes set up an altar and gave verbal ascent to the God they wanted to continue following. In this plea before their brothers, they called on the name of God the Lord twice, in order to maintain unity amongst their brothers, in spite of geographical distances and obstacles, seeking to reduce divisions amongst the next generation.
Should we not consider those across “the river” those who, along with us, claim the name of God the Lord? Geographical barriers or obstacles are not meant to provide an opportunity for division, but the chance to reinforce our unity in the Living God, that is God the Lord.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
198
GOD OUR SAVIOR
1 Timothy 2:3 This is good, and it is pleasing in the sight of God our Savior,
This verse needs context.
1 Timothy 2:1-4
1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth.
When Paul refers to God our Savior in this passage, some teach that it is expressed in the midst of a discussion on public prayer. After all, Timothy is a leader in the church, and Paul seems to be directing him regarding the priority (first of all) of reaching out to God on behalf of those in civil leadership and high positions during a church service.
In my mind this is not a debatable issue, and as we come together to worship God our Savior, it is appropriate to pray for those who have governmental authority of their people.
Yet this instruction is for the general Christian populace also and not only to a Christian leader in a congregation. By that I mean, that believers may and should pray for their leaders even if they do not experience this exhortation in a formal setting in a church service.
But consider the larger context for a moment. Paul is speaking of God our Savior. It is assumed, and for good reason, the people Paul is thinking of when he speaks of “our” Savior is the Christians in the Body. God is their Savior.
No debate about that at all. He is the Savior of the saved.
But consider that the passage speaks of governmental authorities, of a peaceful life for the believer, and then Paul described God’s desire for all to be saved, and to come to the knowledge of the truth. In the flow of the context this seems a bit unexpected, other than Paul wants to communicate something other than my assumption.
Ok, so God desires all to be saved. God desires all to come to the knowledge of the truth.
Could God our Savior be Paul’s way of describing our God who not only is the God of the saved at the time of writing, but that in some mysterious manner, in some future condition or situation, God would become God the Savior of all?
Oh for this to be the case. That all of creation would be reconciled to the Living God and to each other!
As I have mentioned in previous posts, this teaching of Universal Reconciliation has more Biblical support than I first considered. Of course I considered this teaching to be heresy previously, hopeful dreams of those not schooled in the Bible, so I never dug into the topic until the last few years of my study.
If some of my readers have an interest in some of the Bible passages considered in this vein of topic, Considering the Bible has a number of posts that my be referred to, specifically the series “Book Look – Jesus Undefeated”, a ten part series of posts, or “Book Look – Heavens Doors”, a thirteen part series of posts on this topic.
Nevertheless, barring all controversy, God is our Savior and for that we can be thankful. He did not “farm out the task” of saving our souls to any third party contractor or assign the task to some heavenly being, but HE himself took on the task.
He is God our Savior! May we be the people of God who reflect His desires!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
For the purpose of this post, I am going to replace an Old Testament character’s name with Frank. FRANK was a simple fella, belonging to a well to do family, but ol’ FRANK had some dramatic situations in his life. As we read though a couple of his stories, try to exercise balanced discernment in the quesitons I offer.
Now let’s consider the life of FRANK.
Then the Spirit of the LORD will rush upon FRANK, and FRANK will prophesy with some Bible thumpers and be turned into another man. When FRANK turned his back to leave his friend, God gave FRANK another heart. A group of Bible thumpers met him, and the Spirit of God rushed upon FRANK, and FRANK prophesied among them.
Young FRANK
Now if this story was told in your congregation by a credible, reliable witness, would your judgement be that FRANK had an honest experience with God, even that Frank had come to know the Lord, and was delivered from his life of sin? Is that a conclusion you might come to?
Go ahead and say it – I couldn’t hear you!
I understand the argument that this description may be appropriate in describing a man being called into service and not necessarily salvation. That is possible, but is it an absolute?
By that I mean, this experience of FRANK, if it had happened in the Old Testament, say in the days before King David, might it be construed as being simply a call to service. If that is a correct understanding, the principle of conditionality is still demonstrated. Continued service that is conditional upon some decisions or acts of the believer or servant is possibly the intent of this story.
Possibly.
On the other hand, if this was a true to life salvation experience, FRANK has become a vessel of the Spirit of the Lord, and has shown proof of his new life in the prophecies he has uttered.
Your decision on how to understand FRANKS situation is left to your judgement. You can leave me a comment if you please.
Older FRANK
Time passes, and life happens. Difficult decisions are made and complications arise. It comes about that FRANK experiences the loss of the Spirit of God in his life.
Now the Spirit of the LORD departed from FRANK, and a harmful spirit from the LORD tormented him.
At this point, how would you describe FRANK’s condition? Backslidden? Possibly. Temporary situation? Possibly.
No matter how we slice it, FRANK’s condition is troubling, yes a very troubling situation!
Elderly Frank
OK, so for years now, FRANK has been without the Spirit, no longer experiencing the comforting presence of God, but increasing being controlled by anger, depression, rage, jealousy and fear.
Is there any hope for FRANK? This is another time you can chime in with your thoughts!
It turns out that an old friend comes by to talk with FRANK, and is known as a reliable witness for FRANK. This friend informs him that FRANK has not merely lost the Spirit of God as a comforter and guide, but that the Lord God has become his enemy!
And a Bible thumper said, “Why then do you ask me, since the LORD has turned from you FRANK and become your enemy?
This transformation from a young FRANK to our elderly FRANK is shocking, and of course by now, it is impossible to not recognize FRANK as King Saul. It was a fairly obvious dupe on my part, for I am sure that many recognized the story. Hopefully it helped to remove a bit of prejudice we may have against poor ol’ Saul in our general opinion of his life.
Nevertheless, how do you understand the life of Saul? Did he merely loose the opportunity to serve the Lord, or was he a believer that apostatized, willfully walking away from the mercy of God?
I look forward to your thoughts. And try to be earnest with me. (But don’t be FRANK!)
For those who would like to refer to the Bible passages not butchered by my edits, the following verses were referred to.
Young FRANK
1 Samuel 10:6, 9-10
Older FRANK
1 Samuel 16:14
Elderly FRANK
1 Samuel 28:16
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
1 Samuel 30:7-10
7 And David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David. 8 And David inquired of the LORD, “Shall I pursue after this band? Shall I overtake them?” He answered him, “Pursue, for you shall surely overtake and shall surely rescue.” 9 So David set out, and the six hundred men who were with him, and they came to the brook Besor, where those who were left behind stayed. 10 But David pursued, he and four hundred men. Two hundred stayed behind, who were too exhausted to cross the brook Besor.
Let’s consider the last time our record of David’s life spoke of him calling on the Lord. I am simply thinking of the record we have in 1 Samuel.
Let’s see now.
The last time we see David asking God for guidance was in 1 Samuel 23. He was centered on God during this period of his life, constantly seeking God’s guidance. Forgive me for presenting almost the entire chapter, but it is good to see David’s utter reliance on God at this early time in his flight from Saul, and his rescue of Keilah from the Philistines. Consider.
1 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” 2 Therefore David inquiredof the LORD, “Shall I go and attack these Philistines?” And the LORD said to David, “Go and attack the Philistines and save Keilah.” 3 But David’s men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?”
But that isn’t enough. He needs God again.
4 Then David inquiredof the LORD again. And the LORD answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” 5 And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah.
Now he needs help because of Saul, his very own father in law and the king of Israel. Oh Lord – is Saul coming? Do I need to prepare?
9 David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O LORD, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O LORD, the God of Israel, please tell your servant.” And the LORD said, “He will come down.”
Ok, David has rescued Keilah, finds out that Saul is on the hunt and now needs to know where the Keilahites stand? Will they surrender David to Saul?
12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the LORD said, “They will surrender you.” 13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.
What a flurry of prayer, seeking God in many matters, and so many answers, and note that some answers included more information than was originally requested for.
The Lord is good to His people.
Then nothing. After 1 Samuel 23, nothing until todays passage. I have not found any verses or passages that speak of David praying or inquiring of the Lord after this time.
Now of course I do not want to make a point out of a vacuum, but might it be that after “David strengthened himself in the Lord”, that strengthening was in actuality his returning to a position of weakness, of admitting his need for the Lord. Could it be that to be strengthened in the Lord was his returning to a dependance on the Lord, of seeking guidance from the Lord.
Ok – Big picture here, and some conjecture on my part, but might it be that in strengthening himself in the Lord, David found the ultimate strength through humility, weakness, confession and admission of sin?
We may think the expression “strengthening himself in the Lord” as describing a man who was already a strong, vibrant leader, and simply adding to his strength by reaching out to God.
We may think that. We may think that but we may simply be thinking wrongly. Can we not hear the apostle Paul screaming over the din, that to be strong is to be weak.
2 Corinthians 12:10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
To be strengthened in the Lord is to be weakened in self. As mentioned in an earlier post, David is now ready to be king, and in that readiness, he seeks God for guidance. Let’s reread the passage in today’s post, watching David find his strength.
1 Samuel 30:8 And David inquired of the LORD, “Shall I pursue after this band? Shall I overtake them?” He answered him, “Pursue, for you shall surely overtake and shall surely rescue.” 1 Samuel 30:9 So David set out, and the six hundred men who were with him, and they came to the brook Besor, where those who were left behind stayed.
David set out in obedience, after he inquired!
As an aside, it seems this was the start of a more consistent seeking of the Lord’s guidance by David. Consider the following passages, that we will address in the coming posts as they occur.
2 Samuel 2:1 After thisDavid inquiredof the LORD, “Shall I go up into any of the cities of Judah?” And the LORD said to him, “Go up.” David said, “To which shall I go up?” And he said, “To Hebron.” 2 Samuel 2:2 So David went up there, and his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel.
2 Samuel 5:17 When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold. 2 Samuel 5:18 Now the Philistines had come and spread out in the Valley of Rephaim. 2 Samuel 5:19 And David inquired of the LORD, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to David, “Go up, for I will certainly give the Philistines into your hand.”
2 Samuel 5:22 And the Philistines came up yet again and spread out in the Valley of Rephaim. 2 Samuel 5:23 And when David inquired of the LORD, he said, “You shall not go up; go around to their rear, and come against them opposite the balsam trees. 2 Samuel 5:24 ESV – And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the LORD has gone out before you to strike down the army of the Philistines.” 2 Samuel 5:25 ESV – And David did as the LORD commanded him, and struck down the Philistines from Geba to Gezer.
2 Samuel 21:1 ESV – Now there was a famine in the days of David for three years, year after year. And David sought the face of the LORD. And the LORD said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.
David, the man after God’s own heart was back. And was he going to get things done! Things were going to change, and it was through his willingness to seek the Lord, to ask of the Lord, to admit he didn’t have all the answers, to confess he was in the way, and that God needed to direct him.
My friend, if you are in the middle of a drought, a period when the Lord seems far away, a period where you find relying on yourself to be sufficient, take heart in the experience of David.
David was a mercenary, a lying thief that killed men women and children to keep his secrets from others. I imagine him to be in heaviness of thought, justifying his actions and struggling at night with his conscience. He was in bad shape!
Yet he found strength by an admission of weakness and sin. He found the Lord to be a faithful and loving God, a God who accepts sinners, a God who is ready to lead when we get out of the way.
David found his God, and remembered that He is a really awesome God. A God who answers sinners in their contrition and confession.
May we find strength in Him.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
197
GOD ON HIGH
Micah 6:6 “With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?
Micah is asking the question of the Israelites? What does God want from us? How can we appease God to avoid His wrath?
Chapter 6 starts out with a complaint from the Lord, an indictment of the Lord, against His people, contending with Israel.
Micah 6:2 Hear, you mountains, the indictment of the LORD, and you enduring foundations of the earth, for the LORD has an indictment against his people, and he will contend with Israel.
The Israeli’s are a thankless people, and many scholars think this passage relates to Balak’s discussion with Balaam. You remember Balak, that king of Moab, as described in verse 5. It seems verse 6-7 is recorded by Micah as Balak’s introductory request to Balaam.
To think that Micah is using a heathen king’s question as a response to the Lord’s indictment against Israel is a bit surprising, but the topic of today’s verse is that he referred to God as God on High.
Get that?
The heathen king Balak referred to God as God on High. Now Micah is using this discussion, this question from a heathen God to instruct the people of God, a people who had forgotten God and were thankless to God.
Of course Balak’s request extended to and absurb logic, for he suggested the need for the sacrifice of human flesh to satisfy God on High. How utterly disgusting for those of us who have come to know of our God, and of His saving grace, His holy standards, and His ultimate sacrifice for each of our lives.
How could this God we know accept a disgusting sacrifice as child sacrifice, yet Balak, understanding God as an ultimate God, a God very lofty and on High, logically may require the ultimate, most costly sacrifice.
Logic can take a person to dangerous places!
This is not the God of the Bible, for our God does not require the death of any, for the Word declares He finds no pleasure in the death of the wicked. How much more does He seek safety for the innocent, and for those seeking His face. No – He seeks to save, to restore, to enrich and to guide.
The only death He has required is the death of His Son for the sake of His enemies. How can we understand such a God, a God who sacrifices for His subjects, dies for His creation, suffers for His people. And we forget Him in our actions and attitudes.
In conclusion, what “sacrifice” are we to give to the God on High? Balaam, as I understand, responded accordingly to Balak’s extreme, somewhat logical question in Micah 6:8.
He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
When the believer understands the God we worship is the God on High, the lofty, supreme God, and that His desire is that we humbly walk with Him, this truth is life changing.
Has it changed your life?
The God on High requires something from you. Consider.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
196
GOD OF OUR FATHERS
Acts 3:13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him.
In our most recent posts, we have considered each of the previous names in the verse above on an individual basis, each time relating to one of the patriarchal fathers.
In our post this morning, we find Peter grouping the three names of God associated with the patriarchs of Israel, a common grouping together, and defining this group of names as the God of our Fathers.
This is Peter’s second sermon, and it is the result of the miracle of a healing cripple at the Beautiful Gate of the temple. The people saw him walking, the cripple man that is, and were filled with wonder and amazement.
Peter takes advantage of the situation and starts to teach. He speaks to “men of Israel”, as verse 12 tells us, and proceeds to speak of how they delivered Jesus to the government, denied Jesus in front of Pilate, (though Pilate he sought a way to release Him), and how they killed the Author of Life.
Acts 3:15 and you killed the Author of Life, whom God raised from the dead. To this we are witnesses.
They killed Him.
Peter pulls no punches. And to make things worse, (if that is possible), he speaks of how God, the God of their Fathers, regarded this One they killed. The God of their Fathers glorified his Servant Jesus.
They killed Him.
Of course, Peter is referring to the resurrection, for that act alone is the pinnacle of God’s opinion of who Jesus is. But before this declaration of God’s attitude of Jesus, the God of their Fathers spoke audibly to witnesses of His Servant. It is not as though the Men of Israel had not been given witness of God’s opinion of Jesus.
They killed Him.
Not only had God, the God of their Fathers provided verbal witness of His pleasure in Jesus, the many miracles He performed amongst the Men of Israel spoke of His union with the God of their Fathers.
They killed Him.
Jesus gave witness of His union with the God of their Fathers in His teaching, explaining over and over again of how He was One with God, the God of their Fathers, of how He was the chosen One, the Messiah, and of parables providing truths that gave ample witness of the truth of His Person.
They killed Him.
These Men of Israel surely had watched the city in an uproar during the triumphal entry, been part of the whipped up crowd calling for His death, witnessed the crucifixion and then heard rumors of an empty grave. Rumors that could easily have been verified, and that was spreading through the city like wildfire.
These Men of Israel had Fathers who knew this God, patriarchs that knew of the God they spoke of, of the God who was being worshipped even now by Abraham, Isaac and Jacob, but these Men of Israel did not know God.
They killed Him.
But the God of their Fathers would not give up, and provided opportunity for these Men of Israel to know the God of their Fathers, the God who is the God of the Living and not of the dead. Peter was reminding them that He is the God of resurrection, for when the reference to God as the God of Abraham, the God of Isaac and the God of Jacob is used, it is always associated with resurrection.
Jesus was raised from the dead and was seen by many. His resurrection is the proof of His Messiahship, proof of His saving power, and proof that He is the God of their Fathers.
God provided this witness of the Servant of God, the God of their Fathers, raised up from death, to the Men of Israel who killed Him.
Acts 3:26 God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”
The Men of Israel could know the God of their Fathers. Even though they took part in such a heinous crime, the God of their Fathers was providing them an opportunity to know the God of their Fathers.
To those reading, who come from a family where faith was evident, from parents or grandparents that walked with the Living God, it is incumbent in your own life to know the God who raised up Jesus.
To depend on being related to those who came before you, who knew the Living God themselves, can turn out to be very very dangerous!
Each person on their own has to face God for the sins they have committed and for the sinful stance they take against God. The faith of other people is of no help.
Acts 3:19 Repent therefore, and turn back, that your sins may be blotted out.
Jesus is the One, the God of their Fathers, the God of our Fathers, the forgiving God, who forgave those who killed Him, who is reaching out even now to you.
Do not depend on other peoples faith. He needs to the the God of our hearts and lives today.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
I will heal their apostasy; I will love them freely, for my anger has turned from them.
Hosea has lived out the drama of a faithless wife in front of the nation, a drama that Israel and God had experienced in their covenant relationship, a relationship that needs to be based on obedience and trust, but fell into drama and pain, due to the treachery of a unfaithful wife, a woman who would not submit to her man.
She was a loose woman before Hosea married her, as was Israel.
She was a faithless wife after Hosea married her, as was Israel.
She suffered due to her decisions, as will Israel.
And yet God says He will heal her.
Honestly, I expected that God would speak of forgiveness toward Israel, especially as the first few verses of Hosea speaks of their need of repentance and return to Him. But He speaks of healing.
If forgiveness was referred to, in my minds eye, I see a Judge who has found a way to righteously release the criminal – as in the gospel message and the crime being paid for by the Guiltless One.
But Hosea doesn’t speak of forgiveness, at least not in this passage referring to apostacy. He speaks of healing. Now when healing is brought into the conversation, it implies a relationship of doctor / patient, and of a diseased condition. That is somewhat shocking, for that implies a condition in which Israel may not be culpable.
No one “blames” me if I have Covid 19. I don’t link a disease with my will or actions stemming from it. Granted some disease may be associated with bad decisions, but the point is that God is in the healing business in this passage.
And to be clear, this disease is not some simple Covid 19, a relatively minor infection that is essentially harmless. This disease is the disease of sin in and through the heart of the victim, a spiritual sickness that leads to death, that is carried by each and every one of us, that pulls us down, that pulls us away, that draws us to the worst and not the best, that harms us and eventually kills us.
God will heal this disease, this apostacy, this sickness rampant through the nation. It will take time, and the death of the Only One, but the healing will and has come. But for those individuals who rejected Hosea’s plea to return to the Lord, it seems that the disease would continue in it’s natural course of destruction.
This passage speaks to me of the many faceted mercies of God, that in His sacrifice for us, He dealt with the willful sin of the rebel, and healed the helpless victim of a killing disease.
Apostacy existed in the Old Testament. The rot of sin had gotten hold of the nation and both Jeremiah and Hosea spoke of this condition as the nation teetered into the chasm of captivity. The reality of apostacy became evident as the pleas for repentance were at first ignored, then rejected, and finally deaf to any message from the Lord.
Don’t reject the call of God on your life, even in those day to day circumstances when God’s Word speaks loudly in the mundane, the ordinary, the “boring” acts of obedience we as the Bride of Christ can do to show our love to Him.
As I have heard often, the closer the walk, the better the life!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
1 Samuel 30:1-6 1 Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire 2 and taken captive the women and all who were in it, both small and great. They killed no one, but carried them off and went their way. 3 And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. 4 Then David and the people who were with him raised their voices and wept until they had no more strength to weep. 5 David’s two wives also had been taken captive, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. 6 And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul, each for his sons and daughters. But David strengthened himself in the LORD his God.
Let’s remember the situation, the recent history coming up to this raid on Ziklag, David’s city in southern Philistia.
David left Israel, running from King Saul who was hunting him down. He approached Achish, a king of the Philistines and somehow found favor in the kings sight. Eventually Achish gave the town of Ziklag to David and his men to settle in, and as they settled, David and his men began the raids of the southern towns.
Now as we know from recent reading, David did not play gentle with these towns he raided. Killed everyone in sight, so that no one would know of his activities. For Achish, David spoke of raiding the towns of Israel, which surely pleased Achish. Anything to weaken those Israeli’s!
Yet David was raiding, thieving and killing everyone in the southern towns he invaded, towns that were south of Philistia, but not Israeli.
The activities were brutal, relentless, and covered over with the silence of the victims.
Through the Amalekites, the nation that was to be destroyed by the Israeli’s back in Saul’s reign, David suffered the loss of his city, his family and his outpost.
But note the severe mercy of the Lord in verse 2.
(the Amalekites) had overcome Ziklag and burned it with fire 2 and taken captive the women and all who were in it, both small and great. They killed no one, but carried them off and went their way.
Though David also raided towns to the south, when the Amalekites attacked his city, they provided mercy to that city by NOT killing one soul. David killed every soul. For David to enter your town meant certain death. He could not allow his lies to be exposed. He was as an angel of death if he visited your city!
The Amalekites, though the sworn enemy of God, acted more righteously than the future king of Israel. David killed women and children. The Amalekites simply took them all away.
The world is upside down!
Not only had David lost his family, but due to David’s decision to take his army to the Philistine’s area, all of Ziklag was defenseless, and his entire army lost all their loved ones.
The town was lost, families were ripped apart, the army had just travelled 3 long days to get home, only to be shocked with the destruction of their homes, their city and their families. At this time, no one knew of the condition of their families, it is not as though the Amalekites left a note behind telling them all is well with the women and little ones! For all the men of David knew, the families were suffering a fate worse than death, even to the point of death! Not knowing surely was the worst situation to be in.
David was on the very edge! He was facing a mutiny, a rising up of those who had resorted to him, who had suffered much by following him, and had been faithful to him though associated with the enemy of the state.
But now it was time for a stoning! The time of weeping was over, the time for anger was rising up!
Imagine the state of David. He knows he has been out of favor with God, that he has many enemies, and that he is walking a tightrope in relation to the king of the Philistines. Saul is never going to give up, and he has just lost his family, and all of his soldiers families.
Now he was going to die! By the hand of his own! All the promises were to be snuffed out, by the lifting of a stone over his life. And why go on? He has done enough damage, so much has gone wrong.
But he strengthened himself in the Lord!
At his lowest point in life, after all the running and hiding, after joining the enemy of Israel, and then being rejected by them, after seeing his town burnt to the ground. after having his family taken from him, after his own sought to end his life, he had One resource, One person he could turn to.
But he strengthened himself in the Lord!
I had previously noticed this verse a few times, as I read the Old Testament in the past, but never considered the absolute utter lowness of David’s condition at the time of this strengthening. He had lost it all, and was again at the edge of the grave, looking down and waiting for the hammer to fall.
But he strengthened himself in the Lord!
He was strong in himself before, but the humbling actions of the Lord in a believer’s life can be a severe mercy. David was full of himself, the crafty man who could deceive kings, who could lead men, who could destroy whole towns. But the end had come. In the middle of a burned out town, without any of his loved ones and amongst a furious crowd, he was now at his lowpoint.
But he strengthened himself in the Lord!
Why would the Lord consider such a wretch?
He had become of no use, a man who had turned his back on the law of God, who led others to do likewise, and had placed his family in danger.
Why would the Lord consider such a wretch?
Because David was finally at a point where God would become his all in all, where David’s self strength had been worn out, drained, and seen for what it is.
David was ready to become King!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
195
GOD OF JACOB
2 Samuel 23:1 Now these are the last words of David: The oracle of David, the son of Jesse, the oracle of the man who was raised on high, the anointed of the God of Jacob, the sweet psalmist of Israel:
David is on his last legs. He is about to take his last breath. At the end of life, it is well known that as a man looks back on his life, he doesn’t waste words or speak of frivolities, of nonsense and of things of no importance.
David describes himself in four ways.
The son of Jesse The man raised on high The anointed of the God of Jacob The sweet psalmist of Israel.
It is the third description that catches me this morning. To associate his anointing with the God of Jacob.
Jacob, the liar and cheat. A man willing to sacrifice family to get ahead. A man who would stop at nothing to take what didn’t belong to him, that would break relationship with his older brother, tearing him away from his parents. He had his eye on the goal and let nothing stop him.
Morally reprehensible.
Jacob, a man who was self willed, never backing down, even as he wrestled with God. In some ways, he was the perfect antithesis of the True Follower of God, The Son of God, by living by the “Not your will but mine” life!
And yet David associates God with Jacob. Granted, this is not the first time God is associated with such a terrible man, but for David, who is the great king of Israel, a prophet of God, and such a clear type of Christ, to refer to himself as the anointed of the God of Jacob, surely implies David’s own sense of wickedness in his own heart.
David identifies with the God of Jacob, the God who accepts “less than perfect” men. As I have read the Word for the last 40 some odd years, I have regarded the general story of David, and of his “Bathsheba” incident as the great sin, the affront against God that David entered into.
Yet as we are going through the life of David in our Wednesday series, we are currently considering David’s backsliding years before the Bathsheba event.
It is simply a terrible condition that David entered into. To be committed to the “arch enemy” of Israel, even willing to go into battle with the Philistines against his own people, just seems so wrong.
Beyond being disloyal to his people, he became a cut throat rebel, killing and stealing, turning into a vicious mercenary, killing every living soul in towns he raided. (See Life of David – 21.03 for more information).
Yes David could relate to Jacob. David was a fallen man, that actually pursued his fallen nature, even to depths that Jacob may have shied away from.
David clung to the God of Jacob, as well we must, for He is a God who redeems the “less than perfect”, who bends down to pick up, who reaches out to help.
Be thankful, my friend, for God has rescued Jacob, and God has rescued David.
And God can rescue us, as we also admit our poverty, our “less than perfect” status before a holy and righteous God!
Less than perfect? Such an understatement!
But the God of Jacob is the God we worship!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
194
GOD OF ISAAC
Exodus 3:6 ESV – And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
In our last post we considered the name “God of Abraham”, and how Isaac was encouraged as a man of peace by the Lord.
Centuries later. a young man who would become the lawgiver of Israel was addressed in the wilderness by God. Moses was simply out tending his sheep, when a strange sight caught his attention.
As Moses decided to turn aside to see this great sight, the Lord took notice of his interest, for verse 4 speaks of the Lord seeing Moses turning to the burning bush.
Exodus 3:4 When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.”
Moses decided to turn to see this sight, and that decision triggered a series of events that has changed the world, created nations, produced a renown leader, and furthered the plan of God for the salvation of the world.
After Moses turned to the bush, the Lord identified Himself as the “God of Abraham, the God of Isaac and the God of Jacob”. Moses knew this was the God of the fathers, and hid his face. Eventually Moses became a man who could talk to God face to face.
Exodus 33:11 …the LORD used to speak to Moses face to face, as a man speaks to his friend.
For now, in this passage, Moses hid his face.
Nowhere in the Word is the God of Isaac referred to without his father and son being included. For God to be referred to as the God of Isaac, we always find Abraham and Jacob included.
As we consider our next name, related to Jacob alone (the God of Jacob), it becomes almost a standard name to refer to when discussing Israel’s existence and standing, but with Isaac, his association in the names of God is always with his father and son. He is a part, or portion of the description of who God is.
His name is added to the description of God to show continuity, to provide to Moses that God is the God of the patriarchs, and of the promises provided to these men as they learned and walked with God.
Moses needed to be reminded that this sight he saw, this voice he heard, was not some trick of the mind or new message, but was related to the same God that spoke to the patriarchs. Not one of the patriarchs, but all three.
This surely provided Moses the background and history of God’s relationship with the patriarchs, giving Moses information on who God is, what God is like, and the future of the people of God. Little did he know that the future of the people of God would become his driving motivation for the last 40 years of his life.
Moses was called into service as God identified himself thus, and many centuries later, another great teacher brought this name to the attention of His hearers.
Jesus spoke of “the God of Abraham, and the God of Isaac, and the God of Jacob” as He rebuked the Sadducees about their denial of the resurrection. After the Sadducees provide a question that supposedly supported their position of no resurrection, Jesus laid them flat. He spoke of resurrection as a fact and corrected these “teachers of Israel” in front of the entire audience.
Matthew 22:32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.”
For Jesus to pull out the truth of the resurrection from the use of the present tense first person singular of “be” is amazing.
For Moses to hear the name of God we are looking at not only identified God as the historical God associated with the patriarchs, but since the patriarchs are now long in the grave, and God speaks of being (not was) the God of these men, speaks of these men as being alive also!
Thought they are in the grave, God is their God, centuries after their death, even as Moses heard the message, and even much later as Jesus addresses the Sadducee’s heresy.
An amazing truth pulled from the name we are considering this morning.
When we think on the name of the God of Isaac, we can be reminded of the historicity of our God, that is, that He made a historical continuous contact with multiple men in the past, and that this relationship with these men continues even to this day, for it also speaks of the resurrection!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
And the LORD will bring you back in ships to Egypt, a journey that I promised that you should never make again; and there you shall offer yourselves for sale to your enemies as male and female slaves, but there will be no buyer.”
As a Once Saved Always Saved (OSAS) believer, for most of my life of faith, I would appeal to the teaching that if God promised eternal life, and if it turned out to not be eternal, then God is a LIAR! Therefore OSAS must be true, and don’t even consider any other teaching – it will only confuse you.
That is so logical, it kept me at bay for decades.
This passage somewhat addresses this approach of locking in a promise, without the possibility of provided.
Note that God “.. promised that you should never make again” a trip back to Egypt in ships, even as He speaks of bringing the people of Israel back to Egypt.
What type of double speak is going on here? Might it be that due to continual and obstinate sin against the Lord, other factors need to be considered?
Although I started this post trying to explain in heavenly thoughts, it is a situation that may have a parrallel experience my wife and I are going through even this week.
Story time
My wife and I are building an addition to our home and my wife loves a patio. So we hired a contractor a friend sugessted to put a steel roof on the patio. We came up with a scope of work for him to complete, and negotiated an agreed upon price, and let him know we are looking for completion in the next couple weeks.
That was eight weeks ago, and after multiple excuses, (family troubles, brother getting out of jail, too wet out, too hot, sick, doctors appointments, more family troubles), construction errors (he is not that great of a builder it seems), and his faithful avoidance to pick up the phone or communicate, it seems that though I promised him a sum of money, I have the right to refrain from a final payment.
It seems reasonable to consider the option to cut our losses and move on to another contractor. We have provided him funds for materials that have not shown up on site, and by his actions understand that he is not serious about fulfilling his promise to complete my wife’s roof.
Yes, I promised him a certain amount, but in that promise, there were certain conditions. Build my wife a roof for her patio.
So my question, or at least my resolution to our passage’s assumed double speak when it comes to the promise of God is to check if there are conditions both parties are required to keep.
For the people of Israel, it is obvious in Deuteronomy that if they did not keep the covenant they entered into at Sinai, judgement would fall, and they would “be sent back to Egypt”.
But consider the patience and loving mercy of the Lord, in that at the very moment when the law was given, the new nation immediately broke it, and though at times Israel made a valiant effort to keep the law, it was, at the best of times tainted with sin and set up for failure. After all, we but dust, prone to wander and willing to depart.
Yet the Lord is patient and shows each of us tremendous mercy. But the option to cut His losses seems to be a right He has.
I think I’m going try to work with this contractor a bit more!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
1 Samuel 29:6-11
6 Then Achish called David and said to him, “As the LORD lives, you have been honest, and to me it seems right that you should march out and in with me in the campaign. For I have found nothing wrong in you from the day of your coming to me to this day. Nevertheless, the lords do not approve of you. 7 So go back now; and go peaceably, that you may not displease the lords of the Philistines.” 8 And David said to Achish, “But what have I done? What have you found in your servant from the day I entered your service until now, that I may not go and fight against the enemies of my lord the king?” 9 And Achish answered David and said, “I know that you are as blameless in my sight as an angel of God. Nevertheless, the commanders of the Philistines have said, ‘He shall not go up with us to the battle.’ 10 Now then rise early in the morning with the servants of your lord who came with you, and start early in the morning, and depart as soon as you have light.” 11 So David set out with his men early in the morning to return to the land of the Philistines. But the Philistines went up to Jezreel.
Ok I’m confused again.
Achish, after the lords of the Philistines had rejected David from joining the battle against Israel, is incredibly apologetic to his once greatest enemy, the Israeli soldier who had killed Goliath.
He apologizes to David that he could not participation in the killing of Israeli soldiers in battle, referring to the Lord as his witness.
Get this picture in your mind. A heathen king claiming the name of God, not some generic name of God, but the personal name of God (Jehovah). He claims the name of God in his declarations to a backslidden Israeli, a future king of Israel, claiming David is the victim of his Philistine lords mistaken judgement. Achish claims David is innocent of any of the slurs of the lords of the Philistines.
It is amazing how far the perception of Achish is from the truth.
And where does Achish get off in using the name of the Lord in his apology? Why does he not swear by his god, that fish headed god called Dagon? Has he converted over, or is he simply playing politics, seeking to keep David in his good favor?
No matter, for we don’t know the motives of the man who has been so deeply deceived by the future king of Israel. David’s subterfuge, though putting him in a very difficult position, has completely duped this uncircumcised king.
But the pressure of the lords of the Philistines has provided David an out.
Even as he is provided an out from fighting his own countrymen, people God has promised he would rule over some day, David pushes back.
“But what have I done?” David asks.
He pushes the point even as the king has given him the out. David continues to force Achish to speak of his commitment to the Philistine king.
So what is going on? A possible understanding is that David is weighing his options. There is no guarantee that the Philistines will loose the battle, so I suppose David is simply covering his bases. I suppose David may be thinking of two outcomes for the battle ahead.
Israel wins the battle
If the Israeli army triumph’s Saul will have the option to continue looking for David. David still needs protection. Hopefully Achish survives!
Philistines win the battle
But if the Philistines win, David can maintain status quo. No changes needed, keep on deceiving the king and killing the people of the south. Except for one factor. There is a wrinkle if the Philistines win though. Saul may be dead, and there will be a power vacuum. Might David be showing some reluctance to take on the greatest responsibility God calls a man too, considering the sinful, deceiving, killing lifestyle he has adopted?
One person is loosing the battle
In our passage this morning, we find David is backsliding, wanting to conform to the world, seemingly wanting to be on “Team Philistine”. He still has farther to fall, but for this period in David’s life, the Lord is setting a stage that will provide David an opportunity he mustn’t miss.
Very soon, David will come to the end of his rope. Not yet, but very soon.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
193
GOD OF ABRAHAM
Genesis 26:24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.”
For the next few posts, we will be seeing our God as the God of specific people. Abraham and his offspring have the honor of being associated with the Almighty God in His naming, and it may be beneficial for a moment to consider the reason each of these names were used.
For our name this morning, we have God speaking to Isaac, peaceful Isaac after he had given up another well to his neighbors.
A little history may help.
Upon Abrahams death, Isaac ventured on his own in the land of Abimilech, and after a period of time, sowed on the land, and reaped 100 fold.
What a return on investment!
But jealousy got hold of Abimilech, and Isaac was pushed him off the land.
He then settled in the valley of Gerar. His servants unplugged the wells his father Abraham had dug, while his sojourn through the area. Not only did Isaac unplug old wells, he and his servants dug new wells, finding plenty of water.
Again, his success brought out the worst in those around him. The inhabitants of the valley of Gerar, herdsmen by trade, quarreled with him, speaking of the water as it belonged to them. Twice. Isaacs men dug two new wells, and the neighbors demanded the use of both of them.
Just before Isaac recieved this message from God, he claimed that by leaving the wells behind, and digging a third well, it was God’s way of making room for them in the land.
Now let’s get this straight. He gave up his fathers wells, he gave up the two new wells his servants had dug, and now he is saying God has made room for them.
What an attitude!
At first, I am thinking what a wimp, what a weak kneed fellow to not stand up for his possessions. But he is looking for peace, and in the effort to get peace, he is willing to give “things” up.
And then I “stumbled” on this passage in the New Testament.
1 Corinthians 6:5-8 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud–even your own brothers!
Strict parrallels might not be evident, for some may think, as I do, that Paul is speaking of quarrels in the church, and Isaac is looking for peace amongst those without faith.
Yet the desire for peace, as Paul speaks of, should be of greater priority than things.
Again, I stumbled onto a New Testament teaching that speaks somewhat in similar manner.
Romans 12:18 If possible, so far as it depends on you, live peaceably with all.
Isaac wasn’t weak kneed or lilly livered, but strong in the desire to live at peace with everybody.
Isaac sought to live peaceably with all. This may cost him some inner peace, for it opens him up to abuse, possibly that the neighbors may think of him as an easy target, a soft touch.
The Lord, I think, addresses this very concern when He comes to Isaac.
“I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.”
No rebuke, but only an encouragement, a statement that God is with him for Abraham’s sake, and that his life will be blessed. Isaac is going to have many offspring.
And Isaac has met the God of Abraham, even as he lives the believers life of self sacrifice for the sake of others. God will bless that life, and multiply that life, even as that type of life provides for some to take advantage. But God tells Isaac not to fear.
Thought there seems to be reason for fear from those around, God is with him. Isaac sought to be peaceful, and in that effort found his father’s God.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
192
GOD OF PEACE
Romans 15:33 May the God of peace be with you all. Amen
Romans 16:20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
In our last post on this name, I left for my readers an opportunity to suggest the reason Paul used this name of God when speaking of CRUSHING Satan
Why didn’t Paul speak of God as the God of Warfare, or the God of Battles, or the God of Domination, when he speaks of God soon crushing Satan?
Crushing in the New Testament is a word used 7 times, and is related to complete crushing, breaking, treading down, being broken in pieces, to be conquered and trampled on. This term is not associated with peace.
Given that concept of crushing, I still have the image of blood and guts, broken bones, humiliation of the enemy, domination and defeat. I may be providing differing images in that last list that may not be intended in Paul’s mind.
Defeat of Satan. Yes that seems obvious.
Conquering of Satan. Yes that seems obvious.
Humiliation of Satan. Yes, but through the wisdom of God, and not by exercising a competitive spirit that usually fuels a humiliation of an enemy.
Ok – Now we may be starting to see that the means of crushing may be my point of confusion. When I think of crushing, I think violence, force, physical warfare.
When Jesus finally conquers a man, it is not by threat, or by impending judgement, by through logical dominance – all of which may play a part in some conversions – but the hinge upon which every true conversion swings is the love of God, the self sacrificial life and death of the suffering Servant.
His methods of conquering include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. This is the nature of His person, the very Spirit we have been granted.
To consider the crushing of Satan to include violence and domination as I think of it in this world, twists the very character of our Savior. Am I saying Jesus loves Satan and that Satan will be conquered by the love of God? That is a hill far away, and though the love of God may extend there, I certainly cannot claim I know of it.
That is not for me to know. One truth is for me to know.
It is the means of God to conform to His very nature and to provide victory as the King of all, is that through peace, through love, through joy.
Jesus is the God of peace. In the working out His will, the way of peace will be the means and goal, even in the defeat of Satan.
May we also be conquered daily by the God of Peace.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
192
GOD OF PEACE
Romans 15:33 May the God of peace be with you all. Amen
Romans 16:20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
We have been in Romans 15 for the last 3 names of God, and though the chapters are man made, the 15th chapter has one more jewel of a name for us to consider.
Granted, it appears that Paul’s final appeal to the God of peace for these Romans shows up in the last verse of chapter 15, he returns to this name again in Romans 16. This is where I would like to settle for this post.
So let’s consider that out of all the names Paul had opportunity to use in this context, he choose the “God of Peace”.
A name that brings to mind gentle flowing waters, scenes of quietness, contentment and harmony, a state of security and safety where there are no threats, no quarrels or disturbances. Peace, in the Hebrew mind, included the concept of wholeness, wellness balance and health.
We know of this term for even today as we hear some speaking of “Shalom”.
So let me ask my readers a silly question.
Why didn’t Paul speak of God in this context as the God of Warfare, or the God of Battles, or the God of Domination, when he speaks of God soon crushing Satan?
That just seems a bit odd in my mind.
So my mind needs to be taught! That is the proper result of finding an apparent confusion in the Word. I am to conform my thinking to the message provided.
My thinking is to be continually challenged by the Word and dang it all, I think we found something here to do just that!
Now, before I provide a possible solution to this conundrum, (and to provide me a bit of time to think, meditate and ask God for help), I am going to open this post to my readers to comment, to provide a suggested solution, or to supply direction for my thinking.
I shall return to this topic shortly. Hope to hear from you!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
James 5:7 Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. James 5:8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand. James 5:9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.
Patience. It is a primary characteristic of the believer.
There are two primary words used in the New Testament to describe patience. Considering the Bible has provided a number of short studies on the topic of patience for those who may be interested. Find listing of studies below.
For our passage this morning, in the fifth chapter of James, the author resorts to using the Greek term μακροθυμέω, transliterated as makrothyméō. The term speaks of a long temper, (makros = long, and thumos = temper), and speaks of patient endurance.
James is exhorting the borthers to be patient, to wait with expectation. As a matter of fact, James introduces a related concept when he speaks of the farmer “waits” for the precious fruit. This waiting is not the simple idea of letting time pass without any internal desires being associated with it. It is not the type of waiting I do as grass grows, or as paint dries. That type of waiting is far removed from James intent here. The waiting of the farmer has expectation associated with it, a certain internal connection with the outcome. The farmer, due to his previous experience as a farmer is waiting, but with an expectation of a good harvest, a harvest of precious fruit.
The simile for believers, in James message is the coming of the Lord. It is likened to precious fruit. A good expectation. A wonderful expectation.
Then he drops the bomb – Don’t grumble. Don’t grumble against your brothers!
Now the expectation is of judgement. Behold the Judge is standing at the door!
Wow.
Talk about a sudden shift in images. Precious Fruit – anticipation, expectation, a sense of longing for. The very next verse James brings the picture of a Judge at the door.
Now earlier on, we have looked at the topic of judgement in this blog and considered the various meanings of the English term “judge”, which ranges from the discernment of right from wrong all the way to the idea of condemnation.
Our word here, both the action of being judged and the person who is the Judge, is related to the Greek word κρίνω krínō. It alone has a range of meanings, but according to those much (much) more able in understanding the languages, this verse carries with it the intent of condemning, and decreeing or inflicting a penalty. It is not merely the discernment of good from bad, or truth from a lie, and therefore to move on. There is action to be performed on that which is judged!
It is the same term translated as condemned in John 3:18
John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
So let’s review. Two ways for a Christian to live.
Patience – Anticipation – Precious Fruit
Grumbling – Judge at the door – Judged
I could take a few minutes and venture into a short study on grumbling and complaining, of having a grudging attitude, full of periods of groaning, but if my readers are anything like myself, I think that is unnecessary. I understand grumbling, for it is my nature!
Two ways to live the Christian life. A joyful anticipating patience. Or a grumbling, complaining wait for judgement.
What is your choice today?
Eight short studies on patience. Take your time considering.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
1 Samuel 29:1-5 1 Now the Philistines had gathered all their forces at Aphek. And the Israelites were encamped by the spring that is in Jezreel. 2 As the lords of the Philistines were passing on by hundreds and by thousands, and David and his men were passing on in the rear with Achish, 3 the commanders of the Philistines said, “What are these Hebrews doing here?” And Achish said to the commanders of the Philistines, “Is this not David, the servant of Saul, king of Israel, who has been with me now for days and years, and since he deserted to me I have found no fault in him to this day.” 4 But the commanders of the Philistines were angry with him. And the commanders of the Philistines said to him, “Send the man back, that he may return to the place to which you have assigned him. He shall not go down with us to battle, lest in the battle he become an adversary to us. For how could this fellow reconcile himself to his lord? Would it not be with the heads of the men here? 5 Is not this David, of whom they sing to one another in dances, ‘Saul has struck down his thousands, and David his ten thousands’?”
In this passage we return to David, though it was critical, as we shall find out later, that we understood the condition and future of Saul in his last days.
Saul had been rejected by God. God had actually become the enemy of King Saul.
We find in this passage David is rejected by the Philistines.
It seems the world was completely out of order, but within 24 hours, all would be straightened out. Saul would be violently taken from the throne, and the rightful king would be on his way to the kingdom.
But before we get there, let’s take a few minutes to consider David’s situation. Thinking back, we find David has visited Achish, king of the Philistines, was able to wrangle a city from the hands of Achish for his family and men to live in, and been performing some “complete” raiding of areas south of the nation of Philistia. Complete, I say, as when he raided an area, he decimated it, killing every living soul.
Now we may ask ourselves how David was able to ingratiate himself into the favor of King Achish. It seems it was only a matter of deception, for when Achish would ask what David had been up to, he merely lied, telling Achish that he had been raiding the nation of Israel. Of course the deception was just the tip of the iceberg, for David had become a bit of a cut throat rebel, killing every soul he entered for the sake of bounty and secrecy. (Life of David – 21.03)
Achish was in the palm of David’s hand, having found in David a man that seemingly turned on his people, and now was a committed Philistine. He had been completely hoodwinked, for he was using David and his men for the Philistines last defense, the ring around the king that would make the last stand if Israel broke though.
It seems this last minute review of the forces by the commanders of the Philistines prior to the battle, even as they are on the battlefield, provided the deliverance David sought to get out of this bind.
Although the turn of events favored David’s eventual return to the nation of Israel, what might have happened if David and his men had entered battle with the Philistines? It seems obvious, that he and his men would turn on Achish, supporting Saul in his battle. After all he was to be, by the promise of God, the future king of Israel. He couldn’t fight against his own people. But if Saul were to win, possibly due to David’s forces, David lost, for he may be captured by Saul and killed, or have no place to escape to, having turned on Achish, his Philistine benefactor.
David was in a very difficult situation!
The commanders of the Philistines provided the solution. They were, in this story, the only ones who were truly for the Philistines, who were critical thinkers, and had not been drawn into David’s story telling! Of course, with David’s storytelling to Achish, he also provided the goods of the latest attack. Might that be the reason Achish was so ready to take David’s side? Or was David simply that good of a liar?
Nevertheless, David and his men were rejected from entering battle against the tribes of Israel. He will be sent back to the city of Ziklag. The conflict for David had been resolved by his own enemies.
And the last logical argument that the commanders of the Philistines provided Achish is the gossip of some Israeli women, that early on in David’s career with King Saul, created the very condition he had been running from for years.
1 Samuel 29:5 Is not this David, of whom they sing to one another in dances, ‘Saul has struck down his thousands, and David his ten thousands’?”
This comparison, elevating David above his king, had been offered by some women after David had struck down that giant called Goliath, a soldier of the Philistines. It was a ditty that stuck, that hung on, that became international, at least between Israel and Philistia.
David had been running from what was intended to praise him for years. Saul had been chasing him, intent on taking out the competition. The saying became so popular, so associated with the prowess and ability of David, that the Philistines had kept record.
The Philistines had remembered that fateful day when an snotty nosed little upstart teenager killed their champion. For the Philistine commanders to know he resided in their country must have been hard for them to swallow, but to allow that man into the heart of their battle troops was unacceptable.
In the midst of all this back and forth, David was rescued from a situation where he couldn’t win. Even as David had backslidden in deception and violence, he was taken care of by the hand of God, through personalities and situations he had no influence over. He was simply a passive receiver of the power and influence of God in the enemy camp.
Saul had been rejected by God. His disobedience to God though given the highest privilege in the nation by God, drove him to finally seek out an ungodly medium. He was informed of his past and future. He was doomed and God was no where to be found.
David had been rejected by the Philistines. He too had been promised the throne of Israel by God, and had sought to live amongst the ungodly in an effort to stay alive. His lying, thieving and murderous ways were a low point in his life, but there was one difference for David. Though backslidden, and far from the life he may have expected as a follower of God, God was still looking out for Him, still coordinating circumstances and situations that favored the warrior king.
The difference for these two men was access to God. Both men had proven to be willing to lie, thieve and murder for their own purposes, but God was keeping His promise to both men. He promised to take the kingdom from Saul, and to give it to David.
He was actively keeping his Word.
God is continuing to keep His Word, and all His promises to His Warrior King, the One who lived amongst the ungodly, amongst liars, thieves and murderers, yet was unstained of sin. His access to the throne of Israel, like David, was through suffering, yet there was a difference. Whereas David was rescued while in sin, the sinless Jesus was not rescued from the penalty of sin. Death took Him violently and the apparent defeat lasted for days.
Though Jesus was not saved from the cruel death of the cross, His deliverance from the grave, His resurrection gives each of us hope, providing each of us access to God.
Romans 5:2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
Trust Him Follow after Him. He is our only Hope.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
191
GOD OF HOPE
Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
Hope is mentioned twice in this verse. Once in referring to God as the God of Hope and then of the experience of abounding in hope.
Surely the connection is obvious. But wait. Hope doesn’t come directly from God, at least according to Paul in this verse.
Paul does not write to the believers in this verse…
May the God of hope provide abounding hope to you believers.
A little background may be helpful, at least for me to develop what I think is going on here.
The church at Rome was a multicultural church, a church of Gentiles and Jews, and though the book of Romans is one of the richest theological letters ever written, the purpose seems to include addressing the division between these two groups.
A high level review of the last half of the book for my reader.
in chapters 9-11, Paul discusses the Jewish question, entering chapter 12 with an appeal to self sacrifice in the Christian life (12:1-2) speaks of humility (12:3) then unity in the body (12:4-5), opportunities to serve others in the church (12:6-8), and then continues with various exhortations on how to live with others, in the church and outside of the church.
Standard fare is it not? But let us see if there is a continuing thread of thought.
Although he provides a portion of chapter 13 on the believers responsibility to worldly government, he just can’t help but return the the believers obligation to love others (13:8-10), and the calling to walk in the light (13:11-14)
Chapter 14 continues the thought of walking in the light under the topic of receiving a weaker brother. This chapter speaks of dietary laws, and the foolishness of judging our brother. A whole chapter on the topic of relating to a brother of different opinions.
A whole chapter my friends!
This letter was written to confront a division that seemed to be growing within the church at Rome, a division between the Jewish and the Gentile believer.
Chapter 15 begins with the call to care for those who are weak, and that we are not to please ourselves. We are to edify our brother, which is just a classy term for saying we are to build up our brother in the faith.
Now why would Paul feel it is important to spend so much time on relationships between believers, between believers of different opinions, if it were not for the fact that things were getting stressed in the church. Things in the church might have been unravelling!
Enter verse 13, and the God of hope.
As mentioned earlier, I don’t see Paul offering these believers an abundance of hope merely because God is the God of hope. There is a process, a “system” if you will.
Paul’s looks to the God of hope to fill them with joy and peace in believing. What two elements are sorely absent in a church that is split? A church that is in tension, a church that has “groups”, a church that contains friction, judgement and attitudes of superiority surely does not enjoy joy and peace.
A long time ago, in a world far away (yes I am referring to Canada), a brother once coined the phrase “the divine human cooperative”, and it shocked me. He explained that through obedience to (or believing in) the commands and will of God, God can perform great things in and by the believer. If the believer decides not to cooperate, so be it.
For many of my readers, this is not a radical idea, for it permeates the Word, but for a young believer with even more wrong ideas about God than he currently has, it was eye opening!
For hope to abound in these believers, peace and joy had to be evident in these believers lives. They were to be filled with joy and peace, through the obedience to love, not judge. Love that is realized by receiving the brother that is of a different opinion. Love that determines not to please ourselves but to build up our brother and sister, instead of tearing them down.
Given the expectations of Paul, and the opportunity of the believers to come together, joy and peace was a very real potential experience for these believers.
If the potential was realized, if each believer loved their brother and sister, and by doing so experienced the joy and peace of God in their congregation and personal lives, hope would grow. Expectation would increase. An anticipation of God working in others would increase, and the atmosphere would be permeated with a positive confidence of God’s presence with them. These brothers and sisters would eventually abound in hope, having given the Holy Spirit the freedom to provide hope.
Church division, or in other words, holding onto a personal offense is such a killer of joy, peace and hope.
If you have a brother or sister that you would not give something up so they may be built up, consider your ways. The seeds of division comes in many colors and shapes. We are called to a higher calling, a calling of forgiveness and love towards others and not of judgement, of an attitude of tearing down or of a life of pride.
Consider.
Jesus is the God of Hope, and His mighty prayer of unity is certainly worth remembering as we walk our day out today.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
190
GOD OF ENDURANCE
Romans 15:5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus
In the fifteenth chapter of Romans, Paul refers to God in four different ways.
God of Encouragement 15:5 God of Endurance 15:5 God of Hope 15:13 God of Peace 15:33
We have previously considered God as the God of Encouragement, and for this post we will consider God as the God of Endurance.
Now before we look specifically at this particular name, I think it wise to simply consider the combination of these two monikers of God being linked together. This very specific thought is one reason I looked at encouragement first, for endurance of the believer is very much dependent on the encouragement received.
Well, maybe.
Consider the believer who receives little to no encouragement, the believer who finds no one amongst his peers and family that share in his faith. This may be a very real world experience for some in countries that persecute the faith, or that are saturated with a faith that is not in the true God.
Encouragement may be lacking from the outside, that is from those amongst us, yet as we see in this passage, Paul is not depending solely on an outside influence of our brother’s and sister’s in the faith in this particular passage.
Please do not get me wrong. We, as believers in our Father, are to encourage our brothers in the Lord in every godly way, in their efforts to serve the Master and His people.
But again, this is not Paul’s specific topic in this verse.
His focus is that the believers may receive strength and perseverance to live in harmony with others. Harmony ios the goal in Paul’s mind, and he appeals to the God of encouragement (a strength giving God) and the God of endurance (a persevering God) to lead the saints accordingly.
Encouragement and endurance are characteristics of our God and are provisions of our God to the believer for the sake of creating a harmonious environment for the family of God. Encouragement and endurance for our own lives are not the end goal of this prayer to God, but that the result is that of harmony amongst the saints.
Now I have already hinted at the nature of endurance, that it is the ability to persevere, to be faithful, to be steadfast. To remain in the truth when the rubber hits the road, when things go wrong, when troubles come along, when disappointments and discouragements hit over and over again.
To be provided endurance from the God of Endurance is to imply we have an uphill slug, a fight ahead, disappointments and discouragements. In the very context of Paul’s passage, this may relate to interpersonal affairs within the body, but it certainly is not limited to that in our every day existence.
To remain in the context is challenge enough, for there are many times when relationships with the body are strained, when circumstances arise in the fellowship that are difficult, uncomfortable and strained. It is for each believer to find encouragement and endurance from the Lord, for the purpose of finding peace in the body amongst the saints, for the purpose of maintaining harmony within the family of the saints.
We certainly need the God of Endurance, to provide us all a steadfastness in ministering to the body an appearance of harmony amongst us all.
No – the challenge is even greater than simply creating an appearance, for the God of Endurance is also the God of Truth, not simply a god of appearance, and He is seeking and has provided the ability for the church to experience true harmony amongst themselves in the Person of Jesus Christ.
As mentioned earlier, we certainly need the God of Encouragement and Endurance to lead us on in working toward a true harmony with our brothers. As believers, we have been granted this challenge. Let us take it up, and seek to be a people who are peacemakers, builders of a harmonious environment, a place that lifts up the Lord Jesus.
For He is the God of Endurance. He endured for us on the bloody cross. He endured to the very end.
Hebrews 12:2, 3 looking to Jesus … who endured the cross, … Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
This passage has got to be one of the most difficult to comprehend, to understand the combination and depth of news Saul received is simply beyond my ability to grasp.
He is done. As you read, consider this man named Saul, and his last day on earth.
1 Samuel 28
20 Then Saul fell at once full length on the ground, filled with fear because of the words of Samuel. And there was no strength in him, for he had eaten nothing all day and all night. 21 And the woman came to Saul, and when she saw that he was terrified, she said to him, “Behold, your servant has obeyed you. I have taken my life in my hand and have listened to what you have said to me. 22 Now therefore, you also obey your servant. Let me set a morsel of bread before you; and eat, that you may have strength when you go on your way.” 23 He refused and said, “I will not eat.” But his servants, together with the woman, urged him, and he listened to their words. So he arose from the earth and sat on the bed. 24 Now the woman had a fattened calf in the house, and she quickly killed it, and she took flour and kneaded it and baked unleavened bread of it, 25 and she put it before Saul and his servants, and they ate. Then they rose and went away that night.
He fell full length on the ground.
He collapsed, and well he should, for if any heard the declaration Saul heard, there would be no hope left, no reason to look forward, but only that the worst of possible outcomes had now come to fruition. The rebellion of Saul was about to reap it’s wages. This night of Saul, he faced the consequences of rejecting His God.
It was declared previously that Saul had lost his kingdom to David. This was news he had heard, but surely sought to ignore it, pushing it off to tomorrow, or thinking of it in the far flung future, or even considering the message to be less lethal, less condemnatory than when he first heard it.
He would loose the kingdom. That news he may have buried in his thoughts years back, but he had physically survived, he had stayed on the throne, even thinking possibly that he had avoided the consequences of his rebellion.
This night though, this night of Saul, he came face to face with the worst of all news. Saul has just been reminded of the result of his rejection and rebellion against God.
One of these truths are devastating, but to be told the following must have been been a mind numbing, heart crushing, breath taking experience. To only fall face down on the ground seems to be an understatement.
Consider the message Saul heard on this night, this night of Saul.
His kingdom would be lost.
1 Samuel 15:17 The LORD has done to you as he spoke by me, for the LORD has torn the kingdom out of your hand and given it to your neighbor, David
His army, that of Israel would be defeated, given to the enemy by God.
1 Samuel 28:19 Moreover, the LORD will give Israel also with you into the hand of the Philistines,
He no longer has access to God.
1 Samuel 28:16 .. the LORD has turned from you
His son’s, representing any hope of continuing a dynasty on the throne of Israel, will die tomorrow.
1 Samuel 28:19 … tomorrow … your sons shall be with me.
He would be given to the Philistines by God tomorrow.
1 Samuel 28:19 Moreover, the LORD will give … you into the hand of the Philistines, and tomorrow you and your sons shall be with me.
He will die tomorrow.
1 Samuel 28:19 tomorrow you … shall be with me.
He has acquired the ultimate enemy.
This has got to be the very worst of all the list!
1 Samuel 28:16 .. the LORD has … become your enemy
Personally, I am surprised he got up. For what reason? What purpose did he have left? What hope could he muster in his mind or heart?
He eventually ate some unleavened bread, and walked into the night.
His desire to find out his future caused this final night of Saul to be filled with remorse, hopelessness and a forsakenness indescribable. Driven by fear, he entered his final night, ending up fully alone, and for the next dozen or so hours of his existence, he would know there was no future for his kingdom, no future for his family, and no future for his own life.
On top of all that news, and while experiencing fully the deep sorrow and pain from hearing the truth, he was barred from reaching out to God, for God had become his enemy.
How dreadful. How utterly dreadful. What a terrible and utterly horrific night Saul experienced!
What can be said from this horrible story. What benefit or encouragement can we find? Only that of a warning, of the importance of understanding the fear of the Lord as the beginning of wisdom, the blessing of bowing before Him while we can, acknowledging He is great and all powerful.
Do not let the day come when you have to face your sin all alone. Turn to the One who took your pain, your sin, your hopelessness, remorse and forsakenness.
Repent and turn to the Lord Jesus, the One who can rescue each of us from our “night of Saul”.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
189
GOD OF ENCOURAGEMENT
Romans 15:5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus
The apostle Paul is wrapping up his greatest treatise on the gospel, a letter written in a jail cell to saints he has never seen, having provided glimmers of truth expressed in letters to other churches, but in this letter, he holds nothing back.
He expresses the truth of the gospel clearly, directly, boldly and without any hesitation. He voices the most difficult arguments the enemies of the gospel provide, and then openly proceeds to demolish them with Scripture, logic and reasoning.
He takes us through character studies, such as Abraham and David, speaking of foreshadowing’s of the gospel, of truths that lead one to see the root of the Old Testament to flower into the beauty of the New Testament.
Now, as he proceeds to close this letter, he describes God in four ways. God is the..
God of Encouragement 15:5 God of Endurance 15:5 God of Hope 15:13 God of Peace 15:33
Our name of God to consider today is God is the God of Encouragement.
To be encouraged is to be strengthened, comforted, motivated and even exhorted. The Greek term is παράκλησις paráklēsis, and it literally means a “calling to one’s side”
Para = beside Kaleo = to call
To be encouraged is to be given strength. It is a spiritual transfer of strength, mainly through some form of communication from one who has went through a similar experience. The transfer of strength is not a zero sum condition, meaning that the strength received is equal to the strength given.
Let me put that another way.
If I am encouraged by my son in some area of my life, he doesn’t walk away discouraged in similar measure. Typically to encourage someone actually provides a similar effect on the giver. It is a win win situation!
It may be applied in times of grief, when life is difficult and loss may be the only experience we are walking in. God is the God of Encouragement. This very name speaks of the reality of grief and loss in the believers life, and that due to this experience, we can know of God’s encouragement
It may be applied in times of weakness, when we have given all we have, or we are experiencing a time of hopelessness, when there is no obvious upside in our thinking, when all feels dark and without meaning. God is the God of Encouragement. Again this name of God infers the Christians very real experience of weakness, hopelessness and loss of meaning.
At times when we go through valleys, whether mentally, physically, emotionally or spiritually, we can run to the Father, knowing that He is One that is a strengthener, an encourager, an advocate for the believer.
This strength is provided for a specific purpose, as the verse above states. Encouragement from God is intended to provide the strength to live in harmony with one another in the church, in the manner Christ Jesus would desire, in unity and peace with one another.
May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus
Please do not think this verse relates only in our relations to those in the church, that is, that God only provides encouragement in order to have harmony in the church. No, I am convinced God can provide encouragement to His people every minute of the day as they seek His Son and look to follow Him.
For you see, God Himself is our Helper, our parakletos (a derivative noun of our word we are considering), even as we walk on this earth. He is the One who is called to our side, to aid us in following Him.
John 14:16 And I will ask the Father, and he will give you another Helper, to be with you forever
John 14:26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.
John 15:26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.
We surely do not deserve such a loving, helpful, strengthening encouraging God as we have in Jesus.
May His name be lifted up as we look to Him, and as we look to Him, may we find that His encouragement makes each of us people of encouragement.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Considering the Bible 