Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

Isaiah is in the middle of a passage that is comparing the idols of Babylon with the One True God. He is providing a prophecy of future events, so that when the prophecy is fulfilled in 150 years, the Jewish nation will have another example of the superiority of their God over any and all idols. The people that would see this prophecy come to reality would be the nation in captivity, a people under the thumb of Babylon, seeing the salvation of God coming from a Gentile king.

To understand the verse we are considering this morning, we need to include the previous verse.

Isaiah 46:10-11

declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’
calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it.

God has a purpose for the nation, and His purpose, or counsel, per verse 10 shall be accomplished. God will accomplish His will for the nation, and He becomes very specific in the manner He will do it!

His first declaration is that He will call a bird from the east. Now it is not uncommon throughout the Old Testament for a king to be referred to as a bird of prey, but for Cyrus this picture is very appropriate. Not only was Cyrus and his armies known for their swiftness of attack, the standard presented by the armies of Persia before military campaigns was also the golden eagle with outstretched wings, mounted on a long spear. Cyrus literally was depicted as a bird of fowl.

But for the term we refer to in our topic this morning, Cyrus was a man of God’s Counsel, a man who would execute God’s will.

Let us not think that God was in counsel with Cyrus, debating the will of God, even considering the manner of execution of His will with the king. No – Cyrus was not a man of God’s counsel in that manner.

God is describing a king who would be God’s instrument in executing His will, a man that would deliver a salvation to the people of God in the midst of their captivity under the Babylonians.

This passage is an amazing prophecy describing God’s will to be accomplished by a Gentile king for a captive people 150 years before it was to be realized. Once Cyrus released the Jews, protected and provided for them as some went back to Jerusalem and the Temple, presents a vivid shadow of the greater Cyrus, the Lord Jesus.

Was Jesus not a man of God’s counsel, and so much more? He was intimately involved in the plans and deliberations for the release, not only of the Jewish people, but for all mankind from the bondage and captivity of sin and death. He was also described for centuries before His arrival, with multiple prophecies describing our Savior, giving us a full and complete picture of the Messiah, so we might not only understand, but marvel at the way the prophecies combined into a multi faceted picture of the Suffering Servant / Reigning King.

He perfectly fulfilled the will of God, executing the Word of God even as it was communicated to Him moment by moment in His communion with the Father .

He is God’s Counsel for us, the Man who far exceeds the shadow provided for us in Cyrus!

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