Conditional Security – Luke 8:11-15

Luke 8:11-15

11 Now the parable is this: The seed is the word of God.

12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away.

14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature.

15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.

We all know this parable, or at least I think we do. I know that when I come to this passage, I tend to feel a bit sheepish toward it in that I am not a world evangelist, or the leader of a million person church.

But let us be sure that we all have levels of faith, and this passage speaks of life, (not faith) and the fruit that is the evidence of life.

It seems obvious that verse twelve speaks of the one who hears but is not impacted by the Word, one who is the victim of the devil’s thievery. No salvation for this one.

This situation seems obvious.

It also seems obvious that verse fifteen speaks of the fully mature believer, holding fast to the message, and refusing to let go, exercising a good and honest heart, which over an extended period of time develops mature fruit, which is the evidence of new life.

That seems obvious.

When we get to verses 13 and 14, the obviousness of the condition of the one being described becomes a little less obvious.

Let’s consider verse 14, for Jesus speaks of a life being choked, and that any fruit from this life does not come to maturity. He mentions fruit with this group and I understand that to indicate there is life resident in this group. A stunted life to be sure, a life that is less than hoped for, that may be a disappointment to the gardener, but a life none the less.

I know I have approached this passage with the verses out of order but it is verse 13 that is of interest to me and serves my purposes with this topic. Verse 13 actually speaks of one receiving the message with joy. Of course the debate over what it means to receive has caused much discussion, as to whether life had been received or simply a message, but this isn’t the main point I would draw your attention to in this passage.

The main point is the reference to a falling away that Jesus speaks of. I naturally assumed the Greek word would be related to, or would be the basis of our term “apostacy”, but I was wrong.

The Greek word used here when Jesus says “falling away” is ἀφίστημι aphístēmi, and it has multiple descriptions associated with it. Luke seemed to like this term, for he used it more than any other writer in the New Testament.

It speaks of deserting, withdrawing, leaving, shunning, fleeing, removing…. One shade of meaning coming out of this term is to “actively instigate to revolt”.

This is so interesting to me, for it helps me understand that conditional security isn’t a teaching that should be applied to one who has had a lapse in faith, or is struggling with faith – (which in my opinion is the essence of faith), but it speaks of a settled, active refusal to follow after, to reject that which was once precious as being refuse, that which is to be abandoned.

Note that this condition is not related to the victim of the devil (vs 12), or those who are distracted by cares and pleasures (vs 14) and it goes without saying that it does not apply to the victorious believer in vs 15.

This decision is made by those that “believe for a while” and then refuse, reject and run away.

My friends, stay active in your faith, for times of testing will come and may provide you opportunity to reject the Savior. Cling to Him at your every opportunity, so that when hard times come, it will only be “natural” to seek His aid.

Does this message not seem to be the obvious intent of the Word? Is that not an obvious benefit to us and an obvious blessing to others?

Obviously!

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