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Jesus in the Old Testament – Absalom 2

Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

SEEING JESUS IN
 
Absalom
 
Judge
 
2 Samuel 13:32
But Jonadab the son of Shimeah, David’s brother, said, “Let not my lord suppose that they have killed all the young men, the king’s sons, for Amnon alone is dead. For by the command of Absalom this has been determined from the day he violated his sister Tamar.
 
Acts 10:42
And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead..

Absalom commanded judgement upon his brother Amnon for a dastardly deed he performed years earlier. Amnon had deceived his sister Tamar into providing a meal in his room, forcing her sexually and then rejecting her after having raped her.

Absalom had no right to exercise this execution but for the sake of his seeming sense of justice, or his love for his sister, or for his desire for the kingdom, – for whatever motivation that drove Absalom – he planned, prepared and with premeditation, had his brother murdered at his command.

Absalom judged his brother. Absalom, at this point in his life appeared to be taking vengeance on Amnon for his sister Tamar. What follows in the story of Absalom is a tale of deceit and rebellion that may provide the motivation of Absalom in the murder, for Amnon was next in line for the kingdom, and though what Amnon did to Tamar was vile and wicked, I see Absalom as an opportunist. This evil of Amnon provided Absalom an opportunity to rid the family of a contender for the throne! All under the guise of justice!

Absalom took the position of judge in this early part of the story, looking all pious and righteous in defending his sister, yet the true Absalom shone through later on.

With Jesus, there is a complete contrast, for are not his intentions purer than Absalom’s, in that His motivations were of love, and the hurt was self inflicted. Yes – Jesus is the Judge of all living and the dead, and we can be confident his judgement will be true, right and proper.

And remember – with Jesus we can be confident that His motivations are pure, true, right and proper.

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Names of God – CARPENTER’S SON – 70

My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

70
 
CARPENTER’S SON
 
Matthew 13:55
Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?
Jesus was a carpenter. Jesus was the son of a carpenter. He followed in the footsteps of his earthly father, choosing the very occupation his father worked in.

Jesus was also recognizable as the carpenter’s son. Even his enemies referred to Him as the carpenter’s son. He learned His trade from His father, and pursued gainful employment as a carpenter.

The local townsfolk knew Joseph and recognized Jesus as Joseph’s son. He was influenced by Joseph greatly as He grew up, learned a trade, watched His father, and increased in skill and ability with physical tools and materials.

It is sad that the same people who recognized Jesus as Joseph’s son did not know the Father in Heaven, for if they did, they would have recognized Jesus as His Father’s Son. Though His earthly father provided physical skills and abilities, the Son gained spiritual skills and abilities through His watching His Father in Heaven.

John 14:10
Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.

The Father worked and the Son worked. Jesus was dependent on the Father for the works that He did, and in watching His Father, He performed works that reflected His Father.

Jesus earthly father trained Jesus in the physical.
Jesus Heavenly Father trained Jesus in the spiritual.

I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Philippian Bits – 4:2

For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

With this passage we begin a portion of exhortation, encouragement and prayer.

4:2   I entreat Euodia and I entreat Syntyche to agree in the Lord.

Dang if Paul wasn’t breaching the topic of unity in the previous passage, and lo and behold, we have an example of division within the Philippian church.

It seems Euodia and Syntyche, two women in the church were having a disagreement. Do we know the extent of the disagreement, the theological division these women were struggling with, or was it simply the color of the pew cushions for the new worship center?

We don’t know what the topic was, but if it had been a theological topic, I am fairly certain Paul would have provided the corrective teaching, as he does in all the other epistles he wrote. No, I think the disagreement may have been of personal preferences, possibly not unlike that of a minor decision, such as the color of pew cushions or the order of service. I speak as a fool, for I do not see either of those topics as being applicable in the first century. But I think you may get my point, right?

Story time

A few years back, I was in a church where two women were in disagreement over a similar level of concern, and I suggested the leadership call them out in order to resolve the friction. To get it out in the open. To seek to open discussion instead of simply bear the damage being caused.

In requesting this action, you would have thought I was the divisive person. How can we call them out. This would be a humbling exercise for these women, and the fall out might be damaging to the church. Yet Paul called them out, by name, in a book that has survived for two thousand years! I think Paul esteemed peace and unity in the church far greater than we do. I also think Paul had greater faith in his converts than we sometimes do, since he called these ladies out as he did, initiating a resolution process.

These women are introduced to us a portion of this book that holds such great truths, and these truths come from a possible personality conflict. There is potential growth in conflict. Potential, but it sometimes has to go through a humbling, painful process, and I think this is by design! Remember that Jesus chose a tax collector to walk with a zealot. Two opposites if there ever was!

My friends, if you have conflict with one in the body of Christ, remember the words of the Lord, when He taught us.

Matthew 5:23-25

So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

We are to be peacemakers, and not simply peacekeepers. There will be strife in the church, but it is up to each of us what we do with that strife!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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Psalms for Psome – Ps 60.01

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 60:1 To the choirmaster: according to Shushan Eduth. A Miktam of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt.

O God, you have rejected us, broken our defenses; you have been angry; oh, restore us.
Psalm 60:2 You have made the land to quake; you have torn it open; repair its breaches, for it totters.
Psalm 60:3 You have made your people see hard things; you have given us wine to drink that made us stagger.

Many place this psalm in the early years of King David’s reign.  2 Samuel 8:1-8, 2 Samuel 10:1-19 and 1 Chronicles 18:11-13 describe many of the battles referred to in the first verse, and how David and his army conquered vast areas of geography and multiple kingdoms in the area.

And yet, this psalm speaks of rejection, of God’s anger with His people, of the lands quaking and the people seeing hard things. How can this be? Was not King David’s battles against the neighboring nations successful during his early days? Militarily, he dominated the region, expanding the kingdom to the boundaries never experienced by the nation before.

And yet we have this psalm, where it appears God is angry with the nation, that there are setbacks to the victory march. The first verse speaks of their defenses being broken. Defenses? David was on the march, acting offensively in battles. For his defenses to be broken, speaks of loss in battle, of a set back.

The people of God have been made to see hard things, they are staggering about, as if a drunken stupor. And in all this description, David is assigning blame to none else but God. Over and over again in this first three verses, David assigns the actions his military are experiencing to God.

For God is angry. The reason for His anger is not clear but David is in trouble and is begging for restoration.

We sometimes succumb to the thought that the fight of faith is a walk in the park. That we go from victory to victory, with nary a scratch being suffered.

This Psalm reminds us that though the arc of the believers life is of victory, and we may be assured that the church wins in the end, during our pilgrimage, we must be prepared for setbacks, disappointments and losses. There will be times of intense battles, where we not only do not gain ground, but actually are set back on our heels, losing ground, becoming disillusioned, disappointed, and discouraged.

These are times of vulnerability, where we need to be prepared, steeled against the emotional blast of failure. Fellowship with faithful brothers is a strength that we have been provided and we need to take advantage of, not only for ourselves, but to provide to those we know and love.

Yet, there are times when we are alone with God, when it is a battle with Him, seeking to find His will, His desire and to bend the knee to His direction. This time of isolated struggle with God, even as pictured by Jacob in his wrestling with God, brings us out of it, possibly crippled but stronger.

Are you experiencing a wrestling match with God? A time of apparent defeat in your relation with the Master? Does it seem God is angry and you are confused with the reaction of God to your decisions and life choices?

The only thing I can suggest is that you do not let go. Do not walk away from the One who is challenging you, pruning you, wrestling with you. He is expanding your relationship with Him, extending your impact and preparing you for bigger battles. Ensure your approach to Him is without any known sin in your life (You know if there is sin going on!) and keep chasing in the midst of confusion

He truly is good, and if there is some doubt, hang on, until the clouds disperse!

For He is always there, and He is always good!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

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Names of God – CARPENTER – 69

My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

69
 
CARPENTER
 
Mark 6:3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.
The Carpenter. A lowly position in the social strata.

This name is assigned to the Lord by those who would smear His name, by those who would desire to see His influence diminish. The very ones who reminded the audience of the Lord’s skill set for bringing in funds for His family, are revealing the very problem that will cause their stumbling.

These men who sought to defame the Master do so out of “offence”. The very idea that a prophet of God could be a mere carpenter was beyond their comprehension. (How soon they forget their history of God’s call on the “regular” man for greater service?) Surely they thought they were deserving of a Savior with greater status in this world, with greater “name recognition”?

But alas, with this very assumption, or expectation, they missed the boat. They were in the presence of the builder of all things and assigned the very name of carpenter to Him, revealing their proud heart, yet assigning an appropriate name for Him nonetheless.

You see, to be called “the carpenter” is so appropriate, for He is the builder of all things, and while on earth, though He knew how to join beams with columns, and columns with rafters, He had greater things in mind. He was building, that is for sure, but He was not building a physical enclosure that would remain for a short period of time, but a spiritual house, with living souls as the material to build the house, to remain for ever.

1 Peter 2:5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

Yes those who first called Him a carpenter were taking offence at His position in life, but now that we see He truly is a carpenter, a builder, we can stand back and praise Him for His skill at bringing together a people who are not worthy, who had enmity with God and with each other, who were of no account until He found us.

Praise the name of the Carpenter, for He is truly worthy!

I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

Come join us at Considering the Bible

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Conditional Security – 1 Timothy 6:12

1 Timothy 6:12

12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.

Paul speaks of the faith as including a good fight. He commands Timothy to fight the good fight. As we may extrapolate from Paul’s use of this description of the Christian life, to be in a fight implies two outcomes. A winner and a non-winner, what was called a loser in years past! Is this a message that Paul crouches in this metaphor? I will leave that to my gentle reader to consider.

Moving on, Paul speaks of taking hold of eternal life. At the risk of sounding sarcastic, why would any believer need to take hold of something he already possesses, and that he has contractual agreements signed and sealed at his disposal? You see, while I was in the OSAS camp, I was under the impression that when I repented, and trusted in Christ, I entered into a binding covenant with God that could not be nullified. Now before someone blows up and starts claiming I am a heretic, God’s faithfulness in never-ending, keeping His covenant with a believer perfectly, protecting, guiding and providing for His child as the perfect Father. He is beyond our frail attempt to describe in terms of faithfulness to His child.

Paul’s topic is not God in this verse but the believer, and the believer’s faithfulness to God. Paul is telling the believer to take hold, to firmly grip, to grasp tightly or to seize upon eternal life.

Timothy had been called by God. Timothy had openly confessed a faith in front of witnesses. Now Timothy – wrestle with it, fight to understand and obey the message. Grab on and don’t let go for anything. Seize the message, hang on to the feet of Jesus and when the going get’s tough, is unbearable and you loose heart, remember two things.

  • We are a faithless bunch, weak and willing to walk. We cannot consider ourselves to be up for the challenge, outside of the grace of God.
  • He is faithful, and willing to strengthen, direct, teach, encourage and discipline us, for our good, in order that we may mature and become the people of God.

Look to Him. Fight to focus on the goodness of God and not the evil of man. Struggle with the truths of the Scripture, to understand the message He has provided and to not simply accept a teaching. Prove yourself to be a believer in your thoughts, attitudes and actions.

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Life of David – 5.14

David and Goliath

As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

The passage before us is the set up for the famous chapter telling the story of a young shepherd taking out a giant of an enemy! Even the most unread Christian has heard of the story. It is very familiar to many, but as we venture through, I believe we will see some details and truths that will be a blessing and challenge for us to consider.

55 As soon as Saul saw David go out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?” And Abner said, “As your soul lives, O king, I do not know.”
56 And the king said, “Inquire whose son the boy is.”
57 And as soon as David returned from the striking down of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.
58 And Saul said to him, “Whose son are you, young man?” And David answered, “I am the son of your servant Jesse the Bethlehemite

Coming off the victory over Goliath, David was getting his gear together, that is his sling and stones, and here comes Abner, the commander of the Israeli army.

It appears the previous discussion Saul had with David concerning taking the giant out was dismissed by the king, or at the very least, the victory required the king to find out more about David. After all, the subjugation of Goliath brought with it certain rewards from the king.

1 Samuel 17:25 …the king will enrich the man who kills him with great riches and will give him his daughter and make his father’s house free in Israel.”

Before I get into this list of rewards, lets consider the general tenor of the king’s motivation. He did not call upon the nation to rise up for God, for the honor of the true King, but appealed to the basest desires of the nation. Money, status and financial freedom from taxation. He was looking for mercenaries amongst his people. The more I ruminate on this method, the less surprised I am of how the “army of Israel” acted after David did his thing. They half heartedly chased the Philistines for a short time, and then came back to the battle site to get things, to plunder the Philistines camp, now that there was no opposition.

Great riches

Great riches would be provided to the man who gained victory over the enemy of Israel. The king would take of the national treasures, (that which was gained by taxation of the people) and give it to the one who would do the armies job. Yes I know I am being harsh, for the army of Israel was likely a volunteer unit at this time is the history of Israel, but the provision of great riches most likely was on no material impact on Saul

Kings daughter

Speaking of material impact on Saul, this reward brought with it the status of belonging to a royal family. It is a kind of fading glory, especially when considered what David knew of his future.

Nevertheless, as we know of the eastern culture in those days, the eldest daughter would be presented first, and per 1 Samuel 14:49, Merab would be first in line for marriage.

It turns out that Saul began the process of providing Merab to David, but hesitated, even reneging on the promise.

1 Samuel 18:19 But at the time when Merab, Saul’s daughter, should have been given to David, she was given to Adriel the Meholathite for a wife.

During this potential offering of Merab, Saul began to attach conditions to the offer of his daughter. Had he forgotten so soon that the conditions for marrying his daughter had already been performed?

Saul is not looking good in this instance, for he is needing more concessions from David to receive his bride, and then changes the promise of Merab as a bride for David, giving her to Adriel the Meholathite.

Eventually, Michal would become David’s wife, after more conditions were laid on David by Saul. Go kill a hundred Philistines, and bring back proof, their foreskins, and then I will fulfill the promise I made to you when you killed Goliath, with my second daughter.

Wow – this reward was becoming quite the privilige!

Fathers house free in Israel

This last reward may have been realized by Jesse, but I can find no evidence in the Word that Saul kept this promise. Nevertheless, this reward is similar to the first promise of great riches, in the fact that it cost the king nothing of his personal wealth, but simply made the nation with less resources. Now of course I am assuming the king separated his wealth from that of the nations coffers, but of this I do not know.

Nevertheless, with the previous faithfulness Saul exercised in the previous rewards, I have a sense that Jesse may not have realized this benefit, until a new king came on the scene!

It is a good thing that David had kept his eyes on the prize on not the rewards, for Saul’s rewards were fading, or not even realized.

No – David kept his eyes on the prize!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Jesus in the Old Testament – Absalom 1

Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

SEEING JESUS IN
 
Absalom
 
Redeemer
 
2 Samuel 13:20, 22 20 And her brother Absalom said to her, “Has Amnon your brother been with you? Now hold your peace, my sister. He is your brother; do not take this to heart.” So Tamar lived, a desolate woman, in her brother Absalom’s house. … 22 But Absalom spoke to Amnon neither good nor bad, for Absalom hated Amnon, because he had violated his sister Tamar.
 
Galatians 3:13 13 Christ redeemed us from the curse of the law by becoming a curse for us–for it is written, “Cursed is everyone who is hanged on a tree”–
Galatians 4:5 5 to redeem those who were under the law, so that we might receive adoption as sons.

A little background for this passage may help.

This story is set at a time when David’s family, his sons in particular, began to cause trouble within the family. Of course, this trial of David’s was prophesied by Nathan years back when David got with Bathsheba and had her husband killed.

The outworking of this trial included David’s son Amnon. You see, Amnon had been given no boundaries, and he had a father who enjoyed the ladies. Given these two characteristics in his life, he saw no trouble in deceiving his sister Tamar into his bedroom and raping her. Yes – he raped her and then rejected her. Amnon, her brother, violently used her and then threw her away.

Tamar’s life was over. She was defiled and would be subject to national shame and a life of desolation. A life of rejection based on circumstances outside of her control.

Now as we venture through this series of “Jesus in the Old Testament” we are going to see glimpses of Jesus in characters that are somewhat unsavory. Dang – everyone we consider in the Old Testament has a dark side, and Absalom is no different. We will see him enter into rebellion against his own father later on, but at this point in his life, he is acting as a redeemer for his sister.

Granted, Absalom’s motives may not have been altruistic, but his action’s were that of a redeemer, one who came to the rescue of someone in need.

Tamar, through the sin of her brother, was under a curse. This curse would follow her through her life, condemning her to the shame of rape in the nation of Israel. David provides no rebuke of Amnon, and amazingly does nothing for Tamar, his own daughter. To think that her father, the King of Israel does not act in judging her violator or in consoling and comforting his daughter is shocking. Unless this scene is just a bit to close to the King, reminiscent of a time not long before, when he also shamed another man’s wife, but that is for another time.

Absalom came to Tamar’s rescue, bringing her into his house and gives her a place to recover, to heal if that was possible.

Though we will see Absalom became a much larger character in the destruction of David’s family, his actions at this time toward his violated sister reflect a quality of mercy and of redemption.

Jesus though, has redeemed us perfectly and with the highest motives, pulling us out of shameful conditions and providing us a place of escape, in order to experience healing.

Jesus is the perfect Redeemer!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Names of God – BURDEN OF THE LORD – 68

My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

68
 
BURDEN OF THE LORD
 
Jeremiah 23:36 But ‘the burden of the LORD’ you shall mention no more, for the burden is every man’s own word, and you pervert the words of the living God, the LORD of hosts, our God.
When those of the nation were hearing the prophet pronounce the Word of God to them, the message was one of captivity and despair. The oracle of God was providing a warning to the nation, that if listened to would provide them life and survival.
When Jeremiah refers to the burden of the Lord, he is using a word that describes the message of God to the nation.

The nation would have none of it, and as is common with those who reject the message of God, it becomes a weight around their neck, a burden on their back, a ball and chain to be dragged through an existence on this earth.

The oracle is available for those who hear it, and for those who reject it, the burden actually is the rejection itself of the oracle.

The very words (or message) from the one rejecting God’s message becomes the burden to carry. This is never a condition we are committed to, and I would refer all who are under a self imposed burden to read Jesus’ offer.

Matthew 11:29,30
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.
For my yoke is easy, and my burden is light.”

The burden of the Lord is Jesus, for He has taken the burden, and provided us not only the example of life we are to live, but the opportunity to experience rest, under a “light” burden.

How is it that the message of such good news becomes so garbled and confusing?

I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

Come join us at Considering the Bible

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Philippian Bits – 4:1

For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

4:1   Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

This is an unfortunate chapter break in the book, as it begins with a “therefore”, which signals the question – What is the “therefore” there for?. The term therefore is a concluding statement to an argument established previously, that is in chapter 3. So a little refresher may be in order.

What was Paul teaching in chapter 3? Paul spoke of his straining to a goal, to the goal of Christlikeness, to the upward call of God. He spoke of his not attaining this goal, but that wasn’t stopping him. He also had a theme of unity thread through the passage, and had the nerve to challenge the brethren (and the sistren) to imitate him is his chasing after God. He provided a warning, speaking of those whose minds are set on earthly things, and ended the exhortation with the final transformation of our bodies by the One who is on the throne.

He mentions our citizenship being in heaven. This, in my mind is the core issue he is referring back to in 4:1.

Citizenship implies much. Citizenship implies a specific country, a specific King (or ruler) a specific set of laws (or principles), specific responsibilities and specific rights.

Therefore, since you have established your citizenship in heaven, act as the citizen you claim to be. Stand firm in the truth of your new citizenship, with all the implications.

One other item that needs to be considered. To be a citizen of heaven implies the renunciation of any previous obligations of citizenship of a previous country. As many of my readers may know, I was born Canadian, but have gained citizenship of the United States of America. As an example, I no longer have to comply to the speed limits of the Canadian transportation system, but am enjoying the benefits of the American / Texas traffic laws, (which by the way, provides greater opportunities to traverse greater distances in less time!!!). This may be a silly item to bring up, but for a fella that loves to drive, it seemed appropriate to consider.

For the believer, we are under a set of principles that allows us to love our enemy, allows us to engender unity amongst those who may disagree, and allows us to spread joy to those who are under difficult circumstances.

We have principles we are responsible to, in standing firm in the Lord. And in our straining to stand firm, we are to look to the One who provided us the example, provides us the strength and is providing us the motivation.

He is all of it, and we surely do not deserve the salvation He has granted us!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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Psalms for Psome – Ps 59.06

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 59

14 Each evening they come back, howling like dogs and prowling about the city.
15 They wander about for food and growl if they do not get their fill.
16 But I will sing of your strength; I will sing aloud of your steadfast love in the morning. For you have been to me a fortress and a refuge in the day of my distress.
17 O my Strength, I will sing praises to you, for you, O God, are my fortress, the God who shows me steadfast love.

As we come to a close on this amazing psalm of David, of how this shepherd boy turned fugitive turned to the living God for deliverance, protection and redemption in the face of a murderous, bloodthirsty king, one truth rings out in my mind.

David returns to recounting the activities of those who are hunting him down, describing them as dogs, howling and prowling, growling to get their fill of violence. The continual return of these assassins every night proves of their determination. Of their hunger to kill.

They are growling, making the noise of a starving, ravenous dog, controlled by their base appetites.

David sings. The one in persecution sings. The one who is on the brink of torture or to be laid in a grave, he sings. Even as he is in the midst of this persecution, notice that David speaks of the Lord as having been a fortress for him, is a present day refuge for him. He speaks of the Lords steadfast love being shown to him.

Remember the state of affairs he is in. The assassins are still out there howling and growling – David is presently experiencing the steadfast love of God.

Praise God from whom all mercies flow! He is good and He is good all the time!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

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Names of God – BUILDER OF THE TEMPLE – 67

My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

67
 
BUILDER OF THE TEMPLE
 
Zechariah 6:12 And say to him, ‘Thus says the LORD of hosts, “Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the LORD.
This is our last description of God as a Builder and it is fitting that we end with Him described as the Builder of the Temple.

It appears the Lord is directing Zechariah to fashion a crown of gold to place on the head of Joshua, the High Priest during the reconstruction efforts of the exiles. This passage quickly becomes prophetic, since the crown being placed on the head of the priest, associates royal rule and priestly duties. This was not practiced in the Old Testament for the guidelines for priestly succession was restricted to the line of Levi, and no king came from this tribe. At least not before Jesus.

Beyond the description of this King/Priest being unexpected, the person described in this verse is also called the Branch. This verse points to the Son of God, and His work as the King/Priest reaching beyond (branching out) of His place. He reached beyond the boundaries of Israel, and sought out the Gentiles, eventually reaching out to us. His Temple is worldwide and provides

He is the Builder of the Temple, and every day it increases in size!

I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Conditional Security – 1 Timothy 6:9-11

1 Timothy 6:9-11

9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.
10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.

This passage contains one of the most wrongly quoted verses in the Word of God. How often have you heard someone tell you that money is the root of all evil?

This is ludicrous. Money is an inanimate object, a tool for an exchange of services, a method of allowing equitable exchange of talents for goods. Money, as a subject of discussion is not a moral agent. It does not make choices of good or evil, but is simply a tool for moral agents to use in pursuing good or evil. So many in our culture want to assign personal responsibility to inanimate objects. How far have we drifted from common sense!

No, Paul is teaching us that the problem is the constant craving. Even the craving, this desire within us is not necessarily evil, for the term is used elsewhere in the New Testament to describe a craving for a noble office

1 Timothy 3:1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task.

Elsewhere, an apostle speaks of pilgrims leaving behind the temporal cities of this earth, craving a better country.

Hebrews 11:16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

So money doesn’t contain a bucket of evil within it, staining every person who touches it. Even the craving for something doesn’t necessarily carry with it a sense of wickedness.

It is the marrying of these two topics that causes concern. And before I forget, this isn’t a rich man’s disease, for the poor man is as susceptible to this trap as the rich man. Paul does not say that the love of lots of money is the root of all evil. No no no.

Love a dime? You got a potential problem! What will you allow in your life in order to gain a nickel? What type of evil will accompany your that craving you succumb to for that nickel?

But back to our topic at hand for the believer. Paul is writing to a young pastor, seeking to guide him into fruitful service for the Master, providing him examples of believers who have caused damage to their faith. For Paul, he describes the outcome of a believer’s love of money as two fold.

  • Wandered away from the faith.

Notice the definite article, directing Timothy to the truth provided by the Scriptures. The believer who wanders off based on a craving for money, leaves behind the truth of the Scriptures. May I ask my reader if a believer is a believer if he doesn’t believe the message of his belief?

Leaving behind the message of the Scriptures in an effort to satisfy a craving, in this case Paul speaks of money, puts the believer in a dangerous situation!

  • Pierced themselves with many pangs

When Paul speaks of piercing, he uses a word that means to pierced thoroughly, completely. To fully pierce. The term is only used once in the NT and it is describing the result of following after the craving of loving money, loving an inanimate article that is a tool for good or bad. (Are we not to love the good, not the tool?)

Suffice it to say, the piercing is thorough, and the result is to experience pangs, or as other translators understand, griefs. This term does not necessarily refer to suffering physical torments, but of distress, and I can imagine this may be the result of one who uses people to make money, as opposed to one who uses money to make people. We so often get it all backwards!

It is interesting that Paul prescribes a number of Christian characteristics after this death trap of loving money. One of these characteristics is tithing, giving money away, placing offerings in a plate.

Did you read the passage? It said nothing of the sort. Paul speaks to Timothy, telling him to pursue righteousness, godliness, faith, love, steadfastness, gentleness.

Why does he not tell him to give all his money away? Again, let us remember it is a heart issue. A destitute man can still have an insatiable craving for cash, a longing that will allow for many “allowances” in his Christian life.

Whatever funds, possessions, stocks, bonds, real estate, coins, investments, vehicles, or such that you own, it is your decision to be ready to loose it all for Him. Holding onto the penny, or chasing the nickel will produce pangs of grief eventually, and in the end, it will prove to be temporal. A temporary tool.

Use the possessions you have to make people, to minister to those who need encouragement, to feed those who are in need (in deed) and to provide assistance for those less fortunate. As Paul mentions above, pursue righteousness, godliness, faith, love, steadfastness, gentleness. Seek after these qualities, and when the topic of money comes up, let these qualities direct your goals!

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Life of David – 5.13

David and Goliath

As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

The passage before us is the set up for the famous chapter telling the story of a young shepherd taking out a giant of an enemy! Even the most unread Christian has heard of the story. It is very familiar to many, but as we venture through, I believe we will see some details and truths that will be a blessing and challenge for us to consider.

50 So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine and killed him. There was no sword in the hand of David.
51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. When the Philistines saw that their champion was dead, they fled.
52 And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron.
53 And the people of Israel came back from chasing the Philistines, and they plundered their camp.
54 And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.

David killed Goliath unconventionally. David spoke of his God unconventionally. David served his enemies unconventionally. Heck – even the name David is unconventional in the Word. There is only one David, and there is only One Jesus. But suffice it to say, I will leave the parallels for my other series called Jesus in the Old Testament.

Everyone used a sword. David used a sling. As soon as that stone hit the mark on Goliath’s head, David took the opportunity and used the giants very own weapon against him. Yes – David knew he didn’t need a sword since he would eventually use Goliath’s. Yes – Goliaths sword was used to cut off Goliath’s head.

He who lived by the sword literally died by his own sword in this instance!

Now as soon as the mighty army of Israel knew it was safe to come out and play, they pursued the frightened Philistine army to Gath and Ekron. This distance is between 6 and 10 miles (as the crow files) and the text speaks of pursuing or chasing. Is it that the mighty army of Israel did no fighting, just chasing? I am no military commander, but when you have an army fleeing, would not this be the time to strike, to decimate the enemy, to take advantage of their fear. Was the army of Israel too tired, too wore out, too emotionally drained to actually fight? I am too sarcastic at times!

It seems the army simply chased them away, only to come back to get things! To plunder an empty camp, to get things. Wow.

As I read the passage one more time, I must correct myself. I assumed it was the army of Israel who chased the Philistine army, but the army of Israel isn’t referred to in this passage. It is the “men of Israel and Judah (v52) and the “people of Israel” (v53) that were active after David killed the giant and sent the Philistine army running. The last time the term “army” was use din the chapter was back in verse 21!

Yes the people came back from chasing the Philistines, only to get stuff, things, possessions. What a tremendous victory for the nation, a stunning revealing of a young warrior, and the people return after a bit of a chase to get things.

David brought the head of Goliath to Jerusalem. He had mastered the enemy and did not take it to his home, so that he could gloat over his victory, but to the capital city of Jerusalem, where the nation turned to for leadership and strength.

In a very real sense, David gave the nation the victory, not only in reality but also in symbology. Goliaths head was a symbol of the strength the victor had over the enemy, and David took it to Jerusalem.

He served the nation and not himself, in that the head of Goliath would represent the victory for the nation of Israel.

I suppose he figgered the “people of Israel” would bring him some of the plunder! (Again with the sarcasm!)

What a comparison between a lowly shepherd boy and the mighty warriors of Israel!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Jesus in the Old Testament – Aaron 12

Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

SEEING JESUS IN
 
Aaron
 
Duration
 
Numbers 35:25
And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil.
 
Hebrews 5:6
as he says also in another place, “You are a priest forever, after the order of Melchizedek.”

This particular passage in Numbers has much to say about Jesus and His saving love, of how He is the City of Refuge for those who realize their guilt before God. During our time in this topic, we will come to see Jesus in geographical places, in types of animals, in historic happenings and in special circumstances within the lives of saint and sinner.

But for now, we want to consider Aaron, the High Priest and how his life (or death) might provide a picture of the Savior we have come to know.

Even as I say we are looking at Aaron, he is simply a representative of the Aaronic priesthood, which by the nature of the participants, was a terminal priesthood. Each high priest that has ever lived in that order has died. Each death of the high priest typified the death of the priestly order. It’s duration, for the priest and the order, was doomed to the grave.

Death. The grave. Terminal.

Each new high priest would die. Good ones. Bad ones. It didn’t matter. Death haunted them and each succumbed to their inevitable end.

So when Jesus appeared, we can be thankful He was not of the priestly order of Aaron, but of Melchizedek. Such a mysterious figure in the pages of Genesis. So little is said, yet the author of Hebrews makes much of what was given to us. For our time this morning, consider the duration of the Lord’s Melchizedekian priesthood.

No (permanent) death. No (permanent) grave. A non-terminal order of priest, that through death, through the grave has been raised to never face death again.

And due to this characteristic of the Melchizedekian priesthood, only One priest will fill that office.

His name is Jesus. And as our High Priest, He is facing God, pleading for our well being, our growth, our sanctification, our salvation, our pilgrimage and our future life with Him.

He is not a terminal high priest, like Aaron and every high priest of the order of Aaron! For that we can and will be eternally grateful.

Thankyou Jesus for being who you are and loving us.

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Names of God – BUILDER OF ALL THINGS – 66

My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

66
 
BUILDER OF ALL THINGS
 
Hebrews 3:4 (For every house is built by someone, but the builder of all things is God.)
In our last post we considered Jesus as the builder of a house, and compared Him with Moses, who had responsibilities within the house being built.

The apostle writes in this verse an overarching general truth, based on the pervious verse comparing Jesus with Moses. This general truth of the creative work of God is debated nowadays with theory’s and excuses that some feel provides them the freedom to reject God’s authority over them.

But, as the apostle argues so succinctly, it is obvious that every house is build by someone. Some “person” is the creative force behind every house that is designed and constructed.

Why would this obvious truth not apply to all of creation? How is it that logical men and women would not be able to extend this experiential truth to it’s logical end, and find that the Builder of all Things is God?

It is completely beyond me that logical men and women, reject a greater truth, even though they admit to the lesser truth. But professing themselves to be wise, they become fools. A dark heart makes for a blinded mind.

Opinion of man is to be put aside, and we are to worship the Builder of all Things. He is more than simply good, and we are the recipients of His bounteous grace each day.

Praise Him for His mighty works!

I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Philippian Bits – 3:20

For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

3:20   But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,

Paul has been comparing true believers with those who have become enemies of the gospel, those who have taken the teachings of the grace of God and turned them into license to chase after the base desires we all are susceptible to.

Each person on this earth is dragging about the desires of the old man, those desires of self satisfaction, earthly confidences, material abundance and high reputations in this world. It is the natural way of a darkened heart.

The blessing those of us that have decided to follow Jesus is that we have choice in this battle with the old man. The reason we have choice is because we belong to a different world, and we have our citizenship in heaven.

Citizenship has rights and responsibilities, and as a Canadian who has taken on the privilege of American citizenship, I readily admit that where you decide to claim as home has a bearing on your relationships, attitudes and obligations.

As Paul reminds us of our heavenly citizenship, he does not tell the Philippians to renounce their earthly citizenship of being in a Roman colony, which definitely had its perks! No, but he does prioritize the heavenly citizenship.

And based on our citizenship, we have the obligation of obeying “the law of the land”, or in other words, to walk after the principles the Lord laid out for His followers while on this enemy planet.

One of the principles that has been challenging myself is the forgiveness we are to exercise to those who have hurt me or my loved ones. This is not in my base nature and I need to ask Him for help with this very obedience.

Do you have a struggle you are experiencing? Hopefully, for only dead people do not struggle!

Reach out to Him and seek His strength, His grace and His kingdom.

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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Psalms for Psome – Ps 59.05

My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 59

11 Kill them not, lest my people forget; make them totter by your power and bring them down, O Lord, our shield!
12 For the sin of their mouths, the words of their lips, let them be trapped in their pride. For the cursing and lies that they utter,
13 consume them in wrath; consume them till they are no more, that they may know that God rules over Jacob to the ends of the earth. Selah

David is on the brink of death, with one foot tottering over the grave. He has assassins pursuing him, lurking about, working with spies throughout the nation, hunting him down and seeking his death.

And yet David speaks of his enemies mouth, their lips, and their pride. This fact, at face value confused me, for I would have thought David would bring to God the actions these bloodthirsty men were in the midst of doing against him. Yet reference to their speech is scattered throughout the passage.

Consider

  • vs 3 fierce men stir up strife against me.
  • vs 5 those who treacherously plot evil
  • vs 7  bellowing with their mouths
  • vs 7 with swords in their lips
  • vs 7  “Who,” they think, “will hear us?” .. speak out plans of destruction

David is looking for God’s recompence upon those who speak evil towards him. This recompense comes in two forms for David.

The first is that those planning and speaking of his destruction are to be scattered. He is looking to God for their plans to come to nought. The first request is that they not be killed, but to be scattered. The evil plans are to be frustrated and those planning his destruction to wander away from this focus of their existence

The second recompense is for those planning David’s death to be consumed. When I see the word consumed, I automatically think of something used up, to be spent, eaten up. To consume in my culture is to use a finite product to its useful end, with it being of no use (or of no existence) upon consumption.

Is that David’s thought here? Somewhat, but what I understand is that this term in the Hebrew (כָּלָה kâlâh, kaw-law Strongs H3615), speaks also of completion, finishing or accomplishment.

So when David is looking for God to consume them in wrath, what is the message? Is David hinting at the idea that God has placed these men in David’s life on purpose, as training material for the future king, and that God will bring about a completion of the work these bloodthirsty men are allowed to perform, in order to train David?

Is that the message?

If so, this speaks of David’s understanding of God as much more than a singular relationship with himself, but that God is also One who orchestrates the entire creation to perform His good will.

No matter how you understand verse 13, it is difficult. If I have captured in a small way the actual understanding David had, it speaks of David’s faith in a greater way than simply seeking protection and deliverance from God in his present circumstances. David is expressing an understanding of a New Testament believer, with a revelation that few Old Testament saints were privy to.

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

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Names of God – BUILDER OF A HOUSE – 65

My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

65
 
BUILDER OF A HOUSE
 
Hebrews 3:3
For Jesus has been counted worthy of more glory than Moses–as much more glory as the builder of a house has more honor than the house itself.
The overarching theme of Hebrews is “better” Jesus is better than angels, Moses, Joshua, the temple… The author is continually speaking of comparisons.

The description we have this morning is of God being the builder of a house. Our comparison is Jesus with Moses.

So what specifically is the claim associated with Moses? Specifically, Moses is not described as doing anything in this verse, other that possibly being a part of the house itself. Now of course the early reader may associate Moses as the architect of the Temple, but he wasn’t. God provided the plans. Then we could consider Moses as the project manager, but essentially there was no design project that he could manage, since God provided the design. Ok, so then could Moses be considered the construction manager. This may be closest to Moses responsibilities when considering the Tabernacle. The Temple was to come centuries later, and when the Tabernacle was constructed, it took one day to perform the work.

Exodus 40:1-2 The LORD spoke to Moses, saying, “On the first day of the first month you shall erect the tabernacle of the tent of meeting.

So let’s recap. In relation to the house, Moses was considered to be a part of the house in this verse. His responsibilities within the “house” (to remain within the theme of the verse) was to oversee the construction of the tabernacle.

Jesus, on the other hand not only provided the plans of a physical Temple and Tabernacle for the Old Testament faithful, but also is the owner/architect/project manager/engineer/construction manager/contractor/operations supervisor/ maintenance supervisor and building inspector for the spiritual temple we belong to.

There really is no comparison.

As Builder of the House, He is greater than Moses. So much greater!

I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Paradoxical Passages – Proverbs 26:4-5

Proverbs 26:4 Answer not a fool according to his folly, lest you be like him yourself.
Proverbs 26:5 Answer a fool according to his folly, lest he be wise in his own eyes.

Two verses, back to back, just waiting for some unbeliever to find and mock the truthfulness of the Word. Yes, it appears Solomon brought contradictory (paradoxical?) truths to the reader by starting the first verse with the negative – Answer not a fool … and the second with an affirmative – Answer a fool…

Surely this is proof that the Word has defects, errors and is illogical, for Solomon made such a contradiction in the very next verse!

It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.

I suppose it is important to remember that the Proverbs were written to provide wisdom to the reader, and that Solomon is providing wisdom in how to respond to a fool.

What does the reader want to accomplish?

When a fool is pratting on about something that is obviously in error, Solomon gives counsel to refrain from responding in order to protect your own reputation, to refrain from joining the fool in his foolishness.

In the next verse, Solomon provides the option to respond to the fool in order to publicly reveal the foolishness of the fool.

Wisdom is needed when we deal with fools, and the proper approach to each situation is dependent on the circumstances, the audience, the topic and the possible reception of the rebuke by the fool.

Some fools are committed fools. No response will provide a good result. It may only provide an opportunity for your reputation to be tarnished.

Some fools are somewhat flexible, somewhat receptive. This is the type of fool that, to the point of his being teachable, is to be answered back to, revealing the foolishness of the fool.

As I mentioned earlier, Proverbs is a book providing wisdom for the one who seeks it, and to discern the different situations for each application of these “seeming” contradictions requires wisdom from on high.

And if for some reason, I am the fool, I pray that I am the one that can be rebuked. For we all are at one time or another foolish in our ways, and a great benefit of the family of God is that others may come to correct us. We need to be open though to this correction, walking humbly amongst our brothers and sisters, even pulling a trusted friend aside, seeking honest feedback on our lives.

But before you ask for feedback, seek God and his humility, for the sting of a rebuke may be healing only if we do not reject it. If we fight and argue, even reject the feedback, we may eventually become the first fool.

Trust me – You don’t want to be the first fool and be wise in your own eyes!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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Life of David – 5.12

David and Goliath

As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

The passage before us is the set up for the famous chapter telling the story of a young shepherd taking out a giant of an enemy! Even the most unread Christian has heard of the story. It is very familiar to many, but as we venture through, I believe we will see some details and truths that will be a blessing and challenge for us to consider.

48 When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine.
49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.

Ok – Here is where the rubber hits the road! Both of the combatants has had the chance to speak their mind, to try to intimidate their enemy, to correct their adversary, to warn their opponent, but now is when we find out who was simply speaking great swelling words!

David allows the giant to make the first move, to initiate the conflict. Might there be in this little detail the desire of David to come to peaceable terms with the enemy?

Is it not true that the man (or woman) of God is to seek peace, to be a peacemaker? Even in this tiny reference to David allowing Goliath to make the first move, we may see this principle come to light.

It seems to me that Psalm 120:7 typifies the attitude of the godly man.

I am for peace,
but when I speak, they are for war!

One other tidbit that catches my eye, being the procrastinator that I am, is that once the conflict starts, David is all in. The passage speaks of David running quickly to the battle line. He ran to his imminent death, or so it must have appeared to those about him. What a suicide mission! What a fool, for the army of Israel did not understand David. The Philistine army didn’t understand David. The giant didn’t understand David.

The entire world heard a man boast of great things for his God, and then appeared to act on his claims! How audacious! He ran into the face of death, actually believing what he spoke of.

No hesitation, no delay. Time for planning was over, and the time for action was upon him. Too bad for the moment when it appeared he was doomed.

But that is the Christian life, is it not? We are not to walk by sight but by faith. We need to know who our God is, understand His ways, follow His lead and act on it!

I have a friend at work who will review and review, check every option, discuss and coordinate…. I often refer to this condition as paralysis by analysis. My friend, we have no way to know how all the options and possibilities will work out, but we do have the privilege of knowing the One who has all the possibilities worked out and has promised His oversight, even in those times when we sense a failure.

Once the battle begins, once Goliath takes that first step, run to it, not away from it. Whatever the battle entails, go into it with the faith David exhibits here, knowing the God of Israel.

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Jesus in the Old Testament – Aaron 11

Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

SEEING JESUS IN
 
Aaron
 
Repetition of Sacrifice
 
Leviticus 16:34
And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the LORD commanded Moses.
 
Hebrews 7:27
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.

This picture of the Lord in the Old Testament has multiple shadows of His own sacrifice, but for this particular post, let us dwell on the constant repetition of sacrifice.

Although our Old Testament passage speaks of the yearly sacrifice, as in Leviticus 16, describing the Day of Atonement, daily sacrifices were performed as prescribed throughout the Old Testament. Sacrifices that kept the priests busy within the temple grounds, to the point that there was never to be found a chair to rest in.

My son once tried to read the entire Bible in a couple months, and his remarks after getting through Leviticus was that the priest’s worked like butchers in an abattoir. A never ending slaughter of the living to cover over the sins of a nation and it’s people.

Though as we think of this, we must remember that the very consistency of the sacrifices gives evidence of the inability to take care of the sin problem permanently.

As it stood, the practice of continual sacrifice provided the nation an opportunity to approach to the Living God, and allowed them the privilege of being the only people on earth to hear from Him, to begin to understand Him and to experience His direct intervention in their lives.

Yes the sacrifices were a permanent fixture in the relationship the nation of Israel had with the living God, but when compared to our current standing, it pales in comparison.

One sacrifice to permanently provide access to the Living God, to provide the Spirit of God to those who follow, to understand the full revelation of the Lord through the Son of God.

One Sacrifice, permanently and for forever, to the praise of His name!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Names of God – BRINGER OF LIGHT – 64

My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

64
 
BRINGER OF LIGHT
 
1 Corinthians 4:5
Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.
As I read this verse, I notice a curiosity that had not occurred to me earlier. There is no mention of the quality of the things hidden in the darkness. I automatically assume that anything hidden in the darkness is evil, wicked and sinful. This assumption if valid for many passages in the Word for the association seems clear.

Yet in this passage, when both the hidden things and the purposes of the heart are disclosed, the believer will receive a commendation. Commendations are reserved for those things that are good, and right, and just, even for those things that are lovely true, honorable, pure, commendable, of any excellence, or worthy of praise. Commendations are not dished out for those times when evil actions or thoughts were committed.

I so often think that at the end, when my time comes and I stand before the Lord – actually bowing with my face down – I will hear of my sin and rebellion, how I was a disappointment or a failure, how I could have done better, or that I lost opportunities, or focused on the wrong things.

Our Master is One who will bring to Light the things hidden! My hidden things and thoughts will include those actions fueled by the Spirit in gratitude for His saving love.

After all, He will bring those things to light, revealing the truth of our existence, clarifying even for ourselves the truth of our time with Him.

I am so thankful that we have such a gracious and loving God who will be the Bringer of Light into my life. Consider the goodness of the Bringer of Light for your own life my friend.

We truly have a life we do not deserve!

I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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Philippian Bits – 3:19

For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

3:19   Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

I admit it. I’m a bit overweight. I could use loosing about 15 lbs. I have struggled a bit with my weight to be honest with you. Oh I can drop it as I have occasionally, but currently I have been enjoying the snacks a bit much!

So is my belly my god? Is that where Paul is headed with this verse? Let’s consider where this verse takes us.

Paul starts with destruction. This is the inevitable completion (or end) of the enemies of the gospel. I wrote on the term Paul uses in this passage (apōleia, destruction) in a post a while back here, and on the general topic (apollymi, perishing) here. With this said, the general idea of this word is not “eternal conscious suffering”, as I had assumed my entire Christian life. It carries the meaning of loss, uselessness, misery, nonexistence, and ruination.

So, these enemies do not have a future! That may be fair to state. Is that because they eat a few too many chips and salsa? Yes and no.

I read Paul here as saying that their belly is their god in the sense that they comply with their sensual natures, with no regard to the commands of God for their lives. It is as if they have taken the grace of God and turned it into license, allowing any and all their desires to rule in their lives. The idea of sacrifice for the sake of the Master is not in their thoughts.

The succeeding result of allowing their desires to rule is that they have to convince themselves that the actions that should bring shame, they glory in this.

How accurate for the society we live in today! But those outside of the church are only following what they know, as opposed to those in the church who have learned of a better way, a way of sacrifice, of rejecting their base desires for the sake of others.

Paul finishes this verse, referring to the mind of the enemies. Now where did the mind come up in Paul’s thoughts before. Oh yes – back in Chapter 2, where he tells believers to “mind among yourselves, which is yours in Christ Jesus”, in the context of exercising a mind of humility and unity. Note that the enemies have their mind set on earthly things. Nothing mysterious about this. The term speaks of things on the earth. Like physical, material, actual items resident on the earth.

So, are you eating too much? Are you loving this life a bit too much, taking every pleasure that is available, seeking satisfaction in the here and now?

Are you focused on things of this earth? Are you worried about your accumulations, your financial securities?

How about your status in front of your peers, your reputation in your career or amongst your friends?

As Paul has challenged other believers, this may be a good time to reconsider his challenge to the Corinthians when he wrote…

2 Corinthians 13:5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?–unless indeed you fail to meet the test!

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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