
In the mid nineties, I had a little red Buick and a big ol’ bass box in the trunk, and would listen to “Christian Rock”, cranked to 11.
(What did you say? Huh? Can you say that again, I didn’t hear you….)
I have gotten away from that genre for many reasons, the least of which may be a loss of hearing, but some songs have stuck with me over the decades.
The artist’s I listened to sought to reflect Scriptural teaching for the most part. They ranged from “preaching” pop culture religion to significant theological teaching. As I listened to the lyrics, I found some to be quite challenging.
To be honest, I listened because I could justify the rock beat with “sanctified lyrics”.
Occassionaly I will post a song, supply the lyrics and make a comment or two. If you decide to listen to the tune, turn the speaker down unless you are already deaf. Some of the songs tend to have a certain “volume” about them!
This post will consider the song
Shoeshine Johnny – by Guardian
Guardian was a group I listened to often, and they always had a distinct gospel message in thier lyrics. Shoeshine Johnny is a typical song that tells the story of a poor man who has his eyes on the prize.
Listen son he said to me
Jesus died to set us free
You’re old enough it’s time to chose
With the Lord you’ll never lose
Beat them everlasting blues
These guys sound a bit like Aerosmith and/or Van Halen, albeit without the guitar power.
Take a listen!
Shoeshine Johnny – by Guardian
Shoeshine Johnny’s just doin’ time
Settin’ up shop at the five and dime
Seen a whole lot of miles, got a few more to go
Everyone says he’s a humble man
Tell ya bout life like no one can
With a wink and a smile he’d let ya know
All kinda people come from miles around
Just to hear Johnny tell his stories
Talk about the days gone by
Talkin’ bout future glory
Round round round lie goes
Tell you how the good Lord knows
He’d be shinin’ most every day
Sit right down listen what he says
Some like to play with fire
But there’s a love that’s higher
And you know the Lord’s been good to me for sure
Hard times can come and go
But one thing for sure I know
When I die
The richest man I’ll be
Lookin’ back I remember the times
Laughin-and-a-jokin-and-a-feelin fine
Ol’ Johnny pick you up when you’re feelin’ low
His words hang on in my memory
The dusty ol’ book that he read to me
Even now I’m grown they speak to me
What gains a man to win the world
But lose his very soul
Riches of the Promised Land
Much better than silver and gold
Oh how wise is he that makes the Lord his company
Fearless of the days to come
Knowin’ that the battles won
Listen son he said to me
Jesus died to set us free
You’re old enough it’s time to chose
With the Lord you’ll never lose
Beat them everlasting blues
Let me know what you think of the lyrics, and of the tunes!
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Follow Considering the Bible on WordPress.com
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

Recently I penned a series of post on the
Be silent?





In the past few months I have noticed that there are rumblings – at least in my world – of some internet folks trying to make out the message of Paul to be different that that of Jesus.
In our last post, I settled on the topic of church life through a computer monitor, and how this may be a trap. In the post, I challenged the reader to fulfill the “one another” commands, while attending a virtual church meeting that is becoming so acceptable in this society.

Dropsy.




Hypocrites


These three “things” of the world make us seek independence from God (pride of life), drives us to satisfy sexual desires outside the confines of a loving marital relationship (lust of the flesh), and propels us to accumulate possessions, power or people (lust of the eyes).
Let me ask my dear readers – Are you a believer in a hobby horse? That is, have you settled into a teaching, defended it to the death, and refused to consider alternate views?
That is impossible. Teachers need classrooms in the church, and each classroom fits 10 -100(?). How can all believers be teachers, if each teacher requires an audience?