My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
216
GOD OF ALL FLESH
Jeremiah 32:27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me?
Jeremiah is living in the midst of the downfall of Jerusalem. As he had been preaching for years, the captivity was upon them. No-one could deny the inevitable catastrophe facing the nation of Israel.
Jeremiah 32
24Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.’”
In the midst of this total decimation of God’s people and their country, and most importantly of the Temple, Jeremiah was instructed to buy a plot of land.
25Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans
Utter foolishness, for it would not be long before all the land would be trampled over by the Chaldeans, and the few “lucky” Jewish people left alive would be dragged to Babylonia, a strange land with a strange tongue, strange gods and strange customs.
What good would buying a piece of land do for Jeremiah. If he survived, and he had confidence he would, the land he purchased might simply be taken by the victors.
But that is the very point. Jeremiah is watching his nation go up in smoke, and he invests in it. He invests due to the Word of God instructing him to, to lay a claim that showed other’s, and in a special way himself, that the current circumstances are not final.
Jeremiah’s act of obedience showed that though terrors and trials were surrounding the nation, God was the God of all flesh, that He not only had his hand on Israel, but also Babylonia, for He is the God of all Flesh.
God has His hand on the Babylonians, and the time they have to oppress Israel is limited. Seventy years of captivity is allowed by God, as Jeremiah prophesies in the book. That is the extent of abuse the Babylonians will exert on Israel, and then those who hears God’s voice to return will return. A mere blip on the screen in God’s timetable.
This land purchase of Jeremiah represented God’s faithfulness to the remnant, and personally of Jeremiah’s trust in God. He made a tangible exchange of funds (which might be of much greater value during a time of famine) for a piece of land he may never experience.
But Jeremiah trusted that God’s people would return, that God would have the remnant come back. And that because God was the God of all Flesh, God would not be frustrated with the decisions or acts of Israel or Babylon.
God id the God of all Flesh, and even today, as the world seems to be burning, God is the God of all Flesh! And we can rejoice in His guiding hand as we seek to follow such a good and powerful God.
Praise His Name.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
David has executed the Amalekite who he understands killed his king and best friend. Now, after completing judgement on the Amalekite. David now turns to mourning, to writing a lament regarding Saul his king, and Jonathon his friend. For this passage I would like to consider the two subjects in separate posts.
For this post, lets consider David and his expression of mourning for his best friend Jonathon. I wanted to discuss Jonathon, for his feeling toward Jonathon definitely seem less complicated.
2 Samuel 1:17-18 17 And David lamented with this lamentation over Saul and Jonathan his son, 18 and he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar. He said:
David wrote out his heart, and intended the entire nation to be taught of his feelings of the downfall of the ruling family of Israel. He was not seeking to sling mud, create division or push some agenda on the nation. He spoke of them as mighty ones, Israel’s glory, beloved and lovely, united in death. But I am getting ahead of myself. Let’s read the passage.
2 Samuel 1:19-27 19 “Your glory, O Israel, is slain on your high places! How the mighty have fallen! 20 Tell it not in Gath, publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult. 21 “You mountains of Gilboa, let there be no dew or rain upon you, nor fields of offerings! For there the shield of the mighty was defiled, the shield of Saul, not anointed with oil. 22 “From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty. 23 “Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles; they were stronger than lions. 24 “You daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your apparel. 25 “How the mighty have fallen in the midst of the battle! “Jonathan lies slain on your high places. 26 I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was extraordinary, surpassing the love of women. 27 “How the mighty have fallen, and the weapons of war perished!”
David refers to Jonathon specifically in verse 22, 23 and 26. Now of course, as David speaks of the mighty ones having fallen, he is including Jonathon, but for the sake of this post, let us consider David’s specific references to Jonathon
bow turned not back
David starts out with the bravery of Jonathon. Any reader of the Old Testament, and of the exploits of Jonathon can readily recall when he took on a battalion of Philistines with his sheild bearer. And he attacked based on outside circumstances, believing God could direct. Amazing courage.
Also, to be in the kings house and yet to be faithful to David, the rightful king, must have strained at Jonathon’s senses of right and wrong, but we must consider the courage it took to be faithful to one in the house of his very enemy.
This condition should be easily recognized by the believer in Jesus, for as we believers walk this earth, we are essentially in the house of the enemy of our King. As Jonathon, we also are to realize our allegiance is with the King not in the land, and that a rebel king is seeking our obedience.
May we be faithful in walking with the only True King!
beloved and lovely
Beloved – simply expressing love for family, a neighbor or for God. David knew his friend and that he was of the right spirit, not vengeful, but with the right spirit.
This word is used of Saul in the same passage, and it will be mush harder to understand when we discuss David speaking thus of him!
Lovely – to be pleasant, agreeable. Sometimes this term refers to singing. This is the spirit of seeking unity, to be at peace. This should not be confused with the spirit of giving up, or of appeasement, for they are two different spirits. To be agreeable is to seek a way for finding similar ground to stand on with those you differ.
Truly, to be agreeable is as much an attitude as an action, and in the attitude of being agreeable, much can be accomplished. To be flexible in finding righteousness is a skill that comes from the Lord, and exhibits a gracious character, a character that draws people to us.
lies slain on your high places
David did not shy away from hard truths. Jonathon had been massacred on the hills, even on the high places.
High places sometimes refers to areas of cultic worship. For our passage this morning, it is likely David is referring to the battlefield of Mount Gilboa. Even as Israel had the advantage in location, for the word speaks of the Philistines chasing the Israelites on Mount Gilboa, Jonathon was slain.
love was extraordinary, surpassing the love of women
This is a magnet verse for a certain group within the church that carry an agenda. It is as if the term “love” (אַהֲבָה ʼahăbâh) describes love in a restricted physical sense only.
When coupled with the following verse, this group within the established church claim David and Jonathon were lovers sexually.
1 Samuel 20:17 And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul.
Regarding the term “love”, it is true that the term is used once in reference to sexual desire.
2 Samuel 13:15 Then Amnon hated her with very great hatred, so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, “Get up! Go!”
And it may be understood to speak of the sexual act between a man and woman, but many times, even in the most sexually active book of the Bible (the book of Songs), the term may also speak of the emotional spiritual desire and not only that which is of the physical act. I have added a few verses to consider for my reader.
Song 2:4 He brought me to the banqueting house, and his banner over me was love.
Song 2:5 Sustain me with raisins; refresh me with apples, for I am sick with love.
Song 5:8 I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him I am sick with love.
Song 8:6 Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of the LORD. refresh me with apples, for I am sick with love.
Song 8:7 Many waters cannot quench love, neither can floods drown it. If a man offered for love all the wealth of his house,
Proverbs has a reference that leans towards the sexual act between a man and a woman
Proverbs 5:19 a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love. he would be utterly despised.
The point is that the term does not have to identify sexual activity, and may refer to love generically, that is in the sense of care, bonding and commitment.
My goodness, this term is also used in God’s care towards His people.
Hosea 11:4 I led them with cords of kindness,with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them.
Jeremiah 31:3 the LORD appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you
So what is David speaking of in this verse then?
I would suggest we remember David’s experience with women, even at the time these passages were written.
David entered into multiple marriages, and at times, his wives tried to shame him, or were used to provide advantage for king Saul.
As he was not faithful to one woman, it can be understood that this reflected into his own opinion of women and their importance in a man’s life.
David had found a soul he could trust, that his soul had bonded with and that he related to deep in his heart. His attachment to Jonathon was soulish, of the inner man and related to the higher ideals of friendship, trust and honor between men.
For those men in my audience, think back to your closest male friend, and honestly consider your feelings toward him. A close friend, a trusting relationship, a bonding of experiences between men, does not require the introduction of any sexual act between them. But there are some in the established church with an agenda.
For the believer, the man or woman who has a living experience with the Risen Savior, it is wise to consider those introducing this heinous picture of David and Jonathon as worthy of rejection. David had enough sin on his plate. We need not consider his relation with Jonathon to also be sinful!
Leave a comment to discuss!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
215
FATHER OF MERCIES
2 Corinthians 1:3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
We recently considered this verse, speaking of the name God of all comfort, and found this passage to be couched in the middle of an extended discussion on affliction.
I will not repeat the discussion on that funny sounded word used in the Greek, describing the affliction, for many who read this blog certainly have a remembrance. For those who have tripped over this post without this background, consider Names of God – GOD OF ALL COMFORT – 214
For the sake of this post, I want to share a realization of a difficult time experienced in our family. For the sake of those still reeling from this event, I will not describe it other than to say it was a life and death event. Nothing more serious could have been experienced by all.
As my wife and I were travelling to be with family, to be of help of some sort, any sort, I began to realize that every soul touched by this tragedy was hurting. Now that may seem obvious to many, but it became crystal clear that night.
The hurt was multi-layered, with each soul affected deeply and differently. I was convinced that each soul would be ministered to by the Father of Mercies, in very different manners and methods. It was good to remember that though I was hurting, God calls believers to heal the hurt, to provide a balm for the pain and to acknowledge the various types of suffering each soul was going through.
And in all of this, a story came to me of Steven Curtis Chapman, and the accidental death of his 5 year old daughter. She passed away because Steven’s teenage son did not see her as he backed the family SUV over her. A tragic event!
As I heard Steven tell the story, he made a point of yelling out of the window as he took his daughter to the hospital, of yelling out the window to the son who struck the little girl, of yelling out that he loved his son. Steven openly ministered to the pain of the son, in the midst of his own heartbreak.
This is the heart of the Father of Mercies, where the Father of Mercies calls out to his children as they accidentally (or intentionally) inflict pain on each other.
In the midst of suffering affliction, let us be more like the Father of Mercies, seeking to minister to those we are in pain with.
Active love is like that. Remember, it isn’t all about us, for every soul in hurting, and if we know the Lord, we have His Spirit to guide us, His Spirit to provide the strength and His Spirit to direct us in the way to minister to the hurting.
Let us think of others instead of ourselves.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
213
GOD OF ALL THE CLANS OF ISRAEL
Jeremiah 31:1 “At that time, declares the LORD, I will be the God of all the clans of Israel, and they shall be my people.”
Jeremiah is speaking of an astounding prophecy here, but we need to get into Jeremiah’s head for a tiny bit.
He is experiencing the coming decimation of Israel, of the Israel he lived in, but the Assyrians had come down and taken care of the ten northern tribes years back.
The ten northern tribes, had fallen back in 722 BC to the Assyrians. The Word speaks of the Assyrians attacking Jerusalem, but our King Hezekiah, with a starving city were rescued by the angle of the Lord. An amazing rescue of the southern kingdom, including the death of 185,000 Assyrians. The Assyria leader whimpered back to Ninevah.
Israel seemed to be invincible!
But Israel only seemed to be invincible, for Jeremiah, close to 125 years later, saw the Babylonian conquest of the remaining nation of Israel on the horizon. In reality, by the year 597 BC, the Babylonians had overtaken the City of Jerusalem, with the occupants either starved to death, taken down by pestilence and disease, killed in military skirmishes or defensive efforts, or finally taken away to a strange land and a strange people, away from their sacred temple which the Lord had abandoned until many centuries later.
The northern tribes were gone. Who ever may have survived has entered into the general populace, loosing the identifying character of God’s chosen people.
The southern tribes were conquered, with a majority having died in the conquest, and the few left carried off to a strange land for 70 years. Even after the 70 years, only a portion of those who had settled in Babylon returned to Israel.
And Jeremiah has the gall to claim that the God who is bringing this destruction on His people will become the God of all the clams of Israel.
“I will be the God of all the clans of Israel, and they shall be my people”
Those who belonged to the northern clans have no available lineage to trace from, and since the destruction of the Temple in 70 AD, no other Jew may claim direct lineage to the national population. No records. None.
So why is God so specific here, defining that He will be the God of all the clans, or all the families of Israel?
Jeremiah, in verse 5 & 6, goes so far as to speak of Samaria (northern kingdom) as the place to plant vineyards, and defines Ephraim (northern kingdom) as being invited to Zion, to worship.
Jeremiah 31:5 Again you shall plant vineyards on the mountains of Samaria; the planters shall plant and shall enjoy the fruit. Jeremiah 31:6 For there shall be a day when watchmen will call in the hill country of Ephraim: ‘Arise, and let us go up to Zion, to the LORD our God.’”
But that is not all.
This recall of the northern tribes, of the remnant of Israel from the north country, will return, for God is the father to Israel, and Ephraim is His first born.
Jeremiah 31:9 ESV – With weeping they shall come, and with pleas for mercy I will lead them back, I will make them walk by brooks of water, in a straight path in which they shall not stumble, for I am a father to Israel, and Ephraim is my firstborn.
In all of this, the intent of all of this rescuing of a sinful nation, of calling all the tribes back is two fold.
First, to show the grace of God towards those who have walked away, to be a God who is the God of the wayward as well as the faithful.
He is the God of ALL the clans of Israel.
Secondly, (and I am partial to this truth), verse 10 – 11 speaks of the return of Israel to cast out the word of God to the nations, even to far off lands covered in snow.
Jeremiah 31:10 “Hear the word of the LORD, O nations, and declare it in the coastlands far away; say, ‘He who scattered Israel will gather him, and will keep him as a shepherd keeps his flock.’ Jeremiah 31:11 For the LORD has ransomed Jacob and has redeemed him from hands too strong for him.
God’s ways with Israel have a purpose for those who came after. Those in the nations, such as I was born into, a nation covered in snow, heard the Word of the Lord and saw the faithfulness of God’s patience with a wayward nation.
God brought the remnant back to the land, for a Special Man was to be born there, with a lineage and a purpose that was beyond our imagination. He was born there, established in His lineage, and was crucified for our sins.
He is now not only the God of all the Clans of Israel, but the King of all kings, and the God of ALL the nations.
Matthew 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me.
Thankyou Jesus for your saving life. May we represent you properly, with patience, kindness and love to our neighbor.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
214
GOD OF ALL COMFORT
2 Corinthians 1:3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
We will discuss the Father of Mercies in our next blog but for this post, lets take a minute to consider the God of all Comfort. It is instructive to understand that Paul calls our God the God of all Comfort in the midst of a passage that speaks of affliction.
Affliction.
When I think of affliction, (the Greek term is thlipsis – refer to Patience – Associated with Suffering, and a second post Love Like Jesus – Enduring all Things) – I think of crushing, of squeezing, of unrelenting pressure. It is in the context of pain and stress, pressure and trial, that Paul describes our God as the God of all Comfort.
For us in the modern world, we also experience stress and pressure. Do we experience it differently than Paul and his team? I think it may depend on the reason we are experiencing the pressure.
Is it a pressure that is gained because of a burden God has placed on your life? Is it a resistance to be faced from those who are against God, and because your are His child, against you? Paul faced this pressure, even to the point of death as he mentions in v10.
2 Corinthians 1:10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.
Or is it a pressure that is caused because a need isn’t being met? Or even worse, is it pressure created out of a desire to get ahead, to make a deal work, to orchestrate an outcome?
May I suggest this is a different animal altogether.
Yet Paul says God is the the God of all Comfort. I don’t think there is a qualifier embedded in the “all” in this instance. Now of course, the comfort in this instance of self afflicted stress comes from the hand of God in the midst of failure, regret and disappointment, but He is the God of all Comfort.
It is His nature to care, to comfort those who are in trials.
2 Corinthians 1:6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.
There is one additional caveat, in that the comfort comes through patiently enduring. This tells me the comfort is not immediate, but that the trial may be an extended suffering, an extended trial with God seemingly absent in the trial.
This is the patience of the saints.
For Paul, in all his trials for the gospel, he found comfort from the hand of God, even from the God of all Comfort.
We can rest in the loving hand of God, knowing that His heart is to comfort the afflicted, that though it may seemingly delay, we can rest assured His gentle care and comforting guidance will be provided at the right time and in the right way.
For our God is the God of all Comfort.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
2 Samuel 1:11-16
11 Then David took hold of his clothes and tore them, and so did all the men who were with him. 12 And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the LORD and for the house of Israel, because they had fallen by the sword. 13 And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.” 14 David said to him, “How is it you were not afraid to put out your hand to destroy the LORD’s anointed?” 15 Then David called one of the young men and said, “Go, execute him.” And he struck him down so that he died. 16 And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the LORD’s anointed.’”
First off, let’s consider the extent of impact the news this Amalekite provided had on David. But not only did it affect David, but all that were with him. At first I assumed it would be all his soldiers, but that is not stated, simply that all who were with him took hold of their clothes and ripped them.
When I read “all who were with him”, I thought of the army, then considered those men who were within earshot of the Amalekite as he spoke the news that brought him his death. After a second read though, I am inclined to think the text may not only be speaking of geographical nearness to David, but of the spirit of the men that heard the news. They had the same spirit of allegiance to King Saul, and to the nation that rejected them that David had.
The power of influence on our friends and acquaintances is inferred in this passage, for the spirit of David, his heart for God and his desire for the best for Saul lasted to the end, and when all hope was extinguished, sorrow came. Such was the spirit of David and of those who were with him.
No celebration, no rejoicing, no seeking an opportunity for the future king, no planning meetings or strategy sessions. Mourning and sorrow was the natural (spiritual?) reaction to the death of Israel’s first monarch.
As for the Amelakite, that was a different story. Thinking he would acquire rewards in removing David’s (assumed) enemy, he stepped into an environment that brought his own demise. How often have we sought to gain advantage, only to recieve defeat, to not only be disappointed, but to take a serious hit in life, a correction.
Thankfully, as believers, even as we slip into the attitude of gaining advantage over another, (and let’s be honest – we to often do), we have a loving Father that will teach us and instruct us (if we are open to Him) even during the discipline that needs to be experienced.
For the Amalekite, he fell by the sword. He killed by the sword (per David’s perception) and he died by the sword.
A fatal judgement, quickly executed fell on this Amalekite due to his act of lying. He killed no man, yet suffered the death penalty.
In this instance, the passage in James speaks loudly to me.
James 2:10-11
10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law.
Don’t get me wrong in thinking this Amalekite was a believer, and that as James spoke to believers in this passage, I am assuming this man as a believer. No no no. The passage is offered to remind us that sin is sin, and the category of sin we fall into does not provide us any safety.
That is, I may be a liar, and think I don’t deserve death, much like this Amalekite, but the Word says I am mistaken. It is in our rebellion against the person of God, against the character of God found in the law of God, whether by “white” lie or murderous actions that we fall. The law perfectly reflects the character of God, and any deviation from the law proves us the rebel.
There is One who perfectly represented God, fulfilled the righteousness of God and suffered a rebels death for those He loved.
Even for that Amalekite, He died.
And for me.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
212
GOD MY MAKER
Job 35:10 But none says, ‘Where is God my Maker, who gives songs in the night,
In the book of Job we have three comforters counselling Job in his suffering. By the time we get to chapter 35, they have all had a chance to correct poor Job, and in this verse we hear Elihu giving his wisdom to Job.
Elihu is seeking to counsel Job that the proud are insincere in their searching for God, even in the midst of suffering. Elihu claims that the proud, (in this instance Job) though in times of suffering, do not seek God in sincerity, confessing God as their Maker!
Just a few verses later, Elihu reveals his thinking, even as he sees his friend suffering in a pile of ash, covered in boils.
Job 35:13 Surely God does not hear an empty cry, nor does the Almighty regard it.
Job 35:16 Job opens his mouth in empty talk; he multiplies words without knowledge.”
As an aside, it is interesting that the term “Maker” is in the plural, possibly revealing even the most ancient of men to consider the Godhead as a trinity. But that is a side issue, for we are looking at the name “God my Maker”, and considering the source of this name, as he seeks to counsel his friend.
This is instructive for my heart and mind, as I sometimes have the opportunity to be with a believer who is in the midst of a trial, and my first response is usually to speak a harshness, a truth that needs to be considered, that needs to be addressed by the one suffering. I am pretty good at this style of “comforting” the suffering.
After all, they need to get right, whatever that might mean in my mind, and I see myself as the avenging angel delivering the message that will magically turn the tides and produce righteousness in the suffering soul’s heart and mind.
But as I have performed this “ministry” – can you hear my sarcasm – I have to admit two things.
1. I fear the very same “counsel” if I was in a trial. 2. I would most likely rebuff “counsel” given in this spirit of haughtiness if I was in a trial.
My mind thinks of the passage where the Lord Himself spoke of not breaking a bruised reed, as He described His own ministry amongst those who are bruised.
Matthew 12:20 a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory;
I may have wandered a bit in this little post, as I am wont to do occasionally, but as I think of Elihu, speaking to the suffering Job, I find I easily identify with him. I understand the desire to simply say something, even a true thing, in order not to be involved in the suffering.
I simply don’t want to touch, see, hear or feel the suffering of the saint, so I would rather rebuke and exhort, and walk away, thinking I have done the Lord’s work.
But “God my Maker” does not break a bruised reed, nor will He quench a smoldering wick. Both of these represent items of the weakest sort, and yet He seeks to bring justice, implying the healing of those downtrodden, suffering and in trial.
God my Maker is so different!
May we enter into the other’s pain, instead of simply judging and speaking down to them in their pain.
May we also be different, in the way that please God our Maker.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
211
GOD AND FATHER OF OUR LORD JESUS CHRIST
2 Corinthians 11:31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying.
Paul has spent much time in this letter to the Corinthians speaking of his apostolic authority, defending against those who would defame him, who would vilify him, and seek to negate his impact on this church.
The Corinthian church was a difficult church that Paul spent much time with. Not only the 18 months when he originally evangelized, but then again on his second missionary journey. This painful visit he spoke of in 2 Corinthians 2:1 was followed by his second letter, of which we read today. Even after this second epistle, he visited again. Three trips by the apostle, with extended stays associated with the visits.
Even in his writing, 1 & 2 Corinthians are two of the longest letters written by Paul to his churches.
All of this history is to give context to the name we have for today. During all of his stay with the Corinthians, and for the majority of the second epistle, Paul has been defending himself, generally to the claim that he is a liar. That there are those who claim he is not an apostle, yet he says that he is.
After a period of time, of defending his position and reputation, of teaching and preaching, of writing to these believers, Paul resorts to the bedrock of his own stability.
God knows he is not lying!
As I sit here and consider the strength of that claim, the inner peace that claim provided, of the defense made against his detractors in the realm of reality! Awesome.
To possess the truth and then to state that God also knows this truth is unassailable. Paul appeals to the very God and Father of the Lord Jesus. Now whether you consider this phrase a description of the trinity, (with God representing the Holy Spirit), or that God the Father is described with two different names is for others to debate.
Paul is hauling God Himself into the courtroom of church opinion, before these Corinthians who are judging Paul to be a liar. What a witness for Paul to call, for the Corinthians claim to know God, His ways and thoughts!
I find it amazing that Paul calls on the God and Father of the Lord Jesus, especially after he speaks of his own weakness, and the shame associated with the escape from Damascus.
The Corinthians seem to not have solidly grasped the self sacrificial life of the believer, and would rather listen to those who may glamourize Christianity into something it is not.
But Paul knew. And the God and Father of our Lord Jesus knew Paul, and the truth of his claims.
As moderns, we also need to be reminded of the truth of Paul’s claims, and reject those who whisper in our ears that he is a liar. He represented the God and Father of the Lord Jesus with his words and life, of which we have the privilege to share.
May the name of the God and Father of our Lord Jesus be praised today in our lives
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
2 Samuel 1:1-10 1 After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag. 2 And on the third day, behold, a man came from Saul’s camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. 3 David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.” 4 And David said to him, “How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.” 5 Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?” 6 And the young man who told him said, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. 7 And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’ 8 And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ 9 And he said to me, ‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’ 10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”
In this passage, we have a story of an Amalekite telling a story. A fabrication to ingratiate himself to the future king of Israel.
So many questions.
Was this one of the Amalekites that escaped from David’s attack, when David came to rescue those taken from Ziklag?
If so, this poor Amalekite escaped from David to simply fall into the hands of Saul, just as he was being defeated. What luck!
Much more likely, this Amalekite was not of the armies that David decimated, but simply a prisoner of war that was being held by the camp of Israel.
Earlier on in 1 Samuel, the text tells us that Saul died before the armor bearer committed suicide.
How did this Amalekite kill Saul without mentioning the killing of the armor bearer, who was sworn to defend the king against all threats?
It is interesting that this Amalekite mentions Saul and his son Jonathon, but not the other sons.
Might he have known of the bond David had with Jonathon?
Why would Saul call to his arch enemy, an Amalekite, to kill him? He had plenty of Philistines surrounding him if Saul sought death.
I could go on, but suffice to say, this Amalekite, in the aftermath of the battle, may have tripped over the body of king Saul, and simply took the crown and armlet of the king. Simply taking advantage of the death of soldiers in the battle field. Kind of a sad picture in my mind, that a foreigner was just waiting to pick from the dead, but somehow it may fit with this fellow. Not of the highest moral fiber, as he is obviously a liar. A liar and a story-teller!
As for David, let’s remember he just got back from a battle, rescuing his family from the Amalekites, and on the third day, was told information that would propel him into the position of king! Saul was the only man who stood in his way, and God had promised him this position. It was David’s time to rise to the throne!
But unlike this Amalekite, he refrained from looking first to his advantage, but sought news of his nation’s state of affairs, and of King Saul.
Here was a man who had nearly entered into battle against his own people, allying himself with the Philistines. David had a busy time this last few days, seeing God consistently working in his life. He had seen the hand of God rescue him from a very sticky situation with the Philistines. He had seen the hand of God deliver him from his own army moving to mutiny him as they entered the plundered Ziklag. He had seen the hand of God provide guidance to the Amalekites camp. He had seen the hand of God provide victory over the Amalekites. He had seen the hand of God in protecting his loved ones, recovering every kidnapped victim of Ziklag.
Now the hand of God was providing news of David’s opportunity to claim the kingdom as promised, and he asked about Saul and Jonathon. The kingdom could wait, for David was of a different spirit than this Amalekite.
Whereas the Amalekite would weave a story to get something, David would put off advantage for the sake of information. He knew the importance of data over dollars!
Much can be gleaned from this passage, but for this writer, these two men reveal a difference that is stark, that is important and for the believer, should be heeded. We, as believers should prioritize facts, data, information, knowledge and the wisdom of God as He works amongst us.
And He is working! Even when a liar comes to tell you a story! God is at work, if you have eyes to see!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
210
GOD AND FATHER OF ALL
Ephesians 4:6 one God and Father of all, who is over all and through all and in all.
Though our name in this post is found in Ephesians 4:6, it is important to include the context of the passage at this time.
Ephesians 4:3-6 3 eager to maintain the unity of the Spirit in the bond of peace. 4There is one body and one Spirit–just as you were called to the one hope that belongs to your call– 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.
Paul is eager to maintain the unity of the Spirit. Much could be said about the fact that Paul stated for the church to “maintain unity” as opposed exhorting the church to “work towards unity”
This unity within the church is a gift given the church by God. Paul provides the basis of this truth of unity by describing the oneness of, not only the unity within the Godhead, but also of the unity extending into the church due to the nature of those in union with the Savior.
There are some who may see our name we are considering in this post and claim that God is the Father of all of creation, of every living soul on earth. That is a true statement, if we understand a Father as one who is the source of life, the one who provides, guides and sustains those who He has created. This understanding of fatherhood in relation to every living soul on earth has to include the fact that those who He has given life to, that He provides for, that He guides and sustains, are those who have turned their back to Him.
Those who have turned their back, or better said, are maintaining a heart of rebellion against Him, He cares for, He loves and seeks.
Is that the Father Paul is describing? Maybe.
I suspect Paul is speaking of a Father that is relating to His children because they have turned to Him, repented of their rebellion, and entered into a communion with the Father.
Two different Fathers, and yet our God finds Himself in both positions, with two different peoples, one in rebellion and one in faith, and obedience.
He seeks one people. He seeks that all people would be in the second group, the relating group, the faithful group.
As we walk about our day today, let us consider those who may be of the first group, in rebellion and not knowing the Living God, the relating God, the sacrificing God.
Inviting them to know the Father would be Christlike.
Inviting them to know the Father would not only show us to be in union with the Spirit, for that is the Father’s heart, but also provide that soul to become one with us.
God is the GOD AND FATHER OF ALL.
Do all know of the Father as we know of the Father?
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
209
GOD WHO WORKS WONDERS
Psalm 77:14 You are the God who works wonders; you have made known your might among the peoples.
The psalmist in this passage is in the middle of speaking of the greatness of God, and one of his statements to describe God as being great is that He works wonders!
He is not simply a God who sits on His throne and give orders, demanding compliance and expecting submission. The God this psalmist knows is a God who works, performs, does and accomplishes wonders. He is not an idle King that waits for those to serve Him, that is dependent on His servants for His needs. No, this psalmist’s God is active and involved in His Kingdom, working wonders.
It is interesting, at least in my mind, that according to my research, the term “wonders”, is associated with things that are hard to understand, things that are extraordinary!
I can’t help but consider the time Moses described God as a God who does wonders. Moses specifically is referring to the redemption of the nation, the plagues, the Passover seder, the leading of the nation by fire and smoke. and the splitting of the Red Sea, along with the collapse of of the Sea upon their enemies!
Exodus 15:11“Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?
Was God active? Yes He was “over the top” active in the birthing of His people out of Egypt. He had a “job” to do, and He accomplished it!
But consider – the Psalmist, in our passage, does not use the past tense for the activity of God he is describing. The Psalmist speaks of God as an active God in our midst, working out His will in many diverse and mysterious ways.
At least for me, I tend to be blind to His many orchestrations of people/leaders/nations to further His will, but with a verse such as this, I am reminded that God is at work, even today.
Consider how God is at work in your life, even today, for He is a God who works wonders!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
For this post, we will not see David, but it will focus of his father-in-law, his king, and his arch enemy describes a turning point in David’s life, and his future as the king.
Lets consider the outfall of Saul’s death.
1 Samuel 31:8 The next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa. 1 Samuel 31:9 So they cut off his head and stripped off his armor and sent messengers throughout the land of the Philistines, to carry the good news to the house of their idols and to the people. 1 Samuel 31:10 They put his armor in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan. 1 Samuel 31:11 But when the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul, 1 Samuel 31:12 all the valiant men arose and went all night and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there. 1 Samuel 31:13 And they took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days.
The Philistines won the battle, and on the very next day, they came back to the battle ground, after all the Israelites had run away, to strip off the fallen. Spoils of war!
This is a common act of the victorious, for the winning soldiers would often come back to pick the dead clean. Now of course, this act of recovering goods from dead soldiers sometimes brought our the worst in the soldiers. There were some who could not resist humiliating King Saul, along with the entire nation of Israel, in the decapitation of the defeated king, and the exhibition of his headless corpse on the wall at Beth-shan. Why at Beth Shan? It was deep in the defeated regions of Israel, where the Philistines could shame the king and his people. Perfect psychological warfare, even after the killing was over!
For a body to be hung on the city walls was a great shame, an insult to those of his family. This act of defilement was more than a show of victory over the nation, it was an exhibition of gloating by the Philistines, and heaped disgrace on the royal family, and nation of Israel.
Early on in King Saul’s reign, the town of Jabesh Gilead was the sighting of Saul’s first challenge in defending his people. An Ammonite army descended on Jabesh, placed the town under siege, and then forced the citizen’s of Jabesh into an agreement prior to attacking. The Ammonites would kill them by sword, or have their right eyes gouged out. What a choice!
But for some reason, the Ammonites allowed them to reach out for help, giving them seven days to bring reinforcements. Were they hoping to find more success by defeating greater numbers of Israelites? Or simply heaping additional shame on this town when no-one came?
But the newly crowned King Saul did come, and he was large and in charge. He rallied an army, though through threatening, and marched onto Jabesh. With his army, he defeated the Ammonites fully, and it became a fantastic victory for this newly ascended king.
The people of Jabesh did not forget, and they made efforts to retrieve the kings body. For reasons unknown, the people of Jabesh burned the body of King Saul. This was not common practice in the days of Israel. Possibly they burned the bodies due to the extent of dismemberment, or the deterioration from the daily heat. Personally, I think the Jabesh people sought to give Saul peace from being dug up again and put on display, continuing the shameful treatment of their first king.
Either way, the people of Jabesh, those valiant men, provided King Saul relief from the shame of defeat, the shame of exposure and the shame of defilement. They honored their king, their rescuing hero in a way only they could.
This was a very sad day for the nation, for their first king had been conquered. Depending on your point of view, he had been conquered much earlier than his physical death, but nevertheless, he had been conquered, and the valiant men of Jabesh Gilead went into enemy territory to retrieve what was left of their king.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
208
GOD WHO SEES
Genesis 16:13 So she called the name of the LORD who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.”
Two people are seeing in this verse! But I am getting ahead of myself. Let’s think about who is speaking, and why this person is speaking this way.
This lady’s name is Hagar, an Egyptian servant of Sarai, Abrams wife. Hagar, an Egyptian slave that Sarai gave to Abram to lie with, to be a surrogate mother for Sarai.
Hagar had been Sarai’s slave for a number of years, and had witnessed the faith of both Abram and Sarai. She was a lady that had possibly been yanked from her home, poverty stricken slave stock, and now travelling with a group where the leader had heard from a “new” God.
Her mistress gave her to her husband for procreation.
Her mistress wanted a child by hook or crook, even though the word was out that this “new” God was going to provide a child for Sarai. But her mistress couldn’t wait, and Hagar eventually conceived Abram’s child, whom Sarai could take for her own.
But during the pregnancy, her mistress seemed to be kinda touchy. A bit too sensitive? It turns out that in the course of this experience, Hagar may have looked on Sarai “with contempt”. Was Hagar continually and in an ever increasing way, looking down on Sarai? Was she boasting over Sarai, walking through the camp, shaming Sarai, and speaking of how great she was? I don’t see that in the text.
The text states that Sarai complained to Abram thus.
….May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt.
Hagar may have been contempible towards Sarai, but might Sarai have been a bit sensitive to the success of Hagar in providing the child she wanted? Might Sarai be experiencing a bit of jealousy, envy, frustration, and even fear in her reactions to the success of this venture to provide her a child?
I will let the reader consider, but in every relationship conflict, there are two sides to the story. Nevertheless, Sarai couldn’t handle this, and went to Abram. Abram gave Sarai the right to “do what you want”.
It isn’t until chapter 21 that Sarah kicks her out, sending her away. At this time, Sarai simply deals harshly. She afflicts Hagar, the mother of her son.
It is a sad commentary on where envy will take a person. Envy is the emotion that rises up in each of us as we look at someone or some situation, and want what they have. Sarai wanted to have a child. Hagar was having Abram’s child. Sarai may have experienced some contempt from Hagar, but I suggest that whatever wrong Hagar may have done, this envy resident in Sarai multiplied the offence, and fed Sarai’s boiling heart to the point she afflicted Hagar, to the point where Hagar left the encampment, fleeing from Sarai.
Remember, we are in the middle of a desert during this conflict. Hagar left security, safety(?) and sustenance for the barren desert. The affliction must have been severe!
So given that Hagar is running from a woman who is associated with the Living God, and is afflicting her in some severe manner, it is amazing that at the appearance of the angel of the Lord, she simply answered His questions, and did as He said!
I can imagine some may think Hagar would have some questions for God. That Hagar may want to demand some answers, as our moderns sometimes say. How dare that believer Sarai treat me so roughly. How dare that believer Abram abdicate his leadership over me? How dare all these bad things happen to me through believers.
But for Hagar, an Egyptian slave that was treated unfairly by a Hebrew “believer”, she simply answers the Lord’s questions!
Oh – and she names God!
She named Him the “God Who Sees”, the God who saw Hagar, who looked after her. Hagar had finally saw the God who saw her, who protected her, who looked out for her.
A great lesson from this passage is that when we see the Lord, truly see the protective hand of God in our lives, conflicts with those on earth become secondary. God told Hagar to go back to Sarai, to go back to the affliction even to submit to Sarai.
In the midst of envy and contempt, God can interrupt the conflict, and give confidence to the one who knows God is watching to go back to a bad situation. For now she knows who is looking out for her, watching over her!
It is wonderful to know that our God is the God Who Sees!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
207
GOD WHO JUDGES ON EARTH
Psalm 58:11 Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.”
Two sureties are expressed in this verse.
1. There is a reward for the righteous 2. There is a God who judges on earth
It is the second surety that appeals to me in this post. It is “God who judges on earth”.
I don’t recall ever dwelling on this phrase before, and my intent is not to dull the truth that a judgment day is coming, and that the judge will be God Almighty for every soul on this old globe.
Yet, in my nitpicky way of looking at a passage, I don’t see the psalmist stating there is a God who judges the earth, or there is a God who judges those on the earth. Of course, since I am not a Hebrew scholar, or even close to understanding the nuances of this ancient language, or the structure of the message, I ask those reading to understand my limitations, and my possible error.
Yet I can’t help but think of this passage describing God as judging on earth. What does that mean?
Some translations are somewhat different for the translation reads of God judging in the earth.
…God who judges in the earth NKJV …God who judges in the earth NET …God judging in the earth YLT …God that judgeth in the earth ASV
…God who judges justly here on earth NLT …God who judges on earth CST …God who judges on the earth NASB …God who judges on earth LSB …God who judges on earth RSV …God who is judge on the earth BBE …God who judges on the earth AMP
All of that is provided to support the general truth of God judging, with the added information that the locale of the judgement will be on, or in the earth. For some reason, I have had the opinion that judgement would occur in the heavens. And that may be the truth, for this verse may not be contradictory, but complementary to that truth, or be speaking of a different type of judgement.
But as I said, this verse directs me to a day a long time ago, over two millennium ago, when God did judge on the earth, in a small back water nation, on a hill called Calvary, with judgment poured upon the One who walked this earth, spoke righteousness and loved to the very death.
Our God is the GOD WHO JUDGES ON EARTH, and the most fierce some judgement is that which His own Son experienced on earth, for all men to see.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
For our next couple of posts, we will not see David directly, but will consider his father-in-law, his king, and his arch enemy. The following recounting of Saul’s last days describes a turning point in David’s life, and his future as the king.
Lets consider Saul’s last day.
1 Samuel 31:1 Now the Philistines were fighting against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 1 Samuel 31:2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 1 Samuel 31:3 The battle pressed hard against Saul, and the archers found him, and he was badly wounded by the archers. 1 Samuel 31:4 Then Saul said to his armor-bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 1 Samuel 31:5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died with him. 1 Samuel 31:6 Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together. 1 Samuel 31:7 And when the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. And the Philistines came and lived in them.
We have the death of Saul in this passage, along with the complete collapse of the Israeli army.
First, let’s consider the general situation prior to thinking about Saul. His army, as noted previously was far outnumbered and his reaction when he realized the size of the Philistine encampment was that of utter fear.
1 Samuel 28:4 The Philistines assembled and came and encamped at Shunem. And Saul gathered all Israel, and they encamped at Gilboa.
In this fear, Saul ventured off to a medium, who only reinforced every fear he had and informed Saul of his death the next day. That day came quickly, and the Philistines were brutal, in that the Philistines entered into the base camp of Israeli army at Gilboa, decimating their forces and killing Saul’s three sons. Although Abinadab and Malchi-shua were possible hires to the throne, it would have been Jonathon that would most likely have reigned in Saul’s place in the event of Saul’s passing.
This possibility would have caused a testing of the friendship between David and Jonathon, for who should reign if Jonathon would ascend to the throne. Not only a testing their freindship, but a testing of the very covenant Jonathon made with David.
1 Samuel 20:16 And Jonathan made a covenant with the house of David, saying, “May the LORD take vengeance on David’s enemies.”
Would he abide by his word of being faithful to David? Could Jonathon justify his ascension in light of this curse? Might he seek the throne as David’s “friend”, and thus avert the very curse he uttered?
My friends, I want to think the best of Jonathon, yet we all know that power can corrupt. Even if there was such a situation that Jonathon could reign without incurring this curse, the nation would not be blessed, for God had determined David to reign.
In a very harsh way, Jonathon’s death was necessary, and in his death, he found honor in staying beside his king, defending his nation and fighting for God till the very end.
This potential competitor for the throne fell to one of Saul’s other son’s, but we will consider the wisdom of God’s plan in allowing that in future installments. For now, a complicated situation has been removed from David’s future.
Let us not forget that this solution brought great pain to David. Some of the Lord’s best plans allow for great pain in our lives. Jonathon and David were the closest of allies and the best of friends, exhibiting a loyalty that continued beyond Jonathon’s life. Yet Jonathon passed on the battlefield.
Saul also passed on the battlefield. But let me ask my reader – Did he die due to the battle? He was certainly wounded by the archers of the Philistines, but the fatal blow did not come from the Philistines. Saul sought his own armor bearer to kill him, in order to avoid the humiliation of capture and mistreatment by the Philistines.
Now consider the armor bearer’s conundrum. He was to protect the king, as this honor was not passed to one lightly, for it was a great responsibility, and carried with it great status. Not only was Saul asking this armor bearer to sacrifice the very person he lived to protect, but also to bring shame upon his own name and family, in killing the very anointed king of Israel.
Saul was fully consumed with his own needs at this time, and I get it, that he is on the very precipice of his grave, looking down into the pit. What else was the king to do? He had lost all honor and status, his kingdom was being run over and he knew he was to die that day. His only choice was how he would fall in battle, and he would not wait for God’s will in even that!
As we know, the armor bearer refused, and Saul fell on his own sword, capping off the self destructive behavior of a man seeking his own will throughout his life.
How sad. A day of tremendous loss for the nation. They lost much of the western territory to the enemy. They lost their army on the hills of Mount Gilboa. They lost their king. They lost the best hope of a successor king in Jonathon’s death. They lost cities to the Philistines due to abandonment. They lost national reputation in the sight of their neighboring countries.
What a terrible defeat. Israel was in tatters. But the shame of the defeat was to be worse as we will find in the next portion of the Word.
For now, let us be thankful for the opportunity to give up our own self will for the Lord’s will, to accept pain and sorrow as it comes from the hand of the Lord, and know that in everything that occurs in our lives, the Lord is in control, the Lord is a merciful God, and that God is good.
Yes, cling to the fact that God is good, even when things might seem very bad. He is on the throne, and He will never be removed from it, for His reign is is forever and ever.
Hebrews 1:8 But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
206
GOD WHO HAS MERCY
Romans 9:16 So then it depends not on human will or exertion, but on God, who has mercy.
Warning warning warning!
We are in a passage that is full of controversy, that fuels a theology that, in my opinion, locks a person away into a fatalistic future, either elevating them to a special status, or condemning them to a hopeless destiny.
This controversy is not to be considered in this post. (But Carl – you just did!)
Let both sides of the discussion put down their arguments, their opinions – yes – even the opinion expressed above is to be put down, to be put aside in the attempt to think of our merciful God.
Again, to be clear, our name here speaks of God owning a characteristic. He has mercy.
But Carl – He is the King, the rightful ruler who has no competition, no equal. He is all powerful, and is able to do whatever His will allows. He is the Judge of all of creation, and in this position, has no one to effectively attack His decisions. No one could mount an effective argument over what ever He decides.
We all agree that He is above and beyond all our reach, that we have no defense against His decisions, that we are without any argument in His acting out of His will.
Paul – why are you bringing up this mercy thing? Not that God knows of mercy, or that He may exercise mercy, or that He thinks mercy is good, but that He has mercy.
Mercy is of God’s character. In relation to judgement, God makes judgements. He determines justice. Out of the perfections of His character, God makes determinations. These decisions are based on His character, but are not of the unchangeable character of our God. Let us not forget that mercy is an integral part of the perfections of His character.
Consider.
God is love. 1 John 4:8 God has mercy (our verse today) God is true. John 3:33 God is faithful 1 Corinthians 1:9 God is light 1 John 1:5 God is righteous Daniel 9:14 God is just Deuteronomy 32:4 God is a consuming fire Hebrews 12:29
My friend, I cannot find in the Bible a like description of God’s character being that of condemnation. Granted Psalm 50:6 contains the phrase “God is judge”, yet I am not convinced this speaks of a condemning heart. Simply that He makes determinations or judgements! God is described as just, or righteous, and for that we can be thankful. He seeks not to judge, in the manner of condemning.
It isn’t in His heart, yet because God is righteous, and we rebel, judgement (condemnation) proceeds from the throne based on His character, as a result of our rejection.
But judgement (condemnation) is a just reaction to our rebellion, not the core of His nature!
Do you see God as being primarily a condemning judge, One who actually seeks to condemn, that His very nature is to reject that which is not pure?
Consider Jesus, for in Him, we have witnessed the heart of God, the nature of God, the character of God. He took condemnation so we may find God, so we may find mercy.
Our God has mercy. Seek Him while He may be found, for He is a merciful God!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
205
GOD WHO HAS BEEN MY SHEPHERD
Genesis 48:15 And he blessed Joseph and said, “The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life long to this day,
Let’s remember who is speaking in this verse.
It is that rapscallion Israel, the one who lied and cheated through out his life, causing strife and turmoil in the family, breaking his mother’s heart in having to run for his life, tearing apart his connection with his brother, creating division within his own family by favoring Rachel, deceiving his father, conning his Uncle Laban, and unwilling to let Benjamin go to Egypt to acquire food for those of his family.
Israel has the nerve to speak of God as being his Shepherd all his life. Yet this should not surprise us, for we know of the mercies of the Lord, of his gracious leadings, and of how he bends down to us, reaching out to us in our state of sin and pulling us out of misery.
But there is one thing to note in Israel’s statement regarding God as his Shepherd. He doesn’t declare himself as a particularly good sheep, or of any type of sheep.
No this statement doesn’t take into account the goodness of the sheep, but only the faithfulness of the Shepherd, the Shepherd who is faithful to His sheep.
God who has been my Shepherd.
To think that Israel considered God and not himself at his final moments on earth speaks volumes, for he had come to a place where he recognized the goodness of God in spite of his own actions, and that was worth focusing on!
It is wise to focus on the God who has been our Shepherd!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
1 Samuel 30:26-31
26 When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, “Here is a present for you from the spoil of the enemies of the LORD.” 27 It was for those in Bethel, in Ramoth of the Negeb, in Jattir, 28 in Aroer, in Siphmoth, in Eshtemoa, 29 in Racal, in the cities of the Jerahmeelites, in the cities of the Kenites, 30 in Hormah, in Bor-ashan, in Athach, 31 in Hebron, for all the places where David and his men had roamed.
In our last post, we see David healing a very real split amongst his men. Those vocal “wicked and worthless” men of David were on the edge of dividing David’s men, diminishing greatly the unity and camaraderie developed through all the strain and struggle they had experienced together.
David wisely reacted to the threat within his army!
In our post here, we find David doing the exact same thing, that of healing relations, but in this passage he is seeking to heal relations with his nation. Surely they thought of him as a traitor, for had he not “abandoned” them as he lived and pillaged in Philistia? Surely this sentiment is at least part of David’s motivation for distributing spoils to the elders of Judah.
Now before I go on, there is an assumption that I think we need to make in this short passage.
This assumption is that the spoil sent to his friends, those of the elders of Judah was of the Amalekites and not of the recovered spoils of his men.
If the cities of Judah were to receive of the spoils of his men, this would have only aggravated relations between David and his men. I can hear the rumors flying throughout the ranks that he was seeking to buy others favor at the expense of his own army! We know this is a common action of some in power, even in todays political world, but I believe David is in the healing business in this passage.
This decision to send to the elders of Judah also effectively addresses the greed of those wicked and worthless men among his soldiers.
Can you imagine those wicked and worthless men returning from their victory, just “licking their chops”, thinking they could gain from not only their brothers at the Brook Besor, but all the spoils of the Amalekites. This was to be a great bounty for those wicked and worthless men. Wow, so much stuff!
David is in this action, providing the soldiers an opportunity to consider their future. This action laid the groundwork for the long term goals of the future king of Israel. They who had been faithful throughout all of David’s trials, temptations and threats, are on the cusp of becoming the future king of Israel’s core fighting men, as the ascension of David to the throne is on the horizon!
As David ascends, the soldiers will benefit in their association with the king. The spoils are a distraction, a short term gain with a long term loss for these soldiers!
David was the rightful king from the day of his anointing. Though estranged from his people, David had a small group of Israeli men who had developed into a rag tag fighting force that stuck with him. Through trial and trouble, these men had developed into David’s men, saw God work miracles and followed David’s leadership into numerous battles they humanly shouldn’t have won, little lone survived.
Jesus also is the rightful King, and though His fighting force is but a fraction of the population of his potential Kingdom, those of us who have followed Him while He has been defamed and ridiculed by the world, need to look long term also.
David was about to become king, at least of Judah, but he is on his way to find the recognition he richly deserved by the people he was intended to reign over. The soldiers needed to see this future and not be driven by the immediate acquistion of booty and spoils.
Jesus will be recognized by all as the King soon. As those who have followed Jesus before His revelation to the world, we also need to look long term.
My friend, if you are beginning to fall into the wicked and worthless mindset, seeking good for yourself, even at the expense of your brothers things, repent and think long term!
More importantly, think of Him who lived His life as an example for us, to think of others and not ourselves only. He is coming, and our hearts are to be for Him and not of others possessions.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
204
GOD WHO GIVES GENEROUSLY TO ALL
James 1:5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.
Specifically, James is referring to God’s lavish giving of wisdom in this passage.
But let it be known by all who read this, I want to give witness that God gives generously to all in more than just the acquisition of wisdom.
He has been providing for my family in so many ways and at unexpected times that I simply want to say thank you to Jesus for His many mercies, for His continual faithfulness, for His overarching reach down into our lives even today, and for His continued work in us in the future.
Yes His is faithful, and His faithfulness has convinced me that He will continue to grant mercies and grace to this family, a family that may not recognize it, that are somewhat erratic and worrisome, that get too easily distracted from His person. We are not what He deserves! And conversely, He is so much more than we deserve.
May we honor Him more today than we did yesterday.
As mentioned initially, before I couldn’t resist in praising Him for His grace to us, James is speaking of saints who need. Saints who, in this instance need wisdom. James is speaking of one characteristic of the saint that is a required tool in our lives, yet if we are honest with ourselves, we are much needier than simply lacking wisdom.
We are such needy folks, and we sometimes do not want to admit this, for it strikes at our pride. And pride is the very problem for the believer! Pride keeps us cold, hard and unreachable! But James returns to this message of abundance available for the saint, (a spiritual abundance, not the adulterated message of physical abundance), but that which truly satisfies the soul.
James 4:6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.”
James spoke of our God as One who gives generously to all. There is no restriction on God’s part, for my imagination see’s Him “just itching to give” to those who will set their pride down, and lift their heart and voice to Him and ask.
He is the God who gives generously.
May we not only recognize this in our God, but also find ways to reflect a generous life to others! And that is a skill that requires much wisdom!
But we know who provides! Thankyou Jesus for your life!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
203
GOD WHO FULFILLS HIS PURPOSE FOR ME
Psalm 57:2 I cry out to God Most High, to God who fulfills his purpose for me.
Purpose.
What is it to have purpose?
An end goal to strive for? A reason for a process to be performed? An intention of an effort to be expended?
We all need purpose, but this verse isn’t directly addressing our purpose. Note that David is crying out to God who fulfills His purpose.
For David, he wasn’t questioning of or considering his (David’s) purpose in life, though it certainly might be related to the purpose of God. As we can agree, a believer naturally seeks to have the same purpose as God, to embrace the same will and to aim for the same goal.
And what is that purpose or goal? As Jesus answered Pilate, His purpose was to bear witness of the truth.
John 18:37 …… For this purpose I was born and for this purpose I have come into the world–to bear witness to the truth. ….
He spoke of God’s Kingdom coming, of God’s will being done.
Matthew 6:10 Your kingdom come, your will be done, on earth as it is in heaven.
David, in Psalm 57 is referring to God’s purpose and not David’s purpose (strictly speaking), and yet this purpose of God is to be completed in David. This interaction of God’s purpose being fulfilled in David is a truth that David leans on, that he depends on and finds great comfort in.
It is that God is, at the time of writing, fulfilling His purpose in David during trying times. Yes David speaks this way during difficult times, and to remember that is so comforting. For you see, Psalm 57 is a psalm of David as he flees from Saul, the most powerful man in the nation, and his arch enemy. David is on the run, and at times he is but a hairbreadth from being caught by the king.
David knew of God’s ultimate purpose in his life, that he had been anointed to be God’s king over Israel, but the circumstances were yelling something else. By all appearances, Saul would be successful in catching David. The circumstances appeared that he may not make it another day. His enemies were surrounding him, his soul was in the midst of lions, and he was lying down amid fiery beasts! (vs 4)
Is it not reasonable that in the midst of trying times, the saint should look to the purpose of God in our lives, and not our own circumstances, our own condition or situation.
God is the God who fulfills His purpose in the saint. This truth is a great comfort for the saint as we meditate on it.
He has an end goal for us! He has a reason for our lives to be lived. He has an intention for the efforts we expend.
It is good to know that our God is the God who fulfills His purpose!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
1 Samuel 30:21-25
30:21 Then David came to the two hundred men who had been too exhausted to follow David, and who had been left at the brook Besor. And they went out to meet David and to meet the people who were with him. And when David came near to the people he greeted them. 30:22 Then all the wicked and worthless fellows among the men who had gone with David said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except that each man may lead away his wife and children, and depart.” 30:23 But David said, “You shall not do so, my brothers, with what the LORD has given us. He has preserved us and given into our hand the band that came against us. 30:25 And he made it a statute and a rule for Israel from that day forward to this day.
This passage delves into a popular passage that many missionaries use to speak of believers not moving on into foreign fields, staying behind on the home front and not continuing on in global evangelism. I have heard a few messages on this topic, but I don’t recall being taught of the extent of exhaustion these soldiers may have experienced.
Let’s try to understand the setting.
We have two groups being referred to in this passage. Our topic group are those “lazy good for nothings” that stayed behind at the brook, with the second group, those “wicked and worthless fellows” claiming they should not receive any of the spoils from the victory.
Those Lazy Good for Nothings
The text states that those soldiers of David that were exhausted stayed at the Brook Besor. After the battle to retrieve the wives, children and livestock, the army reunited with these exhausted remaining at the Brook Besor. Given that this battle took a full day per 1 Samuel 30:17, and that some additional travel to the battlefield was required, we can assume those at the Brook Besor may have had two days of recuperation available.
1 Samuel 30:17 And David struck them down from twilight until the evening of the next day,
In my mind, I imagined these soldiers laying by the beach, with umbrella’s shading them from the harsh sun, being attended to by beach waiters bringing them drinks and snacks. Now this is surely ludicrous, for I am implying that they claimed exhaustion to avoid responsibility. I think I may be thinking like that other group, those wicked and worthless fellows.
Now before we come down hard on these “lazy good for nothings” as the wicked and worthless fellows in verse 22 seem to do, let us consider these soldier’s claim.
The army had been in Philistia, prepping for war with Israel, when they were told to stand down. David led them back to their base, back to Ziklag where they found it burnt and smoldering. Could some of these “lazy good for nothings” have been impacted by the raid on Ziklag? Might they have lost family and possessions? Even the wicked and worthless admit these “lazy good for nothings” had lost wives and children.
Let me ask of these “lazy good for nothings”, regarding their past fighting with David. Had this “excuse” been used before? Was there a portion of David’s men that typically tired earlier than the rest? If so, why were they still with David and his men?
But the biggest indicator that something non-typical was occurring in this story is the strangeness of soldiers not seeking revenge for this kidnapping and destruction of their homes. When was the last time a man, a soldier at that, would not seek to rescue his family. These “lazy good for nothings” had lost family and possessions, and because they wanted a nap, they stayed behind? That does not ring right.
Those wicked and worthless fellows
I also came away from many messages, thinking those who rescued the wives were the heroes, spotless in their allegiance to God and David. They gave what was required to take down the Amalekites, and proved victorious.
And for many in that group, they fought bravely, successfully and experienced the salvation of God. But those few vocal soldiers coming back from the battle, they tried to take advantage of a situation. They spoke out against those exhausted soldiers – I refuse to call them “lazy good for nothings” after considering the situation – those wicked and worthless fellows tried to split the group and get more of the spoils.
Wicked and worthless? These are winning soldiers, who have suffered the long march, fought for David, and returned with the victory. Is it fair to call them wicked and worthless? For those few that were vocal, I think it is very fair to consider them wicked and worthless.
Consider
First off, they sought to create an “us vs them”. How many armies can be successful divided against itself? This effort was divisive and against the will of God.
Secondly, they sought their brothers livestock. This would definitely leave a lasting social and economic impact between this fledgling group of Israeli’s who were to become the greatest army in the region under God. There would be a group within the army that would be left destitute of all livestock. Thankfully the wicked and worthless were going to provide the women and children back to their husbands/fathers. Mighty kind of them!
Thirdly, this request/demand exposes a dark side in some of David’s men, a dark side that seems to be ruled by greed, and not God. Now I am not so naive to think these men were praying three times a day as David may have, but the greed of these vocal soldiers comes into clear view in this passage.
Those vocal soldiers are aptly described as wicked and worthless, and David sees through this logic, for it did have a sense of logic upon it, and instructed his army in a manner that would continue to solidify their team/group dynamic.
In all of this story, When I heard the preaching based on this story as an appeal to go forth into the very ends of the earth, it rocked my world. It appealed to my wicked and worthless side, for the implication was that to be a missionary, a foreign missionary at that, was to be able to acquire others possessions since they didn’t work the harvest fields. I realize somewhat better now that the only reason to enter into service for the Master is strictly and only out of a love for Him.
Self interest and a desire to acquire booty, though it be “spiritual”, is not a holy motivation, could not maintain a faithful service and would only cause heartache and pain in the end. My wife and I sought to enter the mission field at one point, and was refused the honor to serve. When I read this passage, I think the roadblocks we faced may have been placed in front of us due to my impure motivation to serve Him.
In this vein of thought, I often hear Jeremiah’s advise to Baruch in the 45th chapter of Jeremiah, where he admonishes
Jeremiah 45:5 ….do you seek great things for yourself? Seek them not….
Jeremiah and Baruch were undergoing massive upheaval in their lives and this admonition to Baruch involved many issues not directly related to my life, but the admonition is sound.
Seeking the spoils, whether those spoils be possessions that rightly belong to your brother in arms, as these wicked and worthless fellows were seeking, or the desire for self elevation as Baruch may have been desiring, is never the proper way to behave in the Body of Christ.
May we find peace in our desires to serve the Risen Lord, whether in prosperity or poverty, whether in fame or obscurity.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
202
God Who Comforts the Downcast
2 Corinthians 7:6 But God, who comforts the downcast, comforted us by the coming of Titus,
I sometimes have a hard time relating Paul’s experience with my own. After all, for him to speak of being downcast, after considering his experience as an apostle of Christ. Consider his recent battles in verse 5.
7:5 …our bodies had no rest, ….afflicted at every turn—fighting without and fear within.
A bit later in the letter, he speaks of the many trials he had suffered up to that point. Consider his experience as found in 2 Corinthians 11:24 -28
Five times forty lashes less one Three times beaten with rods. Once stoned Three times shipwrecked A night and a day adrift at sea On frequent journeys Dangers from rivers from robbers from my own people from Gentiles in the city in the wilderness at sea from false brothers in toil and hardship through many sleepless nights in hunger and thirst often without food in cold and exposure
After all the description of his life experiences above, he tacked on the one that always seems to be the greatest stress for this man of God
…the daily pressure of my anxiety for all the churches.
So when Paul speaks of being downcast, that is of being humbled or depressed in status or position, he is speaking a language I don’t quite understand. His life experience has taken him to internal and external struggles and battles few can imagine. I can’t!
Paul has been taken from a life of the elite Pharisees, suffered as described above, and become a pariah to his own people. The shame and humiliation he experienced in his ministry was a constant and severe (if I may say so) experience he endured to provide us the gospel truths we sometimes flippantly regard.
Yet as he was downcast, He was also comforted. The comfort he experienced was also in such a different league than I can imagine.
But as I go through this thought process, and take you along, I may be doing a great disservice to the God we worship, and the teaching this apostle provided us.
As Paul spoke of his ministry in 1 Corinthians 4, he wrote
12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children.
Paul did not speak of his ministry in order to shame his people. He is speaking of the various paths each believer has been granted to walk, and that as believers we are not to compare our walk with God with others. This principal of not comparing with one another is somewhat a theme in Paul’s writing to the Corinthians, and I think in the early part of this post, I was slipping into comparing Paul’s experience with mine,(and maybe yours?)
Let us not compare, but consider that the God who comforts the downcast is not only Paul’s God, but as we may experience a humbling, a lowering of position for God’s will, He is also our God who comforts us.
Let’s rejoice in that as periods of humbling come from the hand of God, his hand is covered with a silk glove, a hand that is guided by a comforting heart, comforting His people in the midst of difficulties and trials
He is our God who Comforts the Downcast! May we praise Him in the midst of our trials!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
1 Samuel 30:16-20
1 Samuel 30:16 And when he had taken him down, behold, they were spread abroad over all the land, eating and drinking and dancing, because of all the great spoil they had taken from the land of the Philistines and from the land of Judah. 1 Samuel 30:17 And David struck them down from twilight until the evening of the next day, and not a man of them escaped, except four hundred young men, who mounted camels and fled. 1 Samuel 30:18 David recovered all that the Amalekites had taken, and David rescued his two wives. 1 Samuel 30:19 Nothing was missing, whether small or great, sons or daughters, spoil or anything that had been taken. David brought back all. 1 Samuel 30:20 David also captured all the flocks and herds, and the people drove the livestock before him, and said, “This is David’s spoil.”
In our last post on David, we found him taking the time to show mercy to a rejected Egyptian. Turns out this Egyptian, this stranger was a slave of the very army that had ravaged Ziklag and taken all of David’s men’s wives, children and livestock. David also lost his two wives!
David showed mercy to this unknown person, exemplifying the character of God residing in him, and of his return to the God of Israel.
In this passage, this Egyptian slave turned out to be the real deal, the one who led David and his men right to the camp of the Amalekites. How coincidental!
Now as a quick reminder, the Amalekites were a real thorn in the side of Israel, for they were the nation group that God had instructed Saul to completely annihilate, and yet Saul hadn’t. Saul eventually succumbed to great suffering due to his treatment of the Amalekites, for he did not obey God in the destruction of this nation when he was commanded to.
Now, David was on the edge of the Amalekite camp, knowing God’s desire for this nation, and of his own motivation to rescue his people. The passage speaks of David striking those in the camp down.
He literally slaughtered them!
David knew what he was doing, for he had practice in the wholesale slaughter of a people in an area. Prior to David’s return to the Lord, he had a practice of decimating small populations. Under King Achish, David would enter a land area, and kill all he encountered to get the spoil of the area and to keep his actions secret!
1 Samuel 27:9 ESV – And David would strike the land and would leave neither man nor woman alive, but would take away the sheep, the oxen, the donkeys, the camels, and the garments, and come back to Achish.
Imagine the fervor David had in striking the Amalekites, for they were sworn enemies of Israel, and had kidnapped his loved ones. What he learned in the south of Philistia, he practiced with passion in this instance! He took them on for a full day, fighting through the night, and the following day, after having marched from Philistia to Ziklag and then chasing the Amalekites. Where did this endurance come from?
Four hundred Amalekites fled, but the mission was successful, for the wives and children were rescued with all the livestock. An amazing feat for a man who just a chapter previous was on the edge of mutiny by his men!
It is truly an amazing story and a great tale to reflect on. David took a skill set he developed as he was away from God, the ability to effectively slaughter a people group, and when he returned to God, was able to use this skill set under the hand of God.
For years, David had been trained under the harsh mercy of God, even in his rebellion, and became an tried and true leader, one who was able to do the bidding of the Master. He was now on the precipice of leading the nation of Israel into world domination under the Headship of God!
As we follow God, we may consider some of the skill sets we have acquired to be of no use to the God we serve. Let this thought be banished from our thinking, for our God is not One who only has His servants in sanctuaries, but also in service throughout the nations, as doctors, wives, accountants, bakers and factory workers. He is able to take what we may consider worldly skills and use those skills for those both inside and outside the church.
He is so much bigger than we let on!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
201
GOD WHO ANSWERS BY FIRE
1 Kings 18:24 And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.”
We know the story. Elijah takes on the prophets of Baal, and Asherah, a total of 950 prophets that are lined up against him. Image the intimidation, the shear volume of enemy, and yet Elijah stood.
You know, it is an easy thing to say that with God, we are a majority, but when push comes to shove, to live that out in front of a hostile government (Ahab really hated Elijah) and a hateful religious society is truly an amazing feat!
Elijah stood alone, without any support from those in Israel. His perception of the nation at this time was that he was the only one faithful to God. The Lord instructs him later, but God allowed Elijah to live in his perceptions of being alone at this time.
And what type of test was offered by Elijah? A test that puts each prophets life to be dependent on the response of the Gods they trusted in. And beyond that, the fate of the national religious life hung in the balance, depending on the outcome of a miracle.
You know, Elijah could have claimed the inherent truth of the message from God, or of the past miracles performed by God, reminding the nation of God’s guidance and protection over the centuries. But he didn’t at this time. No, it appears Elijah read his crowd, understood the situation, figgered this was a “do or die” situation. Years had passed where he preached and warned, but to no avail.
No it was show time! By that I mean, the people had to have a very real, very personal experience of God. But this experience was not to be like that of Moses, who was able to talk to God face to face, nor like Samuel, where God whispered his name, calling him into the ministry of prophet as a young boy.
The people were going to face fire!
He is the God who answers by fire, and as I read this passage, and think of Elijah’s situation, facing a culture drowning in lies and idolatry, it seems this response speaks to the peoples condition more than simply defining the true God. The miracle certainly defined the true God, but it also communicated a message that was with fire, a message tinged with judgement and anger.
And a message crouched in a miracle. A miracle for an idolatrous people. Centuries later, the Master also faced an idolatrous culture, who fought against God, and referred to signs in relation to their “faith”.
Matthew 12:39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah.
Matthew 16:4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.
A sign was provided for that generation, in that the sacrifice on the altar, before their very eyes was consumed (as it were by God), and by a far greater miracle, was raised from the dead.
For both cultures, fire came down on the sacrifice. Though Elijah saturated his sacrifice, dowsing it with water, the fire consumed it all to communicate the “above and beyond” character of God.
He was more than what the people may have expected.
For the Savior, the sign was the resurrection. Though completely sinless and worthy of honor and esteem, Jesus suffered the worst of punishments, in all areas of His life, as the fire of God came down to consume Him into the realms of death.
Elijah’s sacrifice was completely consumed to produce change in a nation for the short term, for they fell into idolatry again. The Messiah’s sacrifice produces life upon life as we look to Him for our daily needs.
He is much more than what we could have expected.
He is the God who answers by fire.
May we bless Him and thank Him always for His never ending care for us!
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Considering the Bible 