Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
A Brother
Exodus 4:14 Then the anger of the LORD was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart.
Hebrews 2:17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.
It is interesting that Aaron is first called out as a brother of Moses. Earlier we met a priest by the name of Melchizedek, which for reasons beyond our topic today, was not chosen to represent the nation of Israel as high priest. Some may think Melchizedek would have passed on by now, but I tend to think differently!
Aaron was a man that had two descriptions the Lord noted for Moses. One that he could speak well, which addresses Moses claim to limit his ability to represent before Pharoah, and that he was a brother. The fact that he was a Levite comes into the equation later for the priesthood!
Aaron was a brother. One who was of the same “stuff” as Moses, coming from the same family, the same time, the same location, the same history. He knew what it meant to be of the population of an oppressed people. He had heard of the promise of a new land.
Jesus is also of the same “stuff” in that He took on a physical body, experienced hunger, anger, frustration and remaining gamut of emotional impacts a man experienced in the first century, under an oppressive ruler, and yet He knew the promise of a new land.
Note that the apostle speaks of Jesus “made like His brothers in every respect”. We can not claim He did not experience what we go through, both internally and externally, or that we undergo trials beyond His understanding.
He is a Brother.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
50
BEGINNING
Colossians 1:18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
He is the beginning.
Some may think this refers to Jesus as being created, and would assign to Him an existence other than the truth of His eternality.
This thinking does not makes sense, for in the very verse we are looking at, Paul is speaking of Him as He relates to the church, not of His nature. He is the beginning of the church, the trailblazer, the Apostle sent to rescue us.
We cannot think of Paul or Peter as the ones who started the church.
He is the beginning.
As a man, He began His earthly existence in a cradle, for He needed a body to sacrifice for our rebellion. In a body, He related to those around Him, led by example, showed His character, and finally offered up the body created for Him.
He is the beginning.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.
3:12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.
Let’s remember that this letter includes some of the greatest exhortations to humility in the Bible, through the example of the Master, and of His servants Timothy and Epaphroditus. Let’s not forget Paul, in that he provides direction to live a life a humility, and that he exhibits that same characteristic throughout the letter.
This is evident in this passage, as he makes no claim to accomplishment, even though in terms of Christian ministry, very few could boast of his efforts.
Of course none have attained a physical resurrection on this side of the grave, so could he be breaching something else as he brings this truth to our attention. Is he speaking of a status within the Christin life? A perfection?
Consider the previous verse
….that I may attain the resurrection from the dead. Not that I have already attained it (the resurrection from the dead) or am already perfect.
To be perfect! Paul uses the Greek word τελειόω teleióō, which is somewhat different than my initial understanding of perfection, or of a status dependant on character or spirituality. Somewhat akin to a sinless perfection. No Paul is not speaking of that condition, but when he brings up being perfect in this verse, he is referring to completion, or accomplishment, crossing a goal or finishing a course. This thought is very much related to Paul’s earlier use of the term “attain”. This portion of the word is speaking of crossing a goal, or to bring to an end a certain assignment.
Hence the humility, for he is not going to let the Philippians consider him to be on a different plane of spiritual life than they are, but that he is still actively working out his salvation. He hadn’t arrived yet!
That is good news, for I often think of Paul as a man that could not be related to, that was so different as a believer that he was somewhat different, somewhat unapproachable.
Yet his example of humility and desire to press on is challenging to say the least. In his maturing of service to the Lord, he did not “rest on his laurels”, an attitude that is so easy for many of us to fall into.
Consider Paul’s life and attitude in this verse and try to relate.
Have you “rested on your laurels” somewhat?
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
This psalm is a psalm answering the question “Who is the rightful Judge/Ruler of all the earth?” and the complaint concerning the unjust ruler comes from a prophet named David.
A generally accepted background to this psalm is rooted in the early days of David’s relationship with Saul, when Saul became mad (crazy), and sought out David’s life. It seems Saul gathered those of his inner circle and codified his intentions to seek and destroy David, a young man who had only served Saul in his court.
In the loss of his kingdom, Saul must have heard of David’s anointing, for he had eyes throughout the land. Given notice that he was destined to fall from power, Saul sought to frustrate the plan of God, and persecute the one who was rightfully the king.
During this persecution David wrote this psalm, and some think it may have been in the very cave of Adullum, where David was a hair breadth from being caught and hauled off.
David’s poetry is harsh in this passage, and as we live in a time of unjust rulers, there may be some out there who can relate to David’s frustration, anger and eventual release of joy.
But first, let us read David’s initial complaint.
Psalm 58
1 To the choirmaster: according to Do Not Destroy. A Miktam of David. Do you indeed decree what is right, you gods? Do you judge the children of man uprightly? 2 No, in your hearts you devise wrongs; your hands deal out violence on earth.
Immediately, David describes the heart of the rulers, and their unjust ruling over men. His frustration over the corruption within the ruling class is brimming over. Some may think David is referring to spiritual powers when he mentions “gods”, but this passage is addressing the culpability of the men in leadership, making decisions.
His complaint rests in the fact that though the ruler has been granted power to exercise influence over his people, this power can be abused. This abuse is dependent on the nature of the ruler, his heart condition, his desire for either his own good or the good of the people. This difference can be justified easily if the heart of the ruler is not leaning on God constantly. David, as the one who is the target of a ruler who is not leaning on God, sees the extent to which a man without God can fall.
Does the ruler indeed decree what is right?
Indeed. The sarcasm is heavy, for in David’s very question the answer rests, for the very definition of right is being defined by the ruler.
Yes – the very definition of right is defined by the ruler. David understands the motivation of the ruler (his heart’s desire) will define the actions being classified as “right” by the ruler in power. A ruler with evil intent can justify gross sin as a righteous act.
David cuts to the heart of the problem by exposing the intention of the ruler chasing him. Verse 2 describes the source of this corruption.
In your hearts you devise wrongs.
The king has a goal, something born in his desires, and in his heart, he devises actions to bring to fruit his desires. Never mind that some (if not all) of the actions are selfish, sinful and destructive. It can easily be justified by the dark heart, claiming whatever actions he takes, it is for the greater good!
The ruler’s decisions that impact his people are highly dependent on the condition of his heart. Out of the self centered desires of his heart, evil actions flow while he smiles at his people, telling them of his good intentions, of his saving efforts for the future. Some difficult times may come, but it is for a glorious time ahead.
Difficult times do come from a ruler whose heart devises wrong, for out of this heart, David correctly describes the outcome.
Violence on the earth.
The Hebrew term for violence speaks of injustice, of both ethical and physical wrongdoing, of unrighteous gain, cruelty. The term is châmâç, transliterated as ḥāmās.
Saul wanted David out of the picture and he had the authority to put into action his desires and devices. He was granted authority and abused it. Of course we know the mercy and goodness of God in the outcome, but in the meantime, David is experiencing the blunt force power of an evil heart in a jealous ruler.
Violence is what flows from an evil heart, and we must consider it for our own lives, for we all influence others, and though our authority may be small, the heart is still the issue.
We must be those who seek the heart of God, for out of His heart true righteousness flows. His heart is the very definition of “right” for it cannot be otherwise. Anyone who devices “right” apart from God, is fooling himself and will cause violence in their circle of influence.
As a judge/ruler, we shall see that Saul fails miserably, along with all those who sought to follow his plans. The power granted to him was abused, and God through His mysterious will, allowed it for a period, for training of a man of God, and for our instruction.
We also have rulers with evil intent. Let us not forget David’s actions when faced with unjust persecution. If persecution comes, remember the heart of God, the One whose heart was pierced so that we may be forgiven of our evil desires, actions and violence.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
49
BEAUTIFUL AND GLORIOUS
Isaiah 4:2 In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel.
We haven’t spoke of the Branch of the Lord yet, as we are looking at His names in an alphabetical order, but suffice to say, Isaiah is speaking of the Messiah when he speaks of the Branch.
He shall be beautiful and glorious.
Beautiful. This Hebrew term often translated as glorious, or glory in our Old Testament. Using this term, Isaiah is bringing us a varied description of beauty, for this term is very closely associated with the thought of glory.
But what is glory? If I met you on the street, and asked you “What is glory”, could you answer without using the term glory?
Glory. This Hebrew term speaks of glory, honor and abundance, and is used 200 times in the Old Testament.
The term rose from a root meaning of heaviness or weight, and this root meaning may be associated with abundance combined with authority.
In my thoughts, for someone to be glorious in ancient times, meant he had abundance, for he was most likely a ruler of some kind, and he suffered no loss of want. He had weight, not only as a man who had physical abundance, but moral and or authoritarian influence. To be glorious may have had a visual aspect to it, but if we consider the root meaning of the word to have continued in its usage, the term likely meant the weight of authority the owner was able to wield.
In all of this conjecture, it makes sense to this believer that when I hear of glory, I think of authority, and not necessarily beaming rays of light.
Our Savior has all authority; His influence has no limits and He has no competitor in His beauty(glory) and glory(authority).
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.
Introduction to the paradox and my difficulty with the verse or set of verses
It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.
Ambassador in chains?
Maybe the cultural soup I live in is making me struggle with this phrase, but if I listen to the famous preachers on the one eyed bandit, I come away from their message thinking we are only blessed in the physical realm, that as believers in the crucified One, we are kings and queens, ruling over all else, exercising dominion and taking all material wealth simply by claiming it as a right for the child of God.
When Paul describes himself as an ambassador, I relate it to the modern equivalent, one who is protected by the government he or she represents. No harm is to be effected on an ambassador for fear of retaliation from the sending government. There is nothing the ambassador can be charged with in the land he or she was sent to, having diplomatic immunity provided by the host country.
This may be the source of my paradox, for with the modern rights afforded the ambassador, and the influence of the modern preacher telling me I have rights as a child of God to earthly wealth health and prosperity, I come away from this verse with a big ol’ bowl of confusion.
But wait – maybe the confusion lies more in me than the text. If I reject the modern preacher’s cloak of maliciousness, and understand that my view of an ambassador is relatively modern, we may dispense with this paradox swiftly.
Paul uses the term πρεσβεύωpresbeúō,, and its base meaning is to be a senior. With a little imagination, my reader may guess this word is related to presbýteros, and speaks of elders within a church body, (or even lends its term to a denomination – Presbyterian).
Paul is referring primarily to his age in this verse and as the aged Paul, he has represented Christ through his journey, which is what an ambassador does. To think of Paul the aged as being chained up in a cold dungeon like jail, as he represents the King of all Creation still hearkens to a paradox, for if those who locked him up understood who he represented, they would realize they are actually locking up the King.
To chain an ambassador, the King’s representative, is to do do harm to the King. In such instances, the host county would be in danger of retaliation from the King.
Jesus had his retaliation upon the Roman government, for He eventually conquered that nation, converting vast swaths of Romans to submission to God.
Maybe the paradox is in our modern understanding of how a believer relates to this old world we travel in!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
Let’s continue with the life of David, and his relations to two men who influenced his life greatly.
1 Samuel 17
12 Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years. 13 The three oldest sons of Jesse had followed Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. 14 David was the youngest. The three eldest followed Saul, 15 but David went back and forth from Saul to feed his father’s sheep at Bethlehem. 16 For forty days the Philistine came forward and took his stand, morning and evening.
Consider Jesse the Ephrathite. To be from Ephrath was to come from an historic location. Many who may be reading this may be surprised to find that Ephrath is the same place as Bethlehem.
Let’s go back to the first verse of the first chapter of the first book of Samuel. You see, Samuel’s ancestor came out of Ephrath, and we know that a very famous King was to be born in Ephrathah.
Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.
Jesse, the father of David, found his place in Israel in the little town of Bethlehem. An old man by the time David shows up on the scene, with numerous children prior to the future kings birth. An old man with a large family, in a small, seemingly insignificant town. With his nation on the brink of yet another war.
It turns out that there were at least 7 son’s of Jesse before David came on the scene. David, at the time of his anointing, was the eighth son of Jesse. As we mentioned earlier, David’s relationship within the family is not as clearly described as we might want it. If you haven’t been following my journey through David’s life, consider reading Life of David – 3.04 for some hints as to the family dynamics David lived within.
The first three sons followed King Saul to battle. These three soldiers had recently experienced the anointing of David to be the future King of Israel, yet they followed after King Saul into battle. A bit of conflict? Might this speak of the brother’s faith, or even of their jealousy? Of course this may have been more a factor of age than political difference, yet it makes me wonder of the relationship David had with his brothers.
I think as we venture a bit further into the story we will find that at least one of the brothers was undergoing a sampling of the green-eyed monster, a wee bit of jealousy. But I am getting ahead of myself.
Consider the heart of David in that when he was requested of King Saul, David did not forget his father. If there was some relational difficulties between David and the family, David’s actions did not reveal this. He could have justifiably stayed with King Saul, but he returned to his father, going back and forth between his father’s needs and the king’s needs.
David went back and forth, from Jesse, a man that may have “ignored” his son at times, possibly favoring his first born, or the elder brothers, to King Saul, a man who could not ignore David, but instead became his lethal enemy.
David served them both.
May I remind you that another King lived as a servant, a King that humbled Himself beyond our imaginations. A Man who gave to His enemies, even as He suffered and died. The Greater David came not to be served but to serve, and to give His life a ransom for all.
Thank Him for His loving kindness today, for His safeguarding of your life, for the blessing of knowing Him and His goodness.
Praise the Lord.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Leave it to a Civil Engineer to title a blog about gravel properties, but please don’t leave me yet. I bring this topic up because it has reminded me of the gospel, and of love. Now I guess you are thinking I’m nuts. That’s alright – I get that sometimes.
The background to my story is the filling of some potholes I was working on this afternoon on my driveway. We picked up a material that is called road base and it has little stones in it, medium stones in it, and some larger stones. A little bit of sand and a touch of clay, and abra cadabra, – fill for a pothole.
As I was shoveling the material out of the truck, my wife would level it out with a rake, and as she was leveling, she asked me why we didn’t use sand for the holes since we have so much available on site. I had to reach back to my schooling, but I described sand as a uniformly graded material very much like marbles, and any effort to pile marbles usually results in the marbles rolling away from each other. Hence the footprint in the sand syndrome!
The material we picked up was a non-uniformly graded base material with interlocking structures. The differing sizes find their place amongst the other stones, and the result is that after a bit of packing, the stones fill up the voids, allowing for greater bearing capacity for the road bed.
After all my rambling on about stones, I eventually looked up and saw that my wife was sincerely looking to understand something that was a part of my life. Please understand that my wife is an awesome lady, a sensitive loving person that cares for sick puppies, loves her garden, finds enjoyment in cleaning her home, and loves to dress up to go out. She is, in my opinion, the perfect example of a Christian lady, but then I may be a bit biased!
In all of this, she entered into my world of logic and analysis, of design and structure, of numbers and schedules to try to understand the fundamentals of gravel.
Who cares about gravel?
That’s the point. Gravel is about as interesting as watching paint dry, even for an engineer, but she was sincerely involved in the conversation, trying to understand it for the sake of understanding. Maybe to try to understand me a bit better.
You know, there is another who has taken an interest in our world. He has come down to talk of farmers and pearls, fish and tax collectors, kings and beggars, prostitutes and lepers. He often asked questions to bring people into conversations.
As He is God Almighty, it is not as if He needed any knowledge, or direction or input, but He involved Himself with a motley gang of unknown men, and expressed His love to them in all the interactions He entered into. And I am sure that each interaction left a mark on the disciple or friend, and His attention to their lives became an anchor for their memory of Him.
I wonder if He chatted with one of them about non-uniformly graded base with interlocking granular structures? I think He would have made it very interesting!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
48
BAPTIZER
Luke 3:16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. John 1:32-34 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.” Acts 1:5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
I imagine John the Baptist was a bit of a fiery preacher, calling the Pharisees a brood of vipers and speaking of wrath to come. So when John described the One coming as the One who would baptize with the Holy Spirit and fire, I was somewhat surprised to hear of what (or Who) He will baptize with.
First, He will baptize with the Holy Spirit. No one but God Almighty has the authority to baptize with the Holy Spirit. It is not as if the Holy Spirit was to come upon someone in order to provide authority or power for a certain task, as in the Old Testament. This is the next level, where God would create a new humanity on the day of Pentecost.
Secondly, He will baptize with fire. Now some think this refers to the tongues of fire in Acts 2, which it might, but the audience at the time had just experienced John’s teaching of wrath. The message those in attendance heard was likely a continuation of wrath-speak. If fire refers to judgement, the audience heard of the One who had the power of judgement over their lives, and of the One who was able to administer wrath.
Both of these modes of baptism speaks of the authority and power of our God, of our Savior who came down to make us a new person and to rescue us from the very fire He’ has the power to administer.
Think on Him today. Listen to Him and as He speaks to you, honor His name by following His lead.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.
3:11 that by any means possible I may attain the resurrection from the dead.
In our last post we spoke of the resurrection, and Paul continues to in this verse, yet it is not exactly the same resurrection, at least not the same Greek word. In our previous verse, Paul uses the regular Greek word for resurrection, ἀνάστασις anástasis. In our present verse, he changes gears on us, modifying the previous verse by adding a prefix. ἐξανάστασις exanástasis
Do you see the difference? it is the little two letter prefix “ex”. In the Greek this prefix modifies the root word by adding the image or thought of being “out of” or “from”. In other words, as the verse above translates, Paul is seeking a resurrection “from the dead”
But isn’t that what is implied when we read the term resurrection? That is we are raised from the dead? Some believers see this term, which is only used here in this verse, as Paul describing a resurrection that is from “among the corpses”, from among those who are in a present state of death. Not necessarily speaking of his resurrections from his own body of death, but from amongst others who are experiencing death.
Does that help me in understanding this verse? Not much, for I am still unsure of Paul’s intent when he speaks this way.
No matter how we see this verse, it is important for us to understand the resurrection is closer today than it ever was, that those who trust in Christ will attain to this rescue, and that based on the general context of the verses we are in, suffering is the environment that this resurrection is attained.
Yes, Paul did say “by any means”, but I would be carefull to read into his phrase the idea of the end justifies the means.
In my opinion, and that is all this is, that when he mentions “by any means”, he is describing the general attitude our Lord also expressed when He prayed “Not my will but thine”
Whatever it takes!
A spirit of surrender is called for in this passage. A spirit of surrender that endures suffering, in order for the resurrections to be experienced.
May His will be our will today!
Straining toward the Goal
3:12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.
Let’s remember that this letter includes some of the greatest exhortations to humility in the Bible, through the example of the Master, and of His servants Timothy and Epaphroditus. Let’s not forget Paul, in that he provides direction to live a life a humility, and that he exhibits that same characteristic throughout the letter.
This is evident in this passage, as he makes no claim to accomplishment, even though in terms of Christian ministry, very few could boast of his efforts.
Of course none have attained a physical resurrection on this side of the grave, so could he be breaching something else as he brings this truth to our attention. Is he speaking of a status within the Christin life? A perfection?
Consider the previous verse
….that I may attain the resurrection from the dead. Not that I have already attained it (the resurrection from the dead) or am already perfect.
To be perfect! Paul uses the Greek word τελειόω teleióō, which is somewhat different than my initial understanding of perfection, or of a status dependant on character or spirituality. Somewhat akin to a sinless perfection. No Paul is not speaking of that condition, but when he brings up being perfect in this verse, he is referring to completion, or accomplishment, crossing a goal or finishing a course. This thought is very much related to Paul’s earlier use of the term “attain”. This portion of the word is speaking of crossing a goal, or to bring to an end a certain assignment.
Hence the humility, for he is not going to let the Philippians consider him to be on a different plane of spiritual life than they are, but that he is still actively working out his salvation. He hadn’t arrived yet!
That is good news, for I often think of Paul as a man that could not be related to, that was so different as a believer that he was somewhat different, somewhat unapproachable.
Yet his example of humility and desire to press on is challenging to say the least. In his maturing of service to the Lord, he did not “rest on his laurels”, an attitude that is so easy for many of us to fall into.
Consider Paul’s life and attitude in this verse and try to relate.
Have you “rested on your laurels” somewhat?
3:13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,
In our last post we spoke of Paul’s attitude of accomplishment, and he continues to flesh this out in this verse.
He again speaks of the sacrificial life, in that he forgets his previous service, the sacrifice and the suffering he has experienced in ministry to the Lord. To forget in this verse has the added meaning sometimes of not caring about, or neglecting something.
In your walk with the Lord, do you find yourself comparing your ministry with that of your peers? Doesn’t feel like you are forgetting what lies behind you Carl!
How about in your estimation of the service you have provided? Is it something that you remind yourself of, roll it about in your mind and find comfort in? Is that a healthy way to think Carl?
Every moment we spend in the past, whether if be in remembering our successes (or failures) we are not pressing forward, as Paul speaks of in the passage.
He is straining to what lies ahead, and in this phrase he may be referring to the resurrection from the dead that he spoke of above. He is keeping his eye on the prize, for to strain for what lies ahead – the resurrection from the dead – is to look to Jesus.
It is our privilege to concentrate, focus and strain to see the One who has been resurrected from amongst the dead into a new life. His works are the only service we are to remember, and all other service can be forgotten, if it feeds a heart of pride, consumes our limited time or distracts us from our focus.
Let us not forget Him and yet forget us!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 57:6-10
6 They set a net for my steps; my soul was bowed down. They dug a pit in my way, but they have fallen into it themselves. Selah 7 My heart is steadfast, O God, my heart is steadfast! I will sing and make melody! 8 Awake, my glory! Awake, O harp and lyre! I will awake the dawn! 9 I will give thanks to you, O Lord, among the peoples; I will sing praises to you among the nations. 10 For your steadfast love is great to the heavens, your faithfulness to the clouds. 11 Be exalted, O God, above the heavens! Let your glory be over all the earth!
Verse 6 is speaking of a pit being dug for David. Yet the pit has no knowledge for which it was created. The pit is senseless, with no motivation to acquire a victim. It is all in the heart of the one who created the pit. Any we know that there is One who is over all hearts.
So a pit was made for David. David was delivered from the pit. The pit makers fell into the pit.
This is a common refrain in the Word.
Think of Mordecai, in the book of Esther. Haman set a trap for Mordecai, but at the last moment, the tables turn and he dies a horrible death. A horrible death!
How bout Joseph’s brothers. Though he did fall into a trap, that is he was sold by his own brothers, it began a process to bring him to dizzying heights of power, where his brothers would be humbled.
And of course the Christ. What a trap for Him, and He willingly, knowingly and with full understanding walked into it. Nevertheless, those who set the trap suffered an incredible defeat three days later when He arose, and when the disciples 7 weeks later erupted from out of nowhere, there doom was sealed. Unless of course they wanted out of the pit. Forgiveness was available. Some of them reached out to the One they crucified.
Out of their mouths, their refrain must have mimicked David, when he writes
I will give thanks to you, O Lord, among the peoples; I will sing praises to you among the nations. For your steadfast love is great to the heavens, your faithfulness to the clouds. Be exalted, O God, above the heaven
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
47
BANNER OF LOVE
Song of Songs 2:4 He brought me to the banqueting house, and his banner over me was love.
In our last post, we saw that a banner was some signal or indicator for rallying about, and was in the context of battles.
As the King is wooing His love in this chapter of the Song of Solomon, we find the author speaking of a banner over her, a banner that is above the young woman, giving out a message to rally about. As mentioned, this rallying point of a banner is not in the context of war, but of love.
This banner was to draw this young woman into His arms, to declare His commitment to her, to entice her to be His.
Is it not the very same for us, who have come to enter His banqueting house, who have come into His church, that we see the Banner as one that provides the message of love?
His banner over us is Love, and He has won us to Himself by His self sacrificial love. Let us remember that as we are in His banqueting Hall, His message hasn’t changed.
His banner over us is Love, and the Lord Jesus Christ is the Banner we are to look to, to rally about, and to understand the message for His Bride, is that He is Love
1 John 4:8 Anyone who does not love does not know God, because God is love.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Matthew 24:9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. Matthew 24:13 But the one who endures to the end will be saved.
As I was growing up in the church, as many of you may know, I fell in with a teaching that caused me to read this as a paradox, a set of verses that introduced confusion in my mind. I understood Matthew 24 to be describing the end of days for the Bodyof Christ on the earth, just before the pretribulation rapture.
As the passage progresses into verse thirteen, the end is spoken of and if the believer endures to the end, he will be saved. But back in verse 9, believers are being put to death.
If they didn’t make it to the end, will they not be saved?
It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.
I suppose some of my confusion was self inflicted, in that I associated the end with the rapture, which thought I have come to abandon.
Don’t get me wrong, I am not abandoning the teaching of a rapture, but simply understand it differently than before.
The one who endures to the end will be saved. Two discussion points are needed when we hear that phrase.
What is the end? And what did the Lord mean when he spoke of being saved?
Since He was talking to His disciples the message they heard was one which was directly applicable to them in their future ministry.
They would be delivered up to tribulation (trials)
They were put to death
They would be hated by all nations for His name sake
Many would fall away from the faith
Many would betray and hate one another
Many false prophets would raise up as these disciples preached the gospel and planted churches.
In the midst of all this turmoil and persecution, all the lawlessness, betrayal, hatred, disappointment, all the struggle, pain and opposition, these preachers are being challenged to stay the course, to endure. To “endure” does not allow for a specific time period to be inserted into our thinking. To endure simply means to continually be faithful, to be faithful in every circumstance until there is no more opportunity to be faithful.
When will there be no more opportunity to endure?
The end.
That last day when endurance in this life for Him has been completed and we see Him face to face.
The message was general to these men for there was much to be learned for these preachers. Many of them at this time were still anticipating a time when Jesus would overthrow the Romans physically in battle, not in the manner they would learn of later, through the conversion of individual hearts into a new and living way, into the Kingdom of God.
The message was hard, but it is a general gospel truth that must be applied to each of our lives. It is not to be pigeon holed into a tiny part of history that may happen in the next few hours or days or weeks or months or years or decades or even centuries.
We know not when He will appear to take us home, but we have opportunity to be faithful today. Let us not forget that, and that the “end” for both you and I will be in His time, and at His pleasure, and may be much earlier than the future day of the rapture.
Be faithful today, endure to the end, and love the Lord. He is good!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
The passage before us is the set up for the famous chapter telling the story of a young shepherd taking out a giant of an enemy! Even the most unread Christian has heard of the story. It is very familiar to many, but as we venture through, I believe we will see some details and truths that will be a blessing and challenge for us to consider.
1 Samuel 17:8-11 8 He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. 9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.
In our last post we spoke of the advantage Goliath had over the nation of Israel, of this dominant stature, his body armor and his multiple offensive weapons, even his assistant who provided additional defensive protection through carrying a shield. It is crazy how this man who had every advantage left nothing to chance! This fella is the proverbial bully, ganging up on his intended victim and having all the protection he can muster for his own security.
And as all bully’s do, he turned to verbal threats and taunts.
At first, he simply began by asking the nation of Israel to send out a single person to fight against him. A man. One man that would fight Goliath, assuming the fight would again be on Goliaths term’s. Hand to hand battle, a fight to prove who was the greatest warrior between the two nations.
It was a simple proposition. Two armies don’t have to enter into a war of attrition. One man need only die to provide the decision of the war. One man to be offered on the battle field to save the entire army from much death. Of course this situation favored the one offering it, but that is beside the point!
One man to represent the nation, that would be sent to certain death for their sake. If Goliath won – and it was obvious he would – Israel, though in bondage to the Philistine’s would experience a form of peace. A period where they would serve the Philistines instead of die in battle.
Tempting?
Surely the King of Israel was considering his options. That is until Goliath stepped in it.
Yes Goliath defied the ranks of Israel. Note that in verse 10, Goliaths taunt was
“I defy the ranks of Israel this day.”
Yet when David heard it, he heard something different. I am reaching ahead in our study a bit, but it speaks volumes to the perception David had, and what Goliath’s intentions were.
vs 26 For who is this uncircumcised Philistine, that he should defy the armies of the living God?”
David understood that to defy the “ranks of Israel” is to defy the “armies of the Living God.”
In David’s mind, to be an approach upon the people of God is to be an approach on the Living God.
Let me try to explain this in a New Testament example. A man was on the hunt for some New Testament believers, those who entered the kingdom of God by belief in the True King, and this man was pulled up short by the King. And what did the King ask him?
Acts 9:4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?”
Saul was hunting down Christians, those of the “ranks of Israel”, and Jesus equated this with attacking the Living God.
The connection between the Father and His people is indistinguishable in the Father’s mind, and as such we would do well to consider that as we interact with those who call on the name of the Lord. We are called to love our brother and sister, and to do no harm. No gossip, no lies, no hurt.
But I digress.
Goliath was entering into dangerous territory when he defied the ranks of Israel, when one who was sensitive to the honor of God heard it, that is. He spoke his taunt for days prior to David’s appearance, but once David showed up, heard the taunt, understood the intent and decided to do something, the curtain began to close on ol’ Goliath.
But until then, all of Israel were dismayed and greatly afraid! Imagine the disbelief David’s faith faced as he entered the camp. A lone believer. A single, young teenager amongst his nation’s greatest warriors
How incredulous!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.
I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.
SEEING JESUS IN
Aaron
Day of Consecration
Exodus 29:4 You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water.
Luke 3:21-22 21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
To enter into God’s presence, Moses was to wash the priest in front of the tent, prior to their entering. Before their ministry before the Lord would start, the priest had to be cleansed.
Now as we know, much of the Old Testament included pictures and themes would be shadows representing the Lord Jesus when He appeared on the earth. I am confident that my readers can see the parallel of how this worked out 2000 years ago in the Lord’s life.
Of course the cleansing was personally unnecessary for the Lord in that He was clean before the Father prior to entering into ministry. His baptism was the public outworking of this Old Testament image for those who were present and for us who read the Word.
Prior to His formal entrance into ministry before His Father, the Lord Jesus associated Himself with us, and with this image of the first priests, undergoing the outward expression of cleansing before the Father.
After this cleansing, Jesus was to embark on a most remarkable ministry as the ultimate High Priest in the presence of the Father, even to the point of offering Himself as the ultimate sacrifice.
He is the Consecrated One and has been formally introduced to His creation as the Priest to be before the Holy One, bring One acceptable sacrifice – Himself – before the throne of God.
He is the Consecrated One.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
46
BANNER OF ISRAEL
Psalm 60:4 You have set up a banner for those who fear you, that they may flee to it from the bow. Selah
The background to this psalm is the victory over Edom in the wars described in 2 Samuel 8:3-14. It seems that while Israel was fighting to the north and east, they were flanked by three nations (Edom, Philistia and Moab) to the south, coming in from the rear, with Israel suffering serious losses and falling into confusion.
David speaks of a banner being lifted up, for those who fear God – the true Israel – to rally about.
When under fire all around, those who fear God will realize the banner has been lifted up for us also.
The Banner of Israel was lifted up to defeat the enemy, and to show the way for battle.
The Banner of Israel is our rallying point, for when we are overwhelmed, we need to return to the simple message of the One who hung on the cross, for all to see.
The Banner of Israel is naturally the focus of those who fear God, and as we focus on Him, we come to find strength in Him and encouragement from fellow soldiers to continue the battle.
Look to the Banner of Israel as you live your day for Him.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.
3:10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,
In our last post we considered who might find Paul in Christ and understood that Paul wasn’t concerned about who was looking at him, whether it be God or man, but that he was in Christ.
So what is it to be found in Christ? Paul continues his thought by speaking of knowing Him.
To be in Christ is to know Him, and since He is the eternal One, this is an ongoing knowledge. An intimate experiential knowledge nevertheless, for Paul uses the Greek term γινώσκω ginṓskō, (not εἴδω, eídō) to identify the type of knowledge he is speaking of.
I have written previously on this topic of experiential knowledge and refer you to an earlier post Inherit the Kingdom? Who Knew? for a personal story that may help in understanding the knowledge Paul spoke of.
We in the modern world tend to want to find ourselves, to enter into self realization, to understand what makes us tick and in that knowledge, find our place in this world. In “finding ourselves” we are able to love ourselves and then love others, or so the saying goes.
Not sure who started the requirement for believers to love themselves, but it wasn’t the Lord. You may want to read an earlier post on this subject of self love, and how that relates to the Christian life. Check out What Jesus Probably Didn’t Mean – Matthew 22:39
Per Paul, this is the very definition of not being in Christ, but of being in self. He spoke of this aberration of Christianity a number of times. Consider 2 Timothy 3:2
For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
Yes Paul’s desire was to know Christ, and since He is the eternal One, our knowing Him will be an eternal process, an ever increasing personal relational knowledge of His character, grace, holiness, humility and power.
Paul want’s to “know” Him and the power of His resurrection. Is the power that Paul refers to here a continual process as is the “knowing”? Is Paul simply speaking of the last day and of his physical resurrection to life? Might Paul be speaking of a continual knowledge of His power also? Given the
Share sufferings
Like Him in his death
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 57:4-5 4 My soul is in the midst of lions; I lie down amid fiery beasts– the children of man, whose teeth are spears and arrows, whose tongues are sharp swords.
5 Be exalted, O God, above the heavens! Let your glory be over all the earth!
David enters into a description of his enemies, possibly reflective of his condition in a cave, where he is likely in the company of various wild life. The pictures of his present condition are three-fold.
Lions
David’s first description of his pursuers is that of lions, and not that they are simply pursuing, but that he is in the midst of them. His soul is in the midst of them, his very life is surrounded by these “lions”.
I can’t help but think of a preacher by the name of Peter, who described our lives as somewhat similar, in that we have one likened to a lion seeking us out.
1 Peter 5:8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
But as David did centuries ago, let us remember that God is a rescuing God, the Lion of the Tribe of Judah is our Savior.
The lions are real threats to our safety, but the Lion we have come to know is able to rescue. He is able!
Fiery Beasts
David speaks of lying down amongst the fiery beasts. ”Fiery beasts” is a difficult term for me to understand – What was David trying to say to the Lord? The term generally speaks of a burning, or a scorching. Destruction resulted from these beasts. Their intent was to destroy, not to consume. It was enough to simply kill for the sake of killing.
And David speaks of lying down in the midst of this destruction. I can’t believe he was implying the beasts were overwhelming him and that he was simply giving up, lying down to accept the inevitable. No – David had a purpose, and this purpose God had for him enabled him to figuratively lie down in the midst of this danger.
I can’ t help but believe that this is much like Peter’s experience of lying down with the soldiers prior to his death in Acts 12:7?
Acts 12:7
And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands.
Peter was on his way to the sword, just as James had suffered. And Peter was asleep!
Children of Men
David finishes his description of those chasing him with those who would assassinate his character, spread lies about his actions, defame his life and seek to destroy his future. Their teeth and tongues are weapons, and David’s reputation, especially in a honor based society such as Old Testament Israel, was the most sensitive area of his life. Death may come to David, but for his memory to be destroyed would be the deepest cut.
Not only would his enemies lie to find him, and use threats to get information about his whereabouts, the deepest impact for David may be the loss of any honor his name would suffer in the nation.
Israel was an honor based society, and the greatest damage a man experienced was to be of a damaged character, a vile man, one who was not regarded by his “neighbor”. The loss of reputation, and the implication of shame on his life was a blot that he could not remove if it stuck in the general populace.
As Jesus entered into this same social environment, we find that His reputation as a “good teacher” was stripped from Him, and He hung on a cross, taking the shame and insults flung on Him from those with tongues as sharp swords. They knew they had to defame Him to kill Him, and the enemies of God struck swiftly to accomplish their goal.
His reputation was destroyed as He hung on the cross, shame clinging to Him, hanging with crooks and rebels, taking the place of a murderer.
But we know Jesus didn’t stay on the cross, nor did He stay in the grave. He has risen and His reputation, for those who seek the truth, has not only been restored, but elevated to a point where no man can compare or defame again.
He is not the “good teacher” we thought He was, but God has revealed Him as Lord and King.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
45
BALM OF GILEAD
Jeremiah 8:22 Is there no balm in Gilead? Is there no physician there? Why then has the health of the daughter of my people not been restored?
What in tarnation is balm? And is there something special about Gilead?
The background to the question Jeremiah asks is the utter upcoming destruction of the nation of Israel. The nation created by God, and sustained by God through many trials and terrors is now on edge of captivity. God’s mercies through the ages have been many, and they have been rescued by the Father many many times.
Yet Jeremiah fears the worst, for he is calling out to the nation to seek out the balm of Gilead, a medicinal oil that was well known for it’s healing properties in the nation of Israel.
Of course Jeremiah was not referring to the literal balm (or oil) of Gilead, for he is speaking of the sickness within the nation of Israel. This sickness, which would bring about the captivity of Israel, was not simply skin deep, but a matter of the heart. The literal balm of Gilead was known to treat surface cuts, heal burns, and relieve pain by soothing the hurt areas on the body. Jeremiah is somewhat sarcastic in this verse, referring to the balm as if that would be the minimum effort for healing on the part of the nation. Yet as we know, no literal balm of Gilead could have healed the nation, but our Balm of Gilead, our Great Physician is able to heal, and He is the One Jeremiah is pointing to in our verse.
A little later in Jeremiahs ministry in chapter 46:11, he calls on the nation to retrieve this balm from Gilead.
Go up to Gilead, and take balm, O virgin daughter of Egypt! In vain you have used many medicines; there is no healing for you.
In our day and age, the balm of gilead may be purchased online. Whether it is the actual balm referred to in our verse, I will leave that to my gentle reader. No matter, for we all need to seek out our Balm of Gilead, the Great Physician, the One who heals hearts and not simply relieves pain on a surface.
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.
Paul is amazing in his instruction, for as some of my dear brothers may suggest, to follow after the Christ is to give up all possessions, to sell your stuff and leave it all behind. For some this is the appropriate call on their lives, and to those so called, it is a high calling.
Yet Paul does not leave the rest of us without a responsibility in relation to the riches in this present age. To be rich in this present age – a phrase that speaks of the source or foundation of the riches, as opposed to the time we experience the riches. He is instructing Timothy to admonish those who have accumulated “things of this world”, material wealth, goods and investments with the following instruction . As we consider this passage, we can see that Paul is speaking of two worlds that the believer lives in, the material and the spiritual.
If a believer is not called upon to physically leave behind his goods to follow the Master (which also has a trap of producing a prideful attitude), the saint is then challenged with the requirement to prioritize his goods to a much lower level in the believers life.
Note what it is that Paul focuses on. Two “don’ts” and three “do’s”.
Don’t be haughty
A large (or medium, even a small bank account) is no reason to consider yourself better than a brother in the Lord. As I speak to my brothers in my blog, we tend to measure our success in life with the toys we have.
This is a mindset that needs to be rejected.
Paul is speaking of our current attitude toward others in this verse, based on the riches of this present age.
Don’t hope in material goods
Paul then breaches our faith, or our hope for the future, based on the riches we have accumulated. This is tantamount to opposing our faith in God. Each of us who have material goods needs to wash our minds and hearts of any detrimental hope we may have in our savings.
Wisdom dictates we store up for the future, that we do what we can to prepare for the future, yet our hope is not on the material goods we accumulate, but on the God who gives us the strength each day to work, love and care for others.
Do good
Paul speaks of our actions to enter into as one who may have trusted in his goods. Do good. Simple. He simply speaks of doing good, and leaves it up to the believer to find opportunities to “do” good.
Be generous
The next two “do’s” are better described as who we are to become, and not exactly specific (or even general) actions or works we are to enter into.
It is a state of being, to “be” generous. When an opportunity arises that can be taken care of, a generous man will do what he can to relieve it. It will be an automatic response, not necessarily a calculated response.
Be ready
Not only are we to be generous, but we are to be ready. This speaks of continuing in the attitude of generosity.
In all of this charge to the rich of this world, Paul instructs Timothy to inform the rich that this life will produce a “good foundation” for the future” in order that the rich maytake hold of life.
May take hold of life?
Isn’t he speaking to believers? Do they not have in their possession the life of God by faith in the Messiah? What is all this talk of a foundation for the future, of them leading lives that produce conditions to take hold of life?
Am I suggesting that providing generous gifts to charities and churches will get you to heaven? Not so! There is only one way and we all know it isn’t by our actions.
And yet, it is our actions that prove we have the life.
How are your actions and attitudes lately? Have you considered the life you are living in relation to Paul’s exhortation to Timothy?
Do good – Paul did not put any limits on this command, and be generous as the Lord directs.
Grab the life in this life. Paul gives us the instructions on how to do it!!!
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As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.
Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.
The passage before us is the set up for the famous chapter telling the story of a young shepherd taking out a giant of an enemy! Even the most unread Christian has heard of the story. It is very familiar to many, but as we venture through, I believe we will see some details and truths that will be a blessing and challenge for us to consider.
In our last post on this upcoming victory of David over the giant, we considered the nation attacking them and the location of the battlefield. The Philistine army was encamped within the boundaries of Israel, choosing the location to their advantage, waiting for Israel to show up.
Until we get to the internal concerns of the Israeli armed forces, lets take a minute to consider the problem they were facing.
Goliath.
1 Samuel 17:4-7 4 And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span. 5 He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. 6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. 7 The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron. And his shield-bearer went before him.
It turns out that Goliath, although the most famous of giants, was not the only giant to be roaming the area. There appeared to be multiple giants in the region, a descendant of Rapha. During David’s reign, many of the giants fell, and there may be a lesson in that for us.
One victory spurs on additional victories. One bold move by a young shepherd emboldened other warriors to take on giants. I can hear the apostle Paul speaking of this same concept in Philippians
Philippians 1:14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.
There is some debate as to whether Goliath was a Philistine, or hired as a mercenary to fight for them.
His appearance, and his boasting brought about fear and trembling, working the very effect the Philistines were seeking to have.
Consider that Goliath was over 9 feet tall. For the sake of getting a feel for the scale of this man’s height, I would refer you to Robert Wadlow. In the past, I have visited Ripley’s Museum and seen a statue of Robert Wadlow, the tallest man in recorded history. His height reached 8′ 11″.
To be dwarfed by a giant like Wadlow had an impact on me, yet his bearing was that of a thin man, a man that was not of the warrior bearing as Goliath. To see Goliath, a warrior decked out in all the defensive armor as Goliath must have intimidated everyone. Surely this was Goliath’s greatest psychological power over his combatants.
And yet Goliath did not simply depend only on his natural stature, but also on his weapons of warfare, both offensive and defensive.
His defensive protection included a helmet of bronze to protect his head. As we know from the account of the battle, it didn’t help him against David’s stone. He also wore a bronze coat of mail, or body armor weighing over 120 pounds. His final protective equipment was that of armor on his legs. He was suited out for every conventional protection, taking no chances in any battle!
His offensive weapons included a javelin and a spear. It appears the javelin may also be understood to be the sword that David turned on Goliath, chopping his head off! The spear alone is described as massive, with a head equivalent to 16 pounds.
On top of all of this protection, Goliath had an armor bearer, holding a shield before him. This guy was intimidating and protected.
Goliath left nothing to chance! He was larger, stronger, more experienced, more confident, over protected and trained in wielding the sword and spear. For those who heard of his challenge, it must have seemed to be a suicide mission.
Everything was playing out for Goliaths goals. He knew he had the advantage, and everyone around him knew he had the advantage. He had every physical advantage, had the upper hand in psychological warfare, and came against a nation that wasn’t able to equal his challenge.
It was a slam dunk for Goliath. Even if King Saul came out to battle, Goliath still had the advantage. Remember that of all the men of Israel, Saul was the tallest, and as the King, he should have led the country into the fight Goliath demanded!
The only slip Goliath made was to defy the Living God. Up until then, everything was going Goliath’s way.
But a young inexperienced teenager heard the slur against his God, and in his inexperience, in his blind faith, in his trusting self sacrifice, he stepped up.
And Goliath fell down.
But I am getting ahead of myself. Our next passage will look at the slurs that Goliath spread, the defiance that became his downfall.
Oh how the mighty have fallen!
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I picked up a book called “Toxic Charity” by Robert D. Lupton, mostly due to the unexpected title of the book. How could charity be toxic?
Very early in the book, he makes the claim that much of the giving’s of the average American giver is either wasted or actually harms the people it is targeted to help.
Ok – if the title to the book didn’t pique my interest, this opening thought certainly did.
What gives? What is the basis of this type of statement? How could the good intentions of a giving society actually harm those they intend to assist?
I have only started the book, and I expect I will provide an additional post as I finish it, but for the time being, there is one excerpt that I want to provide, which is a quote Mr Lupton provides from a french philosopher by the name of Jacques Ellul. He wrote a book many years ago, called Money and Power, in which he wrote
“It is important that giving be truly free. It must never degenerate into charity, in the pejorative sense. Alms giving is Mammon’s perversion of giving. It affirms the superiority of the giver, who thus gains a point on the recipient, binds him, demands gratitude, humiliates him and reduces him to a lower state than he had before.”
This quote struck me for I know that to those I have provided some charity to in the past, many, if not all of those impacts on the giver and the gifted occur. Even as my wife and I had recognized some of these impacts earlier, and sought to “anonymize” a gift through a third person or organization, the effect on the gifted was not removed but simply out of our eye sight. Not a great solution, for even as the giver, I have to admit I felt a certain superiority over those in need, which is simply an admission of my pride.
Notice that the effect on the gifted one, the one who receives the gift, is that it humiliates him, and reduces him to a lower state than before.
Have you paid attention to those who are assisted by a charity or organization? I am thankful for the ones who find a way to escape the need for assistance, but I will confess that in my experience, many who accept help today will most likely need help tomorrow, and then demand help on the third day.
Is this a call to close the billfold and reject showing mercy? Absolutely not, for as I have entered into the second and third chapters of the book, found that the problem is not that money is being offered, but the manner in which it is managed and distributed.
I will close with an oath Mr. Lupton has provided in the book that reflects where his heart is in this difficult topic
The Oath for Compassionate Service
Never do for the poor what they have (or could have) the capacity to do for themselves
Limit one-way giving to emergency situations
Strive to empower he poor through employment, lending, and investing, using grants sparingly to reinforce achievements
Subordinate self intersts to the needs of those being served.
Listen closely to those you seek to help, especially to what is not being said – unspoken feelings may contain essential clues to effective service.
Above all, do no harm
I will continue to read the book, for it is holding my interest. Hopefully I will have the opportunity to provide a second post when I have finished reading it. Until then, let me know your thoughts on giving, and how you see this type of thinking.
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
44
AWESOME GOD
Nehemiah 1:5 And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,
In our society these days, to hear the term “awesome” brings to mind something that is amazing, that tickles the mind, that entertains or provides a momentary thrill. Sometimes it simply refers to that which is simply eye candy, something that our senses consume but has no lasting beneficial effect.
The term used to carry the meaning of terror, or fear. It would never be associated with light matters such as the taste of a doughnut or the sound of a country song, the appearance of a special effect in a movie or TV show.
For Nehemiah to describe God as an awesome God would illicit thoughts of dread, of reverence in the most holy sense. Nehemiah was not placing our God in the same category as a hamburger, or a new car, something we may consider as awesome today.
A majority of times, this term translated as awesome in our verse is translated as either fear or to be afraid.
To terrify.
A sense of fear that constricts the stomach, weakens the knees, troubles the mind, produces a cold clammy sweat, and encompasses the entire attention of the “victim”. A mind consumed with one source of fear, without any worthy distractions able to wrest it from that source of fear.
This “Awesome” God is the God who Nehemiah describes as the One who keeps covenant and steadfast love with those who love him and keep his commandments.
Steadfast love from the very source of fear inducing numbness. How can we ever understand our God? But alas – it isn’t for us to understand our God – but to simply love Him and keep His commandments.
Selah
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.
3:9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith–
Paul had just mentioned of his own righteousness, a righteousness that had been granted to him by the family he had been born into and by the efforts he had expended, in order to maximize in the opportunities he had been granted.
Is that not how each of our lives are? We are in a situation, whether good or bad, that was not of our doing. We were born in a situation that we had no choice in. Out of that situation, we are granted choices. Choices to be made to determine our destiny no matter what our present condition.
Paul made a choice to give up – no – to reject that which was granted to him and that he centered his entire life on, to receive a righteousness through a completely different channel. Not through the law, but through faith. Through the life of another Man, where Paul’s pride and ego were not the fueling motivation for life, but a life of self sacrificial love to One who died for him, and that sought the best for others.
He sought to be found in him. To have an active faith that God and man would find him in.
As an aside, is Paul referring to this position he seeks to be in, that is where he may be found, to be the result of others looking of of God looking? Now before I am shut out of your thinking, when Paul says “may be found in Him” he does not mention who might find him “in Christ” This has always been an assumption on my part that Paul is referring to God finding him in Christ, in order to be justified before the Father. Yet I do not see where Paul identifies the one who would “find him”. Might it be that he isn’t concerned about the finder, and that in my mind, that opens up the possibility that Paul’s was not worried about who found him, but simply the truth of being found.
With all that said, (and I do get wordy at times), my intent is to state that truth is manifested to both God and men, and that Paul’s decision to be in Christ would be evident to both God and men.
Who ever was looking, when they looked at Paul, they found him in Christ. It was obvious he was in Christ, for he was mimicking the Lord in His life and teaching, in his attitudes and efforts.
Will you be found in Him, even today?
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
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