Considering the Bible

  • Testimony
  • Purpose
  • Contact Me
  • Home
  • About
  • Jesus in the Old Testament – Amos – 03

    2025-03-11

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    Amos
     
    Lion
     
    Amos 3:4 Does a lion roar in the forest, when he has no prey? Does a young lion cry out from his den, if he has taken nothing?
    Amos 3:8 The lion has roared; who will not fear? The Lord GOD has spoken; who can but prophesy?”
     
    Revelation 10:3 and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded.

    Amos is a prophet in the Northern Kingdom and the Northern Kingdom is about to vanish, disappear from the face of the earth (as a nation).

    Amos begins this passage defining the exact intent of his message. God is against the people of the Northern Kingdom.

    Amos 3:1 Hear this word that the LORD has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt

    The Northern Kingdom, as long as it has existed, had been completely sold out to idolatry, and judgement was about to fall. In this judgement, the Lord is likened to a lion, roaring in the forest.

    Lions are also considered to be at the top of the food chain, the rulers of the savannah, the king of the cats. It would not be an exaggeration to consider a lion’s roar as a deafening, frightful noise. A lion’s roar is so intense, that it can be heard as much as five miles away, and has been measured to over 110 decibels. The lion will belt out such a frightening roar in order to protect their pride, (that is their family not their ego!).

    The flip side of this is that the roar is bellowed out to scare of intruders to their territory. Yet interestingly, a lion does not roar prior to the taking of prey. This makes sense for an animal that depends on stealth to capture prey.

    Yet for Amos, the lion was an apt picture of the Lord at that time in the Northern Kingdoms history. Hosea, a contemporary of Amos, though somewhat later than Amos, preached to the Northern Kingdom, and refers to the Lord as a lion also.

    Hosea 13:8 I will fall upon them like a bear robbed of her cubs; I will tear open their breast, and there I will devour them like a lion, as a wild beast would rip them open.

    But notice one thing different between the two. For Amos, who was prior to Hosea, the message was of a roar of the lion. For Hosea, the lion is decribed as devouring the victim, in this case, the Northern Kingdom.

    But Carl, what might that difference signify? What’s the point of noticing this?

    The roar of the lion is not sent out prior to the hunt, prior to taking prey. The roar of the lion is to intimidate, to declare of territory they own, to communicate to those in the forest that there is danger. There is potential death, and the ones in the lions territory need to understand the threat.

    Of course, looking in hind sight, we know the Northern Kingdom was devoured by the Assyrians. Yet at the time of Amos preaching, couched in the message of the roar of a lion, there may have been one last effort to reach the Northern Kingdom, to bring them back to the covenant.

    Amos was providing a warning to the Northern Kingdom. A warning intended to produce godly fear in the nation.

    Amos 3:8 The lion has roared; who will not fear? The Lord GOD has spoken; who can but prophesy?”

    Amos directly connects the lion’s roar to God speaking, definitely directing Amos prophecy to the Northern Kingdom. For Amos’s immediate audience, it wasn’t too late for the Northern Kingdom, as it would be by the time Hosea was preaching. The roar may be described as a severe mercy, seeking to get the nation to turn around. Yet without the intended result. So sad.

    Although some debate the identification of the mighty angel in Revelation 10, I am of the opinion that it is no other than the Risen Christ. Consider how He is described, and compare that with the earlier descriptions in the first chapter. Nevertheless, the Lion roaring in Revelation 10:3 speaks of another warning, of a coming judgement.

    That this judgement hasn’t fallen yet speaks of His patience and love towards His people, towards those who are in His territory, and that need to hear His message.

    The Lord is the Lion of the Tribe of Judah, and in His roar is a message for all to heed.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Come join us at Considering the Bible

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Names of God – FRIEND – 159

    2025-03-10

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    159
     
    FRIEND
     
    Proverbs 18:24 A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.
    Recently, in our series “What the Bible Probably Didn’t Mean, I considered this verse, explaining how my thoughts on the intent of this verse had changed as I understood the verse’s message. I was challenged in the concept of the first phrase of “many companions.

    For this post, I would like to consider the friend referred to in the second phrase, the friend who sticks closer than a brother.

    The term “friend” in this verse is the Hebrew word אָהַב ʼâhab, and in the Old Testament, it is translated as friend 12 times. But of the 208 times it is found in the Word, the preponderance of translation choice falls upon the idea of love.

    The relationship is different from that of a companion, an associate, who may be somewhat of a fair weather friend, one who is in your life for their own benefit. Solomon is contrasting this friend with a companion, and to emphasize the “friendliness” or love of this friend, he goes above and beyond and says this friend is closer than a brother!

    This friend has a love that is greater than that of a brother. This passage depends on our own understanding of friends and brothers, and how we relate to them. Some may be estranged from their brothers and sisters at this time in their lives. (If so, and there is any action the believer can take to reconcile, be at it!)

    But Solomon is describing a person who loves greater than a brother, who is ever faithful. If there is a soul out there reading this post, and is experiencing a perfect relationship with their physical brother, the passage still elevates God’s love beyond that.

    He is a Friend that sticks closer than a brother. His love is greater than the best love available on earth!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Come join us at Considering the Bible

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Let Me Tell You a Story – GOTTA WIN THAT ARGUEMENT!

    2025-03-09
    let-me-tell-you-a-story.jpg

    We were on the way to church, enjoying the beautiful day the Lord provided, and as we travelled, I stopped off at a C-store to pick up some Peace Tea for my best friend. She really likes the peach and raspberry flavors!

    So as I was away from the truck, she stumbled over a you tube short that spoke volumes to me.

    I believe I have informed those who follow my blog that I am a reformed “know it all”. Give me a Bible teaching and I will argue it to the end, cutting and hacking the opponent until I am victorious! I needed to win! I was brutal, and thankfully I have been humbled, being exposed for the Pharisee I was. Thankfully the Lord’s mercy is pulling me out of this mud pit of a life style! What a mess!

    Some of my posts may have this tendency in my spirit sneak through, and for that I ask for forgiveness if my approach or manner of communicating was not out of love. Of course if the Scripture offends you, you have bigger fish to fry than to be offended with me – who am I but someone who is trying to learn along side of others.

    Back to the point of this post. I won bible arguments, and for some reason, thought I was “doing the Lord’s work”! The post my wife found for us is a short post of Nick Freitas.

    It spoke volumes to me, realizing the untold opportunities I had squelched due to my argumentative nature and pride of self! Of the pain inflicted on others to make myself feel good. Shameful!

    What think you?

    Could it be that loosing an argument, or at least avoiding an argument may actually win people to Christ?


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

    Come join us at Considering the Bible

    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning
    Warning.

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Psalms for Psome – Ps 69.02

    2025-03-08

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 69 is a psalm of sorrow, of apparent defeat and deep emotional stress, of a distress in the heart and of being overwhelmed, of a weariness of soul, and of a waiting for an answer from God. It is a psalm that speaks of loneliness, of disappointment and of extended trials.

    As we venture through the psalmist’s deep confession, his pain and his sorrow, we will encounter passages that will be referred to in the New Testament, providing a recounting of the sorrow of Jesus.

    Let’s continue reading this beautiful psalm.

    Psalm 69:4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?
    Psalm 69:5 O God, you know my folly; the wrongs I have done are not hidden from you.

    “Without cause” is the Hebrew term חִנָּם chinnâm, and it can be translated as “devoid of cost”, “without reason”, “without advantage”, “for nothing”, or “to cost nothing”.

    The hatred David’s enemies provide to him freely given to him due to nothing that he has done. That seems to be the message.

    Now I understand that the Scriptures are God Breathed, and have a message for each of us, with the burden on us to seek to understand the message in it’s original intent, and to find application for us in our daily lives and circumstances.

    Since we are in the psalms, and the author is David, I would suggest David is describing his feelings here, not an absolute truth.

    Consider that if this trial was during the rebellion of Absalom, with David having been the King for close to 4 decades. As a military strategist and warrior, along with being an political animal, he surely had left a trail of reasons for some to hate him.

    For instance, consider David’s counsellor Ahithophel. He turned on David during this time, joining with Absalom. Did he turn on David for no reason?

    Not so sure, for if we read the Word, Ahithophel may have been the grandfather of Bathsheba. That is, if Eliam, Bathsheba’s father is the same Eliam described as Ahithophel’s son in 2 Samuel 23:34, we have a connection.

    2 Samuel 11:3 …”Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”

    2 Samuel 23:34… Eliam the son of Ahithophel the Gilonite,

    Now I realize I am not an Old Testament grandfather, but if someone murdered my grandbaby’s husband and committed adultery with my grandbaby, I tend to think I may have cause for some hatred! (Can you tell I got me some granddaughters? They will always be my grandbabys!)

    So what is the reason for this rabbit trail Carl?

    My point is that David may have felt guiltless in his circumstances, and the relative suffering he was undergoing may have been much exaggerated to what true justice may have deemed. For him to say “without cause” may have expressed his perception of his history, as opposed to living in reality. Now of course, there surely was much more going on that I do not understand, but David was suffering in this Psalm, suffering greater than I have experienced. It is with no judgement that I make this observation, but only for the sake of understanding David’s situation, his crushing heart ache, and the prayers he is crying out to God in.

    David may have exaggerated his condition, for he may have given some cause for the hatred. Rightly or wrongly, David was suffering through a trial.

    Yet he said “without cause”. Curious how that entered into the Word, for centuries later, the greater Son of David actually found his situation fit this statement.

    John 15:25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’

    Not only did Jesus’ situation fit this statement of David, He taught us that the Scripture was not merely coincidental in that it fit Jesus’ situation, but that was intended to be fulfilled in Him. David, the prophet spoke of his Greater Son in his prayer, and Jesus fulfilled this statement absolutely, having not sinned against His Father nor any man.

    He truly was hated without cause.

    Let’s consider how John wrote the same expression in the Greek. “Without cause” is an English translation of the Greek term δωρεάν dōreán, and may also be translated as “freely”, “in vain”, “as a gift” or “for naught”.

    Where might I have read of this very same concept or thought in the New Testament? Hmmmm. Oh I remember!

    Romans 3:24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

    So, we see that the Christ received hatred freely, without cause and from many. This was the consummate exercise of injustice.

    His death and resurrection provided believers justification freely, without cause and for many. This is the consummate exercise of grace, freely granted to each of us.

    May we remember Him, His trials for us and His grace towards us. May His name be praised.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning
    Warning.

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

    Follow Considering the Bible on WordPress.com

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Names of God – FREE GIFT- 158

    2025-03-07

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    158
     
    FREE GIFT
     
    Romans 5:15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
    Paul is describing the salvation provided by Jesus as a free gift, and as believers we understand that there is no way we could pay our way out of the rebellion that is in our heart and that we have practiced in our lives. The only option we had before a holy and righteous God was that of a free gift of salvation to be provided.

    In this passage he is contrasting two men and their actions, along with the consequences of those actions.

    The first is Adam, and the trespass of Adam, along with the resulting fall of all of mankind. He represented both you and I in that action, and as the child of Adam, we have that same rebellion of heart.

    But some would decry – That is not fair. Why should I suffer due to the actions of another, so long ago. We ”know” we could have done so much better than Adam, and complain (at least internally) that we got the short end of the stick in this deal.

    What might the Old Testament saint have thought? The mud and mire they were sinking in as they carried the burden of rebellion due to someone else. Might it have seemed unfair for some? A source of complaint against God? Surely it was.

    In the midst of this seeming unfairness, God had established a legal system that would provide consequences for all from the heads of their families. As Adam did wrong, all following in Adam’s lineage would suffer, owning the rebellious heart along with the judgement of death to be passed on each.

    But this system of consequences being passed onto family members is a two edged sword. Yes, Adam provided a “free gift” of death for his lineage, but this also provided an opportunity for God to start a new lineage, a lineage that could receive a different free gift, a more extensive free gift.

    It occurs to me that even in those systems and processes that God has ordained, that seem to be to our detriment, those same processes and systems may be turned around by the Lord Himself and provide greater blessing than we can imagine.

    But that still may provide us opportunity to complain about His ways and His will. It is for us to be thankful in all things.

    Paul’s message is much deeper than the scratching I have feebly entered into, but the fact that Jesus has created a new lineage for the many who are experiencing death by Adam is an amazing statement.

    Death for the many due to Adam.
    Life for the many due to Jesus.

    May we who are of the many praise the name of Jesus for His ever expanding grace to the most undeserving of people

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Come join us at Considering the Bible

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Conditional Security – Matthew 10:42

    2025-03-06

    Matthew 10:42

    And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”

    Jesus is sending out his disciples into the nation to preach the gospel, to proclaim that the kingdom of heaven is at hand. The disciples were given clear instructions, especially how to treat those who received them or rejected them

    Matthew 10:13 -14 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.

    In discussing those who would not receive the disciples, Jesus spoke of Sodom and Gomorrah as a preferred place to be.

    Matthew 10:15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

    Jesus continues the discourse, referring to the persecution of disciples that would occur, even within the household of their family.

    Matthew 10:21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death,

    He encourages his men to reject fear, speaking of not only physical death, but spiritual death.

    Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.

    Just prior to our topic verse, Jesus speaks of bringing a sword of division, for households will be split apart due to the good news, and how people receive or reject the person of Christ.

    Matthew 10:36-37 And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.

    As we have ventured through the 10th chapter of Matthew, it seems the message was centered on the reception of the apostles, and the results of either receiving or rejecting them, of how households would respond to the message of Jesus being the Messiah.

    If this is true, then for one in a household to provide cold water to a “little one”, that disciple will by no means loose his reward. 

    But what may I ask is the reward?

    This passage is often spoken in reference to assisting other brothers and sisters in ministry, or even of simple charitable acts given to others as having an some added benefit to the giver, when they enter heaven. This may be a great application, and may be supported by many other verses in the Word, but is not the context of the entire 10th chapter of Matthew that of life and death?

    By giving cold water to a disciple, especially in the midst of a household that is split down the middle concerning who Jesus is, would mark that person out as a disciple. This act would identify the person as one who believes in Jesus.

    By giving cold water to one of the apostles, (little ones, as in spiritual stature, humble men) they would be associating or joining with those entering into the kingdom that was at hand.

    So i ask my reader – might the reward be spiritual life itself?

    Another way of considering this passage is to ask – Is Jesus speaking of folks having an option to “loose a reward” and yet maintain spiritual life?

    Or is He speaking of how the disciples would recognize those who are entering the kingdom of God?

    I think there are two different ways to consider this passage.

    First, life in the kingdom is proven by acts of service to others in the kingdom. The apostles would know when to “shake the dust off” or to let their peace remain.

    The second was of considering this passage would be that acts of service to those in the kingdom are independent of the offeror being a kingdom citizen. In my feeble mind that equates to life decisions being independent of a salvation reality. If acts of service are independent of salvation, then we might identify these acts of service as rewards instead of proof of life. If this scenario is true, a possible outcome may be seen in the soul who “got saved” 40 years ago but has not followed/obeyed Christ.  He has been taught he is eternally secure, yet may have no proof of life.

    Does that make sense?

    My friend, I propose this passage in Matthew 10 speaks of the identification of a true believer, one who serves at the risk of being ostracized by his own household and family. At the time of giving cold water, the disciples could know they were in the midst of a fellow disciple.

    No dust to be shook off, and peace to be shared with all.

    It is good to be in the family of God.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below

    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning
    Warning.

    Follow Considering the Bible on WordPress.com

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Life of David – 19.07

    2025-03-05

    David and Abigail

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 25:36-38

    36 And Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king. And Nabal’s heart was merry within him, for he was very drunk. So she told him nothing at all until the morning light.
    37 In the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him, and he became as a stone.
    38 And about ten days later the LORD struck Nabal, and he died.

    She saved the day. Abigail saved the day for Nabal and his household. David had been turned back. David’s rage had been assuaged. Nabal and his foolishness might seem to have been given a pass, at least from his view point.

    He may have felt that he was invincible, that David would not so much as attempt to retaliate. After all, he was Nabal, a wealthy man, not unlike a king, and that that by the mere complaint of his voice he could set a standard, avoid his cultural responsibility, and not fear a resulting backlash. No one would dare to hurt Nabal!

    Nabal was about to face reality after the wine faded, for after the party, where he was enjoying the multiple fruits of his, (and others) labors, Abigail spoke truth to him. The judgement of an army coming to wipe out the house of Nabal shook Nabal, and the Word speaks of his heart dying within him becoming as stone. Surely this was not the end for Nabal, for the passage tells us he died ten days later.

    So what happened to Nabal when Abigail told him of the gift given to David, and of his brush with death. How did Nabal handle the near extermination of his household? What went on in his mind when he realized a woman saved his life? Did he go off sullenly? Did he act out in a childish way, pouting over the happenings of the last 24 hours, in conflict over not having his own way?

    It is often true that a fool, when danger is avoided, will continue on in his foolishness. Unless a fool becomes wise, he is a fool. Was he simply upset with the loss of control of Abigail? Of the lost assets that she took to David? Of his inability to lead the household safely? Of his selfishness in his decisions?

    Or did he taste in truth the reality of his close escape, the danger he and his household came so close to experiencing, the result of his foolish, rash and proud remarks against the future king of Israel? Might he have suffered a stroke from the stress of the news?

    The Word simply states

    37 … his heart died within him, and he became as a stone.

    How to interpret this may be beyond the intent of this post. But the vengeance David was about to exact on Nabal was performed by the Lord, for he had ten days left. Death was on his doorstep, and would provide another instance where the future king of Israel would see the work of God on his behalf.

    38 And about ten days later the LORD struck Nabal, and he died.

    Nabal’s death also provided an opportunity for Abigail that may not have been expected when she first thought of her saving effort. But I am getting ahead of myself.

    Nabal’s death is a grim reminder that living for self is a path to destruction. A fool can (and is) courting death without realizing the danger he is in.

    There are many that reject the counsel of God Almighty to their own detriment, living a life of self assured safety, but ignoring a message of a real danger, a very real declaration of judgement, and that has couched within the judgement, the greatest news ever offered.

    This message is a message that resulted in the death of the Only Wise One, to convert fools into followers. As my grandchildren often say, that is a pretty sweet deal.

    That is true!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

    Come join us at Considering the Bible

    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Jesus in the Old Testament – Amos – 02

    2025-03-04

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    Amos
     
    Plumb Line
     
    Amos 7:7-8 This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand.
    And the LORD said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said, “Behold, I am setting a plumb line in the midst of my people Israel; I will never again pass by them;
     
    Romans 3:23-26 for all have sinned and fall short of the glory of God,
    and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
    whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.
    It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

    What in tarnation is a plumb line?

    One dictionary defines it as a piece of string with a weight attached to one end, used either to test if something vertical, such as a wall, is exactly straight, or to find the depth of water.

    For Amos, the first portion of the definition applies for us. The plumb line would check for straightness, but more specifically to test for vertical trueness. The plumb line does not cause the crookedness, nor nor can it be blamed if poor workmanship is to be blamed.

    The plumb line is used to show that the wall is not vertical. The plumb line is used to show whether the wall was constructed properly and remains. It is an impartial judge.

    In this instance, Amos saw that the plumb line was not giving the nation good news. When the nation was compared with the plumb line, crookedness became evident.

    Now specifically, the vision was as depicted, yet I can’t help to see that the outworking of the vision may have been the application of the law of God against the people of God. When the law of God is brought forward to to judge whether the people of God were upright and straight, the law is strict, harsh and impartial.

    Yes, the people were continually under the law, with expectations of living under the law. Failure in both the northern kingdom, which Amos is addressing, and the southern kingdom was common, with the mercy of God being extended over and over again.

    This mercy was not available for the norther kingdom this time. When the plumb line was consulted, the verdict was given. The Lord said,

    vs 9 I will never again pass by them

    For the northern kingdom, judgement had been given, with no mercy available. Not one chapter later, this judgement is reiterated, stating

    Amos 8:2 And he said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the LORD said to me, “The end has come upon my people Israel; I will never again pass by them.

    God will never again pass by them. Interesting terminology. Pass by them. Hmmmm

    Exodus 12:12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD.

    The Israelites were witness to a deliverance that crippled their masters in Egypt, and the night of the passover, that effected their freedom, Moses wrote of the Lord passing through the land of Egypt, executing judgement.

    For Israel, the Lord had “passed by”, had provided mercy to the nation in their sin. This was to stop, and judgement was to be executed. He is the Lord. The nation was dispersed, with many put to death by the Assyrians. The nation never recovered.

    When we look to the Law of God, the standard is the person of God. It reflects His holiness, and by doing so, reveals all unholiness and unrighteousness. No wonder it is maligned, despised and ignored by the masses. It judges! It condemns!

    In the days of the theocracy of Israel, mercy was provided, and it seemed the law of God was not applied evenly, even seemingly making the law of God of no effect. For the Law of God to be executed consistently, continually and with legal force, none under the Law would survive.

    Yet the nation of Israel, at least the southern nation, though sinful, continued to be protected, carried through a captivity and returned to the land to bring forth the Law of God in human form, the Messiah.

    He truly was a plumb line for the nation to experience. He lived the Law of God perfectly, and because of that was condemned by sinners, and experienced the outworking of the Law of God,

    His death completed many actions for the salvation we so richly enjoy, but for our post today, we can be reminded that His death also showed that the law of God was satisfied, even though it appeared to be applied unevenly, and that any mercy shown to the people of God previously was to be satisfied at the cross. All sin was dealt with at the cross, past present and future, and though Jesus acted as a plumb line in the land during His sojourn, He also provided the satisfaction of justice the plumb line revealed was necessary.

    He is the plumb line, He that is the perfect representation of the Law of God, showing us how far we have fallen, and thankfully, showing us how far He will go to redeem us.

    Thank you Jesus for being the standard, and satisfying the standard set. You are truly everything we could hope for!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Come join us at Considering the Bible

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Names of God – FOUNTAIN OF LIVING WATERS- 157

    2025-03-03

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    157
     
    FOUNTAIN OF LIVING WATERS
     

    Jeremiah 2:13 for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water
    In our last post, we considered Zechariah 13:1, in which God calls the Messiah a fountain, a fountain whose purpose was to supply cleansing for an individual upon repentance. Zechariah made much of the individual responding to the piercing of the Messiah.

    He gave us a beautiful picture of the sinner coming to the Lord, realizing the cost Jesus paid to provide a cleansing from sin and responding in repentance, finding the cleansing so desperately needed.

    It is coincidental that Zechariah’s verse came before Jeremiah’s in our study, for it seems that it reflects the general order of salvation for all, even for us millennia later. As Zechariah may be describing the initial act of getting right with God, that initial repentance, resulting in justification before a holy God, Jeremiah may be describing the life after the initial cleansing. All of this supposition is simply my thoughts, the thoughts of a fellow that has been taught a certain salvation process.

    Could Zechariah’s passage be applied to a believer as he continues on his walk with God, seeking to keep his life clean, resorting to that fountain of cleansing as we follows the Lord (1 John 1:9) Of course. Might Jeremiah’s description of a fountain of living water be the reality of first salvation? Of course!

    But consider Jeremiah’s message. His verse is of a people who walked away from their God, they had known God and departed from Him. Jeremiah is crying over their departure, of the apostacy of the people of God. He described their former blessing, that of God as the living water. Jeremiah is emphasizing the nature of the water when he describes it as a fountain, and as living. Both these descriptions speak of movement, of life, of energy.

    We have addressed the thought behind God being described as a fountain in our previous post, but Jeremiah goes on to describe this bubbling, spring of water as living. To be described as living has the same general message as a fountain, that is that God is alive, fresh, and full of energy, providing life and renewal, even of revival.

    It seems Jeremiah can’t describe God as the source of life enough, he can’t emphasize the life provided from God enough. Movement and energy, life and renewal is his message, and that it can only be found in God.

    Yet those who are of the people of God sought to make their own god, a lifeless and death dealing source that could not hold “dead water”, for a cistern holds non-moving dead water. No, the people of God could not even build a working cistern, for their “cistern”, their god they trusted in, was dry as a bone, lifeless and broken.

    An illusion of hope for the thirsty soul, a distraction and a trap, for the thirsty soul might never consider an alternative, a much better and lively source of water. That broken cistern may become a weight about that thirsty souls neck, requiring much work to constantly maintain and repair that cistern, the hauling of water to it, the disappointment of it’s inadequacies in providing any hope.

    Such is the condition Jeremiah found himself in.

    Are you servicing a broken cistern? There is an alternative, and He is full of life, abundant in energy and is not only a cleansing fountain, but the provider of His own life for you.

    The apostle John speaks of living water in two discourses of the Lord. The first is with the Samaritan woman, and speaks of life provided by the Son.

    John 4:10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

    Even greater, John picks up on this concepts chapters later, and describes the one who has believed in Jesus, who has taken the water offered to the Samaritan women, as a source for others, a continual source for others.

    John 7:38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”

    Living water doesn’t stay put. He is constantly moving, providing life and energy to the saint and to those who interact with the saint.

    Consider the source and type of water you rely on. Is it active, alive and full of energy? Is the water fresh, and life producing? For if your water is stale, bitter and sparse, you may be building a broken cistern. He is waiting for your return. Full of life and ready to cleanse.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Come join us at Considering the Bible

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Proverbial Thoughts on Speech – F

    2025-03-02
    Proverbs 4 23

    Thoughts on the topic of speech from the book of wisdom

    This will be my second post on the topic of speech from the book of proverbs. Proverbs has much to say on the topic and due to the shear number of verses available on this topic, will provide ate a number of posts related to it

    Speech

    How does speech relate to prosperity, life and peace? Much in every way, and Solomon, ever the graphic storyteller, has some word pictures that are meant to stick in the mind, somewhat like an ear-worm – that constant tune you can’t get out of your head. Solomon wants to provide us mind worms, pictures in our mind that need to rise to our thoughts as we walk through our lives.

    In our discussion this morning, we are going to consider self harm, integrity and loose words. To be specific, lets talk on the topic of self harm in relation to our speech. This is a condition prevalent amongst the human race, a condition that is prevalent in my own life, for as I continue babbling and going on and on with those I come in contact with, I tend to make statements or promises that bind my life to conditions that are not based in the wisdom of God.

    Oh, my intentions may be good, and of course, I want everyone to like me. That desire should be an alarm for those like minded! I just want to be nice to those I meet, and try to make everyone happy. Again, to be nice is not a command for believers in the Lord. Consider a short post (Love Like Jesus – Kindness) from a few years ago discussing the difference between kindness and niceness.

    So when I come up to Proverbs 6:2, I can identify with the trouble I cause myself. My tongue gets me in trouble!

    Proverbs 6:2 – if you are snared in the words of your mouth,
    caught in the words of your mouth,

    So let us set a foundation for this problem of the self snaring of believers. For those who say and do not do, there is no snare. No obligation, no requirement to keep your word. Easy peasy no trouble.

    But for the believer, our word is to mean something. He or she is to follow through with his or her words. The psalmist speaks of this in the 15th psalm, a verse that captures this very thought.

    Psalm 15:4 in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change;

    Did you get that last clause. He swears to his own hurt. What he says, though it may cost him, will be performed.

    James 5:12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

    If I agree to something, it should be considered as accomplished, that it is simply a matter of time for the word given to be realized in actions. Friends, acquaintances and those who may struggle with our faith should all have confidence that our word is enough.

    So this is where the snare comes in.

    Flippant promises, not thought out, or without prayerful consideration, are still promises. We are to be a faithful people, not only to God, but to those who are amongst us, by which we are faithful to God. If we break a promise to a friend or enemy, it is as if we break our word to God.

    So what about a fella like myself who in my occasional foolish talk, or in my mistaken judgement, may slip out a statement that is taken as a commitment on my part.

    This is the snare that I think Solomon is addressing.

    Solomon wants us to retain our integrity, and at the moment we find ourselves ensnared by our own words, we are to ignore the issue, avoid those we may have committed to and sing a song of praise to our forgiving Father.

    No – Solomon says to save yourself, plead with your neighbor and seek resolution with your friend. Do not let your word become anything less than trustworthy, and go to any length to maintain relationship with those who are involved.

    Jesus taught on the importance of maintaining relationship, raising it over the importance of worship!

    Matthew 5:23-25

    So if you are offering your gift at the altar and there remember that your brother has something against you,
    leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

    It appears Jesus was considering some type of obligation to the brother that had not been satisfied. Somewhat reminiscent of Proverbs 6, wouldn’t you say?

    Our word is to be as strong as a contract. Similar to an oath, or a promise, but without the fanfare.

    Giving my word flippantly, or without thought as to it’s implications to my neighbor may put me in a very disadvantageous situation.

    If we find ourselves in this situation, we have two options.

    First, find a resolution with those who heard the word. Find a solution early! Restore relationship, and avoid all unnecessary offence. Find a solution that is satisfying to all.

    The second option?

    Just do as you say. Get on with it and be faithful!

    Proverbs 21:23 Whoever keeps his mouth and his tongue keeps himself out of trouble.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Follow Considering the Bible on WordPress.com

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Psalms for Psome – Ps 69.01

    2025-03-01

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 69 is a psalm of sorrow, of apparent defeat and deep emotional stress, of a distress in the heart and of being overwhelmed, of a weariness of soul, and of a waiting for an answer from God. It is a psalm that speaks of loneliness, of disappointment and of extended trials.

    As we venture through the psalmist’s deep confession, his pain and his sorrow, we will encounter passages that will be referred to in the New Testament, providing a recounting of the sorrow of Jesus.

    Let’s read the first three verses of this revealing psalm.

    Psalm 69:1 To the choirmaster: according to Lilies. Of David. Save me, O God! For the waters have come up to my neck.
    Psalm 69:2 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.
    Psalm 69:3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God.

    Some place this psalm at the end of David’s life, possibly during the rebellion of Absalom his son. He certainly expresses deep sorrow, and a feeling of complete abandonment. If it was during this time of conflict with his flesh and blood, the inner turmoil must have been horrific.

    Imagine the call of God on your life in combination with the betrayal of your own son. Consider the treachery and the emotional storm to navigate through. Place yourself in David’s position – God has placed you on the throne, and yet your own blood is your greatest enemy and the one seeking to destroy your life’s work.

    Where is God in all of this? How could God allow this to happen? Why have you abandoned me?

    Of course, much of this pain may be related to the sin of the King with Bathsheba, and his murderous actions towards her husband. Nathan spoke of the pain David brought upon himself, and the guilt David carried only multiplied the bitter betrayal.

    Those who have children that are reading this post – be thankful for children who are faithful, who love you and support you. But for those true believers who have children that have walked away from God, that pain is very real. A parent’s regrets and doubts are constantly splashed up on the mind. Sleepless nights, going over and over the mistake made, the unchangeable history of wrong actions.

    Yet this is not the situation David was in. Absalom did not simply walk away from the faith of his father, but he became David’s enemy, his greatest threat, a betrayer of the most heinous type, holding the very heart of the king in his hands, squeezing the life out of it.

    David confesses his helplessness by speaking of being in “mire”. Mire speaks of a substance that has no bearing capacity, that will not provide support. Not only does is not provide support, it engulfs the person, even as they sink. The situation becomes worse as time moves on, and with every struggle against the surroundings, the problem only increases. The mire increases it’s hold of the sufferer. There is no self help in this situation, for it is only a matter of time before the mire overwhelms the entire person. It may be considered that the faster the sinking the better, for death is inevitable unless outside help arrives.

    But as David speaks of finding no support for his own safety, that he can find no foothold, nothing he can save himself by, he also has no response from God.

    No response.

    He is waiting on God, yet continues to sink ever deeper. Wailing out for the Lord, but silence. He speaks of his eyes growing dim, another way of him saying he sees no way out of him circumstances.

    Let’s remember who wrote this psalm. The writer is he who was after God’s heart, the mighty king David, who vanquished many by the guidance and power of God. He had walked before God since he was a young man, even as a child, and had experienced continual deliverances. He was no neophyte, who at the least disappointment with God, began to whine. God had delivered him often but in the midst of this abandonment, the very faithfulness of God was being questioned.

    If this psalm was written upon the occasion of Absalom’s rebellion, we know from other passages that God allowed David to suffer, leaving his throne, his city and his temple, realizing that he may never return. God allowed him to suffer, yet in the end, David returned to his city and his dynasty continued as promised by his God.

    But we also know that this psalm describes the Messiah’s abandonment, and during His abandonment, the mercy of rescue was not provided, the pulling out of the mire was not supplied. He suffered a horrific whipping, a cruel mocking, public shame and the torture of crucifixion. No mercy. No rescue. No deliverance from death.

    David reluctantly entered this ultimate trial. Jesus set his face as a flint to enter into this trial. David suffered but was rescued from death, a death at the hands of his child. Jesus suffered and was murdered by His own people.

    David’s turmoil was beyond my comprehension, and yet Jesus’s was far greater, far deeper, far more painful and far more mysterious.

    Even as His death was galloping toward Him, He cried out to God….

    “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

    Such an abandonment that David feared and yet escaped, his greater Son suffered through, dying all alone, forsaken by God.

    How can we understand that? How can we comprehend this mystery?

    My brothers and sisters – there is no comprehension for our feeble minds, neither here on this globe or in eternity. We cannot understand the depths of God’s work, His wisdom, His mercy or grace.

    We can only worship such a God.

    If my gentle reader is experiencing a sense of abandonment, a sense of hopelessness, look to the One who truly passed through the ultimate loneliness. Consider His mental and spiritual torture of abandonment, His struggle and turmoil to the point of death. He entered into His death through abandonment. Today He promises us keep us from abandonment.

    Hebrews 13:5 …for he has said, “I will never leave you nor forsake you.”

    No abandonment, no forsaking, but we must look to Him, who is the only One who has been totally abandoned!


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning
    Warning.

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

    Follow Considering the Bible on WordPress.com

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Names of God – FOUNTAIN – 156

    2025-02-28

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    156
     
    Fountain
     
    Zechariah 13:1 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.
    Can you imagine what the Old Testament saint thought when this passage was read? I know the picture in my mind is of some ornate sculpture that spouts water in the air, or of a large pool of water with some type of moving water being shot in the air.

    If this is the picture that forms in your mind, take the eraser out and wipe it clean, for this is not the picture Zechariah is trying to communicate to his listeners.

    To speak of a fountain in the Old Testament referred to a spring of water, a bubbling brook or simply a well of fresh water. Nothing that is flamboyant, or necessarily appealing to the eyes, other than the hope of life that is represented by seeing the moving water.

    This verse follows after (or may be considered part of) Zechariah’s great prophecy of “Him whom they pierced”.

    Zechariah 12:10-14
    “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.
    On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo.
    The land shall mourn, each family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves;
    the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves;
    and all the families that are left, each by itself, and their wives by themselves.


    I added this long passage for our reading to remind my reader that the image of pouring, or of releasing a spirit of grace feeds directly into our image of a fountain in the next very next chapter.

    One other truth that I surely skipped over in my previous readings of this passage is the individuality of the mourning for each as they look on the One them they have pierced. Notice the repeated reference to “by itself” or “by themselves” Individual mourning is the message, and this action is the precursor the the fountain of cleansing God provides.

    Even greater is the truth that the mourning is a result of God pouring our this “spirit of grace and pleas of mercy” in order that this mourning may occur. Reread verse 10 above. The spirit of grace was needed in order to or “so that” they shall mourn at the sight of Him whom they pierced.

    Zechariah speaks of God providing the spirit of grace to individuals, enabling them to mourn the death of Him whom they pierced. This leads to a fountain opened for cleansing.

    Such a rich description of the crucifixion, of a time when those who looked to the Messiah, gazing upon the One who hung on a torturous cross, dying in front of all. He was pierced, bleeding out His life, and Zechariah speaks of it as a cleansing fountain.

    Again, this picture of a fountain that I started this post with is so offensive to the truth of this vision that Zechariah is trying to communicate.

    The Fountain is a cleansing fountain, with the living water actually the blood of God flowing from His body. His cleansing blood flowed due to the beatings, the whippings and the excruciating death His judges exacted upon Him.

    John 19:34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water.
    John 19:37 And again another Scripture says, “They will look on him whom they have pierced.”


    The Fountain was opened for us, never to be closed. He is the Fountain which provides the cleansing, a cleansing of those who mourned of His death, a cleansing from sin and uncleanness.

    Next time I think or read this verse, my thoughts will not turn to some garish sculptured fountain, but steered to the cross, to a Man who is all alone, tortured, bleeding out and dying, in order to provide for my cleansing.

    May our thoughts be centered on His love for us, and lead us to a more holy and cleansed life to honor Him who bled for us.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Come join us at Considering the Bible

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Conditional Security – Galatians 1:6-7

    2025-02-27

    Galatians 1:6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel–
    Galatians 1:7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.

    Paul is shocked. He is awestruck. The saints who cared for him, and had accepted him in their homes, willingly giving their time and talent due to the good news of Jesus that he brought them, were walking away from Jesus.

    Walking away from the One who had called them into the grace of Christ.

    Now it goes without saying that the passage speaks of God doing the calling, and not Paul himself, for their desertion may be from Paul’s gospel, but that meant the desertion was from the subject of Paul’s gospel, the Lord Jesus Christ also.

    This desertion, or walking away may be defined as a removal, or a translation from one spot to another, a change. Paul is claiming these believers were in the process of being removed from the grace of Christ. But note that this isn’t due to persecution or to apathy, but by some person in the church who sought to trouble them (vs 7). It is by the teaching of these troublemakers that the believers are choosing to desert the One who called them to His side.

    This is a decision these believers were making, a decision to reject the message provided by the gospel preacher and apostle, choosing to listen to those who speak contrary to the truth. True, they were being tempted with “new” teachings, but to start to succumb to the enticement of the message so quickly? How could this be?

    In all of this, do they not hear the truth Paul spoke to them? Is their memory that faulty? Do they not have the privilege of remembering Paul’s passion, his love, his message of a crucified Savior, of a life of faith and not of works, providing them approach freely before a holy God?

    For us today, we have multitudinous teachers in the “church”, troubling us with destructive doctrines, tempting us with worldly teaching, depending on personal experiences that cannot be verified, or teachings of religions that depend on the wisdom of man. My brother or sister, cling to the Word of God and it’s message, cling to the guiding Spirit of God and cling to the quiet Voice that guides true believers.

    Having heard the truth does not allow us to venture off looking for different truths. Danger! Danger! The truth is a Person, the Lord Jesus. Religions will use Him for their purpose, but beware of those who do not walk as He did.

    Remember that He stepped down in order to lift you up. He died in order that we may live. His people are to mimic this life of self denial for the sake of others. Any teacher that elevates himself over you, demands something from you, or departs from the Word of God is to be avoided like a plague.

    Why allow yourself to be tempted to desert the One who loves you? Don’t walk away from Him!

    It makes no sense! It is quite simply “Shocking”.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below

    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning
    Warning.

    Follow Considering the Bible on WordPress.com

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Life of David – 19.06

    2025-02-26

    David and Abigail

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 25:32-35

    32 And David said to Abigail, “Blessed be the LORD, the God of Israel, who sent you this day to meet me!
    33 Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from working salvation with my own hand!
    34 For as surely as the LORD, the God of Israel, lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there had not been left to Nabal so much as one male.”
    35 Then David received from her hand what she had brought him. And he said to her, “Go up in peace to your house. See, I have obeyed your voice, and I have granted your petition.”

    At the beginning of the chapter, Samuel had passed from this earth. And David arose. He arose, but not in the manner that placed him in a good light. He appeared vengeful, spiteful and angry over a rebuff from a fool. Yes he deserved some payment for the protection, for his men had provided for Nabal’s servants, but this reaction of strapping on swords and taking 400 men with him to kill everyone in Nabal’s house – well that just seems wrong! So wrong!

    And David was going to shed blood! A lot of blood! Until a woman of wealth came to divert him from the path of destruction he was on.

    Consider – If he had continued on to massacre the household of Nabal, how could his kingdom be established in righteousness? Also, this act of murder would provide Saul all the more impetus (or at least excuse) to hunt him down as a criminal within the kingdom.

    Truly this act, if had come to an end with blood dripping from his sword, would have seriously impacted the future kingdom of Israel. David would have a stain on his person before his inauguration, with this massacre always overshadowing him.

    But David met this woman, and he and his army were stopped short. David appears to have taken the time to understand Abigail, abandoned his anger fueled march on Nabal, and began to listen to a woman with some gifts.

    And God spoke to David.

    Blessed be the LORD, the God of Israel

    David immediately understood the error of his ways and praised God, the God of Israel. Of course he would hear the voice of God in her message, for she spoke humbly, accepting blame and elevating God in her argument to restrain him and his forces. She aligned David with the Lord and His battles, implying possibly a question as to this future battle (with Nabal) and how it relates to God’s mission for him and the nation he would rule over.

    Blessed be your discretion

    David goes on to bless Abigail’s discretion. Now in my mind, when the term discretion comes up in a conversation, I think of carefully handling an embarrassing history someone in the group may have. To show discretion is to show wisdom in revealing a truth. Some truths, when revealed, are only painful, cause division and force an alternate reaction to a situation.

    So was Abigail being described as discrete by David in hopes that this story would not be “blabbed about” by her? Is the discretion mentioned by David evident in her communication when they first met?

    That is for my reader to consider, but in some of the message she brought to David, her discussion on her husband was not very discrete. Calling your husband a fool, even if true, would not be considered discrete in my mind. She may have revealed a bit of a tendency to speak her mind without discretion previously, and David may be speaking to her in an “advisory” manner.

    Blessed be you

    David, in the end, knew she saved him from a terrible mistake. She brought not only wisdom, but the food that was needed by his troops.

    Eventually, she would be blessed by joining the royal family.

    As I close on this passage, I can’t help but refer to the ending of verse 33, where David restates Abigail’s intentions on meeting him

    33 …who have kept me this day from bloodguilt and from working salvation with my own hand!

    Back in our last post, in verse 31, Abigail spoke of her intent in coming to David as preventing his personal harm.

    Abigail spoke to David, wishing him to “have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation himself”

    Working salvation for himself. When I hear that in this context, as I mentioned in the earlier post, all I hear is revenge! David was seeking revenge on Nabal.

    Now of course this may be since I have been considering the topic of revenge in previous posts, yet it fits in this discourse between two saints.

    For David to listen to a woman of Israel speaks well of him, for he was willing to listen, to repent and to obey a woman!

    Woah Carl – the future king of Israel obeyed a woman? This is going a bit far. Yet if the messenger carries truth, the messenger, though a woman or a man, (or a donkey) is of no consequence. David admitted to the truth, and confessed this to Abigail.

    David said to her, “Go up in peace to your house. See, I have obeyed your voice, and I have granted your petition.”

    Truth will be recognized by the saint willing to hear.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

    Come join us at Considering the Bible

    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Jesus in the Old Testament – Amos – 01

    2025-02-25

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    Amos
     
    Burden Bearer
     
    –
     
    Matthew 11:30 For my yoke is easy, and my burden is light.”

    The topic of Amos as a burden bearer is not found in any particular verse of Amos but is related directly to the person of Amos, specifically the name his father gave him. For you see the name Amos actually has the meaning of “burden”.

    In Amos’ call to prophecy, he laid out burdens (judgements) against the nations surrounding Israel. As we read the book of Amos, we find that this burden was not limited to those around his nation. He had to speak to Israel, the northern kingdom.

    Amos was required to bear his burden to his very own nation, and this burden of prophecy is a foreshadow of the true Prophet Jesus, who delivered His burden of rebukes to His people. Not only was the responsibility to expose sin a burden for Amos, this burden was amplified many fold for the Messiah, for as He is greater than Amos, so His burden of prophecy is greater, delivered to the faithless and twisted nation of Israel.

    Matthew 17:17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.”

    Whereas Amos delivered his burden on the people of the northern kingdom, with the eventual dispersement of the ten tribes throughout the nations, the nation of Israel (the southern kingdom) was still standing, and for those who were faithful to God, this provided was an escape from judgement. Amos’ burden was heavy, yet in the midst of this judgement, those who sought refuge could find it in the southern kingdom.

    Jesus, as mentioned above, also delivered His burden to the remaining people of God centuries later, and this judgement was final in relation to a physical kingdom. No nation of Israel would remain, no kingdom of God that could be physically found. Nothing to flee to. No country. No land. No nation. No government.

    For we as believers know that the kingdom of God is not found, in a place, or through a government, or by any nation, but in a Person. The One who not only carried the burden of prophecy to His people, as Amos had, but also accepted the judgement each of us deserved, dying a tortuous death and breaking away from the tomb, to provide us an escape, a Savior who who continues to bear our burdens.

    With His burden of reconciliation for the world completed, He has invited those who seek Him, to join Him in understanding His nature, His character and to become more like Him as they follow.

    Matthew 11:30 For my yoke is easy, and my burden is light.”


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Come join us at Considering the Bible

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Names of God – FOUNDER OF SALVATION – 155

    2025-02-24

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    155
     
    FOUNDER OF SALVATION
     
    Hebrews 2:10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.
    Our previous Name of God, the Founder and Perfector of faith discussed the concept of a Founder. It is the very same word that we found in the previous passage.

    It speaks of a leader, One who ventures into the unknown.

    Jesus is the great Founder. He is described in our earlier post as the Founder of faith, but in this description, we find that He is the Founder, or leader of our salvation.

    I ask my reader – Is there a difference? As you may expect, I consider this name to provide additional insight into the person of Jesus Christ, and hopefully I can communicate this distinction.

    The difference, as can be surmised, is what Jesus is being described as “founding” or leading His followers into. In the previous post, the passage described His way of life, the faith He displayed for us to follow after. It is a faith of self denial, of self sacrifice, of full surrender to the Father’s will, even every moment of His life. Challenging to say the least, even at my best times with Him!

    For this passage, His leading of His followers is to the goal of salvation, not to a way of life as in our previous verse.

    Early in my faith, when salvation was discussed (or thought about), I defaulted to a location or destiny after death. And this is the intent of the passage if I understand it correctly.

    Yet as I grow as a believer, I find the path and the goal is tending to melt together, for as I follow the path, I find salvation to actually be hinted at at various times in the way He protects and guides, somehow providing me an opportunity to experience His salvation a bit at a time.

    Now don’t consider me some whacked out heretic yet, for I am still looking forward to being absent from the body and to be present with the Lord. There have been periods of time in my life where the Lord saves me in minor (or major) trials or temptations. He has been so kind, patient and gentle with this ol’ man in the past (and present), that looking back, I have understood His saving grace just a wee bit more with each of His “salvations”.

    He is good, and as He leads, we are to follow, though at times under much trial and temptation. Hang on to Him for He is the One who Leads us into salvation, even though as He suffered, we may also suffer for Him.

    He is good!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Come join us at Considering the Bible

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Proverbial Thoughts on Speech – E

    2025-02-23
    Proverbs 4 23

    Thoughts on the topic of speech from the book of wisdom

    This will be my second post on the topic of speech from the book of proverbs. Proverbs has much to say on the topic and due to the shear number of verses available on this topic, will provide ate a number of posts related to it.

    For our time together this morning, our topic will be perversion of speech, the type of speech that is categorized in the proverbs as perverse. The old KJV used the word frowardness when translating it, and I always struggled understanding the message.

    Prior to delving into a few of the verses in Proverbs dealing with this type of speech, there is one lone verse other than in Proverbs that speaks of perverseness. It isn’t good news for those who consider perverseness to be a light topic in God’s view!

    Deuteronomy 32:20 And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness.

    Perversion can only exist in relation to righteousness, goodness and truth, for to pervert something is to twist the truth, to oppose righteousness and to resist goodness. Perversion speaks of active rejection of God’s ways.

    Active rejection of God’s ways is found deep in our heart’s, the core of our being. We are either in rebellion with God, living in a perverse state, or seeking deliverance to God’s ways, fighting against perversion we live in.

    Some may think that since they were never drawn to pornography or sexual deviancy, violent acts, or social sins, these passages on perverseness do not apply to their lives. Let us not restrict the message proverbs communicates as simply that which society describes perverseness. When proverbs speaks of perverseness, it is not limited to simple twisting of social norms, but the twisting of all that is good and right in God’s eyes. Consider Deuteronomy once more

    Deuteronomy 32:20 And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness.

    Perverseness is related to faithfulness. An abandoning or rejection of God’s way. And as is with all the Scripture, the source of perversion as discussed in Proverbs is centered in the heart. In our culture, perverseness is understood as blood spattered murder and violent raping. These acts are how we understand perverseness in our society.

    Is the Word speaking the same way? No no no.

    The evil being described as coming from a perverse heart is sowing discord!

    Proverbs 6:14 ESV – with perverted heart devises evil, continually sowing discord;

    Does that not speak to the tremendous import God lays on the unity of His people. Not uniformity, for that is not the topic when discord is under consideration in the proverbs. Uniformity may be maintained for a time even in the midst of discord, but upon the very instance of discord being sown, the unity of a family is poisoned.

    Proverbs 8:13 ESV – The fear of the LORD is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate.

    Perverted speech is hated by God and to be hated by the people of God. Again, let us not restrict ourselves to socially determined perverseness. Not only does God hate perverse speech, which perfectly makes sense since it is a twisting or His nature and attributes, but the end of a perverse tongue is death.

    Proverbs 10:31 ESV – The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.

    The perverse tongue will be cut off. It has a limit to it’s life, to it’s ability to sow discord or to twist truth. Not so with truth, for truth, as the nature of God, is of the eternal.

    After our discussion on perversity, and the possible redefinition in our minds as to what is perverse, it may seem to some that there is no hope for the believer. We are so soaked in the filth of our current society, with multiple mediums fighting for our attention, pushing pornography, violence and death. How can we escape from speaking with perverseness.

    Proverbs 10:32 ESV – The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse.

    Note that the author speaks of the wicked knowing what is perverse. The wicked! If the wicked knows, believers surely know of perversity pouring from their mouth.

    As we mentioned at the start, it is a matter of the heart towards our Living Savior, of not only repeatedly committing to follow Him, but also repeatedly rejecting the filth of this society.

    A short passage in 1 Thessalonians rings in my ears when the dual action of repentance and faith in our lives is considered.

    1 Thessalonians 1:9 ESV -… how you turned to God from idols to serve the living and true God,

    1. Turned to God
    2. Turn from a perverse tongue (considering our topic)
    3. Serve the Living God

    He is looking for a people that know and exercise lips that are used for acceptable speech, rejecting the speech that will come to a crashing end, a perverse speech distributing destruction on it’s way to destruction.

    Bless God and your neighbor. Be a positive witness of the goodness of God. May God bless you and keep you, giving you strength to speak properly for Him.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Follow Considering the Bible on WordPress.com

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Psalms for Psome – Ps 68.09

    2025-02-22

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 68:32 O kingdoms of the earth, sing to God; sing praises to the Lord, Selah
    Psalm 68:33 to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.
    Psalm 68:34 Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.
    Psalm 68:35 Awesome is God from his sanctuary; the God of Israel–he is the one who gives power and strength to his people. Blessed be God!

    Our final portion of this fantastic psalm speaks of the God who in David’s sight has risen, not only in the lifting up of the ark, glorious as that must have been, but even greater in the realization that all the kingdoms of the earth will acknowledge the greatness of God, even to sing of God, sing praises to Him.

    For David, he may have saw this in a physical realm, thinking that the theocracy of Israel would be the eternal dominating nation over the kings of the world.

    For those of us who have met the Savior and are learning of Him, we have such a greater hope, such a stronger salvation, such a more personal connection through a suffering Savior. As Israel triumphed over their neighbors through the power of God, much could be ascribed to the God of Israel. David spoke of His greatness of God in the wars that Israel entered into, and how the Lord delivered the nation of Israel in His faithfulness.

    Yet, in the final act, when the Living God willingly laid down His life for the sake of His enemies, all the physical victories paled in estimation.

    We have such a great salvation, a salvation that could not be understood, imagined or comprehended in the days of old, when David was seeing God rise up. He didn’t see the whole of it!

    And dare I say, we also are very weak in comprehending God’s glories in the saving work of Jesus.

    May His name be praised, though we grasp so little of His mercy and grace found in the Only One!


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning
    Warning.

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

    Follow Considering the Bible on WordPress.com

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Song Squawk – Less of Me

    2025-02-21

    In the mid nineties, I had a little red Buick and a big ol’ bass box in the trunk, and would listen to “Christian Rock”, cranked to 11.

    (What did you say?  Huh?  Can  you say that again, I didn’t hear you….)

    I have gotten away from that genre for many reasons, the least of which may be a loss of hearing, but some songs have stuck with me over the decades.

    The artist’s I listened to sought to reflect Scriptural teaching for the most part. They ranged from “preaching” pop culture religion to significant theological teaching. As I listened to the lyrics, I found some to be quite challenging.

    To be honest, I listened because I could justify the rock beat with “sanctified lyrics”.

    Occasionally I will post a song, supply the lyrics and make a comment or two. If you decide to listen to the tune, turn the speaker down unless you are already deaf. Some of the songs tend to have a certain “volume” about them!


    This post will consider the song

    Less of Me – by Grammatrain

    The one line that get’s me is….

    All I want is to be free
    I need so much less of me

    No matter how long it has been since I listened to these fellows, I always come away thinking I needed to hear that!

    Take a listen!

    Less of Me – by Grammatrain

    Seems like I am always in the way
    Of who I am trying to obey
    I need something to make me understand
    I don’t live when I live by my own hand

    Is everyone staring holes in me
    Sometimes I wish that me they could not see
    Like a snowfall dropping down in June
    I do what I know I should not do

    All I want is to be free
    I need so much less of me

    All my problems exist and I still say
    I believe in who only is the way

    Let me know what you think of the lyrics, and of the tunes!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

    Come join us at Considering the Bible

    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning
    Warning.

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • What the Bible Probably Didn’t Mean – Proverbs 18:24

    2025-02-20

    Early in my writing in this blog, I wrote on the topic of “What Jesus Probably Didn’t Mean”. I really enjoyed finding the intended meaning of the phrase, by simply considering the context of the passage. It was usually very challenging!

    It has been quite a while since I had considered that series, and when I was “a pondering”, I considered that the Word, apart from the gospels, has provided numerous sayings or phrases we hear in our day to day lives.

    Let’s take a moment to consider Proverbs 18:24 and what it’s original message was as compared with my initial understanding.

    I just finished a post on James 2:12-13, under the “Let me Tell You a Story” series and while I was trying to unpack James’ intended message (that I think I finally understand), I was about to refer to our verse in Proverbs under consideration this morning. I understood it would support James general point of teaching – his call for us to be kind and to exercise mercy to those less fortunate. My reference verse was a memory verse from so long ago, I had always interpreted Solomon as generally saying to be friendly.

    You know – if your friendly, you will have friends. I think this is a generally obvious truth, but I don’t think Solomon is aiming to teach this after considering the bulk of translations we will quickly review in this post.

    Let’s get started.

    KJV

    A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

    As mentioned above, the ol KJV reinforced the thinking that to have friends required being friendly. Be friendly and get friends. Simple!

    YLT

    A man with friends is to show himself friendly, And there is a lover adhering more than a brother!

    The Youngs Literal Translation is very close to the KJV. It tends to introduce the requirement to be friendly due to having friends.

    NKJV

    A man who has friends must himself be friendly*,
    But there is a friend who sticks closer than a brother.

    *some manuscripts read “may come to ruin”

    The New King James is very similar to the Old King James, other than it provides a note regarding readings of other transcripts. A bit of a surprise for a fellow that has his foundation in the KJV, but it set me on a trek to understand this verse in a whole new way.

    This particular passage may be one of the first verses I have run across where the two manuscripts have a minor deviation in the original autographs, seemingly making a difference in the message. As you may know, the KJV and the NKJV are based on the Textus Receptus. All other translations take advantage of manuscripts that have been discovered since the KJV was first translated.

    I understand these new manuscripts agree 99% with the Textus Receptus, and in the case of our verse this morning, we find one of the rare times there is a variation. And this variation has helped me to see that What the Bible Probably Didn’t Mean was the result of my referring to only one translation. I would encourage all to take advantage of the explosion of translations the English world is blessed with to better understand the message that God has provided us.

    Nevertheless, let us continue with the translation review and try to understand Solomon’s intent with this verse.

    ESV

    A man of many companions may come to ruin,
    but there is a friend who sticks closer than a brother.

    Ok – This is not the same message! Many companions begin to give me the idea of those who are not deep friends, but that the relationship is somewhat less than I originally thought. This should make sense, for if I took a bit of time and considered my original understanding, I might have thought different.

    How many deep and lasting friends have you had in your life? How many companions? I will readily admit that I have had many companions, for while we may have had a common purpose or the same local geography, we enjoyed each others company. But once things change, the nearness fades, and time proves the friendship was somewhat of a surface relationship, that of a companion.

    NLT

    There are “friends” who destroy each other,
    but a real friend sticks closer than a brother.

    What? When I first read this, I was flabbergasted. What is going on here? Ok now that my concept of friend has been adjusted to that of possibly just companions, this translation begins to bring a negative slant to the first phrase. Friends that destroy each other?

    NIV

    One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.

    Now the verse is speaking of friends who I consider simply acquaintances, even those who are fair weather friends. We all know of these people, and surely we are such to those we have encountered in our lives. This version highlights the danger of having surface friends, those who are not of a sacrificial nature, but that we assume so. Those who promise the world yet do not stand by us. Trusting in these folk is an invitation to disappointment.

    CSB

    One with many friends may be harmed, but there is a friend who stays closer than a brother.

    Is this speaking of the disadvantage of having many friends? What is going on here?

    NASB20

    A person of too many friends comes to ruin, But there is a friend who sticks closer than a brother.

    NASB95

    A man of too many friends comes to ruin, But there is a friend who sticks closer than a brother.

    As the CSB provided guidance as to the possibility of being harmed if I have too many “friends”, the NASB seems to make it a fact! A person with too many friends comes to ruin. What a statement! How could this be true?

    My imagination is running wild with this particular translation, and is thinking of the man or woman who has found success in life, with everyone wanting to be associated with them. The continual praise and “friendship” received by so many “friends” during a time of success provides a false sense of security. Once the success fades, or another person’s success draws away those friends, the true nature of the situation is revealed and can lead to a ruination, a time of emptiness and disappointment.

    The verse speaks of false friends, the unwise dependence on these fair weather friends, and the direction to the wise to depend on a friend who sticks closer than a brother.

    Though there is a variation to the meaning of this verse due to manuscript sources, it should be considered wise to understand Solomon’s main point. Trust in God for He is the best friend you will ever encounter. Fair weather friends will come and go, but God is faithful, God is good and God has went through extreme acts of sacrifice to prove His care for us.

    Trust Him.


    Below find a few additional verses for those who would like to continue reading some of the variations of translations.

    LSB

    A man of too many friends comes to ruin, But there is a friend who sticks closer than a brother.

    AMP

    The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin, But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.

    NET

    A person who has friends may be harmed by them, but there is a friend who sticks closer than a brother.

    RSV

    There are friends who pretend to be friends, but there is a friend who sticks closer than a brother.

    ASV

    He that maketh many friends doeth it to his own destruction; But there is a friend that sticketh closer than a brother.

    DBY

    A man of many friends will come to ruin but there is a friend that sticketh closer than a brother.

    WEB

    A man that hath friends must show himself friendly: and there is a friend that sticketh closer than a brother.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning
    Warning.

    Thanks again for coming to visit. I hope you found something of interest in this post. If you know someone who may find our discussions interesting or challenging, please invite them to the blog.

    As always, I look forward to comments, likes and new subscribers.

    Follow Considering the Bible on WordPress.com

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Life of David – 19.05

    2025-02-19

    David and Abigail

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 25:23-31

    23 When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground.
    24 She fell at his feet and said, “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant.
    25 Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Nabal is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent.
    26 Now then, my lord, as the LORD lives, and as your soul lives, because the LORD has restrained you from bloodguilt and from saving with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal.
    27 And now let this present that your servant has brought to my lord be given to the young men who follow my lord.
    28 Please forgive the trespass of your servant. For the LORD will certainly make my lord a sure house, because my lord is fighting the battles of the LORD, and evil shall not be found in you so long as you live.
    29 If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the LORD your God. And the lives of your enemies he shall sling out as from the hollow of a sling.
    30 And when the LORD has done to my lord according to all the good that he has spoken concerning you and has appointed you prince over Israel,
    31 my lord shall have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation himself. And when the LORD has dealt well with my lord, then remember your servant.”

    Abigail absolutely shines in this passage.

    Sacrificial

    Consider her sacrificial act. She willingly take the place of the wicked, assuming the guilt of Nabal’s actions, even requesting all the guilt to fall only on her, her very willingness to intervene between a fool and judgement is so Christlike it would be foolish to ignore this picture of our Lord.

    Humble

    Consider her humility in approaching David, and her regarding her own husband as a fool, making a point of describing his foolishness as being so thorough that even his name describes him perfectly. To be called Nabal in the Hebrew tongue is to be called Fool, for it is the same word!

    Courageous

    She knew David was on the hunt for blood. Consider her bravery in approaching a man set on vengence! David was a man of renown throughout the nation, known for his ability to kill tens of thousands. He was a soldier par excellence!

    Consider that David was on the hunt for all the men (vs 22) in Nabal’s household. Strictly speaking, Abigails physical life was never on the line. Though we are not sure this was Abigail’s understanding, her stepping out to confront this deadly problem was definitely not common for a lady to undertake.

    Servant

    Consider her stance as a servant. Her reference to being David’s servant in verse 24 (2x), 25, 27, 28, and finally in verse 31, speaks of her recognizing her place before the future king. Though she is the wife of a mega rich man, (though he be a fool), it is quite amazing of a woman of means, willing to submit to a future king and provide gifts to an army coming to kill the household!

    Repentant

    Though Abigail did not take part in the rejection of David’s men, we find in verse 28 that she did beg for forgiveness as if she herself performed the rejection!

    This general truth is often seen in those who seek the favor of God. Consider Daniel, at the end of the captivity, when he prayed to God confessing the sins of the nation of Israel, as if he had committed the sins himself!

    Abigail took on a position few take, and that is of assuming guilt of others and asking for mercy!

    A savior

    Abigail was a type of savior for David, for she recognized that if David came to shed blood, it would be a stain on His kingdom, and provide “grief or pangs of conscience” for the killing. She stepped forward to interrupt David’s foolish behavior. Yes, the actions may have been somewhat self preserving for Abigail, and she performed this act to save Nabal and all his house, but she also recognized that David was a victim in this scenario.

    He was acting out of anger, and this would not work the righteousness of God into his life. As she is speaking of this truth, she let slip a phrase that is amazing.

    vs 31 …my lord shall have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation himself.

    Did you catch it? David was working a salvation for himself. How well spoken is this lady! Might she have also said that he was merely seeking revenge? For that is what David was venturing to perform. He made a judgement on a situation based on a perceived (or actual) injustice, then unilaterally determined a punishment based on his feelings. The final step in this process of revenge was to take action on his judgement and execute the justice!

    She came to David with a sacrificial, humble, courageous, repentant spirit, taking the position of a servant, and became a type of a Savior for David.

    She was one impressive woman! Wonder if her spirit impacted David in any way?


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

    Come join us at Considering the Bible

    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Let Me Tell You a Story – James 2:12-13

    2025-02-18
    let-me-tell-you-a-story.jpg

    I can’t tell you how often I am driving to work and as I am pulling into my parking spot, a passage I am listening to takes on a slightly different perspective, provides a different meaning. As you may know, I grew up in the church upon my salvation at the old age of 21, and delved into studying the old King James Version This passage this time was found in the book of James, chapter 2.

    James 2:12 (KJV) So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

    This passage spoke to me of end time judgement, of the great white throne, of the end of life. The believer was to be judged by the law of liberty, and that judgment was to be without mercy to those who showed no mercy. The last phrase just seemed to be tacked on. I was never quite sure of the intent or reason it was just hanging onto the last of the verse. Don’t get me wrong – I thought it bode some type of good news for the one being judged, but it just didn’t click!

    Fast forward 30 years and I begin to read the ESV, along with other translations.

    James 2:12 (ESV) So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

    This verse seemed to clear up that hanging portion, where James speaks of mercy triumphing over judgement, and it continued to offer great hope, though the judgement spoke of was without mercy!

    Enter the paraphrase version of the Message, and this morning as I parked my jalopy, this passage was brand new, and I understand it differently.

    James 2:12 (MSG) Talk and act like a person expecting to be judged by the Rule that sets us free. 2:13 For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.

    As the previous versions spoke of judgement, and the law of liberty, I envisioned end of life judgements as I spoke of above. Yet this passage is in the middle of a portion of Scripture that describes a “respect of persons” problem in my life, that is my estimation of a person’s worth based on his or her appearance. Check the chapter out for a quick review.

    James then enters into this talk of judgement. Judgement based on a rule that sets us free. Might this rule of freedom, this law of liberty, be that which frees us to be kind, loving joyful, faithful, gentle, and the such?

    Might James be addressing how we relate to those less fortunate, and that by refusing to act kindly to the less fortunate, we should expect the same. We should expect to be treated unkindly. Isn’t it true that this is standard operating procedure for this world, to make judgements that result in unkind actions towards the poor?

    And that last phrase?

    A believers kind mercy will win in the end, though judgement by others may be inevitable, it is not the final word. Kind mercy has greater impact on others than exercising judging attitudes.

    James message? Be kind to those less fortunate. It is our calling! This passage is for today, and not for end of life judgements. James is teaching in real world, present time life situations.

    I tell you, it blew me away, for the rest of my walk that morning was consumed with how blunt I had been in my understanding of the Word and it’s message to me.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

    Come join us at Considering the Bible

    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning
    Warning.

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Names of God – FOUNDER AND PERFECTER OF FAITH – 154

    2025-02-17

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    154
     
    FOUNDER AND PERFECTER OF FAITH
     
    Hebrews 12:2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
    Could we speak of Jesus as the founder of our faith only? Of course. Might we talk of Jesus as the perfecter of our faith only. Surely this is true.

    Yet for this name of God, we have both of these descriptors combined together, to bring together a mind picture for our edification.

    To be a Founder is to be a leader, one who takes the lead, who ventures out into unknown territory.

    Many men have ventured out, and due to the newness of the effort, unknown enemies and unexpected obstacles, adjustments had to be made by the founder/leader, revisions to their plans were reluctantly accepted, and at times the final expected result of the efforts were not realized. Success was not guaranteed for founders/leaders which may speak of why their are so few leaders/founders

    Yet Jesus led. He led unexpectantly, into a path that no man ever considered. He took the apparent path of failure, of suffering, of humility and loss. He continued to lead directly into the jaws of death, wavering but never succumbing, asking for alternate wills from His Father, yet humbly accepting the worse news. And He continued to lead into the tomb.

    He is the author, the leader, the founder of our faith. And He is the Perfecter, not only in His example of living the faith He preached, but following the Father’s will perfectly, without making adjustments, revisions or excuses to the calling He received.

    He ventured out into a dark world, never making an adjustment to His calling, and providing us the high calling of a faith that has been walked perfectly.

    He walked the faith from start (as the Founder) to the end (as the Perfecter), and through out it all, no fault was found. Never was the path ever walked, from start to finish, as He walked it even to death of the cross!

    Though human, He is beyond mere humanity, as we are so frail and incapable of so much, yet He was tempted, and that without failure, to display the perfect life!

    No wonder God elevated Him to be seated at the right hand of the throne of God!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Come join us at Considering the Bible

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
  • Proverbial Thoughts on Speech – D

    2025-02-16
    Proverbs 4 23

    Thoughts on the topic of speech from the book of wisdom

    We will continue in this post on the topic of speech from the book of proverbs. Proverbs has much to say on the topic and due to the shear number of verses available on this topic, will provide ae a number of posts related to it.

    Speech

    Proverbs 18:6-7

    A fool’s lips walk into a fight, and his mouth invites a beating.

    A fool’s mouth is his ruin, and his lips are a snare to his soul.

    It isn’t often that Solomon writes a one sided proverb as he does here, describing the fools word’s and not contrasting them with the righteous man’s words in the same breath. But alas that is the situation in this passage.

    In this short passage we learn of the lips and mouth of a fool. Is there a difference in the mind of Solomon between lips and mouth? Granted they are two different Hebrew words but for the life of me, I do not think Solomon is making a difference in his message. It is a difference without distinction. He is speaking of that orifice that causes us such trouble for our lives, and yet has been given to us by God to provide blessing and honor to others, especially to the Lord.

    The result of the lips/mouth of a fool is strife. The ESV is picturesque in their translation, but the term “fight” is usually translated as strife. Dispute. Contention. Bickering. Arguments. Differences of opinions in Christian circles – we are so polite! Say it however you want, strife is not a synonym for peace and unity.

    As we read the Word, we find that the result of a fools lips is strife. So often we understand this is describing the one who does not fear God, and that is true. Yet strife is strife, and we should be quick to admit as believers, we often fall into the role of a fool, spewing strife from our lips, (for righteousness sake, of course).

    We always have a righteous excuse for causing division or debate. We are fighting for the truth we declare, willing to suffer the slings and arrows for the sake of righteousness. What hogwash. Strife is that which pours out from a fool’s mouth, and the second portion of the verse actually warns us of the result. It is as if we invite a beating, for one does not initiate a strifeful time without coming out of it looking the loser, even if a battle is won, or the argument is ceeded. How often I wrestled with my opponent – a brother in Christ – for the sake of a point of contention, winning the argument and losing the brother. I lived the fools life far too long, and the desire to be right was (and is) so strong in my heart, yet I know the Lord’s will is for grace and truth to be center stage. Peace and unity in Christ is the goal. Not peace at any cost and unity being found in some forced uniformity.

    Our second verse speaks of the end of the fool, due to his mouth/lips. His lips produce his ruin! Destruction. How can that be? How can the sending of vibrations from an orifice on the body cause the destruction of the same body. How I struggle with the impacts of this truth sometimes, thinking the words are of no serious import. This also is wholly hogwash!

    We must remember that the mouth/lips of any man is simply a conduit of the bubbling within the heart of the man or woman. Did not our Lord speak the truth when He spoke

    Matthew 15:18-19 But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

    Consider


    ← Back

    Thank you for your response. ✨

    Warning
    Warning
    Warning
    Warning.

    Follow Considering the Bible on WordPress.com

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

    Share this:

    • Email a link to a friend (Opens in new window) Email
    • Print (Opens in new window) Print
    • Share on Telegram (Opens in new window) Telegram
    Like Loading…
←Previous Page
1 … 12 13 14 15 16 … 91
Next Page→

Create a website or blog at WordPress.com

 

Loading Comments...
 

    • Subscribe Subscribed
      • Considering the Bible
      • Join 692 other subscribers
      • Already have a WordPress.com account? Log in now.
      • Considering the Bible
      • Subscribe Subscribed
      • Sign up
      • Log in
      • Report this content
      • View site in Reader
      • Manage subscriptions
      • Collapse this bar
    %d