Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart. This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 40
16 But may all who seek you rejoice and be glad in you; may those who love your salvation say continually, “Great is the LORD!” 17 As for me, I am poor and needy, but the Lord takes thought for me. You are my help and my deliverer; do not delay, O my God!
The Lord is great, but I am poor and needy.
Let’s recount the historical reason for David writing this psalm. Many believe this psalm was written after the revolution of Absalom, and that David was back on the throne of Israel, nearing the end of his life.
He had experienced the greatest of betrayal in his life, and had been brought to the very edge of defeat and death by his son and a trusted friend. The depth of despair David experienced also brought with it a humility and gratefulness that is expressed in the final verses of this great psalm.
Also, it is instructive to note that the last two verses have two subjects, that is those who seek God and the author himself. The author looks to those who seek God, and desires joy and gladness for them in their chasing after God. He desires the best for them as they seek God.
For himself, he admits to his poverty and need. Please remember that the author is King David, and is near the end of his rule, where he rules over the most prosperous and militarily mighty nation in the area. His expansion of his rule saw few limits and the Lord gave him victory many, many times. He was the king of Israel, and is considered the greatest king that ruled over the nation.
Yet he saw himself as poor and needy. The word poor may be translated as afflicted. To be afflicted is to be in need, subject to oppression or abuse, and admitting to the need for deliverance.
How is it that David could honestly say these things, while sitting on the throne of Israel, and reigning over God’s people?
David was in the enviable position of understanding where he stood in relation to the great God we serve. Although he is considered one of histories greatest kings, he considered himself as poor and needy, a man before God, stripped of his earthly strength, and bowing before Him. David was great because he did not consider himself.
If this was the only one we might consider in the final verses, it would be enough, but I ask you to consider the greater David, the Lord Jesus Christ, for as we have seen though this psalm, the subject turns to the Messiah, and we can see glimpses of His life throughout the passage.
Consider Jesus, in relation to the claim of being poor and needy, One who voluntarily left all power and glory to be brought to a point of poverty and need, to being one who needed deliverance from God, who experienced affliction, poverty, humiliation and ultimately death.
David was rescued from the pit, but Jesus entered the grave, having prayed for deliverance. This exercise of trust in the Father is unexplainable, if He was not continually and always in the presence of the Father, communing with the Father, being One with Him.
His trust in the Father during His experience of poverty and affliction is amazing, and His willingness to enter death, while not deserving the condemnation is beyond any sense of logic or understanding.
The psalmist, at the end of this psalm, prayed for God not to delay. The Lord also prayed for deliverance. God delivered David. All appearance of deliverance for Jesus, in the eyes of the disciples was snuffed out at the point of death. It seemed the Father had delayed, had not delivered the greater David.
We must understand that the deliverance that was expected and the deliverance that was supplied was dependent on our understanding of the goal. Any one of us, being in the sandals of the disciples, would have seen this as the disciples did, as a great failure, a massive disappointment. If only God had not delayed in delivering Jesus from death.
But love is like that.
He truly is the leader of our salvation, the One who loved first, best and always.
If you have been following my ramblings for the past few months, you may remember that I spend some time in a parking lot, walking to the top and back down, praying for my family and friends, or memorizing a verse that I am trying to master. During my walks, as many of you may remember, I tend to wander in my thinking, ending up in a place in my mind I hadn’t intended. This post is the result of such wandering.
For some unknown reason, I began to consider the concept of courage, and the many commands in the Word of believers told to “fear not”. I have found that the Word actually speaks the words “do not fear” (or some similar phrase) over 100 times. Some of these verses are directed to individuals in specific historic circumstances, but the example provided can be very instructive. Other passages, especially in the gospels or epistles can be applied directly to us as believers. This is incredible, and reveals to me that fear is a huge issue that God often addresses with in His people.
As an aside, it is important to understand that if you are in a dangerous situation, fear is a healthy emotion, and is not to be rejected. Fear in an unsafe condition actually may save your life.
No, this post is about a non-defined, non justified fear that has no basis in truth, paralyzing (or controlling) us without any clear danger defined. Out of this condition of fear, God has a solution. Don’t be afraid. Be courageous.
It seems incredibly obvious to me now that fear is a decision to live in. Now don’t get me wrong, that when I am in the midst of fear, when the panic hits and the terror strikes, making a simple decision to be courageous, and reject fear is not my first consideration. I usually fall into the fear trap, get wrapped up in it’s tentacles and tremble. Usually, I actually feed the fear monster, by thinking of or listening to fear mongering. This is very easy to do in this society of social networking. Bad news sells!
But Good News heals. Only after I spend some quiet with the Lord, do I regain my sense of control over this emotion.
Let’s consider the emotion of anger. In the past I have grown in my rejection of unjustified anger. How is it that fear is any different in the way the Word addresses a solution for believers. The Word tells us to not be angry.
But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. – Col 3:8 ESV
It seems to be a straight forward command. A decision that one can make to humbly admit our weakness and depend on Him. And yet, in the midst of the sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, there appears to be no escape, no other way. (Consider Gal 5:19-21 for this list of sins)
A walking with the Lord rescues us from these debilitating choices, these temptations that are overpowering for the one who is seemingly alone!
But let us return to the topic at hand.
When I finally recover from an “attack of the fearries”, I usually think of the time I went back to college in my mid 30’s, when I once again fell into fear. Paralyzed by fear if my memory serves me right.
I was a latecomer in the class, starting the semester a week late, one of the older students, with the peer clicks firmly established and the pecking order obvious. I don’t recall any reason fear crept up my spine and nestled in my mind, but it settled in for a long stay. For weeks, I was quiet, not looking at anyone, or entering into any conversations with other students. It seemed hopeless.
The fear that had controlled my actions for weeks was literally shattered while I was in the hallway next to my soils class, and I read the following Scripture.
“Behold, God is my salvation; I will trust, and will not be afraid; for the LORD GOD is my strength and my song, and he has become my salvation.” – Isa 12:2
All I could hear was that my fear was revealing my lack of faith. There were two attitudes the prophet spoke of. Either trust or be afraid. Trust resulted in not being afraid. I will trust, and not be afraid. This was a seminal moment for me and I have often thought of this time in future periods or fear.
Is there a time in your life when you could state you exercised faith and experienced fear at the same time. The Bible tells us that fear is something we can reject through trust in the Living God.
Can it be that believers want it to be more complicated? Let me know of your experiences with fear and how the Lord has provided deliverance for His child.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart. This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 40
13 Be pleased, O LORD, to deliver me! O LORD, make haste to help me! 14 Let those be put to shame and disappointed altogether who seek to snatch away my life; let those be turned back and brought to dishonor who delight in my hurt! 15 Let those be appalled because of their shame who say to me, “Aha, Aha!”
In our last post, the passage emphasized the trials David experienced, a hopeless that was expressed by outward and inward enemies. Multiple iniquities, more than the hairs of his head, and evils surrounding him.
His heart was failing.
As we consider our passage, verse 13 reflects David’s heartfelt desire to see God active and working, delivering his child from all his enemies. David is not asking for mercy in this request, but that the motivating factor to drive God in delivering his child is God’s own pleasure in saving those who call out to Him. Not only is David appealing to God to take pleasure in delivering the saint, but that the Lord would make haste.
I love doing things that please me. I love writing in this blog, and will get up early in the morning in order to be involved with the text and to ask God for direction. I take pleasure in it! I usually (always?) put off things that I take no pleasure in (weeding the garden for example), in order to do that which pleases me. Of course this is a comparison of earth with heaven, yet that which we are pleased to do, we seek to find time to do.
How about God? Do you see God as a God who takes pleasure in delivering His saints? Is the God you worship a God that is reluctant in delivering the saint? Is He One who is distant and would rather not be bothered?
What is it that God takes no pleasure in? What actions does God prefer not to be involved in (I speak as a man)? A quick search of the Word brings a number of verses for my reader to consider.
For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.” – Ezekiel 18:32 ESV
in burnt offerings and sin offerings you have taken no pleasure. – Hebrews 10:6 ESV
but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” – Hebrew 10:38 ESV
After David appeals to God for deliverance, he speaks of the natural outcome of this deliverance as he understood it. Deliverance for David would mean the doom of his enemies.
He speaks of “those” enemies that he was facing, that they be put to shame, disappointed, turned back, brought to dishonor and appalled.
Let’s remember that David is a man of war, that his perspective was that of victory or defeat against his foes. The entire kingdom of Israel existed through military conquest, and for the nation to continue, it’s physical enemies would need to be held back.
Is it so for us as the body of Christ in the church age? Are we dealing with physical enemies, and should we seek their downfall, that they be put to shame?
Consider the contrast of David’s desire for his enemies with the New Testament teaching provided to the saints.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. – Ephesians 6:12 ESV
Is it fair to deduce from this passage that since we do not wrestle against the physical, that we are also not to enter into adversarial attitudes with those who may appear to be “against” us?
But I say to you, Love your enemies and pray for those who persecute you, – Matthew 5:44 ESV
In my opinion, (which is worth less than two pennies) this is the most challenging single verse in the Bible to live out. I am a naturally pessimistic, argumentative and judgmental fella, and find that an attitude of grace and mercy towards those I meet with during my day to day life is impossible without the continual help from God in thinking and behaving properly, under His direction.
Our outlook on life is to be per the Messiah’s teaching and though we often feel as David felt in this passage, we have a higher calling, a calling that will prioritize love over revenge, of forgiveness over bitterness, of prayer over argumentation.
We have a high calling brothers. Let us remember the challenge, and seek to follow the One who loved us when we were enemies!
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. – Romans 5:10
Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart. This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 40
11 As for you, O LORD, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me! 12 For evils have encompassed me beyond number; my iniquities have overtaken me, and I cannot see; they are more than the hairs of my head; my heart fails me.
In our earlier passage, David declared his “nots”. Just as a reminder, let’s review them
I have told the glad news of deliverance in the great congregation; behold, I have not restrained my lips, as you know, O LORD.
I have not hidden your deliverance within my heart; I have spoken of your faithfulness and your salvation; I have not concealed your steadfast love and your faithfulness
David is confident that the Lord will not restrain His mercy from him. I find it somewhat interesting that the prophet used the same negative terminology for both the Lord and his own actions, that is, that restraint was not carried out.
Restraint implies a restriction, an unwillingness, a loss of freedom, inhibition. Both David and the Lord are free to exercise their respective actions. David has freedom to share the goodness of God. The Father is free to exercise mercy in David’s experience.
But that brings up a question for my readers.
Is David linking his freedom to share with the congregation, with God finally able to exercise mercy to him?
In other words, is the Lord free to exercise mercy in every and all circumstances? Or is He restricted upon our actions?
Comment below with your thoughts.
Let’s continue. David proceeds into verse 12 with a litany of overwhelming perils. Let’s look them one at a time.
Wickedness surrounding me
David confessed he had enemies all about. Friends, acquaintances or sworn enemies, he realized wickedness was prevalent outside of his own person. We know of this trial in our own lives, as we realize that many in our lives may would seek to take advantage of us, harm us or at the least sideline us to make us of no effect.
Iniquities within me
David was realizing that external forces were not his only problem.
If he lived in a utopian kingdom, where all was love and kindness, no wickedness or evil intent possible, He would still have an enemy. As Pogo, a cartoon character of 50 years ago quipped, “We have met the enemy and he is us”
David realized his own inner wickedness, selfishness, self deceit and weakness. This I find to be the hardest truth for the average Christian to accept (it is for me!) and the most difficult to discuss. We tend to exaggerate either extreme. Some may state that sin is not resident in their lives, thereby experiencing spiritual perfection. I don’t meet many believers of this doctrinal stance, that is sinless perfection, yet I fear there are many that believe they may have attained to it without verbally expressing it!
The other extreme is complete and utter evil only lurking in the heart of man. This seems to have much Scriptural backing, and my calvinist brothers would claim it is the reason for their gospel message. (Without this key lynch pin holding their theology together, the logical system they have built crashes to the ground).
Although I spent decades in this thinking, I have come to understand that wickedness resides in me alongside a desire to know God, a desire to seek him and know him. As an experiential knowledge of my own heart, I understand that my own witness is not to be trusted. Therefore, I would appreciate my readers to comment on this topic – the heart of man and it’s condition.
It is instructive though, that David states “my iniquities have overtaken me.” He does not say that his entire being is only sinful, iniquitous, evil, hateful and dastardly. Of course I am being extreme here, but I hope you get my point. (I have always wanted to use the word dastardly in my blog – now I have!)
No vision to guide me out
David claims blindness. He cannot see. Of course we are not to take this literally. He is speaking of his trials, his situation. He is looking for a way out, but with external and internal enemies, there is no escape, no where to run for safety. His back is up against a wall, and he is realizing the wall is also a foe.
Nope, As my momma used to say “He is up the crik without a paddle stick!”
Sins uncountable
How many hair reside on your head? Innumerable, uncountable. Why count them when there are so many. This is the sense I get as David describes his sins to God. It is hopeless!
As we have mentioned in our blog earlier, the Hebrew poets would repeat a thought in the next stansa, using this devise to explain or amplify the previous thought. David is dwelling on his internal iniquities when speaking of the innumerable sins he is recounting.
No strength
His heart fails. No hope, no escape, no relief, no release, nothing that would give encouragement for the future. That is, if we did not have the foundation of God’s promise in the verse above.
As for you, O LORD, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me!
The foundation of God’s mercy, steadfast love and faithfulness is what David finds hope in. He will venture into this great hope in our next blog, dealing with verses 13 – 15.
I hope you can join me as a hopeless situation finds light shone on it! And hopefully, we can see our own situations in like manner, where the Lord Jesus will bring light to our situation and provide deliverance and help in time of need.
Thanks for joining me in this venture through the Psalms. I rarely express my gratitude for your attention to my ruminations. Thanks again, and I look forward to your comments.
My favorite and I flew to Montana a few weeks back to spend some time with our eldest son and his lovely family. While we were there, we camped out at a KOA camp, sat by the fire at night, ate hotdogs and burgers off the grill and played a bunch of rummy.
I was able to teach my grandson the game and he took to it, to the point he wanted to play and play and play. He won a few times, which only fueled his confidence, but that is another story.
This story is about my son and I trying our hand at fly fishing.
We purchased the rods, flies, licenses and even some boots to wade into the river with. Our first day out was a Monday, and we had no cell service – which was glorious in it’s own way. Our trek took us upstream to a sand bar on the Boulder River, where we could get some practice in our casting skills, which admittedly were pre-beginner status.
A bit of testing and trying, and pretty soon I felt like I knew what I was doing. Note that it is a feeling – I didn’t know what I was doing, but as my momma used to say “Ignorance is bliss”. We fished for a few hours, pulled our flies out of the trees, untangled our line numerous time and generally appeared completely out of our realm.
By 2 pm, we were ready to head home, realizing the fish were not gonna cooperate. Dang fish!
The point of this story is not to describe the frustration with our efforts, or to whine about our lack of success, or to complain about the heat of the day.
No, there was absolutely no reason to be negative. I was in the middle of some of the pertiest nature I had ever experienced.
As I was trekking away from the Boulder River, looking back at the clear blue pristine river, the bright green hillside, with a rustic brown escarpment, up against a crystal clear sky, that just for a moment, a fleeting moment, I was flooded with praise to the One who created such beauty and grandeur. (I would describe my reaction with greater detail, but I fear I would be giving up my man-card.)
Of course, as a city dweller, I never experience this in the concrete jungle. Grey concrete structures and steel pan bridges do not ignite the inner wonder of God’s creation I experienced that afternoon. For many, if I were to paste a photo of this area, would simply bypass it, thinking it was a “dime a dozen” view, nothing to get excited about, and well it may be.
But that afternoon, under the sun and with God, I experienced something that will not escape my memory for many many years. It was indescribable, and I will quit trying to do the impossible.
My point is – Get out of the city and experience nature as soon as you have opportunity. Thankfully, God is with us always and everywhere, that is the gospel truth. Yet, it may be that out in a wide open field, with a cold bubbling river beside you, (and uncooperative fish teasing you) you may get a new perspective that will light you up!
God is good.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart. This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 40
9 I have told the glad news of deliverance in the great congregation; behold, I have not restrained my lips, as you know, O LORD. 10 I have not hidden your deliverance within my heart; I have spoken of your faithfulness and your salvation; I have not concealed your steadfast love and your faithfulness from the great congregation.
In our previous post we found it spoke directly of David’s prophetic ability to delve into the text beyond the surface reading of Old Testament commands. But more importantly, Psalm 40:6-8 speaks of the life purpose of the Messiah, that is the Messiah’s desire, ‘to do thy will”.
The passage also speaks of the desire of God in both the arenas of sacrifice and of obedience, of how the sacrifices were never the end goal, but the complete obedience of the Lord Jesus to the Father’s will as being the great story, the end goal, the purpose of it all.
Our passage before us speaks of the telling, preaching, sharing, and declaring of the message to the great congregation, to those who need to hear of the Messiah and of His heart for God.
David spoke freely to the congregation, to those who assembled together. He did not hide the message within his heart, but freely spoke the good news of the God of creation. David has spoken of hiding the word in his heart in another Psalm, in order to not sin against God, but in this Psalm he is not restrained in voicing the glad news.
Although the Psalm speaks of David proclaiming the God of all creation to the congregation, the passage should be recognized as describing the Lord Jesus (and His followers) as the preachers of the salvation provided.
If we consider the congregation David shared with as His own nation, or possibly to the faithful within his own nation (the remnant of faithful), we should not understand that as applicable to the times of the Lord. His congregation was those He came across, the adulterous Samaritan woman, the legalistic Pharisee, the blind beggar at the well, and a dead man in a cave. He was not restricted as David may have been in preaching or sharing of the great salvation He was to provide, in the good news of the kingdom of God arriving. His congregation was all of creation, and as a believer, I need to be reminded that He is the Lord of all, that all of creation is His congregation, His assembly.
To the Ones who know Him currently, He is to be declared. To the ones who have yet to understand, He is to be declared. To the ones who have never heard of Him, He is to be declared. To those who despitefully hate Him, He is to be declared.
Each declaration of the Lord Jesus is to be from the heart, as the psalmist describes that he had not concealed or hidden His deliverance within his heart. It is to be a life message, based on the Living Word having passed through our lives and into our neighbor. Each person we meet, we must have wisdom to know the best manner of sharing His deliverance, the love to open ourselves up to unwanted responses, and the courage and boldness to share the truth and react in love.
Earlier I spoke of the Living Word passing though our lives and into others. Without experiencing an ongoing active relationship with the God of our salvation through the Word of God and prayer, the message of God’s love may simply become cold, lifeless, factual, exact, documental, even story like.
This is a great challenge to myself as I need to be awakened to the great news of His deliverance, of my heart being opened to the Living truth, of a refreshing, a revival of glimpsing His great love, not only for myself, but for the entire congregation.
No matter how passionate you feel you are in preaching the good news to His congregation, there is currently no restriction for the believer to grow in this privilege. There is always a greater depth to plunge in the knowledge of God, and out of that experiential relationship, a greater desire to share will be the natural outcome. The desire will naturally pour out of our lives, our speech and to the ones we meet. Each of the verses we have looked at above speak of David telling good news, not restraining his lips, not hiding God’s deliverance, speaking of God’s faithfulness, and finally not concealing His steadfast love.
Wherever you may judge yourself in exercising this privilege, dig into the Living Word, (please do not simply look for facts!) look to the Father for boldness, passion and wisdom, and witness a change as you share with those who are in His congregation.
Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart. This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 40
6 In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required. 7 Then I said, “Behold, I have come; in the scroll of the book it is written of me: 8 I delight to do your will, O my God; your law is within my heart.”
As believers, we have come to live in the sacrifice our Lord has provided, and understand the concept (at least intellectually) of self sacrificing love. Try to remember a time when, as a Christian, you did not consider love greater than law, self sacrifice stronger than sanctified image.
Our psalm above starts off with a statement of God not desiring sacrifice and offering. How can David say this, when entire books of the Old Testament, such as Leviticus, spend a majority of time detailing the requirements of sacrifices to and for God?
How is it David is speaking of God not wanting sacrifice?
David, in my opinion, is speaking on two levels.
Level One
The first level, as a prophet, “scratches the surface” of understanding the nature and character of our God, of the core element of the goodness and mercy of God. He is not speaking of a relationship based on animal sacrifices and burnt offering, but reflecting on the nature of God.
I was taught once that the nature of a person (and God is a person), that a persons nature will exude from their inner person to their actions and appearance. Given this, David reflected (I suppose), on the nature of sacrifice described by the God of all creation, and understood that the very nature of the God of the universe was of sacrifice, of giving to others, of supplying needs, of loving those who are unlovely, and of being “otherwise”, when compared with us mere mortals.
To say God has not required burnt offerings and sin offerings, – well that seems to fly in the face of many of the commands of Scripture. And yet, David continues with a seeming “alternative” message.
But let us consider a thought. It may be important to consider that David isn’t providing an “alternative” message, but a deeper message, a fuller message, a message that is as a blooming flower compared to the seedling it once was. Same plant, far different appearance. The standard Old Testament saint, the “ordinary, average” believer in the ancient days may have understood that the physical sacrifices of bulls and goats were what God wanted, and with that understanding, he would be in obedient and in good standing. But David dove deeper!
How about us? Do we understand the shoulders we are standing on? The insight of David, as a prophet of God is light-years ahead of my thoughts and musings. He saw the sacrifices and considered the nature of God. This is instructive to me, as when I read a command or declaration of God in the word, I automatically think of me, how I can do something, how a Scripture statement reflects on mememe.
David was beyond this. As I have been taught previously, David is sometimes described as a New Testament believer in this psalm, one who had grasped the difficult concept of moving from a life depending on the sacrifice of a bull or goat, to a life that understood God’s true nature, and finally to the life of self-sacrifice.
Level Two
The second level is as the Lord Jesus Himself, the Messiah, and of His full understanding of the nature of God, and of a true relationship with His Father.
This second level is clear when we consider the book of Hebrews, and the apostle’s interpretation of the Old Testament passage David provided us. Let’s notice the commentary the apostle has inserted into our text, fleshing out the psalm to provide a full understanding of it – that is the full revelation of David’s text, about the Lord Jesus Christ.
Psalm 40:6-8
In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required.
Then I said, “Behold, I have come; in the scroll of the book it is written of me: I delight to do your will, O my God; your law is within my heart.”
Hebrews 10:5-10
Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me; in burnt offerings and sin offerings you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’”
Notice Hebrews 10, where the apostle adds “a body have you prepared for me”, speaking of the humanity of the God-man Jesus Christ, and check out the “minor edit” the apostle provides in the next verse. He not simply delights to do God’s will, as David expressed in the psalm, but that our Lord Jesus Christ did the will of God!
When we slow down enough to consider who our Great High Priest is, He truly is beyond our wildest imagination. When we speak of Him, although He is still mocked and spit on to this present day, let us remember that He is the Risen King.
Let us keep our eyes on Him for God is good, all the time.
My wife and I got up at 3:30 a.m. (in the morning!) to head to Billings Montana for a long awaited vacation. We were quite excited to see our son and his family during our camping trip. It was going to be great.
But alas, life interrupted our plans! Arriving at the airport at 5 am, we hit a giant, colossal, insurmountable hurdle. For some reason, the flight was booked and no seats were available for us. We used a third party provider to set up the flight, and the night before, received verification that the flight would be departing as scheduled.
The flight was fully booked! What a catastrophe! A complete meltdown of all that was important in life!
We were told the flight had no seats available, even though the documents said they had been reserved! I couldn’t help thinking of the Seinfeld bit about reservations!
Of course, I didn’t have the foresight to use some of those classic lines he used at the car rental desk, since I was more disappointed in not seeing my son, daughter in law and my widdle grandbabies that afternoon. But alas, my wife and I resolved the problem and flew out the following day
My point isn’t to compare my experience with Seinfeld, although I find some of it to be similar with the clip. No, the issue that came to mind was that this was more of a “first world” problem, and that it shouldn’t shake me, irritate me, or cause me to fall into a frustrated ball of nerves.
I suppose as we walk this life, it is easy to accept minor inconveniences as major disruptions in our lives. Kinda like calling a paper cut a life threating open wound. Call it what you want, but in all honesty, it is only a paper cut. And complaining about a paper cut (or even a life threatening open wound), seems to be at odds with Paul’s admonition to think on positive things. Let’s take a minute to consider that passage.
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Philippians 4:8
Notice there is nothing in the verse speaking of thinking on disappointments such as cancelled airplanes, reservation losses or ticketing issues. Although it is true that these things occurred, they do not fall under the “lovely” or “commendable” descriptors. Considering that, I’m thinking Paul is defining an attitude that includes all the descriptors for us to settle our minds upon.
Maybe a much bigger challenge than what I first considered.
What think ye?
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart. This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 40
4 Blessed is the man who makes the LORD his trust, who does not turn to the proud, to those who go astray after a lie! 5 You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you! I will proclaim and tell of them, yet they are more than can be told.
Let’s continue with this incredible psalm, remembering that David earlier described the actions of the Lord in rescuing him from the miry pit and setting him on a firm foundation. The natural expected response to this show of grace to the sinner was that we would make the Lord our trust. Those who do make the Lord their trust, they are blessed.
But what does it look like to make the Lord their trust? David gives us some direction in this regard, by providing two descriptions of those who do not trust the Lord.
Trusting the Proud
David speaks of the one who makes the Lord his trust as one who does not turn to the proud.
First off, this implies a difference between the saint and the sinner, since a typical characteristic of those who do not know and trust the Lord in His mercies, these poor souls only have themselves to depend on (or at least another mere man) for their guidance and stability, which naturally breeds a pride and arrogance in their lives. This is an inevitable outcome of trusting our own thoughts and opinions. I cannot depend on my own thoughts and at the same time truly consider myself to be humble, for I have elevated my accumulated bank of wisdom over all others.
Consider a man that has attained a high level of education, excelled in his career, and is confident of his abilities. It is a rare that he will consider others opinions to be equal to his, although for the sake of social graces and professional appearance, this may seem to occur.
Trusting the Lord is a different matter, since many, if not all of the precepts of the Lord go against our natural inclination, and rub against our pride. A believer, trusting in the Lord, will exhibit a willingness to be subdued by the Word as he hears it, and will reject a dependence on those who are confident in their own status.
Trusting the Liar
Many times in the ancient writings, the Hebrews would use a type of poetry that is not familiar to us. Where we tend to look for words that rhyme, or for a certain cadence to the verse, for the Hebrew prophet, much poetry started with a statement, followed by a clarification of the statement.
A prophet using a synonymous poetry style, is seen in the following passages.
Deliver me, O LORD, from lying lips, from a deceitful tongue. – Psalm 120:2
Notice how lying lips are further defined as a deceitful tongue
My son, do not despise the LORD’s discipline or be weary of his reproof, – Proverbs 3:11
Notice that discipline is further refined as reproof.
But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. – Isaiah 53:5
Multiple parallels in this short passage. Take a moment to identify at least two parallel descriptions in the verse above.
Lets return to our passage in Ps 40 where David speaks of the one who does not make the Lord his trust. Consider that to turn to the proud, is refined in this couplet as going after a lie! Pride and lies are common bedfellows in both the Old and New Testament.
The relation between humility and trust is again brought to my attention, and I ask those who may be reading, to consider the place of humility in trusting the Lord in their experience with the Lord.
Deeds and Thoughts Toward Us
David reverts to considering the One to whom he is praying, the One who has rescued him from the miry pit, and has set his feet on solid ground.
His thoughts and deeds are toward us, toward the hurting and helpless, toward those who suffer and are ignored, toward those who are weak and without guidance. The Lord’s deeds and thoughts are more than can be spoken. More than can be revealed. More than can be communicated.
His character of grace and mercy towards those who trust Him, (and those who don’t) cannot be fully expressed. Of course those who do not know Him, are still the recipients of multitudinous mercies on a daily basis, and yet they have no knowledge. We who claim to know Him, will naturally proclaim Him, even though it is impossible to fully communicate each and every one of His gracious thoughts and deeds toward us.
He is toward us, He is good and He is to be trusted.
Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart. This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 40
1 To the choirmaster. A Psalm of David. I waited patiently for the LORD; he inclined to me and heard my cry. 2 He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. 3 He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the LORD.
He inclined to me. He bent down to me.
The psalms speak of the Lords bending down to the saint in many passages. I will supply a few verses that use the very same Hebrew word David uses here, but as you read through the psalms, it will become evident the image of the King of Glory “bending down” is quite regular.
Incline your ear to me; rescue me speedily! Be a rock of refuge for me, a strong fortress to save me! – Psalm 31:2
In your righteousness deliver me and rescue me; incline your ear to me, and save me! – Psalm 71:2
A Prayer of David. Incline your ear, O LORD, and answer me, for I am poor and needy. – Psalm 86:1
Let my prayer come before you; incline your ear to my cry! – Psalm 88:2
Do not hide your face from me in the day of my distress! Incline your ear to me; answer me speedily in the day when I call! – Psalm 102:2
Because he inclined his ear to me, therefore I will call on him as long as I live. – Psalm 116:2
As I was gathering these verses, I was simply looking for the Hebrew word that is translated as “incline” in Psalm 40:1. I was hoping to simply display the fact that the Lord of Glory would incline towards the saint through this simple study, but something much more specific has been observed. Can you see it?
The Lord inclined His ear! He listened to the saint. He took time (I speak as a fool again) to consider the saints concerns and troubles. This was a wonder to the Old Testament saint, a blessing from the hand of God, and a privilege the saint experienced.
How so for us in the church? Do we have this privilege, of the Lord inclining His ear to us?
Oh my friends, we have much more than that. He inclined His life to us, taking on the form of a servant, and was born in our likeness.
He “inclined” totally!
who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. – Philippians 2:6-8 ESV
This is a mystery that is beyond me when I seek to understand it, and rightly so. The very fact that He took time to listen in days of old speaks volumes, for the Old Testament saint did not have a God who was indifferent or standoffish.
How much more for us, in that He not simply listened to the ones he heard, but rubbed shoulders with us, ate with us, walked with us and died for us.
Verse 2 speaks of His deliverance of our lives and a phrase caught my attention as I was a ruminating! He drew me up, “out of the miry bog”
When I first believed, I was so excited about escaping the fires of hell, but not so with the Psalmist. David has a different emphasis in this verse. He does not say He drew me up out of the fiery flames. No no no
The miry bog. A pit of clay. A hole without escape. Not to get too technical, but clay, when wet, has no bearing capacity, in not confined. It is a condition that the more you struggle and fight, the more the clay grabs you, holds you, even consumes you. No hope of escape on your own. A condition of distress, confusion and helplessness.
How often have you been in this condition? All is dark, with no seeming hope and nothing positive on the horizon? This is the condition David recounts as he begins this psalm and speaks of the unilateral help of the only true God in giving us deliverance.
He is the only One active in this set of verses, with the saint being the benefactor, the recipient of the goodness of God.
He is good. Think on these things and praise Him for His many mercies to us!
Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart. This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 39
12 “Hear my prayer, O LORD, and give ear to my cry; hold not your peace at my tears! For I am a sojourner with you, a guest, like all my fathers. 13 Look away from me, that I may smile again, before I depart and am no more!”
In our last post on this psalm, we saw that God had given David a stroke or blow that sent David reeling. He begged for this blow to be removed from his life. The reason for this blow upon his life? It appears to have something to do with his tongue, and had incurred the attention of the Lord.
Our passage today is short, but note how David’s prayers are full of gut wrenching emotion. He is pleading for an audience before the King, and is claiming no rights, as a guest, one who is invited and not necessarily earned his right to an audience.
He has confessed that the Lord has muted him, that he is not opening his mouth. This is necessary for discussion! I know this seems obvious but please let me explain my thinking.
I often spend time on conference calls at work and find that much of my time is spent asking to repeat what someone said. Why you ask? Because someone else (sometimes myself) was speaking over him. When two people speak at the same time, no-one gets a clear message out. Both speakers are showing a level of disrespect to the other, and revealing an attitude of superiority. Granted, time crunches and experience of the topic need to be considered in each conversation, but that doesn’t apply to our passage.
The two people interacting in this passage are the Lord of creation, the true King of Israel and His servant David. David has had his mouth closed by the King, and is currently willing to hear the “other side”. We do not hear of the Lord’s response in this Psalm, for this is not the intent of the Psalm.
David is in His proper place for healing at this time. He requests that the Lord look away from him, that is in relation to the blow that he is experiencing, that he may “smile again”. I love this translation, that he may “smile again”, to be cheerful!
It is good to be a believer, for the regular, common experience of the believer is to be cheerful. A thought that is primarily directed to myself, but as my momma used to say, “If the shoe fits, wear it!”
Psalm 39 is a psalm of confession, including an appeal to God’s eternality in considering our existence, our time on this earth as being nothing.
In our last post on Psalm 39, I sought to understand David’s poetical language describing his existence in relation to God’s existence.
When comparing any time unit, whether 10 seconds or 50,000,000 millennium, the result is the same. Time is insignificant since the comparison is somewhat ridiculous. Be that as it may, David compared and walked away beat up.
As I thought on it, trying to understand David’s thoughts, I also came away feeling a bit hopeless, somewhat out of sync. As you many remember, I brought a New Testament passage into the study to try to find some balance, and thankfully it was helpful.
But as I consider these portions of the Psalms, I need to read the psalm as a whole, for David’s reaction to his previous writing had produced in him the same hopelessness I expressed above, and yet he continues with the following.
7 “And now, O Lord, for what do I wait? My hope is in you. 8 Deliver me from all my transgressions. Do not make me the scorn of the fool! 9 I am mute; I do not open my mouth, for it is you who have done it. 10 Remove your stroke from me; I am spent by the hostility of your hand. 11 When you discipline a man with rebukes for sin, you consume like a moth what is dear to him; surely all mankind is a mere breath! Selah
For what do I wait? Waiting speaks of a time element, and David does not condemn this action of waiting. It is not wasted effort as we may assume from the previous passage, where he talks of the futility of our efforts and the fruit of our work passing to those we know not.
This waiting is for a specific action, and the waiting is required due to David’s hope being in God. His hope is not in his own efforts, that is in restraining his heart from expressing his thoughts, his tongue from wagging and flopping in front of his enemies!
Our first few verses in this psalm spoke of David’s effort to “shut up” in front of his enemies. God has accomplished this fruit in David’s life. It seems this “muteness” God accomplished in David’s life may be associated with a stroke from God, a hostility of God’s hand.
This stroke, or blow from God is sometimes associated in the Old Testament with leprosy, although in this instance, I believe David is using the term metaphorically. David is expressing God’s solution to his “yapping” problem as an affliction or a wound, what we may consider as a trial or testing.
This stroke is also described as a “hostility” of God’s hand. This term hostility is used only once in the Word and it also describes a “blow”, and includes a thought of contention or conflict.
David begs for this stroke to be removed, he is under a trial that is teaching, no accomplishing its intended effects, yet David is begging for it’s removal.
How often have we been under a trial and sought to be out of it? Of course as we request prayers for release from God’s stroke, we are often counselled to rejoice in the trial, and James does exhort us in this manner.
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. – James 1:2-3
But note that the passage is training us to rejoice when we meet trials of various kinds, for the sake of the resulting patience that will be produced. To joy for the end result. Is this not similar to the outlook the One who took the ultimate stroke for us? He despised the shame, but since He considered the end result, He took joy.
looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. – Hebrews 12:2
David summarizes the stroke of God on his life by speaking of how God disciplines a man with rebukes. It is good to know that we have a God who cares for us to the point of rebuking us, of disciplining us, of providing a “stroke” upon us to direct us, and to train us.
David again goes poetic, describing the sin that was so dear to him, as a moth consumed. A moth consumed? Some verses translate this phrase as the moth consuming, others as the moth being consumed. I have no idea which is the correct grammatical translation, but the picture of a moth consuming something is clear in my mind.
You see, growing up in our country home, my mother had a cedar closet. Dad built it so she could store her very best blankets and comforters. Remember, that as a Canadian, blankets and comforters were critical possessions in the depth of the January cold!
I remember only once that she opened it while I was with her, and the smell was awesome. All the walls of the closet had unstained, unvarnished cedar lining, and when it opened, the fragrance was almost overpowering.
I occasionally would return to the closet and take a secret woof of the cedar, but my mom wouldn’t have approved. You see, the cedar was installed to keep moths from attacking those precious blankets. If the cedar smell was exhausted, moths would inevitably eat the blankets, slowly destroying it, and given enough time, the blanket would be consumed.
In this passage, David equates God to the moth. God consumes (like a moth) that which is dear to the saint, that which is sin. Slowly, imperceptibly, God is at work, destroying the sin in your life, sometimes through a stroke or blow, as in this passage for David, and sometimes through other means.
Consider this poetic picture the next time you are under a disciplinary action from the Father, for He is seeking to direct our hearts to the only One we should hope in!
Occasionally I will be dwelling on a verse or passage, ruminating on the message, (or to be honest, wandering off into some undisciplined daydreaming), and the Lord will bless me with a truth that is so obvious, so fresh and such a blessing that I just want to share it with you.
Such is the following passage, for as I was on my way to work this morning, this passage below opened up a bit to me. The truth is a well known doctrine, one that is so well known that is seems to be, I don’t know how to express it without being a complete loser, but that seems so much as “ho hum”, that is so “whatever”.
Let’s read the passage and then I hope I can explain myself.
Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”
John 4:39-42 ESV
Many who have known of the Lord’s mercies mentally would give assent to this teaching, that is that Jesus is the Savior of the world, but with various exceptions that I have no intention of entering into. What I would like to consider is the context this statement was made in.
Jesus is in Samaria, where the religious elite, dag nab it, even the average Jew would not consider venturing into. No self respecting Jew would cross Samaria to get to the other side of the area, nor would they help a looser Samaritan, or even visit the depicable people for any reason. The Samaritan dirt was exceptionally dirty! The Samaritans were considered spiritual apostates of the worst kind, those who mixed idolatry with Moses. Horrible people in the eyes of the spiritually superior. Just horrible
But Jesus…
Jesus ventured into this dark territory risking the shame of it all, associating with those who were not worthy.
Jesus ventured into this area and had the audacity to speak to a Samaritan, and not only to speak to a Samaritan, but a Samaritan woman, and adulterous Samaritan woman. The passage tells the story of Jesus confronting the woman with His identity, and with her sin (which is a result of understanding who He is!) And although He is the only One who has authority to judge and condemn, He freely speaks with her, is inviting to her and challenges her in her decisions. Some of the statements He provides to this dirty rotten sinner are absolutely mind blowing.
He tells her He is the Christ (John 4:26). The disciples were not given this direct of truth yet. This is the first time Jesus reveals His deity in the Gospels so clearly.
Eventually, the woman succumbs to the truth, believes who she is talking to, and runs off to the villagers she has lived with. Or should I say she has existed with, since I understand she was not a pillar of the community, but likely considered a bit of an outcast, a used up woman of little worth.
And she told the men. A woman speaking the gospel to men. (Remind you of any other time women carried good news to men?)
Such is the story I was listening to prior to the passage above. The Samaritan men believe this woman (small miracle!), and venture out to the well to see this spectacle.
Upon hearing the Messiah for themselves, many believed, and begged Him to remain in dirty ol’ Samaria. He stayed. He actually stayed with these dirty folk. And these dirty Samaritans spoke to the woman, saying…
we know that this is indeed the Savior of the world
Note that these unlearned, unschooled, spiritually dumb, deaf and dead sinners broke forth with a statement that many of the apostles would not catch for years to come. Those dirty Samaritans didn’t claim He was the Savior of the Jews, or King of the Jews.
No no no.
He is the Savior of the World.
The WORLD, my friends. In the Greek, it is the term kosmos, and includes the following meanings in the New Testament.
an apt and harmonious arrangement or constitution, order, government
ornament, decoration, adornment, i.e. the arrangement of the stars, ‘the heavenly hosts’, as the ornament of the heavens. 1 Pet. 3:3
the world, the universe
the circle of the earth, the earth
the inhabitants of the earth, men, the human family
the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
world affairs, the aggregate of things earthly
the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
any aggregate or general collection of particulars of any sort
the Gentiles as contrasted to the Jews (Rom. 11:12 etc)
Now I don’t want to make this into a word study, other than for the sake of making my point. Notice that this term is spoken of in reference to the inhabitants of the earth (5), the ungodly multitude (6), even to the gentiles as contrasted with the Jews(8).
As I wander through the Word, I trip over areas that reveal the lifting up of the humble, and the tearing down of the proud. I think this is a prime example of this principal.
Those of the pure religion rubbed shoulders with the Holy One, listened to Him as a young man in the temple, watched His life blossom and exhibit wisdom they could not refute. Blinded by their religious superiority, they eventually condemned the Righteous One to death.
No so with those who had nothing to loose. Those who were outcasts, servants, the poor, sinners of the worst kind. These were drawn to Him, many sought Him out, and many were given revelations many of us in the modern church just accept without any wonder or amazement.
This is a sad commentary of where I am in my walk with Him.
Humble yourselves before the Lord. Do not let theology blind you to the God of all creation. Do not let religious faithfulness create a pride that plugs the ears.
God opposes the proud but gives grace to the humble
I wanna be a bit more like these dirty Samaritans, for they understood Him to be the Savior of the World!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
“O LORD, make me know my end and what is the measure of my days; let me know how fleeting I am! Behold, you have made my days a few handbreadths, and my lifetime is as nothing before you. Surely all mankind stands as a mere breath! Selah Surely a man goes about as a shadow! Surely for nothing they are in turmoil; man heaps up wealth and does not know who will gather!
David confessed to his failing effort to control his tongue in our last passage, and like David, I too am guilty of a “speaking” when I shouldn’t. Or better yet, of not trusting God for control of my heart, of my thoughts and therefore of my tongue, especially when in the presence of the wicked.
David immediately follows up his confession with a description of the futility of life, the sheer brevity of our existence.
David speaks of his days as a mere “handbreadth”. This is an uncommon word in my world, and I had to look it up, for my initial understanding was that of a measurement of physical distance, most commonly used in defining the height of a horse.
Low and behold, the modern definition justifies my thinking, in that a handbreadth is a linear measurement approximating the width of a hand, somewhere between 2.5 and 4 inches.
But that is so technical, so soulless. David is speaking of his existence, of my existence and your existence. Is he using handbreadth because he could think of nothing smaller, nothing less significant? His next definition of our lives is that of “nothing before Him, that is in relation to the everlasting nature of God, and our temporal existence actually as nothing, for it is measured in units of time, and time does not impact the Triune God, who inhabits eternity.
Although the Son did enter into His creation (of time!) at one point, in order to partake of flesh and blood. It is good to remember that the time units we swim in, the seconds, minutes, hours days, weeks, months, years, decades, centuries and millennium are, in relation to God’s existence “as nothing”.
But as fallen men and women, we dwell in this creation called time, just as we exist in the created atmosphere or on the surface of the created earth. Time, as a created “thing”, is of God, and one of the conditions upon which we exist.
David has established time as being immaterial to God and then speaks of three “surely’s”.
Surely #1 – All mankind stands as a mere breath.
David speaks of all mankind, the entirety of mankind, from the creation to the completion of all, as being a mere breath, a vapor that is transitory, empty and a vanity.
Mankind is a contradiction of terms, in that as David provides his description of it’s nothingness, each man in the sight of God has been sought, loved, served, guided and died for. What contradiction is this. How can we resolve this tension?
I do not have an answer to this – it is above me, and the only suggestion I may have is that David speaks of the duration of mankind’s existence, whereas the death of the Son speaks of the inherent worth of the creation. David is speaking of all of mankind’s existence, whereas Jesus, although having sought all men, is personal, and relates to each of those within mankind.
of his lifetime, let’s say his 70 years during a specific culture and time, with all the limitations and conditions of the time he exists in, is as nothing before God. Nothing, in relation to the conditions the man
Surely #2 – A man goes about as a shadow
At this point, I think David is leaving the group description, that is of all mankind, and focusing, or describing a single man, and in the relation to the previous description, this single man is only a shadow, a negation of light as a result of some body in the path of light.
Previously, all of mankind is described as nothing, or in my engineers mind, a zero, a non value. A single man as described in this verse, is a negation of light due to some blockage of light, the result of some barrier restricting light. This single man doesn’t even warrant being described as that which causes the shadow! A negative effect. Again, for those who understand my thinking as defaulting to numbers much of the time, this single man may be considered less than nothing. A negative value, in relation to comparing time with eternity.
Now, please don’t get me wrong and think of David giving some arithmetical formulation of men and all mankind. It is my non-balanced literal, numerical thinking that produces this discussion.
David is a poet and is expressing poetically the utter emptiness of his duration of existence without God. His heart is beating correctly, for he realizes his strength can only come from the One who is eternal, outside of the realms of time.
Surely #3 – A man experiences turmoil for nothing
This single man, this one who’s timely existence is equated with a negation, a less than zero value, suffers for nothing. Can you sense the futility David is seeking to express?
This single individual, like all others before and after, keeps themselves busy, works to produce the desires of their heart, spends this duration of time, which has been described as less than nothing in relation to eternity, this single individual spends this time pursuing wealth, wealth that will be taken by some other.
Consider – an individual using an insignificant allotment of time, struggling to acquire wealth that will end up as someone else’s possession, someone who is unknown.
David is speaking hard things to my heart now. Effort expended for nothing, a life spent chasing vapors, years of sweat and toil all to end up in a strangers wallet. How to understand this truth from the Psalmist? What is to be my understanding in order to respond properly? For I hear myself say that I need to be a good steward, to care and seek to provide for the ones I love, and for those God directs me too. And many passages come to mind that speak to caring for our loved ones, of seeking the protection and provision of others.
How can I reconcile this seeming problem in my thinking? Am I to consider all my efforts to be futile? All the time I have spent on this earth as “wasted” and that will be provided to me as a vapor?
Can we take a moment to consider a passage that I think gives some additional light on this psalm? Jesus spoke a hard parable in Luke 12. Let’s visit it for a moment.
Luke 12:13-21
Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” But he said to him, “Man, who made me a judge or arbitrator over you?” And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” And he told them a parable, saying, “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”‘ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.”
At the risk of oversimplifying the passages we are considering, I understand the Lukan passage, the parable of the rich fool, to be a response to a question from a covetous man, one who wanted more of an inheritance. Old Testament law provided the first born double the amount of inheritance than any other sibling. As an example, if two sons in a family were to receive and inheritance, the first born would receive 66% of the inheritance while the younger son would receive 33%. I understand this one asking the question was looking to find a way around this law, and to get an equal share of the inheritance.
Jesus told a parable of a covetous rich fool to address this mans desire, and to expose him as the fool. Jesus was awesome at nailing a problem with a simple story!
Notice the reason I picked this parable when considering Psalm 39:6. In the 20th verse Jesus places these words in God’s mouth.
…the things you have prepared, whose will they be?
This is very similar to David’s message in the 6th verse of Psalm 39.
So, what of it Carl? Jesus is speaking of covetousness. David is speaking of the brevity of our time in relation to eternity. Both men are directing our attention to the importance of God’s perspective in everything we do and think.
Jesus’ parable seems to drive home the point for me. Covetousness. Accumulating things for the wrong purpose is the issue. A covetous man seeks to provide for himself (only?), to acquire and own things for the sake of his own comfort or ease, even his own pride.
And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”‘
David speaks of the turmoil of our acquiring, and the futility of losing it to others, even strangers.
In a perfect world, ownership would not provide the option of covetousness, but as fallen creatures, it is the condition we find ourselves in. It is a battle we must fight in order to maintain a purity of heart towards God. A battle to find a life of stewarding God’s good gifts and realizing we own nothing.
My friends, we are to steward things and love people in the wisp of time we have, for soon enough our opportunities will be gone.
I was chatting with my daughter concerning her “helpful child”, and that she can never meet her efficiency expectations she likes to maintain in her life since the child wants to help, wants to be involved.
What a problem to have eh? I think I understand her desire for efficiency, since she acquired this “slave driving” attitude from one of her parents. (She got it from her mother I tell you, it was her mother!!!)
Suffice it to say, after chatting with her, I found myself wandering through some old thoughts, and considered my frustration when the little two year old asks to help bring in a small luggage from the car, or to help set the table, or try to clean the counter. The child loves to be involved!
But this brought to mind on how to solve this tension I am experiencing when with the child. My expectations need to be aligned with reality. Once I accept this, and understand the importance of his involvement not only in the present but also in the future, I have learned to slow down internally, encourage his willingness to help and drop the “get it done now” attitude. (I tell you, efficiency can be a monster!!)
And then the concept of expectations was twisted to a different subject, and that is how the Word addresses this concept. Granted this will NOT be an exhaustive review, so don’t expect it, but a couple verses did come to mind that I would like to share with you.
Luke 21:26 men fainting from fear and the expectation of the things which are coming upon the world; for the powers of the heavens will be shaken.
Men fainting from fear and expectations of things coming upon the world. These poor souls are whipped into a frenzy of fear, and are expecting bad things, really bad things. Expectations can produce physical responses in your body, for these men were fainting from it. As a youngster, I actually suffered from a bleeding ulcer due to expecting dire happenings in my young life! What an existence!
As a believer, during my time in an alternate end times theology, I spent years focusing on a possible evil that may happen, reacting to a sniff of potential danger here or a hint of some serious catastrophe about to surely fall upon me and my family. I was unstable, making decisions based on hearsay or a possible interpretation, without considering alternate possibilities.
To be honest, I am a naturally fearful fella, but this theology fed that fear to the point where I didn’t see the Lord on the throne, in control and reigning over all things. By golly, at times I feared He was struggling to maintain control, whereas if I’m reading the Word correctly, He isn’t even breaking a sweat!
Where are your expectations as a believer? Are you expecting a victory or a defeat?
Luke 6:35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.
When I do good to my enemy, (not if Carl, but when) it is a common refrain in my thinking that they will completely repent, turn around and give me a big ol’ hug, provide me with accolades of greatness – you get my point.
But the Lord said not to expect anything! Expect nothing in return. Get your head in the game Carl, for the purpose of loving my enemy is to be like Jesus, not to get applause, or a cake on the doorstep from that neighbor I helped a few days back! (Did I tell him I liked pineapple upside down cake?)
Anyways, this verse impacted me years ago in my relation to friends and their request for financial help. Of course the verse speaks of enemies, but very few enemies ask me for financial help.
If a friend asks for help, my wife and I discuss, and if agreed upon, will provide the funds. In our accounting, the funds are gone forever. No payment plan is initiated on our part, referred to or considered when chatting with our friend. He or she is a friend, not a commodity or investment! Often they will initiate the discussion, which we tend to shy away from.
On a completely different topic, we are currently without access to any funds.
A couple thoughts on expectations for your consideration.
By the way, I have an expectation that some may comment on this two year old and his dragging a suitcase in from a car. If so, use the comment box below.
It truly was a sight to behold!
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Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart. This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 39
1 To the choirmaster: to Jeduthun. A Psalm of David. I said, “I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle, so long as the wicked are in my presence.” 2 I was mute and silent; I held my peace to no avail, and my distress grew worse. 3 My heart became hot within me. As I mused, the fire burned; then I spoke with my tongue:
David, how dare you reveal my sin! My “tendency” to open mouth and insert foot. My desire to have everyone know my thoughts, my concerns, my complaints, my solutions, blah blah blaaaaah.
Wasn’t it simply two psalms back, in Psalm 37, where David counselled his own heart, (and own lives), to “be still and wait on the Lord”? Obviously David sought to guard his mouth, hold his peace, and yet out comes the verbal diarehha. So Carl-like! So human.
Let us put some chronology into this accusation, and give David the benefit of our findings. Psalm 37 came near the end of David’s life, after he had experienced all of his trials, opened his mouth at all the wrong times, found his will to be far too weak to control his heart. Psalm 39 is a psalm that comes out of the times David was anointed King, early in his adult life.
You see, even in my blogging, I jump to conclusions, and did not give David the benefit of the doubt, and consider the context of David’s experience and situation when he blew his top! I suppose I may be in need of reading (and living) Psalm 37 – what a great psalm!
Nevertheless, this psalm is an open confession of David’s weakness, and it is interesting that in the first three verses, David does not refer to God as his strength, but as his own will not being able to contain his heart. I will, I will, I will.
How often have you made resolutions, determining with all your heart to perform some duty or habit for the Lord, or even for your spouse, a child, boss, co-worker, friend. The spirit is willing, but the flesh is weak. The trouble in my mind is that occasionally I do keep a promise on my own strength and therefore maintain the illusion that I am caption of my own destiny. What malarky.
Jesus, when speaking with His disciples, made the audacious claim, that without Him, they could do nothing.
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. – John 15:5
My assumption, due to previous errors and limitations in my thinking, is that the fruit is souls, and this verse is restricted to evangelism. After reading it for the 272nd time, I think I may have limited the message of the Lord to His disciples. The fruit may just happen to be the character/image of our Lord, which includes evangelism, but certainly does not restrict itself to only evangelism.
Back to the psalm, where David admits to loosing control of his tongue, and of his confession of the inner rolling and toiling in his heart, of the need to speak up. He just has to correct the issue, interject, insert his all knowing wisdom, inform the audience of every thought and consideration he ruminates over.
In Psalm 37, David knows where his strength is.
May I be brutally honest. As I have tried to understand and follow Him, I have found some truths, though they may not be surprising to you, have rocked my world. Consider.
A Good Question is a Good Teacher
Did not Jesus constantly ask questions. Was not one of the first things men heard from God (that is recorded) a question? (Genesis 3:9)
The power of a good question!
Early on in my walk, I spent hours and hours trying to convince some of the truth of my thinking. Not so now. Some of my best friends are frustrated with me due to my reluctance to define my belief to the 100th point. To what end will this accomplish? To discuss, argue and go away divided? I have found that a good question, if received by the hearer, may reveal a person who wants to know the answer.
Jesus did this often, in providing short stories of fishermen, and farmers, widows and judges. Some wanted to figger it out. They became followers, even apostles!
I am reluctant at times to give definitive answers, and prefer to suggest passages, or various perspectives to consider. The Word of God is available for all, and if you are thirsty for answers, I direct you to the Word of God. Will you go to the Word of God?
Water is Appreciated by Thirsty Folks
Drowning people don’t want water. In a nation full of Christian/religious radio stations, television shows of preachers preaching, churches on every corner (although that is changing in many nations), many people are drowning in the “good news” I find that many are numb to it, and many may feel it is overbearing and oppressive.
Am I saying to not share the gospel? Of course not. But before you open your mouth and speak great swelling words, show humility in service to others, sacrifice of self for the one who even hates you. Drowning people need a life jacket thrown to them, not exhorted to swim better, or to be told they shouldn’t have fallen out of the boat!
A Quiet Spirit is Influential
Many decades ago, I was in a church when during a business meeting, a decision was required that caused much debate. Debate is good, as long as love is in the midst of it. (Hint – Maybe not so in this instance!) An older widowed man, lets call him Bob, who was an elder (leader) in the church was completely quiet, listening to the concerns. At one point, the head elder spoke up and requested (demanded) Bob’s thoughts.
Bob took time to answer, he answered slowing and deliberately, and he answered in response to the spirit of the meeting and not the topic at hand. At the time, in my youth, and along with the head elder, I felt frustration over Bob’s seeming obfuscation of the issue. Looking back, his wisdom should have been treasured, for whether the roof shingles were to be dark or light was of no matter. Imagine this – division in a church over the color of roof shingles! Let it not be! Bob message sounded like an apostle I read, who wrote – “Love one another”
Did the church continue in a heated discussion? Yes, sadly so.
Well then Carl, how can you say a quiet spirit is influential? It sure didn’t seem to make a difference for that meeting!
Well, decades later this old man thinks of Bob’s quiet spirit, and seeks to emulate the quiet influence he had on me. By the way, the shingle decision wasn’t made that night, but folks went home feeling rejected and hurt. So wasteful!
Oh, to be more like Jesus, who knew when to speak and when to not speak. He is the One David confessed as the One who could control his heart/mouth/tongue.
Let me tell you a story about a man who told me a story.
Norman and his wife came to our home Bible study for years, and I always looked forward to his company. I still remember him with the long glowing white beard and the jovial smile, and his quiet bearing. Not that he was quiet, but he did have a soft voice.
He wasn’t quiet, at least for me, since he told a story of his family that twisted my head on right and helped me find healing with my children.
We were in the midst of a study, I think in the book of Matthew, and the topic of forgiveness came up. Most in the study were making comments, and I was trying to stir the pot by asking difficult questions, to get people thinking, when Norman cut to the heart.
He spoke of an only daughter, the one child whom he had not seen for years. He spoke of her breaking relationship with him and his desire to repair the connection. Someone asked of the wrong that he had done, and he spoke of a clear conscience towards his daughter. The young lady had imagined Norman had wronged her and dwelled on it until it became a weeping sore in her thoughts. A poisonous pill that killed a relationship.
Many were stumped of this unfixable state of affairs and promised we would pray. Some of us actually confessed we had similar struggles with our children, that we had differences of opinion and attitudes toward the children that barred a close relationship due to some of their decisions.
Norman challenged us to forgive them of their actions as this is the primary duty of the child of God, and many were brought to face about our dereliction of love toward our own loved ones. It bothered me that I had been carrying attitudes and feelings that were sinful towards my children.
But Norman didn’t stop there. He told us of his trying to connect with his daughter and of asking forgiveness from her. But Norman – You said you had a clear conscience towards her. Surely you meant after you asked her for forgiveness, correct? “No”, said Norman, “I had a clear conscience prior to asking for forgiveness.”
Always the anal one, I shot back – “How could you ask for forgiveness if you have not sinned against her? That is not just!”
Love does not keep count of wrongdoings Carl. If my daughter thinks I have done her wrong, I will accept that, and ask her for forgiveness. A relationship with her is more important than my pride or my understanding of justice!
That blew my mind. My children may have something against me (either perceived or in reality) that I need to clear the air of. I needed to ask for forgiveness, not only exercise forgiveness toward them.
As I met with my children, especially my sons, I admitted my failings and asked for forgiveness. This was one of the major turning points in my mind as to a great healing in our family.
If you have a barrier between you and a loved one – Go seek them out, sit them down and confess your wrongdoings against them, ask for forgiveness and wait.
Do not demand anything from them, do not bring up any defense for your previous actions, do not play a blame game in attributing some of the fault on them. Take responsibly for your wrongdoings (real or perceived), humbly ask for forgiveness and wait. God loves to be in the forgiveness business and He will be in the middle of it!
If this seems foreign to you, you may need to go the the Father and do the same.
Do not demand anything from God, do not bring up any defense for your previous actions, do not play a blame game in attributing some of the fault to God. Take responsibly for your wrongdoings, humbly ask for forgiveness from the Father in heaven. Begin to know the Father through His Son, who provided the forgiveness that you will be granted.
This simple honest action will change your life. And follow the One who forgave.
For He is good!
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8 Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. 9 For the evildoers shall be cut off, but those who wait for the LORD shall inherit the land.
Refrain from anger! But I can’t help myself. I loose my temper so easily!
Earlier in this psalm, David spoke to the believers heart in stating “fret not”, and as I sought to try to understand that term, I have come to realize it is not primarily a term that describes worry, as I previously thought, but “to fret” relates closer to anger and wrath. (See Psalms for Psome – Ps 37 – A)
In this set of verses, David speaks of this weakness in his own heart, of his need to refrain from anger, wrath and fretting.
It tends only to evil. What? Is David saying that anger, wrath and fretting is not evil but only brings the believer close to evil? What am I to understand by “it only tends to evil”?
Lets consider some additional translations to hopefully get some clarity.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. RSV
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. KJV
Cease from anger, and forsake wrath; Do not fret—it only causes harm. NKJV
Refrain from anger and turn from wrath; do not fret—it leads only to evil. NIV
Desist from anger, and forsake fury, Fret not thyself only to do evil. YLT
I think a pattern is emerging that may help me with this passage. Most of the passages above speak of anger, wrath and fretting as a gateway for the believer to perform a sinful act. “To tend only to evil” may be a way of describing the pathway of the believer to abandon God’s way and enter into a sinful act, that is through anger, wrath or fretting. This phrase may define the obvious end result of the anger if anger isn’t checked, and abandoned by the believer.
Note that David is commanding the believer to “cease from anger”, not claiming that he is a victim of anger, hopelessly “addicted” to wrath, and without any defense against fretting. The saint is to control their anger, anger is not to control the saint!
So is anger a sinful act? For even the youngest believer out there, a passage in Ephesians must be ringing loud and clear to answer that question. Paul instructs the believer to be angry, but to not sin in the following verse.
Be angry and do not sin; do not let the sun go down on your anger, – Eph 4:26 ESV
For every believer, anger is a very real companion, an attitude and emotion that flares up when we feel our rights are trampled on, when we are unjustly treated, or when we are simply selfish and acting out.
I have what many may call a “brooding anger”, You know the type. The type that covers (or hides) the anger until it blows up at some insignificant happening, some occasion that I react to with an overabundance of “fretting”. It is my hypocritical way of appearing spiritual until I just can’t take it anymore. But once it breaks, then my true self appears, all angry and sweaty, raging over something that shouldn’t matter at all.
In my personal struggles with anger, I have found it is directly related to my perceived rights. I heard a teacher once speak of the believer as having no personal rights, nothing he can demand of, and nothing that can be claimed as his own, either spiritually, emotionally, physically. He went on to say that as the believer enters into this attitude, this faith, anger will become less and less a reality in the saints life.
What a heretic, eh? Didn’t we just read that Paul allowed, no he commanded believers to “Be angry”.
So what gives? Are we to be angry or not? The solution I have come to is that both teachings are correct. We are to be angry and yet to cease from anger!
Come on Carl – now you are just speaking riddles. (I hope I am not making anyone angry!)
You see, the teacher was speaking of anger as it related to my rights, my life, my needs, my wants, my thinking, me me me.
Paul is speaking of anger which includes others. Check the previous verse out. He is directly speaking of our dealings with others.
Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. – Eph 4:25 ESV
So, let me try to explain what I understand is going on. Two types of anger that I will try to differentiate below.
ANGER (in relation to me)
Anger, when it comes to my own circumstances is wrong. It may be sin, and as David teaches us, acts as an entry way into a sinful action. Acting upon anger that is related to perceived rights only draws us down into an never ending spiral of victimization, killing an attitude of gratitude and seeing God as One who delights in taking our happiness away from us.
Isn’t this so typical! Even from the beginning we blamed God for our problems!
As an example, weak as it may be, consider the act of a mugging, and the working out of anger in this action.
If I am being mugged, should I not simply give of what I have to the thief?
ANGER (in relation to others)
For a Neighbor
Paul, when he addresses anger in Ephesians 4:26, speaks of relational anger, anger that is exercised for a neighbor. I often think of this as anger for my neighbor when he is being treated wrongly! When his rights are being violated.
Let’s pick up the mugging incident as an example.
If my neighbor is being mugged, should I not rage inside over the injustice, seek to defend him, seek to protect him?
But you may say this is too simplistic! I would agree, so let’s think a bit further into this topic, and bring another passage into the mix.
With a Neighbor
What does the Lord Himself say when he addresses the topic of anger?
You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. Matthew 5:21-22
Again, this passage speaks of a believer, a follower of the One, a disciple of the Savior on how to respond to anger, specifically in the arena of relating to a neighbor, a brother. To be angry with a brother is different I would suggest, than to be angry for a brother as above.
One more time to communicate my message via the mugging example
If my neighbor is being mugged, it dang well better not be me doing the mugging!
Nevertheless, however you understand anger, it is a dangerous emotion and attitude to live in or under. And as David speaks to the end result of anger leading or tending towards evil, he also provides the final condition of one ruled by anger, and therefore becoming an evil doer, in our second verse.
Evildoers will be cut off!
Don’t become an evildoer, and if you struggle with anger, realize the dangerous friend you are allowing to live in your heart and mind. Fight against it, ask for mercy from the Lord Himself, for grace lose the demanding attitude, to die to your perceived rights. And you may find the greatest joy imaginable, for
“those who wait for the LORD shall inherit the land.”
As you can tell, this is a topic I struggle with, and the nuances of anger are multitudinous. I would appreciate any comments regarding this topic. Let me know of your success in living free of an angry life.
As always, thanks so much for taking a few minutes of your busy day to spend with me, and my efforts in Considering the Bible.
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10 In just a little while, the wicked will be no more; though you look carefully at his place, he will not be there. 11 But the meek shall inherit the land and delight themselves in abundant peace.
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12 The wicked plots against the righteous and gnashes his teeth at him, 13 but the Lord laughs at the wicked, for he sees that his day is coming.
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14 The wicked draw the sword and bend their bows to bring down the poor and needy, to slay those whose way is upright; 15 their sword shall enter their own heart, and their bows shall be broken.
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16 Better is the little that the righteous has than the abundance of many wicked. 17 For the arms of the wicked shall be broken, but the LORD upholds the righteous.
Psalm 37
18 The LORD knows the days of the blameless, and their heritage will remain forever; 19 they are not put to shame in evil times; in the days of famine they have abundance.
Psalm 37
20 But the wicked will perish; the enemies of the LORD are like the glory of the pastures; they vanish–like smoke they vanish away.
Psalm 37
21 The wicked borrows but does not pay back, but the righteous is generous and gives; 22 for those blessed by the LORD shall inherit the land, but those cursed by him shall be cut off.
Psalm 37
23 The steps of a man are established by the LORD, when he delights in his way; 24 though he fall, he shall not be cast headlong, for the LORD upholds his hand.
Psalm 37
25 I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread. 26 He is ever lending generously, and his children become a blessing.
27 Turn away from evil and do good; so shall you dwell forever. 28 For the LORD loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. 29 The righteous shall inherit the land and dwell upon it forever.
30 The mouth of the righteous utters wisdom, and his tongue speaks justice. 31 The law of his God is in his heart; his steps do not slip.
32 The wicked watches for the righteous and seeks to put him to death. 33 The LORD will not abandon him to his power or let him be condemned when he is brought to trial.
34 Wait for the LORD and keep his way, and he will exalt you to inherit the land; you will look on when the wicked are cut off.
35 I have seen a wicked, ruthless man, spreading himself like a green laurel tree. 36 But he passed away, and behold, he was no more; though I sought him, he could not be found.
37 Mark the blameless and behold the upright, for there is a future for the man of peace. 38 But transgressors shall be altogether destroyed; the future of the wicked shall be cut off.
39 The salvation of the righteous is from the LORD; he is their stronghold in the time of trouble. 40 The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
My son became a rock star. Not a soft rock, or that gentle “poppish” type of rock star. No no no – He wrote and performed heavy rock. The stuff that includes the screaming, and some pretty complex stuff. Rough life, long nights, rejection, living on a wish.
Myself – I was a very conservative, religious, authoritarian fellow. As my children grew, I read them Bible stories at night, took them to church every time the doors opened, opened our home to believers for studies and sought to give our children exposure to a quiet, unassuming life.
How could I have a son who is so different, so of “another way”, of such a different lifestyle and belief?
I missed him so much but there was so much rebellion, so much sin, so much confusion!
In the midst of this struggle, a fella told his story of his father. He was a preacher, a respected man in the community, a servant of a prison ministry. But he was a musician, a young man who played an acoustic guitar and sang in bars. And every chance he played, dad would end up in a backstreet gin joint, watching, applauding, being there.
So much rebellion, so much sin, so much confusion!
In seeking to be with his son, the preacher man lost status in the community. He noticed the whispers in the church. It was obvious his actions were drawing some attention, that he had acquired a stain. He was associating with others that were not in a protected cloister, were not prim and proper, were not of the moral high ground.
So much rebellion, so much sin, so much confusion!
God’s son came into a messy, foul, vile environment to love His creation. He experienced a seeming loss of dignity, a respect and honor He had spent his life building, and that he rightly deserved. The Son of God walked into bars and “gin joints”, associated with hookers and sinners. He touched lepers and healed blind beggars.
So much rebellion, so much sin, so much confusion!
The Lord rebuked me. I read the gospels one more time, seeing Him rub shoulders with “dirty sinners”. My self righteous attitude of standing aloof from my son, of erecting some sort of religious high ground to look down on him, was my rebellion, sin and confusion.
I remember going to his shows, wearing ear plugs in order to hear the music – yes I wrote that right. Of late nights with his band members, and being with my son. Of seeing my son pour his life into a goal I never would have imagined.
He is my son. I love him.
My image, reputation and standing in the religious community I belonged to became unimportant, less of a burden that I needed to protect. It is interesting that as I sought to love my son, and to be with him, a certain drifting from the religious high ground I had erected for myself began to occur in my thinking. Judgement of others became more apparent in my life and an affront to my thinking. Protecting my image became less important.
Preserving a reputation may not be God’s will for you. As believers, we may need to release our status, empty ourselves of our reputation in the community in order to love someone.
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: – Philippians 2:7
We may need to reconsider what righteousness is in God’s eyes. Holding onto self righteous attitudes may not be God’s will for you
So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. – Mat 23:28 ESV
We may need to remember that the kingdom of God is an upside down kingdom, totally reversed to the world we live in, that priorities and attitudes that please God are not reflected in our culture. If your neighbor is a “dirty sinner”, consider Paul’s admonition.
We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. – Rom 15:1-2 ESV
It is so interesting (challenging) that Paul tacked on the “and not to please ourselves” phrase. Can you hear the implication?
Where does forgiveness and love fit on your “list of duties” before God? If church attendance, sermon notes, tithing, public prayer and such activities are priorities over relationships, consider your ways.
So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. – Mat 5:23-24 ESV
Notice the Lord did not say that “you remember that you wronged your brother”. His teaching is describing a brother having something against you, possibly a perceived wrong. Jesus is giving us instruction about relationship maintenance, to the point of asking forgiveness of an imagined act. This is a high bar, and Jesus prioritized this duty of maintaining relationship with a fellow over a religious act.
The act can be done later – LOVE NOW.
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I have been sitting in John 4 & 5 for the past few days, simply taking in the tremendous grace the Lord Jesus exercised to the Samaritan woman at the well, the disciples who were a bit slow at catching the identity of the Lord (like myself!) and the healing of the cripple.
You know, the cripple who had been a cripple for thirty eight years. Thirty eight years of living a life of inability!
One man was there who had been an invalid for thirty-eight years. – John 5:5
Take a few moments to consider this man’s situation. Was he thirty eight years old when he met the Master, born a cripple, having never walked? A permanent condition he had always experienced? Or had he been struck down early in life, suffering his disability for thirty eight years, with memories of walking, running, and pursuing a “normal” life.
Try to relate to this mans expectations. Are you experiencing a day in, day out disappointment in life, a continual drip drip drip of frustration, inability, hopelessness? Have you endured a hopeless state for decades like this poor fella? My point is that after thirty eight years of this disability, the man was in a settled condition, a “permanent” situation, a settled state.
And yet this man was at the pool, a pool that supposedly provided hope, for the story goes that the pool provided healing to whoever touched it first when it stirred.
When it was stirred, that is. Was the pool stirred every Sunday at 11? What about monthly, or maybe quarterly? No such schedule is provided, and so it goes, when the pool stirred, I imagine the ruckus to get there was immense. Did a miracle occur every time the water stirred? Had the stirring ever performed a miraculous healing in the sight of this cripple, or was it just a sterile flickering hope from stories of days past?
Yet this man was at the pool. He lay at the pool day in and day out, waiting for the pool to move, to stir, to offer hope. At this point, I imagine it had the taste of hopeless, but we also have an added problem!
He had competition! A lot of competition.
In these lay a multitude of invalids–blind, lame, and paralyzed. – John 5:3
So this crippled man, this permanently crippled man who was seeking healing at this pool, which he may never have seen stirred, and if he had seen stirred, was unable to get the healing supposedly offered, was approached by Jesus.
Stage set. Okay, so what did Jesus ask?
When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” – John 5:6
Of course he wanted to be healed! But lets consider this question. Had the cripple man fallen into a life of settled disappointment, going through a habit of being delivered to the pool by a loved one, but understanding it was of no use, that his condition was forever?
The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” – John 5:7
Yes, he was in a hopeless condition and understood his place in life. Oh, he still attended the pool faithfully, at least for the chance of seeing it stirred, but realized it wasn’t for him, that his state in life was set, and the best he had was to accept it and exist.
Do you want to be healed?
This question allowed for a one word answer, yet the man dribbled on with a twenty seven word response. Jesus asked of the cripple mans desire. He responded with his obvious present condition. Oh, he may have meant to answer directly, but looking at the response, he provided Jesus reasons why he couldn’t get healed.
Don’t get me wrong – I get it. He had certainly experienced his limitations (for thirty eight years!), and understood his lack of hope. He answered the question best he knew how. But he didn’t answer directly.
Jesus said to him, “Get up, take up your bed, and walk.” – John 5:8
Jesus cut to the chase, and told him to get up. Just get up and walk!
Jesus didn’t speak of the duration of his paralysis, his continual hopeless, or of the current barriers to his “best life now”! I almost get the impression the man may have continued on with his response if it had not been for the Lord’s command to get up.
Jesus completed interrupted this man’s life.
Get up and walk, oh and by the way carry the bed you relied on all these years. The fallout from this miracle was multitudinous, for now this cripple had to reorient his entire life as a fully functioning man, able to provide for himself and for others. He went from being a burden to those who loved him, to a blessing for his loved ones and potentially a witness for years to come.
Do you remember the time you were healed? Have you been healed?
I was healed over 40 years ago from a life of blindness. One night, back in 1981, the Lord told me to walk, to get up and carry my bed. (See Testimony) He interrupted my life, and I am forever thankful for His interruption. I was sliding into a pit of destruction that would eventually consume me if not for Him. I had no hope and to be honest, no desire for a healing. This crippled man at least exhibited an façade of hope.
If you have experienced the Lord’s interruption, you will agree with me that the interruption includes a redirection, a life change due to the healing. Jesus did not tell the man to get up, be healed and to lay back down again.
When Jesus interrupts your life, things change. If things haven’t changed, and you are still “attending the pool”, consider the crippled man. His meeting with the Lord brought about a complete life change.
No change from when you claim to have met Him? For sure, you may have met Him early in life, when your “crippledness” wasn’t as apparent, but the command to walk is applicable to all. Jesus, in interrupting your life, means you no longer need to attend the pool, be carried by others, define your life by limitations, or look for hope where there is none.
The hope is in Jesus, and the result of meeting Him is a changed life. The crippled man had been completely convinced of his hopelessness when Jesus approached him, but Jesus interrupted his life.
Has He interrupted yours?
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7 Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices!
Be still. Rest. Do nothing. Grow dumb, in that no voice may erupt from the mouth. This term actually may be translated as be astounded, or stupefied. Keep silent.
Be still before the Lord. No demands or defense. How often do you enter into prayer, whether on your knees or walking into work and you are either defending some action you may be ashamed of (sometimes called confession) or boasting of your latest good deed – don’t deny you do it!
This passage speaks of time again. The lost one has little time. The saint may expect much time. And the Lord isn’t bound by time. Wait patiently for the Lord, for He isn’t on my schedule.
And yet I gotta get the widget sent off, and a dozen doohickies need to be greased, along with the thingamajig and whatchmacallit, both of them are calling to me for answers! Oh the tyranny of the time piece! Oh I am so burdened with the cares of this life and David is telling us to Be still before the Lord and wait. Wait patiently.
If I were to admit to any failure in my Christian life ( and there are many!) this particular blessing of a “timelessness before the Lord” a period of not thinking schedule or duty, of not defending past decisions or worrying about future reactions, of ignoring “possible” outcomes in the coming days.
Be still. A constant attitude of doing, running, moving, thinking, writing, working, hurrying and “being about our Master’s work” may be a trap many of us have fallen into.
Martha was there right with me, getting food ready for the crowd. Doing, scheduling, working and eventually whining to the Lord about some one else.
Mary was before the Lord, being still, waiting on the Lord for His instruction. I imagine she was in a very comfortable mind set, open to His teaching and looking up to Him, seeking to understand and not defend a previous belief. I wanna think this is the condition Mary was in.
Martha seemed to be fretting, and remember this fretting had the component of anger associated with it.
Let’s listen in to Martha’s request as read in a free translation called “The Voice”. I think it expresses Martha’s anxiety
Luke 10:40 – 41 Meanwhile Martha was anxious about all the hospitality arrangements.
Martha(interrupting Jesus): Lord, why don’t You care that my sister is leaving me to do all the work by myself? Tell her to get over here and help me.
Luke 10:40 – 41 The Voice
Be still Martha. You seem to be exhibiting a bit of rage here with your lazy sister! Your schedule is eating you up, and you are coming off as a whiny nag. As believers, we must remember that those we venerate as saints were humans with the same frailties we experience each day. Martha was struggling, appreciating the situation of having the Messiah in her presence!
David is speaking of fretting not over the success of the evil man, and this doesn’t directly relate to Martha and Mary, yet there are similarities, there are attitudes that seem to parallel David’s concerns.
Be still and fret not.
For me, this is a herculean effort, and even in this closing, I am thinking of doing, working, performing this injunction, of disciplining my life to conform – Oh blasted thoughts.
But wait – It is not about you and I. We are to look to our Savior, and be still before Him, and wait patiently. It is good to look to Him and see how he deals with Martha
Jesus is the Savior and He loves Martha.
Now Jesus loved Martha and her sister and Lazarus. – John 11:5
Jesus is the Savior. Martha was a “woman of action” and went to the Savior – He was approachable, even though He had upbraided her in her little fit above. Yet she expressed a faith in the Savior
Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” – John 11:21-23
Did Martha become Mary? No – She still served.
So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. – John 12:2 ESV
It was her nature, even as it may be our nature to be about, working and scheduling, thinking and doing. But this doesn’t negate the need to be still and wait patiently on the Lord.
It is a respite for the soul to be still and to wait.
Do not refuse this great blessing Carl!
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Recently I spoke of meeting a young lady, who almost immediately was one I found trustworthy. Now of course, as you may expect, I am biased in this judgement since she has been by mate for over 40 years, But that wee fact should not take away from the bigger picture of this post.
Let me ask you a question.
Think of one whom you trust. Is it a friend, a brother, a spouse, a co worker?
Now that you have thought about that trustworthy person, define the character traits you recognize in that person that allows you to trust him or her.
Take your time. Let me help with a further question.
Are they judgmental, condemning, condescending, self righteous, a tale bearer, impatient, self centered, dishonest,….
Granted, when you meet a person of these characteristics, they may be fun to hang with, may be the life of the party, and may be great for business connections. But if you had a choice, would you find them trustworthy? Sure, some that are in your circle of acquaintances are in positions that make it so you have to trust them (reluctantly). But that niggling worm in you mind is that they will prioritize their own interest over yours. In my thinking, this is a “forced trust” I don’t want to focus on a “forced trust” in this blog post.
For this post, I would like to consider trust from a purer motive, based only on a person’s character and not on profitability, fear or peer pressure. But first lets consider what it means to trust someone, at least from my understanding.
To Trust Someone
For many, including myself, to trust someone includes an element of fear. A fear of repercussions if I don’t trust. A fear of lost opportunities if I don’t trust someone. Now some may say that to trust someone removes the fear of that person, and to that I heartily agree, if we have known that person for a period of time, went through difficult times trusting that person, and developed an abiding relationship throughout both blessings and trials with that person.
But to trust someone initially carries with it an element of fear, a fear of the unknown. I proposed to my favorite lady after knowing her for only a few weeks, and I should have experienced some fear. I can’t remember any, but I am an ol’ coot and may have forgotten a fleeting fear or two. It would only be natural to have some fear of making a mistake, of trusting another person with your life decisions, of committing to one person. After only a few weeks? Yikes.
But as I look back over the 40 years I have known my lady, the fears have melted away, and the trust remains, the commitment continues and I know she has a heart for me. (Amazing if you knew who I truly was!)
So, is a trust born out of fear a healthy thing? Is it trust at all? Can trust coexist with fear?
It seems a couple verses may suggest otherwise
But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” – Mar 5:36 ESV
But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” – Luk 8:50 ESV
And yet, the fear of the Lord is often combined with trust.
He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the LORD. – Psalm 40:3 ESV
You who fear the LORD, trust in the LORD! He is their help and their shield. – Psalm 115:11 ESV
Given this quick study, it seems apparent that a proper fear is a catalyst for trust, an initial (and enduring) condition of one who has met the One.
As many may know from my testimony, I felt the judgement of God in my life in various degrees for well nigh 15 yrs before I heard the good news. I sometimes wonder if my conversion was based mainly out if fear, (I am 52.4% convinced it was) and was simply a way of finding a fire escape from hell.
Yet to trust is to know someone, to experience their character and to be drawn to them out of respect, or better yet, out of love.
We are to be drawn to the one who is trustworthy in His character, not pushed to Him due to fear of reprisal.
Believers, as we journey our pilgrim path walking (imperfectly at best) with the One who sacrificed Himself for us, we will naturally will grow into a greater and greater trust because of His character, His ways, His mercy towards us.
There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. – 1 John 4:18 ESV
Unless of course you have experienced Him as judgmental, condemning, condescending, self righteous, a tale bearer, impatient, self centered, dishonest,….
But that is not the way you learned Christ!– – Eph 4:20 ESV
Consider the character of the One you trust, and it may become evident why your trust is difficult to exercise.
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In our previous post, we visited verses 3 and 4, and found keys descriptors of the saints life. Trusting in the Lord and delighting in the Lord. I suggested that this is somewhat of a progression in the saints life, and have found it to be true for myself. But before we get into this post, let’s remember why we are here. Let’s consider the Bible and read the passage for this post
Psalm 37
5 Commit your way to the LORD; trust in him, and he will act. 6 He will bring forth your righteousness as the light, and your justice as the noonday.
As mentioned above, in the previous verses, David spoke of trust and delight. In this couplet, he introduces the third, overall characteristic of the saint, and that is to commit to the Lord.
I will try to explain my understanding of these two characteristics of the saint, that is of trust and delight, as it relates to my relationship with my wife. I find this last admonition, of committing that is, to easily and naturally continue this storyline.
Referring to my trust in my wife, and my first understanding of her character, I easily believed her words. I found it to be an enjoyable experience to be around her, to try to understand her and to love her, to grow together and to enjoy each others company. Both of these characteristics (that is trusting in and delighting in) have continued through the years, and generally increased consistently. (Hey we are human we have a had a few bumps along the way – Mostly on me!)
But to commit. This is the topic for this blog, for David instructs the saint to
Commit your way to the LORD;….
To commit. To throw your lot in with, to pledge allegiance to, to do, perform or perpetuate. This is an action word of course, and speaks of our orthopraxy, the way we live.
Let me give a bit of an example.
I am over 60 yrs old and I shall be passing from this sphere soon. My mind tells me that to plant an oak tree would be a task that I would not likely benefit from, and yet my faith tells me that planting trees is a good thing. Now of course this thought must be carried over into every aspect of life, not simply restricted to horticulture. But I hope you see my point.
Why live a life of faith? Why continue to commit to a principal, a friend, a mate or the living God, if we seemingly have diminishing returns as we edge closer to our earthly cessation. We need to be reminded that to commit is not a bet with the odds in our favor, or to be dependent on some future occurrence, that if not fulfilled, allows an escape clause to be exercised.
We may never see many of the benefits of a life of faith, of a commitment to a living God, during this 70 odd years on this planet, but that is not the point.
No – Commitment is based on relationship, or better stated (since David said it not I), on trust, for he follows his encouragement to commit with a synonym, that is to
….trust in him…
I left the semi colon in the previous portion of the verse as a reminder to myself that the purpose of a semi colon (;) is to be placed in between a list or series of ideas that are closely related. To commit is closely related to trust, and in my experience, is a fruit of trust.
I will gladly commit to a cause that I trust, that I believe in. I will gladly commit to my wife because she is one I delight in. I will with joy commit to the ever faithful One, the One who fully committed to me in my lostness.
But in all of this discussion, I have accentuated the aspect of trust, delight and commitment, without a corresponding reaction, and yet this is not the God we serve. We can not demand from the King, but we can know his heart and that He is the ever faithful One, One we have learned to trust, that we delight in as we learn His ways and His care for His people.
David continues with the following statement, as God’s response to the saint.
and he will act.
David stated “He will act”. Remember dear friend, that David was pre-cross, a thousand years from that cruel day. And yet the ultimate “act” of God was completed, performed for us. He “acted” by hanging on that cruel cross.
Of course, as we seek to walk with Him during our sojourn down here, He blesses our feeble efforts with acts of mercy, and we surely need the encouragement as we troddle along. But never let the current blessings we may be experiencing (or the burdens either) cloud our view of that day when He acted.
Commit to the Faithful One. Ask Him for the strength to cling to Him, for in ourselves, we surely do not have the ability to.
Praise His name, and be thankful for all His goodness. His mercies extend every day.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below
7 Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices!
Be still. Rest. Do nothing. Grow dumb, in that no voice may erupt from the mouth. This term actually may be translated as be astounded, or stupified. Keep silent.
Be still before the Lord. No demands or defense. How often do you enter into prayer, whether on your knees or walking into work and you are either defending some action you may be ashamed of (sometimes called confession) or boasting of your latest good deed – don’t deny you do it!
This passage speaks of time again. The lost one has little time. The saint may expect much time. And the Lord isn’t bound by time. Wait patiently for the Lord, for He isn’t on my schedule.
And yet I gotta get the widget sent off, and a dozen doohickies need to be greased, along with the thingamajig and whatchmacallit, both of them are calling to me for answers! Oh the tyranny of the time piece! Oh I am so burdened with the cares of this life and David is telling us to Be still before the Lord and wait. Wait patiently.
If I were to admit to any failure in my Christian life ( and there are many!) this particular blessing of a “timelessness before the Lord” a period of not thinking schedule or duty, of not defending past decisions or worrying about future reactions, of ignoring “possible” outcomes in the coming days.
Be still. A constant attitude of doing, running, moving, thinking, writing, working, hurrying and “being about our Master’s work” may be a trap many of us have fallen into.
Martha was there right with me, getting food ready for the crowd. Doing, scheduling, working and eventually whining to the Lord about some one else.
Mary was before the Lord, being still, waiting on the Lord for His instruction. I imagine she was in a very comfortable mind set, open to His teaching and looking up to Him, seeking to understand and not defend a previous belief. I wanna think this is the condition Mary was in.
Martha seemed to be fretting, and remember this fretting had the component of anger associated with it.
Let’s listen in to Martha’s request as read in a free translation called “The Voice”. I think it expresses Martha’s anxiety
Luke 10:40 – 41 Meanwhile Martha was anxious about all the hospitality arrangements.
Martha(interrupting Jesus): Lord, why don’t You care that my sister is leaving me to do all the work by myself? Tell her to get over here and help me.
Luke 10:40 – 41 The Voice
Be still Martha. You seem to be exhibiting a bit of rage here with your lazy sister! Your schedule is eating you up, and you are coming off as a whiny nag. As believers, we must remember that those we venerate as saints were humans with the same frailties we experience each day. Martha was struggling, appreciating the situation of having the Messiah in her presence!
David is speaking of fretting not over the success of the evil man, and this doesn’t directly relate to Martha and Mary, yet there are similarities, there are attitudes that seem to parallel David’s concerns.
Be still and fret not.
For me, this is a herculean effort, and even in this closing, I am thinking of doing, working, performing this injunction, of disciplining my life to conform – Oh blasted thoughts.
But wait – It is not about you and I. We are to look to our Savior, and be still before Him, and wait patiently. It is good to look to Him and see how he deals with Martha
Jesus is the Savior and He loves Martha.
Now Jesus loved Martha and her sister and Lazarus. – John 11:5
Jesus is the Savior. Martha was a “woman of action” and went to the Savior – He was approachable, even though He had upbraided her in her little fit above. Yet she expressed a faith in the Savior
Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” – John 11:21-23
Did Martha become Mary? No – She still served.
So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. – John 12:2 ESV
It was her nature, even as it may be our nature to be about, working and scheduling, thinking and doing. But this doesn’t negate the need to be still and wait patiently on the Lord.
It is a respite for the soul to be still and to wait.
Do not refuse this great blessing Carl!
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8 Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. 9 For the evildoers shall be cut off, but those who wait for the LORD shall inherit the land.
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10 In just a little while, the wicked will be no more; though you look carefully at his place, he will not be there. 11 But the meek shall inherit the land and delight themselves in abundant peace.
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12 The wicked plots against the righteous and gnashes his teeth at him, 13 but the Lord laughs at the wicked, for he sees that his day is coming.
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14 The wicked draw the sword and bend their bows to bring down the poor and needy, to slay those whose way is upright; 15 their sword shall enter their own heart, and their bows shall be broken.
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16 Better is the little that the righteous has than the abundance of many wicked. 17 For the arms of the wicked shall be broken, but the LORD upholds the righteous.
Psalm 37
18 The LORD knows the days of the blameless, and their heritage will remain forever; 19 they are not put to shame in evil times; in the days of famine they have abundance.
Psalm 37
20 But the wicked will perish; the enemies of the LORD are like the glory of the pastures; they vanish–like smoke they vanish away.
Psalm 37
21 The wicked borrows but does not pay back, but the righteous is generous and gives; 22 for those blessed by the LORD shall inherit the land, but those cursed by him shall be cut off.
Psalm 37
23 The steps of a man are established by the LORD, when he delights in his way; 24 though he fall, he shall not be cast headlong, for the LORD upholds his hand.
Psalm 37
25 I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread. 26 He is ever lending generously, and his children become a blessing.
27 Turn away from evil and do good; so shall you dwell forever. 28 For the LORD loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. 29 The righteous shall inherit the land and dwell upon it forever.
30 The mouth of the righteous utters wisdom, and his tongue speaks justice. 31 The law of his God is in his heart; his steps do not slip.
32 The wicked watches for the righteous and seeks to put him to death. 33 The LORD will not abandon him to his power or let him be condemned when he is brought to trial.
34 Wait for the LORD and keep his way, and he will exalt you to inherit the land; you will look on when the wicked are cut off.
35 I have seen a wicked, ruthless man, spreading himself like a green laurel tree. 36 But he passed away, and behold, he was no more; though I sought him, he could not be found.
37 Mark the blameless and behold the upright, for there is a future for the man of peace. 38 But transgressors shall be altogether destroyed; the future of the wicked shall be cut off.
39 The salvation of the righteous is from the LORD; he is their stronghold in the time of trouble. 40 The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
My wife and I are entering our retirement years and we are looking at moving out of the city. With that goal, we have been looking for a patch of land to build a cabin on, add a porch (to learn how to whittle) and throw a tire swing in the back yard for when the grandkids come to visit.
We have been searching for about a year, with land being rarer than hens teeth. Eventually we found a patch we put an offer on.
Of course, during the waiting period, I reached out to well drillers, septic installers, builders and finally earth movers. You see, we wanted to install a pond on site, for numerous reasons, and in my research “tripped” over Dan.
Dan is a local contractor that provides excavation and grading services for raw land, and in my discussions, found a man who had turned to Jesus. We chatted for quite a while, and he spoke of a two yr anniversary of a diagnosis. You see he had been given 2 to 6 months to live, having both brain and lung cancer.
His story was amazing, and through brain surgery and prayer, he is now back to work.
The point he drove home is that the cancer was the test that proved his faith. He said he believed in the Savior before the diagnosis, but the trial of his life was the vehicle to show him his faith. No self deception, no hypocrisy, no false hope. He knew the Master and Jesus healed him. And he wouldn’t trade that experience for a ton of gold.
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:2-4
He had served Satan for most of his life, until bout 5 yrs ago, when he turned to the Messiah. Since then, he has experienced multiple trials, cancer being “the big one”! The trial not only provided a confidence in his relationship with the One who is kind, but pulled him back from the precipice of the grave.
Only Jesus, the God-man can take a trial and make it worth more than a ton of gold. My mistake – He provides the trial and the blessing – How limited I am in my view of Him!
He is good!
One additional praise, in that my current supervisor, who has battled cancer for the last 18 months recently was given an “all clear” from his doctor this week. Although he suffered through horrendous pain, he attributed his success to God. He has often mentioned the peace he experienced, and became vocal of his faith amongst his peers.
God truly is good. Tell others of His kindness through your own acts of mercy, and by the story’s of His working in your life
By the way, in meeting with Dan, we were introduced to another fellow that provided information about the property that only a local might have know. Critical information that helped our decision making process.
We are now on the search for a different patch of land and we are thankful for the hand of God giving us direction through one of his servants I was blessed to meet.
God is good.
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