My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 50:16-21
16 But to the wicked God says: “What right have you to recite my statutes or take my covenant on your lips? 17 For you hate discipline, and you cast my words behind you. 18 If you see a thief, you are pleased with him, and you keep company with adulterers. 19 “You give your mouth free rein for evil, and your tongue frames deceit. 20 You sit and speak against your brother; you slander your own mother’s son. 21 These things you have done, and I have been silent; you thought that I was one like yourself. But now I rebuke you and lay the charge before you.
In our last post, God spoke to Israel, to His people. He corrected them in the sacrificial service, not in the actions but in the attitudes they were to live in.
This portion of Psalm 50 speaks to the wicked. OK, the problem with introducing the wicked is whether they are of the people of God also or a separate group outside of the nation of Israel? Let me explain my conundrum.
Is the nation of Israel the people of God, even in the Old Testament? Although I have previously understood the entire physical nation of Israel, (that is every person with Jewish blood coursing through their veins) to be of the people of God, I fear this passage does not support that thinking.
God is addressing two groups within the physical nation. His people, as in our previous post, where God gives direction to be thankful and pay their vows, and this group, designated as wicked. As we see in verse 16, when describing the wicked, God brings to our attention that they recite His statutes and take His covenant on their lips. The nations did not have His statutes or covenant. The only people that had his covenant and statutes were the physical nation of Israel, which requires us to understand the wicked were of the nation of Israel.
In all of this, the teaching of the remnant throughout the Word has become clearer and clearer to me as I stumble through my studies. Within the physical nation of Israel, there were two groups. The possessors and the professors. The same condition exists within the church.
To the wicked, God brings a stinging rebuke. Unless you are going to walk the walk, don’t talk the talk.
Do not take the name of the Lord in vain, use His law as a (religious convenience), refuse His direction and reject His counsel. The wicked literally cast His words behind them. The term cast in this passage refers to something hurled down, or thrown down. It is the picture of rejection as of something thrown out.
This is not ignorance but rebellion on the part of the wicked. This does not describe the believer, the one who has faith in God. A believer cannot simply toss His words behind him, reject the counsel He gives. Struggle with it, wrestle with it? Yes. Reject it as one who throws litter on the ground? This does not make sense to me.
Does this passage apply to you? Do you reject His counsel, His teaching, His direction? God is looking for those who would seek His deliverance. As believers, we need to accept discipline (vs17), rebuke thieves and adulterers (vs 18), keep our mouths free of evil (vs 19), and speak well of our brothers (vs 20).
All these actions are the hallmarks of a believer. Those who reject His counsel automatically fall into the opposing actions as described above.
Trust God and do good. Do good according to His directions, counsel and guidance, not according to your understanding!
Driving home on a Saturday, after picking up a 2 x 8 pressure treated board for my fence job, I end up behind a little red Pontiac. Nothing of anything that stood out, except for a bumper sticker.
First thing I think, since I have been studying in the gospels lately, is that verse speaks of the truly anointed One, Jesus Christ. He is the Messiah, the fullest and only completely true expression of the term “Anointed” found in this verse.
As a matter of fact, the verse is found twice in the Scriptures.
1 Chronicles 16:22 saying, “Touch not my anointed ones, do my prophets no harm!”
Psalm 105:15 saying, “Touch not my anointed ones, do my prophets no harm!”
And yet when I research the verse a wee bit, and look at other translations, the term “anointed one” is sometimes translated in the plural. A little further research takes me to the context of the verse in 1 Chronicles. The passage is speaking of the protection God provided to Abraham and his immediate family.
They were few in number, of little account and sojourners in the land God promised to them, yet it was only a promise. No wars had been fought, no victories by bloodshed and sword. This promise was given to a man and his immediate family, while in the midst of a land they didn’t originate from, amongst people they were not related to.
Can we as believers in this age claim this promise? Is there anything in the New Testament that might help me see that this promise extends to all believers, or at least to those who claim a calling of God on their lives for ministry?
As many of you may know, I am a Canadian by birth, but we emigrated to Texas in the late 90’s, to a small town in the Panhandle. We were a family that were in a somewhat strange land (when compared with Canada) and amongst those to whom we were not related to or had any background with.
At one point, I remember some teenagers driving by our home, yelling for us to “go back where we came from”. Teenagers! So much energy, and so much desire! No matter, we stayed amongst the townsfolk, found some friends and tried to live the Christian life.
I’m telling the story only to try to understand the situation Abraham found himself in. Amongst strangers, he was vulnerable to the slightest rumor floating through the tribes nearby. Jealous tribal leaders , or power hungry men may see Abraham as one to be taken out, to be dominated over. He truly was a sojourner in a strange land, without any visible support.
How precious it must have been for Abraham to know of the Lord’s protection, of God rebuking kings in his favor. (see Genesis 12:17) How often he must have recalled this promise, and placed his trust in the One who said it, Who gave His word.
And yet the Anointed One was touched. He was not only touched, but whipped, scourged and crucified. This promise was not one that He referred to, for He knew His mission, and it wasn’t to be protected, but to rescue, to save others, to be the One who would be touched (by death) in order that others might escape.
Let’s give Him thanks for His focused love today, for His constant care over His body, for protecting those who were vulnerable, and for providing an example for us to follow.
So one last question for my gentle reader – Do we need the promise given to Abraham, or should we rely on the One who gave it? My friends, there is a difference!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 50:7-15
7 “Hear, O my people, and I will speak; O Israel, I will testify against you. I am God, your God. 8 Not for your sacrifices do I rebuke you; your burnt offerings are continually before me. 9 I will not accept a bull from your house or goats from your folds. 10 For every beast of the forest is mine, the cattle on a thousand hills. 11 I know all the birds of the hills, and all that moves in the field is mine. 12 “If I were hungry, I would not tell you, for the world and its fullness are mine. 13 Do I eat the flesh of bulls or drink the blood of goats? 14 Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High, 15 and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”
God identifies Himself in the courtroom, and brings the general testimony against the defendant. God is presenting His case against Israel, and in the midst of this presentation, seeks to clearly define the case He has against Israel. His first clarification is regarding the sacrifices Israels brings to Him. The fact of the sacrificial system being performed is not the issue. The nation has continually performed the action of sacrifice on the altars as prescribed in the Law of Moses.
Yet God speaks of not accepting the offerings being dutifully placed before Him, by His people. The actions were being performed and God provides no rebuke of the religious ceremony being followed.
The issue that becomes apparent is that the people of God had an incorrect understanding of the sacrificial observance, in that they began to consider the offerings something that God required. This is often a shortsightedness of God’s people, thinking that whatever we are directed to do will add something to God, provide Him some service that is necessary for Him.
He is the self existent eternal God.
Prior to our arrival on the scene, He existed with no lack. Upon our creation (which we had no part in), we were totally dependent upon Him for our breath and life. During our time on earth, He provides our necessities, not the other way around. He supplies our needs (and many of our wants), even in our rebellion. If at some point we become aware of His existence, we default to thinking He needs something we have, or something we can do. How does that occur?
I would suggest this is a core principle of religion.
God does not need anything we could provide. He provides for us, and the natural response from a receiving people should be a thankful heart.
We so often consider our God someone we are to serve and obey, and rightly so, yet we also become confused in our understanding of Who we are relating to. He is not a god who demands sacrifice in order to be satiated, or draws us into some agreement to our destruction and enslavement. He is in need of nothing, and provides all to a needy people.
As the psalmist comes to a conclusion in this portion, two actions are directed to the people of God. Two actions as a result of this judgement brought against the people of God.
Offer the sacrifice of thanksgiving
Pay thy vows unto the Most High.
Thankfulness
Funny, even in judgement, God is demanding not only that which is right, but that is also to our benefit, releasing us from a spirit of duty into a spirit of thankfulness. As we practice this spirit of thankfulness, I am sure you will find that it is most pleasurable, that the benefit of offering thanks to God for His many blessings is a blessing in itself. But that is the type of Savior we have – One who is a blessing to us, even in the midst of a time of judgement.
Paying Vows
Thankfulness is not the only judgement handed down. In your thankfulness, pay the vows you have declared to Him. Be faithful to those promises you have made to Him. The removal of required duty, replaced with a thankful service to the God who has delivered us is the message we need to hear from this psalm.
If you are sensing an drudgery of obligation in your relationship with the Father, if in your service unto the Savior is not surrounded and infused with a thankful spirit, beware! This psalm is addressing this very concern, but have no fear, for the Lord immediately encourages us to call upon Him, even in the day of trouble.
Even as judgement may be touching your life in regards to your very relationship with Him, He is available to call upon for help, for He will deliver us.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 50:4-6
4 He calls to the heavens above and to the earth, that he may judge his people: 5 “Gather to me my faithful ones, who made a covenant with me by sacrifice!” 6 The heavens declare his righteousness, for God himself is judge! Selah
In our previous post, we were introduced to the Mighty One, God, the LORD, who invited all the earth to courtroom proceedings, where He will pronounce judgement, where the wind and fire encircled Him as He approached for the proceedings, where His voice WILL be heard, and there shall be no silence. Other than from the defendents!
Today’s verses, when I first read them years ago shook me, for I was expecting the rankest of sinners to be judged, those foul, evil souls that spend thier day conjuring up ways to spit in God’s face, look for ways to hurt or defame the name and person of God. How surprised to find that He calls those who are in covenant with Him, those who are His people. He does not call for judgement on those I would consider the rank and file sinner, the prostitute or the pimp, the drug user or the cheating husband, the crook or the liar, but on those who claim His name, who have entered a covenant with Him. He calls them His faithful ones! This seemed so backwards! How can this be? What am I missing?
I had the same reaction when I first read a passage similar to this in the New Testament, where Peter teaches us that judgement must begin at the house of God.
1 Peter 4:17
17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?
This is a topic that stuimped me for years and I fear is not understood by many that I chat with. Yet after four decades of following Him, I confess I still sometimes struggle with it.
Those whom God loves He disciplines.
In my horizontal life, that is between other souls and myself, I have learned that when someone comes to me to challenge me, or to expose my weakness (call it sin Carl), I automatically set up my defences. Of course many may come to me with evil intent, seeking at the very minimum to simply discourage me, yet there are some in my life who seek my good by challenging me in certain behaviors and actions that are simply wrong.
For the LORD to call on His faithful ones for judgement, may initially communicate to me that they are doomed, that judgement will fall and crush those on whom it falls. And I have to remind myself that the term “judgement” is not synonymous with condemnation, but in it’s simplest form speak of an accurate and correct revealing of facts for the sake of the one being judged.
Yet as I read Psalm 50:6, something pulls me to Romans 1. Something about the heavens declaring / revealing righteousness ties these two passages together for me, I fear this challenge presented before the faithful ones in Psalm 50 may not have been fully recieved or held onto by His faithful ones. The nation this Psalm was written to became the nation that actually crucified the Author of the Psalm. Truly tragic.
Even as I consider this connection, we should not confuse outcome with intent. The Lord’s intent in delivering this Psalm may be best understood as coming from the heart of a Father. He longs for their change of heart, a change of life that would reflect His nature and character. For as I age in the Lord, I would like to consider a possible alternate perspective on what is going on when God comes to judge. Psalm 50 is a time of judgement on the faithful ones, and yet hope is still offered to the faithful ones, as noted in later verses.
As we go through this Psalm, many of the rebukes given to His people milleniums ago, are just as applicable today. We need to recieve those rebukes as we hear Him speak to us through His Word. Remember He is the Mighty One, God, the LORD who has delivered up His Son for us. His judgement is true and faithful, seeking for His faithful Ones to repent and grow, to be open to His message. The Psalm may have a message that hurts at times, but we can be assured that the intent is good, and holy, and from a Fathers heart.
Will you turn away when a truth touches a soft spot in your life? Join me as we hear His testimony against his faithful in our next post.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 50:1-3
1 A Psalm of Asaph. The Mighty One, God the LORD, speaks and summons the earth from the rising of the sun to its setting. 2 Out of Zion, the perfection of beauty, God shines forth. 3 Our God comes; he does not keep silence; before him is a devouring fire, around him a mighty tempest.
The psalmist begins this psalm, immediately drawing the readers attention to who it is that is speaking.
It is the Mighty One, God, the LORD.
Mighty One – English translation of the hebrew אַיִל, transliteration ēl, primarily denoting strength, might and power.
God – English translation of the hebrew אֱלוֹהַּ, transliteration ‘ĕlōhîm, the plural of our first word, and denotes multiple gods, in this case speaking of the multiple persons in the Godhead, of which as believers we understand to be three, the Father, the Son and the Holy Spirit.
LORD – English translation of the hebrew הָיָה, transliteration Yᵊhōvâ, the proper name of the eternal, self existant God.
Asaph comes out identifying our God with three of the most majestic, power filled names available to describe Him. Whatever message Asaph records God as declaring, it is with the authority associated with these names.
In this psalm, God is calling all inhabitants to a court room, to a judgement hall in order for witnesses to be present during the proceedings. He is calling all of the earth, all inhabitants of the earth to witness the judgement that will be laid out.
God shall come, and God will not perform his judgement in a vacuum, but in the witness of many, in the witness of all. He will speak, and not keep silence. The envelope of judgement is typified as fire rolling out before Him, devouring all, consuming all before Him. A tempest encircles Him, a storm of horror, swirling violence whipping around Him, sweeping away all that is near. This is a terrifying picture that Asaph is rolling out for our sight. God is approaching in judgement, and it is everyones worst nightmare!
Asaph is delivering a psalm of judgement, a psalm that will not be likened to the comfortable, peaceful tone of Psalm 23, or of the many psalms that bring our hearts together in praise and wonder, but for much of this psalm we will, if we have breath in us, will not be comforted, but challenged to consider how our lives line up with our confession.
At first glance, as I consider the message of these court proceedings, there is a great temptation to turn away, to go on to another psalm, or look for an alternate topic, but the 50th psalm was given for our edification, encouragement and exhortation, in order for a cleansing to occur in our hearts. May God work in our hearts, bringing our confession and profession closer to each other.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 49
16 Be not afraid when a man becomes rich, when the glory of his house increases. 17 For when he dies he will carry nothing away; his glory will not go down after him. 18 For though, while he lives, he counts himself blessed —and though you get praise when you do well for yourself— 19 his soul will go to the generation of his fathers, who will never again see light. 20 Man in his pomp yet without understanding is like the beasts that perish.
Our Psalmist returns to the initial concern of the saint – Fear of the wealthy. The psalmist gives us the conclusion of his thoughts, and the solution to the fear of the saint. Consider the inevitable end of those you fear.
This solution is a recurring theme in the Word, and I usually think of Psalm 73:17 when this topic comes up. I look forward to studying that psalm when we get there, but let us remain in Psalm 49 for our time together.
Notice that the psalmist refers to the possessions the rich trust in, the accumulation of goods that seem to reinforce the wisdom of his choice to trust in them. Not only does the appearance of his accumulated wealth reinforce his philosophy of idolatry, but he also counts himself blessed.
In the midst of this final portion of Psalm 49, the psalmist makes a sideways comment of receiving praise when you do well for yourself. Might this be a comparison of the rich man’s accumulated earthly wealth, with the saints accumulation of good works? Also kindly notice that the rich man convinces himself of his blessedness, where the saint receives praise, presumably from outside of himself, from others.
Yet the end is certain. We all know it, for when we attend a funeral of a friend or relative, their possessions are left behind; it is only the person who has departed, alone and separated from that which they may have trusted in.
How different for the saint, for though the saint cannot see his God, and that he is not physically with his Savior, (though we have the blessed Spirit of God to comfort us), when we pass away, we will enter into the presence of the One whom we trust.
How upside down is our experience on this earth, in that appearance and truth so often seem to conflict. It looks like the wealthy have all the cards, all the influence, all the abilities and rights, all the strength and power. Yes it certainly appears to be so, yet as we listen to the Psalmist, we can step back, get a bigger picture and realize we live in an upside down world.
The rich man who trusts in his possessions, who had the power over others in this life, his very soul has a set destination that will be lightless. Lightless.
As mentioned in a previous post, we all are deserving of a darkness, for we tend to be attracted to darkness. Consider John’s testimony in his gospel
John 3
19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
We tend to hide in the darkness because of our own works. John speaks of our admitting to the wickedness of our own works in the very response we have to light. We seek to hide from exposure, because we know of the evil of our deeds. We seek darkness, and if we pile up possessions to hide the light from us, we may get what we “want”, a darkness as a settled state for our lives.
Note that John speaks of those who come to the light. It is those who do what is true. This is an amazing passage, for when considered with Psalm 49:19, the correlation is spot on. Those who trust in idols, their possessions and things, their wealth and riches, commit iniquity over others in order to feed their idol. Those who worship an idol do not do what is true. They do what they can. The idolater may have somewhat of a moral code he follows, may appear to be upright in his community, yet if push comes to shove, what does he do? If he were to consider our Psalm, at the very least he may gain some understanding and begin to do what is true, right and good. He may start to see light.
The Psalmist ends our passage with a final concluding statement
Man in his pomp yet without understanding is like the beasts that perish
Understanding. Understanding from the Psalmist. We need this understanding the Psalmist provides. A clear view of our end, of a correct view of the universality of death to provide us relief from fear, guidance to truth and light for our lives.
Don’t be like the beast that simply exists, only to perish, only to end in darkness. Trust in the God who sent His Son to ransom your soul. He has provided the currency to redeem your soul and supply you light for this dark world.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 49
13 This is the path of those who have foolish confidence; yet after them people approve of their boasts. Selah 14 Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell. 15 But God will ransom my soul from the power of Sheol, for he will receive me. Selah
In our earlier post, we spoke of the universality of death, the futile hope of the rich fool, of “those who trust in their wealth, and boast of the abundance of their riches” (Ps 49:6)
Our psalmist begins this portion of the psalm describing their path, the path of those who exercised their faith in a foolish confidence, an idol that could not deliver. The second half of verse 13 is somewhat disturbing, for I fear that many in the modern church fall under this influence. Lets read it once more
Psalm 49:13 This is the path of those who have foolish confidence; yet after them people approve of their boasts. Selah
The wealthy make boasts of influence, of their power and authority and how they trust in their possessions. And people left behind approve of their boasts.
By the way, did you hear how Beyonce is worth gazillions of bucks? How about Elon and his thoughts? He is so wealthy, so he must have good ideas. How about Lebron? He certainly has some wisdom we may tap into.
I know I am being facetious above, yet for those who do not follow after God only have these folk to find guidance from. With the family unit crumbing about us, the celebrity is fast becoming a primary influence on those who need guidance. (Help us O God, for we are desperately in trouble!).
What is most discomforting, is the reliance on the wealthy of those who claim to follow after God. Does this make any sense? We have One who has provided objective truth and the Spirit of God to help us in our discerning and application of this truth to our daily lives and relationships, yet we look to the wealthy and those who abuse the poor for guidance.
Take this test. Next time you attend a service, note the amount of time believers spend in discussing popular figures on TV or the internet. How these lost souls sphere of influence has increased, even within the body of Christ. As many of you know, I have been a believer for a bit over forty years, and have attended a number of very good churches. Some churches have actually found a way to introduce the pop culture directly into their worship service, using movies as a basis for their message.
As a reader, I am interested in your thoughts on this method of worship. Is it depending / trusting in the pop culture for topics, possibly diverting from the core of the gospel? Let me know.
Enough of my rant – Lets get back to the Psalm.
The wealthy man exchanges the Good Shepherd for death, for in following after idolatry (otherwise known as trusting in wealth) they exchange the truth for a lie (Romans 1) , and forsake the steadfast love of God for a vain idol (Jonah 2:8). The sheepfold they are assigned to is Sheol, the grave, the pit that will consume them. What a horrible end!
But let us be clear for this is the deserved end of all. We all follow after vanities and worthlessness. How often have we chased after smoke and mirrors, shadows of promises that were never realized but kept leading us on, giving us hope for some peace. How often have our eyes looked to an idol instead of God Himself. So very often, my eyes have been diverted by shiny objects, promises that were not based on the person of Christ, and of some thinking that convinced me of alternate methods of living.
Yet I am not my Savior. I am not the One who died for me. I am not the One who can satisfy the price of redemption, with my paltry earthly financial resources.
God will redeem my soul from the power of the grave: for he shall receive me.
He will receive me. The psalmist is speaking of his redemption from the power of the grave! Yet after considering this passage for a moment, I would like to clarify my thoughts somewhat. The psalmist, I believe, is not referring to himself, or by extension to you and I, but to the Christ, the One whose soul (life) was ransomed from the power of the grave. Death could not hold Him, for the resurrection defeated the power of the grave. God received Him.
Romans 1
4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,
He has the power of an indestructible life.
Hebrews 7
16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life.
Death no longer has any authority over the Son of Man. He is the One to whom we need to rely on, look to, receive guidance from, trust and follow after.
1 Corinthians 15
55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
We have a claim on living forever, through the Lord Jesus Christ. Do not be distracted by the psalmist’s reference to God and think you may choose the name of the God you may worship. The New Testament makes it abundantly clear that the only One who has been granted power over death is the One who entered into death and came out of the grave victoriously.
He is the One we are to be “in” if we are to be received by God.
Sunday school was very good, very challenging for me this week. By the way, as a personal application, if you don’t belong to a small group to study the Word and love each other, I’m telling you that you are missing out on God’s work in your life.
Back to my topic of the Sunday School class, and the topic we were discussing.
You see, we were discussing the court systems Jesus went through prior to His glorification. We landed on a verse that opened up to me after chatting with the class about Jewish leadership performing capital punishment on their own authority.
What did you say Carl? Again, you are greatly mistaken Carl for the Bible speaks of the Jewish leadership not able to execute, that is to perform capital punishment. Read it again Carl!
John 18:31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.”
And yet the Jewish population intended to stone Jesus early in His ministry.
Luke 4:29 ESV – 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.
How about when the adulterous woman brought to the Messiah. The Jews mentioned stoning the woman in response to her sin. Granted this was a set up to trap Jesus, but Jesus didn’t respond with the illegality of the sentence, but a personal moral application to each of the judges! (Brilliant!)
John 8:5-7 ESV – 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”
If death was what the Jews wanted, they had proven intent in the previous occurrences, but just a few short months after Jesus crucifixion, Stephen was stoned.
Acts 7:57-59 ESV – 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.”
Stoning seemed to be allowed by the Roman authorities.
Yet the very next verse speaks of a wrinkle in the narrative, a fine point that I didn’t catch at first.
John 18:32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.
You see, it wasn’t that the Jews couldn’t execute, but that they couldn’t crucify. It was the kind of death that Jesus was appointed to experience, to fulfill the prophecies of His passion. Psalm 22 (and other passages) would not be fulfilled if the Messiah was executed by stoning.
No, it had to be crucifixion, and that meant this process of condemnation had to pass through the Roman court system. His condemnation by the Jewish nation was not enough, for He is the Savior of the world and not only the Jews.
Jesus was in control of this fiasco in the courts, and every statement He made throughout both the Jewish and Roman “courts” was to gain the cross, to die for the world, to die for you and I.
Jesus is in control of this fiasco we live in today. Do you believe that?
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 49
10 For he sees that even the wise die; the fool and the stupid alike must perish and leave their wealth to others. 11 Their graves are their homes forever, their dwelling places to all generations, though they called lands by their own names. 12 Man in his pomp will not remain; he is like the beasts that perish.
The psalmist continues with a description of what the rich man observes, the consistency of death, even the necessity of death for both the wise and the fool.
It may be good to remember at this point of the psalm, that a reference to a fool does not describe the IQ of the man, or the educational training of the man, or even the personality of the man, but the man’s attitude or standing in relation to God. Brilliant men, according to this world, are often virulently against any concept of God’s existence and fully refuse to consider God as an authority to answer to. No wonder they seek to avoid the ultimate reality of death.
The psalmist brings to the reader the futility of wealth accumulation, in that money not only provides absolutely no bargaining power in death, but that all the rich man’s possessions remain on earth, distributed to others. All of his efforts in accumulating a resource for self sufficiency becomes a massive disappointment, a final defeat in his philosophy of life, and a failure in rescuing him at a time he needs help the most.
Which brings us back to idolatry, and its effect for both the rich and poor. We so often think of ourselves as modern, enlightened, progressive and intelligent. Yet our modern society has converted the practice of idolatry to an artform, dressed it in a different suit and paraded it about as an ideal. Very few of us physically bow to a statue in the home or a sanctuary in the neighborhood, but if we are trusting wealth instead of the Father, idolatry is still the result.
Let’s take a moment to consider a few verses regarding the the identification of idolatry, it’s powerlessness and the effect on the one who chooses idolatry.
Idolatry – Identified
Col 3:5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.
Paul is straightforward in identifying idolatry in the book of Colossians and of course it seamlessly reinforces our psalmists theme of money and possessions being the focus of the idolater.
Idolatry – It’s Power
Judges 10:14 Go and cry out to the gods whom you have chosen; let them save you in the time of your distress.”
Although the psalm we are in spends time in describing the effects of idolatry on the worshipper, it is not alone in the Word in providing warnings of the disappointing deliverance of idolatry for the worshipper. The verse in Judges actually challenges those who have followed vain idols to continue to trust them, mocking their worship and abandoning the worshippers to a futile end. This brings us to the effect idols have on the worshipper.
Idolatry – It’s Effect
Jonah 2:8 Those who pay regard to vain idols forsake their hope of steadfast love.
A man may only worship one philosophy, one ideal, one person. This is an unalterable truth. No multitasking in our worship. Joan is clear in that when we seek after a vain idol, we actually cut ourselves off from God’s love, His steadfast mercy and kindness that we all deeply seek after and need. When we move toward an idol, we move away from God!
Back to Psalm 49, where the author speaks of the wealthy mans efforts of extending his influence (instead of his physical life) into the future, by calling lands by their own name. They seek to be remembered, yet in all of the wealthy man’s efforts, it simply becomes a failed attempt to extend their self sufficiency and self imposed honor on those who are left behind.
The end result. The rich are cut down like the beast of the field, brought to silence and cut off from those they had influence over, those they abused. Earlier in the psalm, the author speaks of the poor man’s fear in the midst of the rich man’s iniquity, and of the cheating of the rich man, how he trusted in his riches (vs 5,6). It seems the fear, though so very real at the time, when considered as the psalmist does, is answered by faith, and is the solution for the believer.
As believers, we must rest on the fact that death is a universal condition for each of us, rich and poor, wise or fools. Many are continuing to rely on their wealth or influence to avoid the unavoidable, even to the abusing of the poor and weak, but this will be addressed within the next 100 years, for all reading this post will have entered that gate, the passage from physical life to spiritual existence.
A day of equalization is coming, when all will realize the futility of depending on any idol in place of God Almighty.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 49
5 Why should I fear in times of trouble, when the iniquity of those who cheat me surrounds me, 6 those who trust in their wealth and boast of the abundance of their riches? 7 Truly no man can ransom another, or give to God the price of his life, 8 for the ransom of their life is costly and can never suffice, 9 that he should live on forever and never see the pit.
The psalmist starts out with the topic of fear, yet not his fear of death, but of those who trust in their riches. During his description of his fear he introduces the universality of death. All die. Rich and poor alike. Yet in the reflection of the psalmist, he centers in on the difference between the rich and poor in death. This comparison between the rich and poor is carried on throughout the psalm. Our standing in life, whether we are rich or poor, influences us in relation the death. Our standing in life creates an environment that fosters certain attitudes during our life regarding our eventual death.
Verse 5 begins with the poor asking himself why he is experiencing fear in relation to the sins of others. The rich cheat and steal, perform iniquity with abandon and the poor man experiences this abuse, for the rich man has the power! Surprisingly the abuse is not the focus though, for the poor speaks of fear in troubling times. Can you identify with the poor man?
On a personal note, it seems obvious that in our day, fear is not simply a by-product of the rich man abusing the poor, but is actually a vehicle to influence the poor to gain power over them. It seems troubling times are ever present with us, dangers continually nipping at our heals. A continual state of fear is bubbling up in our society. For the believer, how are we to relate to this?
We must understand that for the psalmist, his wisdom brings to us the truth that death is the great equalizer. We all die, and the rich have no advantage.
Verse 7 is central. The psalmist continues the theme of how money (or possessions) impact a mans relation to his death. The passage hearkens back to the law in Exodus 21:30
If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him.
This ransom speaks of paying a price that a crime requires in order to make restitution, or to balance the books due to some injustice. We often think of ransom in relation to a kidnapping, yet this is not the intended message.
The context of the Exodus passage above is that some rich man owns an ox that is known for hurting others, yet does not keep it secure, allowing the ox to gore again. If the ox kills the victim, the owner shall suffer a like sentence. He shall be put to death. Justice is harsh!
Yet the law of God allows an opportunity for the victim’s family to accept payment from the ox owner as a ransom, providing an alternate outcome for the owner. He gets to live! This ransom of the owners life is accomplished with money, whatever amount the victim’s family decides. The psalmist hearkens back to this passage with his reference to ransom, and flatly states in verse 7, there is no ransom that may be paid for the life of a man,. You may think that this is a contradiction, but consider.
The passage in Exodus did not rescue him from death, but simply delayed the eventual time of death. He will still die.
That is the very point of Psalm 49. Everyone will die, and the rich have no advantage over the poor. Money is useless when death comes knocking.
The psalmist continues with the theme of cost, and brings together the two types of men in this psalm. Money cannot ransom the rich man, nor redeem the poor man. The currency required to ransom or redeem a man’s life cannot be carnal possessions of an earthly value system. This is the stock of idolatry! To be trusting in earthly goods is not an equally good choice when compared with trusting in God, but but an affront, an insult to the Lord. Earthly goods cannot ransom a rich man, and the poor man cannot be redeemed with things under heaven.
1 Peter 1:18-19
18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot.
This portion of Psalm 49 provides the conclusion that no one shall live forever, that all will see the grave. The author speaks of the desires of the rich man who would live on this earth forever, avoiding the death that is universal.
Some who obviously have no knowledge of this psalm speak of living on earth forever. This desire is becoming mainstream news in our very lives. (Don’t get me going on the trustworthiness of news headlines, but take it for what it is worth!)
The psalm stands. We all die! Face it and prepare. Run to the One who has provided the “currency” that pleases God for the redemption of each man’s soul. His blood is the precious “coin” that provides the ransom/redemption that rich and poor alike need.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 49
To the choirmaster. A Psalm of the Sons of Korah.
1 Hear this, all peoples! Give ear, all inhabitants of the world, 2 both low and high, rich and poor together! 3 My mouth shall speak wisdom; the meditation of my heart shall be understanding. 4 I will incline my ear to a proverb; I will solve my riddle to the music of the lyre.
The psalmist begins with calling all to listen. Not only the covenant people of Israel, but people of the nations, that is, all the folks of the world. No exceptions, for this topic is universal, without exception and applicable for all. He is calling his audience to come together, specifically those who naturally separate from one another. The rich seek to be away from the poor. The sons of men find ways to clique off from others.
This call is going out to all, equally to every person in the audience, whether he hears it or not. The call is an offer to understand, to comprehend a topic that both fool and wise experience, both rich and poor, both low and high.
The psalmist has spent time, effort, concentration and a willingness to hear the voice of God, to come to a conclusion on this topic that he is willing to provide for all. He shall speak wisdom and understanding, and supply a knowledge that is not commonly listened to, either in that age or even more so in our age.
The psalmist speaks on the inclination of his ear to a proverb. Of his focus to hear, to be open to the source of truth. He is not declaring his own inherent wisdom and understanding, but only that he is a container, a vessel in which truth and understanding may reside. Better yet, considering that he speaks of opening his mouth, the image is better represented not of a vessel but of a conduit, a pipe that is used to channel wisdom and understanding to others.
The topic that the psalmist breaches in this passage is the fact of death for all, and the repercussions of this truth for the living. How is the living to understand the truth of death? What benefits or warnings are can be found in the universality of death?
Does he describe an after death experience? That is not his focus, for he is not seeking to tickle our ears but to provide wisdom and understanding for those who would listen, for those who want to live in truth, and find the benefit and blessing that listening to truth provides.
One final thought for the day. Verse 4 speaks of solving the riddle with a lyre. The psalmist is seeking to make this truth, which is a difficult truth for some of his audience, that the communication of this truth would be presented with out any unnecessary harshness, that the truth would be garbed in a velvet glove. Truth is precious, yet if presented in it’s naked power, can become a wall as opposed to a bridge for those listening.
The nature of God’s loving character is such that He seeks to provide the truth, harsh as it is at times, in a manner that may have the greatest opportunity to be accepted. In this psalm, the author speaks of music providing that vehicle in which truth arrives.
For us today, a verse that comes to mind in this regard is Colossians 4:6
Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
Our speech, our communication to those in our audience, is to always be gracious. Paul speaks of the salt that may be required at times, that in the speech we provide to those around us, if a stinging truth is required, we are to continue to exercise gracious speech. A difficult topic is not justification to allow our speech to be harsh, judgmental or fierce.
Play the lyre in your speech today, and be thankful for truth.
In our next posting, we shall find that the truth the psalmist provides is regarding the very enemy the Lord has provided us rescue from. Although it is a universal truth, the lives we live often obscure, distract or completely hide the impact this truth should have in our lives. The psalmist seeks to rectify this.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psa. 48:12 ¶ Walk about Zion, go around her, number her towers, Psa. 48:13 consider well her ramparts, go through her citadels, that you may tell the next generation Psa. 48:14 that this is God, our God forever and ever. He will guide us forever.
Our final three verses in this marvelous psalm encourages the saint to consider the defense of Jerusalem. He begins the passage in speaking of Jerusalem’s towers, ramparts and citadels. He speaks of the citadels early on in our psalm, back in verse 3
Psa. 48:3 Within her citadels God has made himself known as a fortress.
A citadel is a stronghold, sometimes referring to the castle or palace, but in this case, it appears to be referring to the city itself. The psalmist, at least from my understanding, is mixing pictures of the city’s defense, of speaking of the physical defenses, of the city itself, to impress upon the saint of the protection they experience through the city itself. But in verse 14, he makes his intent clear. The city represents the defense that God provides, and is a type or picture of the protection of God, who is the citadel, the ramparts and the towers that provide the actual protection.
Verse 14 is very interesting in that not only does it clear up who (or what) is the actual defense of Jerusalem, but that the protection the city experiences takes the psalmist to a “logical” conclusion.
The protection (or guidance) is from God and since He is forever, the protection is forever. What is interesting to me is an alternate reading for the verse. In the last phrase , the psalmist concludes with
Psalm 48:14 …He will guide us forever
The alternate reading is ..He will guide us beyond death
The psalmist speaks of the result of a great deliverance for the people of Jerusalem, and then speaks of death, that the God who protects, guides and delivers actually will continue His guidance and protection beyond the physical defense of the City and through death, even beyond death.
Does this not speak of the Lord Jesus, who entered into death to be our guide, our forerunner. As a matter of fact, as I read Hebrews 6, I find some uncanny parallels I had never noticed before with psalm 48. Consider.
Hebrews 6:18 – 20
so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
The refuge of the Lord and His entering into the inner place as a forerunner both remind me of Psalm 48 and the emphasis of His being our protector and guide.
Consider the greatness of the Lord. He provides guidance and protection, much of the time without our knowledge or acknowledgement, and beyond that, continues to move forward in preparing and leading us, even through our most difficult enemy, that is death.
He has conquered death, and we may find a sure and steadfast anchor of the soul in Jesus our Savior.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psa. 48:9 ¶ We have thought on your steadfast love, O God, in the midst of your temple. Psa. 48:10 As your name, O God, so your praise reaches to the ends of the earth. Your right hand is filled with righteousness. Psa. 48:11 Let Mount Zion be glad! Let the daughters of Judah rejoice because of your judgments!
Steadfast love.
We often think of the Old Testament as depicting a God who is wrathful, full of vengeance and ready to judge. How can we reconcile that general impression with the specific verse we find in our passage this fine day?
For the Old Testament does not refer to the steadfast love of God only in this passage. The Old Testament God is the God of covenantal love, a love that is based on commitments, on promises and on His character. I have heard it said that the wrath of God is spoken of more in the New Testament than in the Old, and after considering it (although I have not studied it) I tend to see that as possible.
Yet I divert from the text, and our considering of the steadfast love of God.
The Old Testament often has prophets or writers speak of God as keeping the covenant, and of His lovingkindness. This was required for the people of God, for they often did not keep the covenant, but continually and instantly broke the marriage covenant they had with the God of all creation. Many times they may have considered God’s reaction to be similar to their faithfulness to the covenant, that all was lost, that He had abandoned them, that His patience wore thin. For the nation, this fear became a reality at the cross, as the old covenant was made obsolete by providing a better covenant.
Hebrews 8:13 ESV – In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
In the midst of our rebellion, it is the only message that will pull us back. Judgement and wrath, though spoken of throughout the Word, most often is provided to wake the listener, and without realizing the love of God, may only produce a self serving response, a short term commitment to Him in order to “get out of trouble”.
Fear of judgement is not a remedy for a broken relationship. Sacrificial love will heal a marriage, and make two one! Let us remember that it is not our sacrifice that is healing relationships with God, but His miraculous love toward His enemies that brings us back to Him.
Two verses from the prophets typify the Old Testament declaration of the love God for His people.
Jeremiah 31:3 the LORD appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.
Is. 54:10 For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you.
In the final verses of this portion of Psalm 48, the psalmist speaks to the people of Israel and of their response. Joy, and rejoicing. The natural response of understanding the covenantal love of God is rejoicing. Do we get this?
As we venture through life, and we find the joy somewhat lacking in our life, consider who our God is. Think on the picture we see of the covenantal God who is faithful, expressing love to His people. He is the covenantal promise keeping God who has sacrificed all for your deliverance. Guilt is not a proper response, nor self loathing or fear.
He is a covenant keeping God, He is good, and He is good all the time! Rejoice!
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psa. 48:4 ¶ For behold, the kings assembled; they came on together. Psa. 48:5 As soon as they saw it, they were astounded; they were in panic; they took to flight. Psa. 48:6 Trembling took hold of them there, anguish as of a woman in labor. Psa. 48:7 By the east wind you shattered the ships of Tarshish. Psa. 48:8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God, which God will establish forever. Selah
In our last post on Psalm 48, we were reminded of the Lord’s presence as a fortress, a refuge for the saint to abide in, to enter into as the saint wants. In the midst of a difficult time, in a time of heavy work or leisurely relaxation, the fortress of our God is an eternal blessing that the saint may find solace in.
Not so for those outside of the Body. For those outside of the Body of Christ who oppose Him and those in His presence, the psalmist has a few words to say.
The psalmist speaks of the kings advancing on the city of Jerusalem, having a unified front, a show of force and intimidation. Yet as the enemies approached the city, they were astounded, stunned, and amazed. The reaction of the enemies speaks of the Lord’s revealing, for though the City had impressive physical defenses, they were not impenetrable. Consider the Babylonian and Roman victories. There was much more going on than simply a physical fortress that was presented to the enemies as they approached.
The psalmist speaks of the enemies actively running away, of not merely standing before the city in wonder, though that may have been an initial experience, but that the enemy actively reacted to the City, to the fortress they encountered.
The Psalm speaks of the enemy experiencing terror or panic. Seasoned soldiers are trained to not succumb to emotional tirades such as panic, and not to flee in terror. Yet this is what the kings of the surrounding nations experienced when they sought to attack the City.
The psalmist continues with describing the enemy as experiencing a trembling, as an anguish of a woman in labor. As many may know, I have five beautiful children and many more grandchildren and the experience of my wife and daughters in childbirth is all consuming. (At no time during childbirth did my favorite even suggest making me a tea!) This fear, this trembling the enemies experienced was all consuming, it latched onto the enemies hearts and minds, in unison amongst them all, and they as armies reacted accordingly by entering into full blown panic mode.
He has made Himself known to the saints in verse 3. Blessing
Psalm 48:3 Within her citadels God has made himself known as a fortress.
He has also made Himself known to those who would attack the city of Jerusalem. Two completely different results.
Take wisdom from this contrast my friend, and flee to the fortress God has provided, for He has provided a refuge in His Son in order that we may be encouraged and not stricken by fear, panic and trembling.
Hebrews 6:18 …we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
You see, He really is good, all the time. Jesus is our refuge, our very present help in time of need.
Psa. 48:8 As we have heard, so have we seen…
As the passage ends for today, the psalmist speaks of experiencing the fortress of God, and not merely hearing of a past deliverance. Can you speak of experiencing His deliverance today? Not of your parents deliverance, or of your friends deliverance, or of your spouses deliverance. Your deliverance from the enemy. Whether it be the enemy of sin and death through your initial trust in His death and resurrection, or a daily experience of His care in your life.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psa. 48:0 ¶ A Song. A Psalm of the Sons of Korah. Psa. 48:1 ¶ Great is the LORD and greatly to be praised in the city of our God! His holy mountain, Psa. 48:2 beautiful in elevation, is the joy of all the earth, Mount Zion, in the far north, the city of the great King. Psa. 48:3 Within her citadels God has made himself known as a fortress.
Psalm 48, by many accounts, continues a response from the people of God concerning the deliverance that was described in Psalm 46. Personally, I lean to the deliverance that is referred to during the time of Sennacherib’s attempted invasion of Israel (under Hezekiah), but some consider the attack from the kings of Ammon and Moab (2 Chronicles 20:1, 10) to be the historical deliverance of Israel (under Jehoshaphat) referred to in this psalm.
I will not enter any argument for either, except to say that Israel experienced multiple time of deliverance, multiple times where the Great King protected Hs people.
He is the subject of this Psalm, though it’s focus appears to be the City of the Great King, that city would be nothing if it weren’t for the presence of the Great King. As mentioned above, the City had experienced deliverance multiple times, seen great provisions and protection, found a steady help and constant refuge in the city, all due to the presence of the King.
Did the inhabitants feel His presence every day, every minute? Did they sense this protection, this Great King personally overseeing and guarding His people. Obviously not, since both attacks from the enemies caused the population to enter into stress mode, finding relief only after their deliverance. After being delivered in such a way as to be obviously from Him.
The psalmist states it beautifully – He made Himself known.
He was present in the City, overseeing that which was required, and quietly expressing His care for those who were, at least sometimes unaware of His personal intervention, His personal oversight.
Not only is He watching, this psalm speaks of His presence being a refuge for the people, a fortress. The term for fortress in this psalm is also found in Psalm 46.
Psalm 46:7 The LORD of hosts is with us; the God of Jacob is our fortress. Selah Psalm 46:11 The LORD of hosts is with us; the God of Jacob is our fortress. Selah
The refrain in Psalm 46 speaks of the results of His being made known. In Psalm 48, He is made known by the response of the enemy, by the historical results of the defense provided to the City that was otherworldly. He manifested His presence in the deliverance of His people against an attack.
He was there at all times. The attack brought about the realization of His presence.
As we go through our day, we spend much of it “taking care of business”, occupied with activities we need to concentrate on, tasks that need our focus and concentration. Sometimes this continual stress of meeting deadlines, of satisfying expectations, of providing a service to others, of being a blessing to those in need (and we are all in need!) becomes all we experience. All of this activity, whether physical, mental, emotional or spiritual, becomes the only thing we live in, and yet He is in the midst of it.
Surely He does not reveal Himself to our senses 24/7, for He is not our personal servant, waiting only to satisfy our wants and wishes, to remove our discomforts and concerns. At times He may seem distant, He may seem far off and not actively working in our lives, but He is our fortress. He is our refuge.
We need only to listen for His voice, wait on Him for guidance, ask for His direction and will. At the point when we reach out, whether there be enemies at the door, or we are just consumed in a daily grind, He will reveal Himself. He will reveal Himself in a quiet still voice, a quiet presence that calms the heart, assuring those who seek Him that He is there.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book. Let’s take a few seconds to read this psalm, before we enter into our considerations.
1 To the choirmaster. A Psalm of the Sons of Korah. Clap your hands, all peoples! Shout to God with loud songs of joy! 2 For the LORD, the Most High, is to be feared, a great king over all the earth. 3 He subdued peoples under us, and nations under our feet. 4 He chose our heritage for us, the pride of Jacob whom he loves. Selah 5 God has gone up with a shout, the LORD with the sound of a trumpet. 6 Sing praises to God, sing praises! Sing praises to our King, sing praises! 7 For God is the King of all the earth; sing praises with a psalm! 8 God reigns over the nations; God sits on his holy throne. 9 The princes of the peoples gather as the people of the God of Abraham. For the shields of the earth belong to God; he is highly exalted!
In our last post we spoke of how the Lord is over all the peoples and how the psalmist opens his eyes to the truth that God is not restricted to the national boundaries of Israel. This thinking is “out of the box” thinking for an Old Testament saint, for it was common to consider the nation of Israel as the favored nation, and that somehow, this restricted God to their cause.
This became a trap for the nation, as it does for our modern church, to the point we actually attribute God as being on our political side, as One who would defend our national interests no matter what, and that would protect our way of living, since He loves us (more than others?). You see, if we read the Word carefully, we find out that He is not on our side politically, nationally, or religiously. We are to be on His side! There is quite a difference!
Also, it is very easy to consider Him to be our servant for our interests! He has stooped down to our place! He has washed our feet! He has suffered for our sake! There is no denying the tremendous humbling the Savior has entered into to connect with His people, to provide life and love to us, to give us the Spirit for guidance, comfort and conviction.
Yet He is the King of Kings, and His position is described beautifully in our next portion of Psalm 47.
5. God has gone up with a shout, the LORD with the sound of a trumpet. 6 Sing praises to God, sing praises! Sing praises to our King, sing praises! 7 For God is the King of all the earth; sing praises with a psalm! 8 God reigns over the nations; God sits on his holy throne. 9 The princes of the peoples gather as the people of the God of Abraham. For the shields of the earth belong to God; he is highly exalted!
Our first phrase catches my attention.
God has gone up with a shout
The psalmist informs us that upon the victory over the Israeli enemy, God ascended with a shout. The term “shout” may be understood as a battle cry, or a trumpet blast. This is a repetition of the next phrase in our psalm, and we must remember that Hebrew poetry consists of synonymous thoughts, unlike our modern way of writing poetry, in which we merely rhyme the last word. The Hebrews “rhymed” thoughts. In other words, they often provided a thought, and then said it in another way. In this instance, the Psalmist rephrased his thoughts by writing…
the Lord with the sound of a trumpet.
I am so tempted to link this with the New Testament, where the apostle speaks of the trumpet blast as Lord descends at the second coming.
1 Thessalonians 4:16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God.
I say tempted, since my temptation is based on associating of the idea of a trumpet blowing in both passages. I have often ignored context and favored word links like this to create a connection in Bible passages, but now see that as unwise.
The reference to God ascending should make us consider this to be an event that is not associated with the second coming. The ascension spoken of here, directly by the psalmist, is of the Lord returning to His throne after He brought devastation on the Assyrians, rescuing His people, and displaying His authority for all the nations to see.
This reference of ascension speaks of His returning to His throne, and as the psalmist describes this action, the fallout is the retelling of the fact that He is the King over all the earth, that He reigns over all the nations. Again, the psalmist drives home the point that our God is not some local deity that is restricted to a lone culture, a geopolitical region or some people group.
As believers in the Messiah, we understand that the Old Testament provides shadows of greater truths revealed in the bright shining light of the Messiah. This passage explodes with a truth that is the capstone of the Messiah’s victory, for in the telling of this victory over the Assyrians, the psalmist foreshadowed the victory Christ attained in His resurrection, and His subsequent ascension to the throne. He ascended into heaven with a shout, a trumpet blast, indicating the war for the souls of all men had been initiated through His ascension, declaring of His ruling over all.
He is over all, and upon this truth Jesus speaks to us, as the risen King over all, the exalted One who is ruling over all nations.
Matthew 28:18
And Jesus came and said to them, “All authority in heaven and on earth has been given to me.
In summary, there is one fitting response to this truth.
Sing praises to God, sing praises! Sing praises to our King, sing praises! For God is the King of all the earth; sing praises with a psalm!
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 47
1 To the choirmaster. A Psalm of the Sons of Korah. Clap your hands, all peoples! Shout to God with loud songs of joy! 2 For the LORD, the Most High, is to be feared, a great king over all the earth. 3 He subdued peoples under us, and nations under our feet. 4. He chose our heritage for us, the pride of Jacob whom he loves. Selah
Our current psalm is extension of psalm 46, a wonderful psalm speaking of a victory over an enemy. Although the 46th psalm is often thought of in our modern times as a highly personal psalm, providing encouragement in times of difficulty, its purpose initially was to embolden and encourage Israel in facing an enemy nation. Israel was facing a dire threat during the writing of the 46th psalm and many Bible teachers link it with Hezekiah’s confrontation against Assyria.
Considering this possible background, verse 10 takes on a whole new meaning
Psalm 46:10 “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”
The Israelites literally were still while the Lord took care of 185,000 Assyrians. He was exalted among the nations, not only Egypt in the past, but now over Assyria.
But let us focus on 47, for that is our current Psalm. Many Bible scholars consider Psalm 47 (and 48) to be a continuation of the settings Psalm 46 was penned under, even picking up previous thoughts and topics found earlier. Let us consider this to be accurate and enter into Psalm 47.
The psalmist is instructing all peoples to clap their hands. Peoples? I assumed initially that this term “peoples” must refer to the nation of Israel, since the context seems to speak of a victory over another nation. And yet, psalm 47:3 speaks of the subjugation of “peoples” under us. This is the very same term the psalmist used earlier and makes understanding “peoples” in verse 1 as the Israelites confusing.
So what is going on here? Let me try to explain.
This psalm directs all acts of praise, even acts of praise of those who are subdued to the Lord, the Most High, the Great King. He is not to be considered a god restricted to the land of Israel, as if only the Israelites were allowed to be worshippers, but He is the King of Kings, over all other deities, national leaders, religious systems and cultural arrangements. The psalmist writes of the Lord as being over all, directing all nations (peoples) to rejoice, even if experiencing a crushing defeat as the Assyrians did in Hezekiah’s day. All nations would hear of this act by the Great King, and recall once more that He is the Most High, higher than any of the national deities neighboring peoples bowed down to.
God was alive and active, and provided visible obvious proof of His greatness to not only the nation of Israel, but those who were foolish enough to seek other gods than Him.
It is amazing that many forms of praise are referred to in this psalm, whether it be the clapping of the hands, shouting to God, or singing praises to the Most High. All forms of praise are instructed, and we would do well to remember that restricting a brother to a specific form of praise that we are comfortable with is not wise. When the praise focuses on God (and does not bring undo attention to the one praising), we should join in and give thanks for the manifold ways God provides His people to vent their need to look to Him.
One additional thought regarding the concept of God not being restricted to a certain nation, but that He is over all, is the misdirection we believers sometimes accept in assigning the Lord of heaven as our national defender. He is over all, and as the New Testament witnesses, His “nation” is the organic living church, His body through which He reaches all peoples.
1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous
With that thought, is it biblical to assume He defends one physical nation against another? That He actively promotes a favored nation over another nation? This condition may have been understood during the days of the theocracy of Israel, but the arrangement of a favored nation has come to an end. Israel, as a physical national theocracy is no more, and the church has the privilege of spreading the truth of His reign throughout all peoples.
Let’s pursue this thought a bit further. Upon what basis can any believer make the claim that his nation is favored over another nation? The Lord is over all the peoples, and for Him “to take sides” in one nation gaining power over another nation seems to be in conflict with the character of our Savior. Dang, He didn’t even get involved in civil matters when one in a crowd asked Him to judge over the inheritance he had received!
Luke 12:13-14 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” But he said to him, “Man, who made me a judge or arbitrator over you?”
After all, He is at “war”, not to provide land to some physical nation in order to increase power over others, but in seeking the lost, whether they be American, Chinese, Ukrainian or Russian. His war is to provide healing of the nations, to bring about a peace amongst brothers and to provide unity of the Body.
His war is unlike any we naturally consider, for His war is not against us, but is for us, for our souls.
I imagine that the physical death of any soul due to a physical war, and that a battle’s victory being attributed to Him must break His heart. He has told us that He takes no pleasure in the death of anyone, and to attribute the success of one soul killing another soul to His name must give Him sorrow beyond my comprehension
Ezekiel 18:32 For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”
In the second half of the Psalm, we will read of an even greater truth regarding the Lord, that provides further support of Him being over all peoples. This Psalm provides greater reasons to praise His name when looking to Him as being over all peoples, and not simply our little world we want defended, whether national or cultural.
God is much bigger than we imagine, and realizing the greatness of God is of great benefit to the saint. I hope to see you next time, and as you venture through your day, remember He is over all peoples, whether they like it or not, and that our interaction with them needs to reflect that truth.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 46
8 Come, behold the works of the LORD, how he has brought desolations on the earth. 9 He makes wars cease to the end of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire. 10 “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” 11 The LORD of hosts is with us; the God of Jacob is our fortress. Selah
In this psalm, we have seen the protection, provision, availability and declaration of the Lord. The psalmist continues with a description of God providing the help, and that right early, even as the dawn breaks. The wars are raging, yet He causes them to cease. He breaks the weapons of warfare, and destroys the implements to enter into battle.
This psalm is speaking to the saint only. The heathen will not care for or even desire to read of this victory to be provided to the saint. For the saint, on the other hand, this passage speaks of a strength we cannot understand, that we cannot muster up in our own energies, or that is available in any other but God.
This strength is gained in the saint, by beholding the works of the Lord, and of the desolations He has caused. Even in the desolations, God has created something beautiful, in that the cultures or societies that did fade and disappear were rescued by the gospel, where the city of God provided a refuge for those who desired to put down their arms, to leave war behind and to experience joy and peace.
He makes wars to cease unto the ends of the earth. As the declaration of the gospel moved unto the ends of the earth, the influence of a peaceful, joy filled body impacted the societies they were a part of, as it should be today. But I fear we look unto God as a warrior not unlike a great human leader, who controls by fear and domination.
Is that your God?
Be still, and know that He is God. Be still, my friend. Consider who your God is.
He is not One who overpowers you, shouts out His demands, dominating and forcing Himself in a overbearing fashion, subjugating and vanquishing you by authority or fear! His presence and character is found in the Lord Jesus Christ, the full revelation and expression of God’s nature, of His sacrificial love to His enemies, in the self denying acceptance of death on a cross for those who hung Him there.
Is that how you see God?
When you think of God, do you see Him like James and John, who wanted to bring fire down on the Samaritans? Or is your God the One who rebukes that thinking, and instead reaches out, conquering enemies, making wars cease, through loving kindness and truth.
He is looking for those who will be still, who will remove the distractions and noise, who want to understand our loving, kind God.
Paul provides his thoughts on “being still” in a passage that shocked me when I first read it. 2 Corinthians speaks of the saint being transformed. Of course I entered into reading this passage thinking are to be transformed through ministry, service, sacrifice and self denial. The greater my service the more I am loved, and therefore the more I become like Him.
What poppycock! (That means garbage for those who are mystified by my words!)
Let’s consider the passage.
2 Corinthians 3:18
And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
You see, Paul, like the psalmist, speaks of us “beholding the glory of the Lord”, and in this looking, or staring at the Lord and His character, His works, His actions, and all that He has done, through looking (and not our efforts!) we are transformed!
As the psalmist began this wonderful psalm, we are to remember that He is a very present help, that He is “findable”, and in the finding, we shall be transformed into His likeness.
Only the Lord would take on this gargantuan task, allowing a sinner like myself to find Him, to be given the privilege to begin to behold Him and to enter into a growing realization that the God we serve is ever present and able to transform us into His likeness.
Take time to find Him today, to be still, to behold the glory of the Lord in His sacrificial life!
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 46
4 There is a river whose streams make glad the city of God, the holy habitation of the Most High. 5 God is in the midst of her; she shall not be moved; God will help her when morning dawns. 6 The nations rage, the kingdoms totter; he utters his voice, the earth melts. 7The LORD of hosts is with us; the God of Jacob is our fortress. Selah
In our last post we considered the fears a saint may reject if we know our God as a refuge and strength, who is not only able to help the saint, but most assuredly, He is available to the saint. We found that the passage may describe a situation that is not unlike our own, where we find systems breaking down, moral corruption and social decay. The psalmist spoke of the earth moving and the mountains shaking. Turbulent catastrophes that have the natural result being the striking of fear in the population. A natural result of catastrophes is fear, but for the saint, as the psalmist describes our God as a provider of strength and ever available, would allow the saint to reject this fear! There is a refuge to be found and a strength to rely on!
The psalmist continues with describing a river. A river that has streams feeding into it. The picture in my mind is of a mighty river, with many tributaries (streams) feeding into it. It appears the psalmist is drawing a contrast with the water based upheaval in the previous verse, of the water roaring and the mountains crashing into the sea.
You see, this river isn’t turbulent, roaring or destructive as the fear inducing sea is above. It makes glad the city of God. It produces joy, or merriment. No fear in this scene, for the joy replaces the fear.
And yet the psalmist seems to be stating this is a current condition for the saint, that the fear discussed in verse 2, which the saint decides not to live in, is contrasted or replaced with this experience of joy and peace.
Don’t get me wrong when I mention we can choose to reject fear as if that was something any person can do. Fear is not to be replaced by dogged determinism, by simply saying no to fear, but by chasing after or deciding to have the joy of the Lord that He provides.
If He doesn’t provide this joy (but praise God He does), all the decision making of the most determined person out there to reject fear would still simply leave him full of pride. What a fearful place to be! But this river that provides joy is only at the City of God, the church of the Living Savior.
God is in the midst of her, and we cannot speak of this truth without understanding that the city of God is the church, a body of believers that have confessed Jesus as Lord and seek to follow after Him in their crippled, weak and imperfect ways. This church will not be moved, or as the Master said
Matthew 16:18 …I will build my church, and the gates of hell shall not prevail against it
The psalmist continues with describing the stability of the church, the city of God. God shall help her and that right early, or just at the break of dawn. Many of the popular translations refer to the dawn breaking in relation to when God will help the church. This implies in my thinking that the church may have to go through dark periods of trial prior to the help received from God. This requires the faith that is so critical at times when it seems the God who is available doesn’t seem to be paying attention.
The nations rage, the kingdoms totter; he utters his voice, the earth melts.
In support of the thinking that the first few verses as speaking of national catastrophe as opposed to geological ruination of the planet, the psalmist speaks of the heathen raging, resulting in the moving of a kingdom. We have political upheaval being described here, where those who do not live in the city of God (heathen) are raging, making noise, and causing kingdoms to move. As we see disruptions in our society, and voices demanding change to satisfy their wants, we see kingdoms change. Whether in the west or the east, the power of the combined voice of the people will change kingdoms. Mob raging makes change happen!
Multiplied voices of heathen can rage. And move a kingdom.
He simply utters His voice. A single voice pronouncing a statement. A declaration that changes everything. The earth, as a result of His declaration, is spoken of as melting away, dissolving, being consumed!
This declaration is not defined in this passage, but may I suggest a New Testament reference?
The declaration that “melts” the earth is
concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, Romans 1:3-4
His resurrection is the “declaration” we need to run to, we need to take refuge in, the resurrection that produced the City of God, and has given a river of joy to all who follow.
The psalmist returns to reminding us that God is a refuge. Notice that God is the refuge, and not the city of God, blessing that it is.
He alone is our refuge and strength, a very present help in time of need.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 46
1 To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song. God is our refuge and strength, a very present help in trouble. 2 Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, 3 though its waters roar and foam, though the mountains tremble at its swelling. Selah
Psalm 46, such a well known psalm, consists of a number of passages within it that are very familiar. Our first verse is such a verse, speaking of God and our need of Him in troubling times
The psalmist begins with declaring God’s abilities first.
Abilities
Notice our opening phrase “God is our refuge and strength” does not speak of any specific time or occurrence in the saints life where God was needed. This phrase sets forth a truth of God, in that His nature is that of protecting and providing. Yes, the psalmist refers to God as “our” refuge, and we shall venture into the relationship we are privileged to enjoy with this All-Sufficient One. But let us consider the God the psalmist presents to us in this verse
Protection
God is a refuge.
When this term refuge appears in my reading, I usually ask which danger is present that requires the refuge, for a refuge is not required when all is at peace. A refuge is needed during dangerous times. Therefore as the psalmist speaks of God as a refuge, he is also indirectly expressing a danger that is present.
A common alternate translation for this Hebrew word is a shelter, and it is sometimes related to the physical arena.
Isaiah 4:6 There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain.
More often than not, this term speaks of the spiritual arena, where it caries with it the idea of hope, a shelter from lies and deception, even from ourselves. Consider Psalm 62:8
Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Selah
One of my favorite verses in the Psalms speaks of God’s people openly pouring out their hearts before God, and then declares God as our refuge. Is the Psalmist telling me that I can have freedom in expressing my heart before God without fear of danger?
I cannot resist one final verse on the topic of God being a refuge.
Hebrews 6:18 – so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
As believers, we have fled for refuge in the Lord Jesus. Jesus is a refuge!
Provision
Not only is God a refuge, He is a providing God.
The psalmist speaks of God as providing strength, or might. This term is used in multiple applications, ranging from strengths in the personal, social, political, and physical arenas. Implications of this term include boldness of the one receiving the strength, for if one has strength, fear and intimidation fade into the background. Note that confidence (or boldness) is also associated with the sense of safety provided by a refuge. Consider Hebrews 6:18 above.
Since it is God that is providing strength, one more implication is that we are weak. In all our strengths, God is stronger. In areas we deem we have sufficient strength, it may be necessary to reconsider our position. Our self estimation may become a dangerous position for us to reside in.
But I understand that God is One who protects us and provides shelters, even from ourselves. He is overall and superior to us in everyway, though the psalmist focuses on protection and provision in this first verse.
God can (is able) to provide and protect, but is He too far away, is He too busy, or is He not interested? Foolish questions as I write them, yet how often have you quietly thought the same? The psalmist addresses our thoughts, with the very pleasant outcome that God is not only able, but available!
Availabilities
He also is available.
One who can provide and protect, but that isn’t available is of no comfort or use to those who are in danger, to those who are weak and in need. But the psalmist does not describe God as One who is unwilling or unavailable.
The truth of His continual existence gives confidence, but this term does not directly speak only of a continual existence, for we know of God as being the eternal, everlasting One. This term speaks of a One who is not hiding from those who seek Him, but of One who is “findable” (Is that a word?)
When we read the term “present” in this verse, the root meaning in the Hebrew seems to be “to attain”, or “to find”. Could we, without damage to the message the Psalmist is providing us, consider this phrase to be understood as ” a very findable help in trouble”?
This very thought is continued into the New Testament in the book of Hebrews.
Hebrews 4:16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
The Hebrews author speaks of the believer finding grace to help. Not only is this passage speaking to the “findability” of help in the Lord, but also of the provision of mercy as we may receive.
Let’s consider verse 2 & 3
We have spent the majority of this post on one phrase within the first verse, and rightly so, for if we understand Who God is, or should I say, if we are learning of Who our God is, (for He is more than we can ever fully know), we can enter into the experience the psalmist describes in the two verses above.
Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. Selah
The Psalmist uses the logical term “Therefore” in verse 2, and as a young believer I was taught to always check why the “therefore” was there for! To remember that the message following the “therefore” is based on the previous information, this being the God Who is described in verse 1.
One last dip into verse 1 is important to bring up. He is our refuge and strength. The earlier descriptions focused on Who God is, and rightly so, but in all of that description, we need to come back to the relationship with God that is stated, and upon which the therefore is there for!
No matter the disasters that occur, fear is a decision that is not required to be entered into as a saint belonging to the Living God. But what is the fear caused by?
Earth Giving Way
The psalmist speaks of the earth giving way. That ain’t good, no matter how you slice it! The Hebrew term for earth in this verse is ‘ereṣ, and is translated as “earth” over 700 times in the Old Testament. But the Hebrew word is used over 2,500 times in the Old Testament, with it translated as “land” more than 60% of the time.
Therefore, if the psalmist was speaking of the physical earth, the entire planet we exist on, he may be describing catastrophic geological upheaval that results in a near or complete loss of all life on earth (for if the earth is the subject, the geological changes would result in massive death and destruction.)
If the psalmist is thinking land, as opposed to earth, he may be describing massive changes within the “land” (of Israel), and speaking of a national localized upheaval. Something to consider.
Mountains Moving
Moving onto the shaking mountains, there are some places in the Old Testament that the terminology of mountains speak of kingdom, of political power structures.
One of these examples may be found in Jeremiah, where he addresses the Babylonian Kingdom, and addresses it as a “destroying mountain”
Jeremiah 51:24-25 “I will repay Babylon and all the inhabitants of Chaldea before your very eyes for all the evil that they have done in Zion, declares the LORD. “Behold, I am against you, O destroying mountain, declares the LORD, which destroys the whole earth; I will stretch out my hand against you, and roll you down from the crags, and make you a burnt mountain.
One other example may be found in the book of Daniel, where Daniel speaks of the God of heaven setting up a kingdom.
Daniel 2:35, 44-45
Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.
And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. …
For this short study on “earth” and “mountains”, my intent is to offer my reader a possible interpretation of the circumstances the psalmist is describing. (If the entire earth is being referred to, fear may not be the issue at all for we all shall have perished!)
This understanding of the psalmists message in relationship to government stability is so applicable to us who are watching the current upheaval within our own systems, and a national breakdown that seems to have no good end in sight. Deterioration of our moral and social order that we took for granted just a decade ago has suddenly given way to a new thinking, and a new way of understanding our culture and way of life. Supply systems are broken and misinformation is rampant. It is impossible to determine what is correct, and therefore what to base decisions on. Things are out of control!
Yet, as we shall be refreshed to see in the next passage, there is a source we can find gladness in. Verse 1 speaks of our God as a refuge and a strength. A findable help in times of trouble.
Our current days are sufficient to require every believer to reach out to our God, to find Him and to take the shelter and provision He gladly provides.
In finding Him, we shall loose the fear we may be walking in, as we see things falling apart. Take courage my friend, in the Lord and Him only, for He is good.
As some may know, I walk in the morning prior to going into the office. During my walk, I try to pray, and ask the Lord for strength for the day, for each of my children, that they would understand the goodness of God, for my wife and her continued blessing to others (primarily thinking selfishly here somewhat), and for friends, siblings and those who come to mind.
Of course during this time, I confess my weakness, my failings, my sin before God and my regrets. Sometimes this becomes a focus of my time alone with Him and it becomes “all about me”. Don’t get me wrong in this, for I recognize that in our fellowship with the Lord, we must address, agree with and confess our failings, weakness and sin before Him, just to reside in truth with Him.
Yet at times I find I dwell on my own experience, my own condition, my own trials. During these times, I also tend to sense something pushing me, something that is motivating me to dwell on my sin, in some way to make up for my failings. A selfishness, even in my confession of being selfish, a sort of penitence to appease my conscience? I can’t say and I refuse to dwell on my dwelling on my failures. (See a rabbit hole starting to open up?)
This is a deadly trap in my opinion, for it can become a downward cycle for the believer. True repentance is absolutely required when sin is in the life. But repentance is a result of godly grief, and the godly grief is not an end of itself. Note that Paul, in speaking to the Corinthians, does not focus on a believer experiencing grief (or sorrow), but that the godly sorrow produces a repentance. Once repentance occurs, the grief is assumedly gone.
2 Corinthians 7:9-10
As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.
So in all of my dwelling in confession and contrition, I first off need to realize that the grief is merely a vehicle taking me to a solution, an opportunity to confess sin (or to reject the false guilt!) and repent (change my mind). Upon repentance, I may experience (or I am to receive by faith) the active forgiveness the Lord provides based on His faithfulness and justice!
In all of this discussion, I have somewhat veered from the purpose of the post, for I was intending to ask my reader, as I have recently asked myself during my prayers and confessions.
What motivates me to follow Him? Why?
This question needs to be reviewed in the believers life occasionally and during my walk that one morning it seemed to be crystalized in the following thought.
Am I following Him to stay out of hell, (pushed by fear), or am I following Him to know Him, (pulled by love)?
I confess my Christian life has been primarily fueled by a fear of hell. My testimony is available to read for any who may want to understand my background. The details of hell are not the issue, for as many may know, there are multiple ways to understand hell as described in the Bible, all of which is horrible! But that is not the issue in this post. The issue is what motivates a believer to follow after Him?
Is fear a proper motivator for the mature Christian life? Let me ask a bit better question, for there is a place for the believer to walk in the “fear of the Lord”. I suppose the better, or more focused question would be – Is fear of our destiny a proper motivator for a mature Christian life?
Some corollary questions that rise from this thinking might be suggested as follows
Does fear produce the fruits of the Spirit?
Is a walk of fear described by Paul in his writings as the normal expectation for the believer?
Will fear perfect the believer?
This last question hits the mark for my thinking on the subject, and as “luck” would have it, is directly discussed by the apostle the Lord loved, when he wrote his first letter.
1 John 4:16-18
16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.
18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
John begins this portion with two actions on the part of the believer – that is to know and the believe God’s love for us.
To Know
To know is to understand, perceive, to get acquainted with. This is the knowledge of experience, and not of a cold calculated factual head knowledge. This is the same “know” that is used as a Jewish idiom for sexual intercourse. Very experiential. Very relationship based. This knowledge also has the implication of a time element, for experiential knowledge demands time to be developed.
To Believe
To believe is synonymous with commitment. To believe God’s love is to be committed to it, to place confidence in that love, and this is a (hopefully) ongoing result of experientially knowing the love of God in your life, whether it be through blessing or suffering, for the love of God is not limited by either.
Through this experiential knowledge and commitment, through an abiding in love and of love abiding in us, we may find love being perfected in us.
Now what does “perfected” mean or imply? To be perfect in our modern thinking implies something that is absolutely without blemish, error or stain. Irreproachable, impeccable, flawless and indefectible.
Is this John’s message for us? It seems the Greek word John uses has the meaning of “finished” or that which is wanting nothing for completeness. I find it surprising that this term is used to describe some believers within the most morally corrupt church in the New Testament.
1 Corinthians 2:6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.
The mature (same Gk word as perfect in 1 John) referred to in this verse are still in need of wisdom, which Paul is describing in this passage. This maturity/perfection described here is a relative perfection. Much to be gained yet.
1 Corinthians 14:20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.
Paul speaks to the same church, and tells them not to think like children, but like mature adults.
This term also speaks of integrity and virtue. Consider Hebrews 5:14, where the apostle refers to the mature/perfect as having their powers of discernment trained by continual practice.
14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
These believers completeness is in the midst of training, or a period of growth if I understand the passage.
As John speaks of love being perfected in us, I am beginning to see that this is describing the continuing growth process of the believer, leaving behind the self absorbed life and fear driven motivation that typifies someone I know.
I realize this “Let Me Tell You a Story” post has slipped into a bit of a study, but that morning in the garage was one more time when the Lord showed me an aspect of mercy in relating to Him. My focus is not to be on me me me, but to be on Him. As I relate to Him and His absolute perfection in love, holiness and righteousness, the love that resides in my life (due to Him) will be relatively perfected, or matured as He continues to work for His will in and with me.
If you have read this and experience the same understanding, please let me know. If you understand an alternative perspective to this glorious verse, please inform. Your experience may be a blessing to those who read and will be an encouragement to myself.
Thanks again for coming by and sharing in the experience of a pilgrim with the Lord.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 45:13-17
All glorious is the princess in her chamber, with robes interwoven with gold. In many-colored robes she is led to the king, with her virgin companions following behind her. With joy and gladness they are led along as they enter the palace of the king. In place of your fathers shall be your sons; you will make them princes in all the earth. I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.
With our final portion of Psalm 45 before us, we see the procession of the princess to the King, of her glory, typified by her wedding robes.
Her procession to the King is described as joyous and with gladness. She is not described as being of a sober nature but with anticipation for the ceremony of marriage to be performed. Note that she has those who minister to her, not unlike the church today, where we have ministering spirits.
Hebrews 1:14
Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?
Verse 14 states, “She is led to the King”, and the following verse speaks of her being “led along as they enter the palace of the King”. The bride is led, and not allowed to determine her course of entry before the King. Her and her companions are dependent on some unknown servant of the King to bring her to Him. A servant that is not described, a silent servant that is not directly referred to.
When I consider the act of leading for the believer today, I invariably turn to John 16.
John 16:13-14
When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.
The Spirit does not speak of Himself but of the Master. The Spirit will guide us, as the Bride was guided (or led) to the King. As the One leading the Bride in this passage, the Spirit is One who serves the King, directs all attention to the King, leads those who follow to the King and not to Himself. In our modern church, this truth may need to be considered for some who may place an emphasis not wholly on the Son of God.
Verse 16 speaks of sons and fathers. In the midst of the theme of the Bride being instructed to “forget he fathers house”, the passage speaks of a replacement of the fathers with sons. In a marriage, children would be expected, and typically become the focus of the bride. In the typology of this Psalm, I understand that the emphasis described in this passage of the marriage would be to produce sons. Multiplication of the Kings nature and character would be the emphasis, as opposed to looking backward to the fathers of the faith.
And don’t miss the intended outcome for these sons. They are to become princes in all the earth. Princes! How wonderful that the church will be elevated to a status of princes, no – not just princes but to a status of a joint heir.
Romans 8:17
and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
And yet let us not forget that in all of the marriage and family discussion within this wonderful psalm, one purpose is to be remembered. One end result of each of the previous actions is to be realized. and what is that end goal, the purpose of each action and description above?
It is simply that His name is to be remembered, and the nations praise Him. God, in all His glory and attributes, in all His wisdom and strength, in all His mercy and grace is to be recalled, and based on His excellent glories, the nations will praise Him forever and ever.
The marriage of the King to His bride has one intended long-term effect, and that is to glorify the Godhead and bring praise from the nation to His throne.
Romans 11:36
For from him and through him and to him are all things. To him be glory forever. Amen.
Let us take part in this today, as we go about our daily lives. Remember Him, think of His many acts of grace toward you, and praise Him in the midst of your day. For He is good, all the time!
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 45:10-12
Hear, O daughter, and consider, and incline your ear: forget your people and your father’s house, and the king will desire your beauty. Since he is your lord, bow to him. The people of Tyre will seek your favor with gifts, the richest of the people.
With the beginning of verse 10, our view transitions from the King/Bridegroom, to the Bride.
Instructions hearkening back to the original “leaving of your parents, cleaving to your husband” ring true in this passage, as the Bride is directed to hearken, incline her ear, and consider to forget her people and her father’s house. In our modern world (with our modern thinking), this seems so harsh, so destructive to a positive relationship with the brides family.
Consider some of the saintly women in the Old Testament that left their family behind, to be joined to a man for life.
Sarah left her family behind, following Abraham into a wilderness. left her family on the witness of a servant, without seeing Isaac, her future husband. Rachel also left her family behind, although Jacob did stay with her family for two decades. Eventually, she also left her parents and family.
Yet the bride is instructed, not only to leave her family behind, but also her people, or the tribe/nation she was associated with. Her entire identity was to be “lost” in order to find her new life with the Bridegroom.
My very own wife has experienced both these separations in a stepped process, as the very day of our wedding was the day we left her hometown and family and moved 4 hours away. Of course, we had the modern convenience of transportation to visit her family on a rare occasion, but eventually our lives pulled us farther and farther away, eventually leaving the nation we grew up in. My favorite has went through numerous cultural and national transitions in her commitment to her hubby. The passage goes on to say …
and the king will desire your beauty
Now don’t get me wrong, for I am no king, but as I have grown old with my favorite, I have caught myself staring at her, desiring her more every year we are together. My view of her beauty has evolved from seeing a gorgeous lady to a deeper realization of who this lady is. Of course I love to look at her, for she is “pertier” today than when I married her. But beyond my favorites physical appearance, and with each experience we have, my understanding of her character, personality and commitment shines through.
Is this not the very call of God on each of His people. Our identity in and with this world is to be lost in order to gain the name of Christ.
Galatians 6:14 ESV – But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.
My wife and I have been together for over 40 years now, through thick and thin. Her commitment to his family is fierce and her heart breaks for every pain we go though. She goes without in order to provide, and is willing to be stretched to ease her families times of trouble. My estimation of this lady has consistently grown and my desire has only increased as she works out this principle.
This Psalm directs the Kings bride to forget her own people and family, in order to focus on her mate. Out of this commitment, the King will greatly desire her beauty. Note that transition. The Psalm speaks of the brides responsibilities of abandoning her family and friends in order for the King to greatly desire her. The King seeks full and total allegiance from His bride, and out of this loyalty or fidelity to the King, the King’s desire would increase.
As the bride of Christ, our fidelity to Him is to be absolute. Is it fair to say that as we fight the good fight to be faithful to the true King, our efforts, desires and willingness increase the Kings love toward us? Is that heresy? I think not, for even while walking with us on this ball of mud, the Savior had those He attended to more than others. His love for each of us is exorbitant, and it is hard to understand the grace He has exercised toward us. Yet, in some way that I fear I am failing at describing, our fidelity to Him does effect His desire toward each of us.
If that is so, let us seek to “forget our people and our father’s house”, in order to remember Him and His great love toward us. Let us consider His ways, and walk in them, in order for all to see that we have a Bridegroom that we love.
My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.
This is the book of Psalms, and it is rich.
I pray I can communicate a portion of the blessing we receive from this wonderful book.
Psalm 45:6-9
Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions; your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.
Earlier, in our previous posts, we have stated their are implications that this King in not the common, run of the mill King that ascended the throne of Israel, and then descended into shame and eventually death. This King was gracious, and received blessing for ever! We have seen where the passage describes this King as meek, and the battle not as expected.
In our next passage, the Psalmist blurts it out. He can’t hold it back. It is boiling over, the identity of this King cannot be retrained any further. Any why should it be, for this King is the ultimate King, a King that is a King over all other Kings.
The author of Hebrews sees this passage as descriptive of the Lord Jesus, and His identification as God.
Hebrews 1:8 But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.
The Son is God, and His throne is forever and ever. This is the cornerstone of Christianity, the foundation of our faith, the center and circumference of all we understand. The eternal God, in the person of Jesus Christ is the ruling King.
The psalmist continues his description of the King, describing His scepter as a scepter of righteousness. As monarchies are a fading method of government in our modern societies, it may serve us well to understand the accoutrements of the King.
For a King, three outward forms of recognition are commonly associated with his royal identity.
The Throne
The passage speaks of the Kings throne, and this is the only fixed item of the three. The King would go to the throne, ascend the throne, and the throne was for no other. Since the psalmist describes this throne as the throne of God, and remembering the eternal nature of God, this ascension could not be speaking of the Father God and His ascending, since that would imply a time of His not being King. This ascension, in my understanding, is of the God-man Jesus Christ, after His resurrection, after the period with His disciples, when He visibly rose to the heavens in bodily form, to reign over the Kingdom of God.
The Scepter
Our passage also describe the scepter of the King and this item is not as familiar to our modern way of thinking. What did a scepter represent? First off, the scepter is typically a staff held by the monarch during his time on the throne, and represents the Kings authority, or sovereignty. His authority to make decisions that will without any formal recourse will be implemented simply on the desire of the King.
A common misconception is that sovereignty is synonymous with control, and I have yet to find this association in the Word. Authority of a King is not lessened by his granting a measure of freedom to His subjects. As a matter of consideration, a wise and benevolent King would grant a measure of freedom to his subjects in order to express their allegiance or rebellion. Complete and absolute control of a “king” over his subject’s every decision would mimic a dictatorship, and not a healthy kingdom.
The scepter represented the Kings authority, and provided the King a symbol, or a tool, to exhibit His decision to an audience. His internal ruminations of all aspects required to be considered in the making of a wise and righteous decision could be communicated to his audience by the use of his scepter. The scepter did not posses the authority, but only represented it
The Crown
Of course a crown identifies the ruler as the head of the nation, in combination with the throne and scepter. The crown is often associated with a coronation ceremony, mixing the crown and the anointing of the King together, and represents a symbol of achievement, or attainment for the one crowned.
Our King wore a crown, and it brought blood to His brow. The crown of thorns the guards impaled on our Saviors head, was a wretched attempt by the Romans to mock His claim of authority. The mockery He endured
Yet it wasn’t just mockery that this one (of many) evil acts was intended to inflict on our Lord.
Many identify this crown of thorns as being woven from a plant called Euphorbia. If this is the correct plant, it has a toxic sap that irritates the skin and eyes, causing painful inflammation. Considering the massive suffering He would undergo in the next hours, with the whipping and the eventual crucifixion, this initial effort of humiliation brought with it an associated physical pain.
Each aspect of His suffering carried with it multiple areas of attack, including the physical, emotional, volitional and spiritual arenas of His life. In every arena of possible suffering, He experienced depths of pain, loneliness, shame and abandonment that I can not imagine, or comprehend.
Sometimes it is good to dwell on one aspect of His suffering for us, for the entire passion is unfathomable. Take a few minutes considering the Messiah’s crown of thorns.
He is the King, yet He suffered prior to His glory.
Considering the Bible 