Psalms for Psome – Ps 69.13


My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 69 is a psalm of sorrow, of apparent defeat and deep emotional stress, of a distress in the heart and of being overwhelmed, of a weariness of soul, and of a waiting for an answer from God. It is a psalm that speaks of loneliness, of disappointment and of extended trials.

As we venture through the psalmist’s deep confession, his pain and his sorrow, we will encounter passages that will be referred to in the New Testament, providing a recounting of the sorrow of Jesus.

Psalm 69:30 I will praise the name of God with a song; I will magnify him with thanksgiving.
Psalm 69:31 This will please the LORD more than an ox or a bull with horns and hoofs.
Psalm 69:32 When the humble see it they will be glad; you who seek God, let your hearts revive.
Psalm 69:33 For the LORD hears the needy and does not despise his own people who are prisoners.

Let’s return to the passage I started to discuss last week, but as you may remember, got a bit distracted from the text by realizing I am more like Michal than David. To say the least, my discovery of a certain aspect of praise certainly took me aside last week, but for this time together, let’s consider more than just one of the words David used for this portion of Psalm 69.

As I read this four verse portion of Psalm 69, I am struck with how New Testamental David sounds in expressing his faith. He speaks of how praise and thanksgiving is greater than the prescribed sacrifices of bulls and oxes. This attitude, in an age dominated and ordained with a sacrificial system that was required by the faithful in order to approach God formally – this is a massive spiritual understanding of the priority of God’s desires.

Note that David refers to the humble seeing “it”. What is it that the humble see?

Is he reaching back to verse 29, speaking of God’s salvation in setting the distraught saint on high? Or might he be thinking of the universal opportunity to approach God based on humility, brokenness, poverty and desire?

Of course, the end result is that the salvation of God set’s the undeserved on high, but I think the humble rejoice in “how” this occurs, from the standpoint of the saint.

First, note that verse 30 speaks of praise, songs, magnification and thanksgiving. These attitudes or characteristics are not restricted from the believer due to their financial class, at least no due to their lack of finances. There is something to be said about how abundance can dull the saints proper stance before God, but we speak of the humble here.

Vere 33 gives more justification to think the humble rejoice in the “how” of approaching God and not specifically the end result of being lifted up. The verse speaks of the needy, and of prisoners, those who have no resources other than their hearts and souls before God.

Yes, the humble rejoice in that they are provided no restrictions in approaching God, that they are not “buying” time with God, but simply expressing a deep need for the Lord, and this is what pleases God, even more than sacrifice!

This is such a freeing concept, a freeing understanding of the type of God we have, that he sets no restrictions to our approaching him in humility and brokenness, and yet I fear we sometimes approach Him in our pride and a wholeness that must nauseate the Master.

As you may know, I got me some grandkids and I love those little rugrats, but when they come to me thinking they are equal, or that they want to manipulate me, or that they can boss ol’ gramps around, that turns my nose up. Don’t get me wrong, I still love them, and I wanna hug em all the time, but a period of repositioning the child in the family has to occur for rightness to occur in the relationship.

But I do have a short story if you don’t mind me sharing, for we had a bunch of my favorite people together for a long weekend. My youngin’s and I were a drivin and singing together, playing old Macdonald, going 75 mph on the highway, when all of a sudden, the group got real quiet. That is a rare situation with four grandkids and grampa, but it happened – no joke! During that interlude, I looked back at one of those youngins, and he simply looked me in the eye, and completely out of the blue, said clear as a bell…

“I love you grandpa”

I can’t communicate the inflection in his voice or the softness of his eyes, the gentle smile on his face or the innocence of the moment, but trust me – at that moment in my life, all was well in my world!

Now, imagine God in a similar circumstance. Since He created us in His image, and though we be a broken and weak reflection of Him, if a simple expression like that melts an ol fella like me, might our simple, humble confession, especially out of the blue, capture God’s attention?

That is the type of God we serve. An active God that is alive and relatable. He is a loving God.

Thank you Jesus. I love you!


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