My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

This is the book of Psalms, and it is rich.

I pray I can communicate a portion of the blessing we receive from this wonderful book.

Psalm 64:1-6

1 To the choirmaster. A Psalm of David. Hear my voice, O God, in my complaint; preserve my life from dread of the enemy.
2 Hide me from the secret plots of the wicked, from the throng of evildoers,
3 who whet their tongues like swords, who aim bitter words like arrows,
4 shooting from ambush at the blameless, shooting at him suddenly and without fear.
5 They hold fast to their evil purpose; they talk of laying snares secretly, thinking, “Who can see them?”
6 They search out injustice, saying, “We have accomplished a diligent search.” For the inward mind and heart of a man are deep.

How dare David complain to God. He is addressing God, bringing a complaint to Him. Does he not have faith? Does He not understand that to submit to God means no complaining or whining? Ok – I may have been a bit sarcastic with “whining”, but I think you get my point.

I would suggest that David has strong faith, a faith that has developed an understanding of the Living God allowing for this freedom to express his concern (complaint?) before the King.

I remember the first time I came across a saint complaining before God in the book of Jeremiah. It was shocking to think Scripture would allow a complaint to God be recorded!

Jeremiah 12:1 Righteous are you, O LORD, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive?

Even though it appears that David is bringing a complaint before the Lord, the word is more akin to meditation or musings. He is, as it follows in the psalm, in dire need of protection, and that against the intangible enemy of others thoughts and plans. David’s enemies have secret plots (vs 2), tongues like swords (vs 3), words like arrows (v3), they hold fast to (won’t give up on) evil purposes, (vs 5), talk of laying snares (vs 5), and searches out injustice (vs 6). He can’t use a sword against his enemy to defeat this situation.

All of David’s concerns are of his enemies thoughts, words and plans. That which he has no power of and has no real specific knowledge of, other than that they are malicious!

And yet let us reconsider the original plea from the king. He is requesting God to “preserve my life from his enemy” correct? Not quite. His plea to God is to “preserve my life from dread of the enemy” (emphasis mine)

As a victim of the fear monster myself, I can relate to David’s plea. At times I am frozen with fear over what actually is a minor problem, and which actually resolves itself most times. It is truly ridiculous the things that paralyze me, but not so with David, for he has serious men seeking his life and he needs boldness to think straight, a clear mind to make wise decisions and a willingness to take action instead of simply feeling a victim! He needs to be delivered from the dread of the enemy! It is not a garden variety fear that David speaks of, for he speaks of a heightened sense of fear, that of terror, dread, or of a sudden alarm. This is no simple Carl-style fear situation going on here! He is in serious lock down and he isn’t afraid to admit it to God! (no pun intended!)

An old preacher by the name of G Campbell Morgan once spoke the truth of David’s focal plea of this psalm.

“We need to pray as the psalmist does, not so much for the deliverance from enemies as for deliverance from fear of them.”

At the end of this section David provides a summation of the mind and heart of a man, which is the very thing he dreads through the previous verses!

For the inward mind and heart of a man are deep.

To be deep does not necessarily carry a moral distinction with it – although in this instance it surely does, but to be deep simply describes a relative amount or “volume” the mind and heart has to contain something. It also carries with it the implication of mysterious, or unknown, unsearchable.

May the Lord help us to somewhat understand our own mind and heart as we walk with Him, seeking cleansing and forgiveness as He reveals the depths of our heart and mind!

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