Book Look – Judas Iscariot: Revisited and Restored – 3.0 – Do Quickly

I found a book called “Judas Iscariot: Revisited and Restored” by Ivan Roger, and though I have read it once before, this time the authors points seem to be sinking in a bit more.

The general theme of the book is that much of the popular understanding of Judas, and his relationship within Christianity, is colored by theological presuppositions and general bias against Judas.

In our previous discussion, we considered the Greek word translated as “woe” within the gospel of Matthew, along with a grammar lesson on pronouns, and who they belonged to.

In this post we will consider John 13:27, where the Lord commands Judas to quickly do what he needs to do. Let’s take a moment to read the verse.

John 13:27 ESV – Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.”

Our author makes the point of Jesus statement as being a command to Judas, to go do it quickly. The word “do” is a Greek word that means “to ordain, to appoint or to deal”. It does not have any implication of rejection, as if Jesus was “kicking him out of the upper room”, as it sometimes is communicated to me by well meaning friends. No, per the language, it appears Jesus is actually commissioning Judas to perform his task. A task of “delivering the sacrificial lamb” to the priest. The author’s detailing of this deliverance is worth the purchase of the book and I shall not expand on it here.

Note also two additional items to consider.

Warning?

Jesus gave Peter advance notice of his impending failure and denial. When other disciples were in the midst of failing a particular task, the Lord corrected them. In this instance, Jesus commissioned or encouraged(?) Judas to perform his assignment. No discouragement, no warning, no statement from Jesus that would restrict Judas from his endeavor. Judas was told to do it quickly!

Woe?

As soon as Judas left the room, Jesus spoke the following.

John 13:31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him.

Jesus understood Judas’ mission. If I was in the room, knowing the same, I would expect “Woe is me” from the Master. But after Judas left the room, setting in motion the deliverance of the lamb to the high priest, Jesus spoke of glorification, both of Himself and of God. Glorification, in this context is speaking of the crucifixion, and the wheels had begun to turn. Judas set the stage for the priests to begin the process.

And God is glorified!

So help me in understanding from this passage where Judas is standing in relation to Jesus. Is he the enemy? Is he Satan? What think ye? Leave me a comment below.

I look forward to your return for our next posting on this book at Considering the Bible, and if you have found my ruminations to be a blessing (or a challenge), invite your friends to join us.


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Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.