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  • Life of David – 23.02

    2025-07-09

    The Philistines Reject David

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 29:6-11

    6 Then Achish called David and said to him, “As the LORD lives, you have been honest, and to me it seems right that you should march out and in with me in the campaign. For I have found nothing wrong in you from the day of your coming to me to this day. Nevertheless, the lords do not approve of you.
    7 So go back now; and go peaceably, that you may not displease the lords of the Philistines.”
    8 And David said to Achish, “But what have I done? What have you found in your servant from the day I entered your service until now, that I may not go and fight against the enemies of my lord the king?”
    9 And Achish answered David and said, “I know that you are as blameless in my sight as an angel of God. Nevertheless, the commanders of the Philistines have said, ‘He shall not go up with us to the battle.’
    10 Now then rise early in the morning with the servants of your lord who came with you, and start early in the morning, and depart as soon as you have light.”
    11 So David set out with his men early in the morning to return to the land of the Philistines. But the Philistines went up to Jezreel.

    Ok I’m confused again.

    Achish, after the lords of the Philistines had rejected David from joining the battle against Israel, is incredibly apologetic to his once greatest enemy, the Israeli soldier who had killed Goliath.

    He apologizes to David that he could not participation in the killing of Israeli soldiers in battle, referring to the Lord as his witness.

    Get this picture in your mind. A heathen king claiming the name of God, not some generic name of God, but the personal name of God (Jehovah). He claims the name of God in his declarations to a backslidden Israeli, a future king of Israel, claiming David is the victim of his Philistine lords mistaken judgement. Achish claims David is innocent of any of the slurs of the lords of the Philistines.

    It is amazing how far the perception of Achish is from the truth.

    And where does Achish get off in using the name of the Lord in his apology? Why does he not swear by his god, that fish headed god called Dagon? Has he converted over, or is he simply playing politics, seeking to keep David in his good favor?

    No matter, for we don’t know the motives of the man who has been so deeply deceived by the future king of Israel. David’s subterfuge, though putting him in a very difficult position, has completely duped this uncircumcised king.

    But the pressure of the lords of the Philistines has provided David an out.

    Even as he is provided an out from fighting his own countrymen, people God has promised he would rule over some day, David pushes back.

    “But what have I done?” David asks.

    He pushes the point even as the king has given him the out. David continues to force Achish to speak of his commitment to the Philistine king.

    So what is going on? A possible understanding is that David is weighing his options. There is no guarantee that the Philistines will loose the battle, so I suppose David is simply covering his bases. I suppose David may be thinking of two outcomes for the battle ahead.

    Israel wins the battle

    If the Israeli army triumph’s Saul will have the option to continue looking for David. David still needs protection. Hopefully Achish survives!

    Philistines win the battle

    But if the Philistines win, David can maintain status quo. No changes needed, keep on deceiving the king and killing the people of the south. Except for one factor. There is a wrinkle if the Philistines win though. Saul may be dead, and there will be a power vacuum. Might David be showing some reluctance to take on the greatest responsibility God calls a man too, considering the sinful, deceiving, killing lifestyle he has adopted?

    One person is loosing the battle

    In our passage this morning, we find David is backsliding, wanting to conform to the world, seemingly wanting to be on “Team Philistine”. He still has farther to fall, but for this period in David’s life, the Lord is setting a stage that will provide David an opportunity he mustn’t miss.

    Very soon, David will come to the end of his rope. Not yet, but very soon.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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  • Jesus in the Old Testament – Boaz – 03

    2025-07-08

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    Boaz
     
    The Kinsmen Redeemer
     
    Ruth 3:13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.”
     
    Galatians 4:4,5 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

    I know that the last post was to address Boaz as the Kinsmen Redeemer, but I fell into the discussion on Boaz as the obedient Jew and couldn’t help pursuing that topic.

    For this post, let’s consider Boaz as the Kinsmen Redeemer in relation to Ruth.

    For you see, the legal hoops Boaz jumped through to perform that which was right was not merely a wealthy man seeking to expand his holdings, to amass wealth and increase his portfolio. This seems obvious for thoughout the book of Ruth, it seems he had a thing for that “worthy” girl, an eye on her that he couldn’t resist.

    Yes she was not a Jewish woman, but she was a righteous lady, one who wanted join the faithful, those who trusted in the true God. And her actions showed that, (as it is with all believers) for she followed after Naomi into a strange land, accepting a lifestyle of servanthood for her mother-in-laws sake. That alone is an incredible statement of her character.

    Ruth 2:11 But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before.

    And Boaz saw this in Ruth, saw her character, her humility, her desire to serve Naomi, her willingness to glean the fields, a task left to the poorest of the poor.

    Boaz, as the obedient Jew, performed all the righteous acts he needed to pave the way to getting to Ruth. He was obedient, but let us never forget the motivation spurring Boaz on.

    Ruth 2:13 Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”

    Love.

    A love that would not let hurdles remain in his path. A love that required he buy the land of Naomi and out of that action, the hand of Ruth. He sought to fulfill the law of perpetuating the lineage of the family with a lady he favored, a lady named Ruth.

    Ruth 4:9, 10 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon.
    Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.”

    Boaz married Ruth.

    We too have a Kinsmen Redeemer, motivated by love for those unworthy, those who were poverty stricken, living the life of the poorest of the poor. He completed the task, but beyond mere obedience, His actions were motivated by a love that was resident in Him, a self sacrificing love that finds its’s source in the heart of God.

    His love motivated Him to become our Kinsmen Redeemer.


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  • Names of God – GOD OF ABRAHAM – 193

    2025-07-07

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    193
     
    GOD OF ABRAHAM
     
    Genesis 26:24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.”
    For the next few posts, we will be seeing our God as the God of specific people. Abraham and his offspring have the honor of being associated with the Almighty God in His naming, and it may be beneficial for a moment to consider the reason each of these names were used.

    For our name this morning, we have God speaking to Isaac, peaceful Isaac after he had given up another well to his neighbors.

    A little history may help.

    Upon Abrahams death, Isaac ventured on his own in the land of Abimilech, and after a period of time, sowed on the land, and reaped 100 fold.

    What a return on investment!

    But jealousy got hold of Abimilech, and Isaac was pushed him off the land.

    He then settled in the valley of Gerar. His servants unplugged the wells his father Abraham had dug, while his sojourn through the area. Not only did Isaac unplug old wells, he and his servants dug new wells, finding plenty of water.

    Again, his success brought out the worst in those around him. The inhabitants of the valley of Gerar, herdsmen by trade, quarreled with him, speaking of the water as it belonged to them. Twice. Isaacs men dug two new wells, and the neighbors demanded the use of both of them.

    Just before Isaac recieved this message from God, he claimed that by leaving the wells behind, and digging a third well, it was God’s way of making room for them in the land.

    Now let’s get this straight. He gave up his fathers wells, he gave up the two new wells his servants had dug, and now he is saying God has made room for them.

    What an attitude!

    At first, I am thinking what a wimp, what a weak kneed fellow to not stand up for his possessions. But he is looking for peace, and in the effort to get peace, he is willing to give “things” up.

    And then I “stumbled” on this passage in the New Testament.

    1 Corinthians 6:5-8 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers,
    but brother goes to law against brother, and that before unbelievers?
    To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?
    But you yourselves wrong and defraud–even your own brothers!


    Strict parrallels might not be evident, for some may think, as I do, that Paul is speaking of quarrels in the church, and Isaac is looking for peace amongst those without faith.

    Yet the desire for peace, as Paul speaks of, should be of greater priority than things.

    Again, I stumbled onto a New Testament teaching that speaks somewhat in similar manner.

    Romans 12:18 If possible, so far as it depends on you, live peaceably with all.

    Isaac wasn’t weak kneed or lilly livered, but strong in the desire to live at peace with everybody.

    Isaac sought to live peaceably with all. This may cost him some inner peace, for it opens him up to abuse, possibly that the neighbors may think of him as an easy target, a soft touch.

    The Lord, I think, addresses this very concern when He comes to Isaac.

    “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.”

    No rebuke, but only an encouragement, a statement that God is with him for Abraham’s sake, and that his life will be blessed. Isaac is going to have many offspring.

    And Isaac has met the God of Abraham, even as he lives the believers life of self sacrifice for the sake of others. God will bless that life, and multiply that life, even as that type of life provides for some to take advantage. But God tells Isaac not to fear.

    Thought there seems to be reason for fear from those around, God is with him. Isaac sought to be peaceful, and in that effort found his father’s God.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • 1 Thessalonian Bits – 2:1

    2025-07-06

    A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

    As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

    1 Thessalonians 2:1 For you yourselves know, brothers, that our coming to you was not in vain.

    We have completed the first chapter and discussed the faith of the Thessalonians, and the impact the apostle Paul and his team had on the small Jewish community.

    They entered the city, preached for three Saturdays in the synagogue, caused a riot, got ran out of town and left behind a small group of people who trusted the message and had little personal witness other than seeing their apostle stand up to the crowds and not back down for the sake of giving up the truth.

    Really quite the perfect storm, in a good way, for a small group of believers to have a short period of time with the apostle, and then to be thrust into the faith, essentially on their own. With no one to tell them they are doing it wrong. With no one telling them it has never been done that way.

    In a very real sense, this group had the freedom to follow Jesus without any other influence. Without the Second Baptist Church of Thessalonica down the road acting as a competitive influence, or seeking to draw others into a second group.

    That first few weeks/months/years must have been awesome for this small group of believers, knowing the basics and having the recollection of such a bold and brave apostle!

    Chapter 2 starts out with Paul speaking of his coming amongst them, of his (or better yet God’s) success in bringing them to a truthful confession of faith.

    He introduces the topic of vanity in this verse. My first impression when I think of this word is of makeup and fashion, of image and status, of representation and not reality. It may be a bit more harsh than that! If my understanding is correct, vanity in this verse speaks of an emptiness, a hollowed out condition, of a destitute existence, without any lasting fruit.

    Maybe I am not so far off in my thinking. After all, is not makeup and fashion, image and status simply a statement of vanity, not reflecting the inner man, but a covering over, creating an appearance that is not true, focusing on the outer and not the inner. Character is not elevated if coverings and deception run rampant in the life.

    But I digress. Forgive me my rant!

    Paul, when he speaks of vanity, he is speaking of the effect his preaching had on these folks. They appeared committed to the message.

    Vanity

    Paul speaks of vanity in relation to a number of other congregations. He speaks of the emptiness of the Corinthian’s faith if the resurrection is not true.

    Why have faith if He didn’t rise from the dead? The whole message Paul preached, that these folks claimed to believe is empty if based on a lie. The faith is void and

    1 Corinthians 15:2 ESV – and by which you are being saved, if you hold fast to the word I preached to you–unless you believed in vain.
    1 Corinthians 15:14 ESV – And if Christ has not been raised, then our preaching is in vain and your faith is in vain.

    In the book of Galatians, he speaks as though the continuance of their faith in his message would show that his efforts were not in vain. He sought that he had a lasting effect on those who initially trusted in the true message of the Messiah.

    Galatians 2:2 ESV – I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain.
    Galatians 4:11 ESV – I am afraid I may have labored over you in vain.

    He speaks to a church that is sliding into legalism as though they were apostatizing. My friends, he is speaking to those who were accepting the alternate message, the message of the Judaizers, that in following their message, the gospel faith they initially entered would be abandoned. His work would have been in vain.

    Finally, he brings up the topic of vanity with his church in Phillippi.

    Philippians 2:16 ESV – holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.

    To speak to his church in Philippi as he does in this verse must have been exhilarating, realizing his work was effective in their lives, that the faith was evident in their holding fast to the truth of the gospel. Continuance. Faithfulness. Consistency. If the believers life is focused in the life in the Messiah, it will be fully evident. Rules, regulations, social influence, financial gain, power, intimidation or any other idol is constantly fought off, by a commitment to the Messiah and His message.

    I am afraid he may be thinking this success may not last if these believers in Thessalonica continue to listen to those who would seek to pull them away. A little further on in our letter, we find Paul referring to his labor possibly being in vain, that all his efforts and sacrifice would be for nothing.

    1 Thessalonians 3:5 ESV – For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.

    In our subject verse, verse 1, we see Paul was appealing to their very own memory when he speaks of his initial visit, and of the apparent impact he had on them. He is beginning to bring to their thinking the history these folks have experienced in the faith, and with their apostle.

    But hold up now. All of chapter one spoke of the success of Paul’s ministry amongst them, how they were the talk of the region, how they were faithful and growing. How can Paul be saying of their faith being in vain when he just spoke so highly of them?

    I have been assuming that Paul was speaking of their faith as a result of his initial efforts, but it seems evident that as we venture into this second chapter, Paul feels he has to defend his character, that he needs to remind the Thessalonians not of his initial impact, which he did in the first chapter, but of the importance of his character for the sake of their continuing in the faith.

    A very popular way for the enemy to attack the faith is to attack the one who delivered the message. Character assassination is very effective in quelling the fruit of the message. Paul understands this and is writing this next portion of the book as a reminder of his character in order for their faith to be strong. He is not naïve in the enemies methods of destruction.

    Two final thoughts.

    Defend the character of those who evangelize. Do not openly defame a believer’s character, but seek to protect, to assist, to encourage those who serve in the ministry of evangelizing the lost. Don’t fall into character assassination through gossip or complaining, grumbling and whining about the character of those who serve the Master. In doing so, we may fall into a category of people we would not normally associate with.

    Also as believers, who share the gospel with others, our lives matter in the quiet times, where our own character is being forged, when we are in front of the Master and no one is around.

    This is a great challenge. May we look to Him for strength!


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  • Names of God – GOD OF PEACE – 192 – B

    2025-07-05

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    192
     
    GOD OF PEACE
     
    Romans 15:33 May the God of peace be with you all. Amen

    Romans 16:20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
    In our last post on this name, I left for my readers an opportunity to suggest the reason Paul used this name of God when speaking of CRUSHING Satan

    Why didn’t Paul speak of God as the God of Warfare, or the God of Battles, or the God of Domination, when he speaks of God soon crushing Satan?

    Crushing in the New Testament is a word used 7 times, and is related to complete crushing, breaking, treading down, being broken in pieces, to be conquered and trampled on. This term is not associated with peace.

    Given that concept of crushing, I still have the image of blood and guts, broken bones, humiliation of the enemy, domination and defeat. I may be providing differing images in that last list that may not be intended in Paul’s mind.

    Defeat of Satan. Yes that seems obvious.

    Conquering of Satan. Yes that seems obvious.

    Humiliation of Satan. Yes, but through the wisdom of God, and not by exercising a competitive spirit that usually fuels a humiliation of an enemy.

    Ok – Now we may be starting to see that the means of crushing may be my point of confusion. When I think of crushing, I think violence, force, physical warfare.

    When Jesus finally conquers a man, it is not by threat, or by impending judgement, by through logical dominance – all of which may play a part in some conversions – but the hinge upon which every true conversion swings is the love of God, the self sacrificial life and death of the suffering Servant.

    His methods of conquering include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. This is the nature of His person, the very Spirit we have been granted.

    To consider the crushing of Satan to include violence and domination as I think of it in this world, twists the very character of our Savior. Am I saying Jesus loves Satan and that Satan will be conquered by the love of God? That is a hill far away, and though the love of God may extend there, I certainly cannot claim I know of it.

    That is not for me to know. One truth is for me to know.

    It is the means of God to conform to His very nature and to provide victory as the King of all, is that through peace, through love, through joy.

    Jesus is the God of peace. In the working out His will, the way of peace will be the means and goal, even in the defeat of Satan.

    May we also be conquered daily by the God of Peace.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Names of God – GOD OF PEACE – 192 – A

    2025-07-04

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    192
     
    GOD OF PEACE
     
    Romans 15:33 May the God of peace be with you all. Amen

    Romans 16:20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
    We have been in Romans 15 for the last 3 names of God, and though the chapters are man made, the 15th chapter has one more jewel of a name for us to consider.

    Granted, it appears that Paul’s final appeal to the God of peace for these Romans shows up in the last verse of chapter 15, he returns to this name again in Romans 16. This is where I would like to settle for this post.

    So let’s consider that out of all the names Paul had opportunity to use in this context, he choose the “God of Peace”.

    A name that brings to mind gentle flowing waters, scenes of quietness, contentment and harmony, a state of security and safety where there are no threats, no quarrels or disturbances. Peace, in the Hebrew mind, included the concept of wholeness, wellness balance and health.

    We know of this term for even today as we hear some speaking of “Shalom”.

    So let me ask my readers a silly question.

    Why didn’t Paul speak of God in this context as the God of Warfare, or the God of Battles, or the God of Domination, when he speaks of God soon crushing Satan?

    That just seems a bit odd in my mind.

    So my mind needs to be taught! That is the proper result of finding an apparent confusion in the Word. I am to conform my thinking to the message provided.

    My thinking is to be continually challenged by the Word and dang it all, I think we found something here to do just that!

    Now, before I provide a possible solution to this conundrum, (and to provide me a bit of time to think, meditate and ask God for help), I am going to open this post to my readers to comment, to provide a suggested solution, or to supply direction for my thinking.

    I shall return to this topic shortly. Hope to hear from you!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Conditional Security – James 5:7-9

    2025-07-03

    James 5:7 Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains.
    James 5:8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand.
    James 5:9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.

    Patience. It is a primary characteristic of the believer.

    There are two primary words used in the New Testament to describe patience. Considering the Bible has provided a number of short studies on the topic of patience for those who may be interested. Find listing of studies below.

    For our passage this morning, in the fifth chapter of James, the author resorts to using the Greek term μακροθυμέω, transliterated as makrothyméō. The term speaks of a long temper, (makros = long, and thumos = temper), and speaks of patient endurance. 

    James is exhorting the borthers to be patient, to wait with expectation. As a matter of fact, James introduces a related concept when he speaks of the farmer “waits” for the precious fruit. This waiting is not the simple idea of letting time pass without any internal desires being associated with it. It is not the type of waiting I do as grass grows, or as paint dries. That type of waiting is far removed from James intent here. The waiting of the farmer has expectation associated with it, a certain internal connection with the outcome. The farmer, due to his previous experience as a farmer is waiting, but with an expectation of a good harvest, a harvest of precious fruit.

    The simile for believers, in James message is the coming of the Lord. It is likened to precious fruit. A good expectation. A wonderful expectation.

    Then he drops the bomb – Don’t grumble. Don’t grumble against your brothers!

    Now the expectation is of judgement. Behold the Judge is standing at the door!

    Wow.

    Talk about a sudden shift in images. Precious Fruit – anticipation, expectation, a sense of longing for. The very next verse James brings the picture of a Judge at the door.

    Now earlier on, we have looked at the topic of judgement in this blog and considered the various meanings of the English term “judge”, which ranges from the discernment of right from wrong all the way to the idea of condemnation.

    Our word here, both the action of being judged and the person who is the Judge, is related to the Greek word κρίνω krínō. It alone has a range of meanings, but according to those much (much) more able in understanding the languages, this verse carries with it the intent of condemning, and decreeing or inflicting a penalty. It is not merely the discernment of good from bad, or truth from a lie, and therefore to move on. There is action to be performed on that which is judged!

    It is the same term translated as condemned in John 3:18

    John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

    So let’s review. Two ways for a Christian to live.

    1. Patience – Anticipation – Precious Fruit
    2. Grumbling – Judge at the door – Judged

    I could take a few minutes and venture into a short study on grumbling and complaining, of having a grudging attitude, full of periods of groaning, but if my readers are anything like myself, I think that is unnecessary. I understand grumbling, for it is my nature!

    Two ways to live the Christian life. A joyful anticipating patience. Or a grumbling, complaining wait for judgement.

    What is your choice today?


    Eight short studies on patience. Take your time considering.

    • Patience – A Component of Hope
    • Patience – Associated with Suffering
    • Patience – Brings Experience
    • Patience – Brings Two Fruits
    • Patience – A Goal in the Christian Life
    • Patience – Required to Inherit the Promises
    • Patience – Christian Service Demands it
    • Patience – Mimics God’s Character

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below

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  • Life of David – 23.01

    2025-07-02

    The Philistines Reject David

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 29:1-5
    1 Now the Philistines had gathered all their forces at Aphek. And the Israelites were encamped by the spring that is in Jezreel.
    2 As the lords of the Philistines were passing on by hundreds and by thousands, and David and his men were passing on in the rear with Achish,
    3 the commanders of the Philistines said, “What are these Hebrews doing here?” And Achish said to the commanders of the Philistines, “Is this not David, the servant of Saul, king of Israel, who has been with me now for days and years, and since he deserted to me I have found no fault in him to this day.”
    4 But the commanders of the Philistines were angry with him. And the commanders of the Philistines said to him, “Send the man back, that he may return to the place to which you have assigned him. He shall not go down with us to battle, lest in the battle he become an adversary to us. For how could this fellow reconcile himself to his lord? Would it not be with the heads of the men here?
    5 Is not this David, of whom they sing to one another in dances, ‘Saul has struck down his thousands, and David his ten thousands’?”

    In this passage we return to David, though it was critical, as we shall find out later, that we understood the condition and future of Saul in his last days.

    Saul had been rejected by God. God had actually become the enemy of King Saul.

    We find in this passage David is rejected by the Philistines.

    It seems the world was completely out of order, but within 24 hours, all would be straightened out. Saul would be violently taken from the throne, and the rightful king would be on his way to the kingdom.

    But before we get there, let’s take a few minutes to consider David’s situation. Thinking back, we find David has visited Achish, king of the Philistines, was able to wrangle a city from the hands of Achish for his family and men to live in, and been performing some “complete” raiding of areas south of the nation of Philistia. Complete, I say, as when he raided an area, he decimated it, killing every living soul.

    Now we may ask ourselves how David was able to ingratiate himself into the favor of King Achish. It seems it was only a matter of deception, for when Achish would ask what David had been up to, he merely lied, telling Achish that he had been raiding the nation of Israel. Of course the deception was just the tip of the iceberg, for David had become a bit of a cut throat rebel, killing every soul he entered for the sake of bounty and secrecy. (Life of David – 21.03)

    Achish was in the palm of David’s hand, having found in David a man that seemingly turned on his people, and now was a committed Philistine. He had been completely hoodwinked, for he was using David and his men for the Philistines last defense, the ring around the king that would make the last stand if Israel broke though.

    It seems this last minute review of the forces by the commanders of the Philistines prior to the battle, even as they are on the battlefield, provided the deliverance David sought to get out of this bind.

    Although the turn of events favored David’s eventual return to the nation of Israel, what might have happened if David and his men had entered battle with the Philistines? It seems obvious, that he and his men would turn on Achish, supporting Saul in his battle. After all he was to be, by the promise of God, the future king of Israel. He couldn’t fight against his own people. But if Saul were to win, possibly due to David’s forces, David lost, for he may be captured by Saul and killed, or have no place to escape to, having turned on Achish, his Philistine benefactor.

    David was in a very difficult situation!

    The commanders of the Philistines provided the solution. They were, in this story, the only ones who were truly for the Philistines, who were critical thinkers, and had not been drawn into David’s story telling! Of course, with David’s storytelling to Achish, he also provided the goods of the latest attack. Might that be the reason Achish was so ready to take David’s side? Or was David simply that good of a liar?

    Nevertheless, David and his men were rejected from entering battle against the tribes of Israel. He will be sent back to the city of Ziklag. The conflict for David had been resolved by his own enemies.

    And the last logical argument that the commanders of the Philistines provided Achish is the gossip of some Israeli women, that early on in David’s career with King Saul, created the very condition he had been running from for years.

    1 Samuel 29:5 Is not this David, of whom they sing to one another in dances,
    ‘Saul has struck down his thousands,
    and David his ten thousands’?”

    This comparison, elevating David above his king, had been offered by some women after David had struck down that giant called Goliath, a soldier of the Philistines. It was a ditty that stuck, that hung on, that became international, at least between Israel and Philistia.

    David had been running from what was intended to praise him for years. Saul had been chasing him, intent on taking out the competition. The saying became so popular, so associated with the prowess and ability of David, that the Philistines had kept record.

    The Philistines had remembered that fateful day when an snotty nosed little upstart teenager killed their champion. For the Philistine commanders to know he resided in their country must have been hard for them to swallow, but to allow that man into the heart of their battle troops was unacceptable.

    In the midst of all this back and forth, David was rescued from a situation where he couldn’t win. Even as David had backslidden in deception and violence, he was taken care of by the hand of God, through personalities and situations he had no influence over. He was simply a passive receiver of the power and influence of God in the enemy camp.

    Saul had been rejected by God. His disobedience to God though given the highest privilege in the nation by God, drove him to finally seek out an ungodly medium. He was informed of his past and future. He was doomed and God was no where to be found.

    David had been rejected by the Philistines. He too had been promised the throne of Israel by God, and had sought to live amongst the ungodly in an effort to stay alive. His lying, thieving and murderous ways were a low point in his life, but there was one difference for David. Though backslidden, and far from the life he may have expected as a follower of God, God was still looking out for Him, still coordinating circumstances and situations that favored the warrior king.

    The difference for these two men was access to God. Both men had proven to be willing to lie, thieve and murder for their own purposes, but God was keeping His promise to both men. He promised to take the kingdom from Saul, and to give it to David.

    He was actively keeping his Word.

    God is continuing to keep His Word, and all His promises to His Warrior King, the One who lived amongst the ungodly, amongst liars, thieves and murderers, yet was unstained of sin. His access to the throne of Israel, like David, was through suffering, yet there was a difference. Whereas David was rescued while in sin, the sinless Jesus was not rescued from the penalty of sin. Death took Him violently and the apparent defeat lasted for days.

    Though Jesus was not saved from the cruel death of the cross, His deliverance from the grave, His resurrection gives each of us hope, providing each of us access to God.

    Romans 5:2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

    Trust Him Follow after Him. He is our only Hope.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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  • Jesus in the Old Testament – Boaz – 02

    2025-07-01

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    Boaz
     
    The Obedient Jew
     
    Ruth 3:13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.”
     
    1 Peter 3:18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

    How many, when you read the first post on Boaz, expected a discussion on his being a kinsman redeemer? It is the obvious, common typology we see when we look for Jesus in the Old Testament.

    I just couldn’t help considering the description of Boaz (and Ruth) as those described as worthy, and seeing Jesus as the greatest descendent of two worthy believers, producing One who is the most worthy.

    But for our discussion this morning, let’s consider Boaz as he is described in the Book of Ruth, as an obedient Jew, making him the kinsmen redeemer of Naomi.

    Yes you thought I would refer to Ruth as the one redeemed. Let me explain, and we will see Boaz redeeming Ruth shortly.

    The Obedient Boaz

    Boaz is an obedient servant to the law of God. He is a worthy man, a man who seeks to perform righteously, in accordance with God’s will. So when Ruth comes to him at his threshing floor, as he awakes, he is shocked by her appearance and asks her identity.

    Ruth 3:9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.”

    Now of course Boaz had met her previously in the fields as she was gleaning, so he had conversed with her, favored her and provided protection for her. At this point, she explains how she is related to his family, that he is a redeemer of the land Naomi had left behind, that he has a right to obtain the land Naomi had lost when the family ventured off to Moab.

    Ruth 2:20 ….Naomi also said to her, “The man is a close relative of ours, one of our redeemers.”

    Note that Naomi declared He was one of their redeemers, Naomi including herself in the redemption process. A note on the redemption of the land in Israel.

    Land in Israel could not be purchased by strangers but only to those of the same tribe, and those closest to the owner had first “dibs” on the land. In Boaz’s case, he was second in line. One kinsmen had rights to the land before Boaz could exercise his option to purchase the land.

    He needed to ensure he was legally clear to obtain the parcel of land Naomi was selling. And he takes care of this hurdle, purchases the land, establishing the legal rights of the land under his family name, and redeeming Naomi from a life of poverty and servitude.

    We too left the garden and and lived in “Moab”, as Naomi had for many years. Let us remember that our Redeemer is One who ensured the redemption He would provide was legal, proper, and airtight.

    Boaz made sure no one could claim Naomi’s land after he purchased it, that no one could effectively challenge the redemption of the land he purchased. He did the leg work and completed all the requirements of the law to ensure his redemption of the land was secure.

    Jesus followed the will of God, performed all the righteous commands required. He was, and is, the penultimate Obedient One to the will of God. Even to the accepting of the suffering and judgement we deserved. He is the truly Obedient Jew.

    There is no loophole or exception in His redemption, for He completed all the righteous requirements put before Him. Then, to shine forth the glory of His love for us, He gave up the credit of His perfect life, taking the beating and punishment, a death on a cross, that He did not deserve.

    He accepted the unrighteousness of the horrible judgement He suffered for our sakes. He is the Obedient One who prepared our redemption and purchased us back.

    Take a moment and consider our Redeemer in all His actions for us.

    Surely we cannot fathom all He has done for us!


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  • Names of God – GOD OF HOPE – 191

    2025-06-30

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    191
     
    GOD OF HOPE
     
    Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
    Hope is mentioned twice in this verse. Once in referring to God as the God of Hope and then of the experience of abounding in hope.

    Surely the connection is obvious. But wait. Hope doesn’t come directly from God, at least according to Paul in this verse.

    Paul does not write to the believers in this verse…

    May the God of hope provide abounding hope to you believers.

    A little background may be helpful, at least for me to develop what I think is going on here.

    The church at Rome was a multicultural church, a church of Gentiles and Jews, and though the book of Romans is one of the richest theological letters ever written, the purpose seems to include addressing the division between these two groups.

    A high level review of the last half of the book for my reader.

    in chapters 9-11, Paul discusses the Jewish question, entering chapter 12 with an appeal to self sacrifice in the Christian life (12:1-2) speaks of humility (12:3) then unity in the body (12:4-5), opportunities to serve others in the church (12:6-8), and then continues with various exhortations on how to live with others, in the church and outside of the church.

    Standard fare is it not? But let us see if there is a continuing thread of thought.

    Although he provides a portion of chapter 13 on the believers responsibility to worldly government, he just can’t help but return the the believers obligation to love others (13:8-10), and the calling to walk in the light (13:11-14)

    Chapter 14 continues the thought of walking in the light under the topic of receiving a weaker brother. This chapter speaks of dietary laws, and the foolishness of judging our brother. A whole chapter on the topic of relating to a brother of different opinions.

    A whole chapter my friends!

    This letter was written to confront a division that seemed to be growing within the church at Rome, a division between the Jewish and the Gentile believer.

    Chapter 15 begins with the call to care for those who are weak, and that we are not to please ourselves. We are to edify our brother, which is just a classy term for saying we are to build up our brother in the faith.

    Now why would Paul feel it is important to spend so much time on relationships between believers, between believers of different opinions, if it were not for the fact that things were getting stressed in the church. Things in the church might have been unravelling!

    Enter verse 13, and the God of hope.

    As mentioned earlier, I don’t see Paul offering these believers an abundance of hope merely because God is the God of hope. There is a process, a “system” if you will.

    Paul’s looks to the God of hope to fill them with joy and peace in believing. What two elements are sorely absent in a church that is split? A church that is in tension, a church that has “groups”, a church that contains friction, judgement and attitudes of superiority surely does not enjoy joy and peace.

    A long time ago, in a world far away (yes I am referring to Canada), a brother once coined the phrase “the divine human cooperative”, and it shocked me. He explained that through obedience to (or believing in) the commands and will of God, God can perform great things in and by the believer. If the believer decides not to cooperate, so be it.

    For many of my readers, this is not a radical idea, for it permeates the Word, but for a young believer with even more wrong ideas about God than he currently has, it was eye opening!

    For hope to abound in these believers, peace and joy had to be evident in these believers lives. They were to be filled with joy and peace, through the obedience to love, not judge. Love that is realized by receiving the brother that is of a different opinion. Love that determines not to please ourselves but to build up our brother and sister, instead of tearing them down.

    Given the expectations of Paul, and the opportunity of the believers to come together, joy and peace was a very real potential experience for these believers.

    If the potential was realized, if each believer loved their brother and sister, and by doing so experienced the joy and peace of God in their congregation and personal lives, hope would grow. Expectation would increase. An anticipation of God working in others would increase, and the atmosphere would be permeated with a positive confidence of God’s presence with them. These brothers and sisters would eventually abound in hope, having given the Holy Spirit the freedom to provide hope.

    Church division, or in other words, holding onto a personal offense is such a killer of joy, peace and hope.

    If you have a brother or sister that you would not give something up so they may be built up, consider your ways. The seeds of division comes in many colors and shapes. We are called to a higher calling, a calling of forgiveness and love towards others and not of judgement, of an attitude of tearing down or of a life of pride.

    Consider.

    Jesus is the God of Hope, and His mighty prayer of unity is certainly worth remembering as we walk our day out today.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Proverbial Thoughts on Sluggards – D

    2025-06-29

    Thoughts on the topic of sluggards from the book of wisdom

    Before we venture into this topic, let’s be clears on the meaning of the term. There may be some readers who are not familiar with the term “sluggard”. Personally, I love the word. Not the meaning, and especially not the application or reality of it in my own life, but the sound, the noise it makes as it rolls from the throat.

    I got a thing for sounds!

    To be a sluggard is to be a deadbeat, a couch potato, a loafer, a slouch, an idler, a good for nothing lazy bag of bones. To be a sluggard is to be a professional, highly motivated procrastinator, a shirker of responsibility and an avoider of tasks!

    For our time in the proverbs, we will find there is much to be challenged by. A number of truths occur over and over in the passages we will consider. Truths that describe the sluggard as having nothing to show for his life, that he will go hungry, that he is a disappointment to others. He is a “victim” and that he is a great story teller.

    Our last proverb study we found the sluggard is wiser than they all, even though only in his own mind. And to what benefit does this self delusion bring to the sluggard?

    In this post, let’s consider the end result of the sluggard. What should the sluggard expect for the many mornings he sleeps in, the excuses he makes and the pride he exhibits?

    Proverbs 13:4 The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied.

    The sluggard is one who is craving and yet is not satisfied, not because he prefers different food. It isn’t that he has that luxury, but that he has nothing to choose from. He gets nothing.

    Proverbs 12:27 Whoever is slothful will not roast his game, but the diligent man will get precious wealth.

    It appears Solomon grants that the sluggard actually extended some effort in hunting down some game, but then lets it rot for the sake of rest. He will not roast his game!

    Proverbs 19:15 Slothfulness casts into a deep sleep, and an idle person will suffer hunger.

    Solomon continues in his description of the sluggard in that he will suffer hunger. It appears there is plenty of opportunity for the sluggard to find sustenance, for Solomon speaks of his gaining some game, yet he suffers hunger for the sake of not completing a task.

    Proverbs 20:4 The sluggard does not plow in the autumn; he will seek at harvest and have nothing.

    The sluggard is not proactive. The harvest is coming, it comes every year, and yet with this abundant evidence of opportunity, the sluggard puts off the plowing of the field. Note that the plowing is described as being in the autumn, after the years harvest, after bringing in the fruit of the field.

    How often have I went to the 99% completion of a task, only to drop the final step! Plowing in the autumn allows the field to be prepared for the next sowing.

    Proverbs 18:9 Whoever is slack in his work is a brother to him who destroys.

    Earlier the proverbs mentioned that the sluggard let his game rot, that he would not roast it. Although destruction is often associated with vile intent, it also is linked with slackness, with those who do not finish a task.

    The future of the sluggard is a fearful looking to of destitution, poverty and hunger in their later years. By then, the habit of self justifying of the avoidance of tasks, and the self convincing that the sluggards ways are best, usually provide little chance of change in the sluggards thinking and actions.

    Or do they?

    I have known sluggards who have realized the foolishness of their ways and sought change in their lives. Thankfully, the Lord is able to rescue even the sluggard from foolish thinking and behavior, even if it might be through poverty, hunger and desire.

    Proverbs 6:6 Go to the ant, O sluggard; consider her ways, and be wise.

    A final word to those who may be characterized by the addiction of “workaholicism” (Is that a word?)

    Though “sluggardism” (again Carl – you gotta quit making up words!) may not characterize your life, it is important to find balance in our lives, that the tasks of life do not delegate relationships to a back burner. We are to be about the Lord’s business, and that is always in relation to people and not tasks. Let not the “thing” or “task” take away from relating to the person He loves, that person who may be right beside you, even now.


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  • Psalms for Psome – Ps 71.01

    2025-06-28

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 71 is a psalm written by an aged saint, a man who had walked with the Lord through many trials and triumphs. Some think this psalm represents David’s thoughts as he approaches the grave, as he ages and finds his life coming to a close.

    One thing that is obvious in this psalm, that whoever wrote this psalm had an intimate experience with the Word of God. I have heard the claim that in the 24 verses of this psalm, there are up to 25 references, allusions and hints of other psalms within this reflection of an old saint. He has saturated his life with the Word, to the point that even phrasing of the old book comes through this old man’s message.

    It is truly a witness of the wisdom to engage in an early and consistent immersion into the Word of God for every saint.

    Let’s take a moment to consider.

    Psalm 71:1 In you, O LORD, do I take refuge; let me never be put to shame!
    Psalm 71:2 In your righteousness deliver me and rescue me; incline your ear to me, and save me!
    Psalm 71:3 Be to me a rock of refuge, to which I may continually come; you have given the command to save me, for you are my rock and my fortress.

    Our saint must have been considering Psalm 31 recently in his times with God, or there has been circumstances in his life that brought the psalm to mind, for these verses are built on the first three verses of the 31st psalm.

    Consider the likeness!

    Psalm 31:1 To the choirmaster. A Psalm of David. In you, O LORD, do I take refuge; let me never be put to shame; in your righteousness deliver me!
    Psalm 31:2 Incline your ear to me; rescue me speedily! Be a rock of refuge for me, a strong fortress to save me!
    Psalm 31:3 For you are my rock and my fortress; and for your name’s sake you lead me and guide me;

    The cry for rescue was heartfelt in Psalm 31, as it is in this psalm. The timing is different, and the problem may be different – heck the person crying out to God may be different, but it is the same God we look to, the same Savior who is always waiting for our admission of weakness and need. Even if this elderly saint had copied the passage verbatim, it takes nothing away from the desire of the saint for God’s rescue.

    I may have mentioned this in earlier posts, but to refer to shame in this passage reminds me that the Israeli man speaking this lived in a shame based culture, where the goal of a man or woman was not primarily appearance of wealth, or intelligence, or influence, as it may be in our society. No, the highest goal for a faithful Israeli was to be honored amongst his or her peers, and even more so, how the man’s honor or shame reflects on the Lord whom he follows.

    In our first verse, this elderly man, this faithful saint is not looking for rescue from poverty, as we modern believers may seek, but from shame. The word originally referred to being “pale”, and did not relate to being embarrassed, or to blushing, but was associated with a terror. It spoke of a troubled mind, one who was characterized as disturbed or confused, not of a right mind, a soul that experienced a failure of hope. This shame referred to an expectation not realized. A loss of esteem from associates. To be disgraced amongst others.

    For you see, in a shame based society, to be honored amongst family, peers and even strangers was the highest goal for a man in this culture. (Our modern society, I fear, lacks in this goal, even amongst some believers!)

    This saint sought to be “in the Lord” and found “in Him” refuge from shame. At the very least, this is his plea. Is this not our plea. Shame may be directed to us from those we rub shoulders with, that those we know may consider us a disappointment, even a disgrace – even rightly so – yet we can turn to Jesus and seek His comfort, To learn from Him that even in the shame He experienced, He looked beyond, He obeyed the Father, and was eventually delivered from it.

    This old saint sought to never be put to shame. Oh how we should seek that also, to honor God with an honorable life, yet we are weak, mere dust and dirt.

    My reader may be experiencing a period of shame even as he/she reads this. Do not loose faith in Him, for as the world poured shame on the only truly honorable Man that has walked this earth, we should not expect different treatment. Shame poured on the believer by the world due to being “in the Lord” may be a believer’s lot for a period of time.

    As James once said

    Count it all joy, my brothers, when you meet trials of various kinds,

    Our old saint sought to be rescued from shame. We know that the One who suffered the greatest shame was rescued and now has the name that is above every name. As we follow Him, we can be assured of our rescue from any shame we experience in this life.

    As I close for this morning, may I mention that shame associated with a sinful decision or action before the Lord is to be responded to in repentance! Forgiveness from the Lord is abundant, quick and assured upon a true repentance before Him.

    Remember – It is to be “in the Lord”, and not against the Lord that we find our refuge.

    For He is good.


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  • Names of God – GOD OF ENDURANCE – 190

    2025-06-27

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    190
     
    GOD OF ENDURANCE
     
    Romans 15:5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus
    In the fifteenth chapter of Romans, Paul refers to God in four different ways.

    God of Encouragement 15:5
    God of Endurance 15:5
    God of Hope 15:13
    God of Peace 15:33

    We have previously considered God as the God of Encouragement, and for this post we will consider God as the God of Endurance.

    Now before we look specifically at this particular name, I think it wise to simply consider the combination of these two monikers of God being linked together. This very specific thought is one reason I looked at encouragement first, for endurance of the believer is very much dependent on the encouragement received.

    Well, maybe.

    Consider the believer who receives little to no encouragement, the believer who finds no one amongst his peers and family that share in his faith. This may be a very real world experience for some in countries that persecute the faith, or that are saturated with a faith that is not in the true God.

    Encouragement may be lacking from the outside, that is from those amongst us, yet as we see in this passage, Paul is not depending solely on an outside influence of our brother’s and sister’s in the faith in this particular passage.

    Please do not get me wrong. We, as believers in our Father, are to encourage our brothers in the Lord in every godly way, in their efforts to serve the Master and His people.

    But again, this is not Paul’s specific topic in this verse.

    His focus is that the believers may receive strength and perseverance to live in harmony with others. Harmony ios the goal in Paul’s mind, and he appeals to the God of encouragement (a strength giving God) and the God of endurance (a persevering God) to lead the saints accordingly.

    Encouragement and endurance are characteristics of our God and are provisions of our God to the believer for the sake of creating a harmonious environment for the family of God. Encouragement and endurance for our own lives are not the end goal of this prayer to God, but that the result is that of harmony amongst the saints.

    Now I have already hinted at the nature of endurance, that it is the ability to persevere, to be faithful, to be steadfast. To remain in the truth when the rubber hits the road, when things go wrong, when troubles come along, when disappointments and discouragements hit over and over again.

    To be provided endurance from the God of Endurance is to imply we have an uphill slug, a fight ahead, disappointments and discouragements. In the very context of Paul’s passage, this may relate to interpersonal affairs within the body, but it certainly is not limited to that in our every day existence.

    To remain in the context is challenge enough, for there are many times when relationships with the body are strained, when circumstances arise in the fellowship that are difficult, uncomfortable and strained. It is for each believer to find encouragement and endurance from the Lord, for the purpose of finding peace in the body amongst the saints, for the purpose of maintaining harmony within the family of the saints.

    We certainly need the God of Endurance, to provide us all a steadfastness in ministering to the body an appearance of harmony amongst us all.

    No – the challenge is even greater than simply creating an appearance, for the God of Endurance is also the God of Truth, not simply a god of appearance, and He is seeking and has provided the ability for the church to experience true harmony amongst themselves in the Person of Jesus Christ.

    As mentioned earlier, we certainly need the God of Encouragement and Endurance to lead us on in working toward a true harmony with our brothers. As believers, we have been granted this challenge. Let us take it up, and seek to be a people who are peacemakers, builders of a harmonious environment, a place that lifts up the Lord Jesus.

    For He is the God of Endurance. He endured for us on the bloody cross. He endured to the very end.

    Hebrews 12:2, 3 looking to Jesus … who endured the cross, … Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Proverbial Thoughts on Sluggards – B

    2025-06-26

    Thoughts on the topic of sluggards from the book of wisdom

    Before we venture into this topic, let’s be clears on the meaning of the term. There may be some readers who are not familiar with the term “sluggard”. Personally, I love the word. Not the meaning, and especially not the application or reality of it in my own life, but the sound, the noise it makes as it rolls from the throat.

    I got a thing for sounds!

    To be a sluggard is to be a deadbeat, a couch potato, a loafer, a slouch, an idler, a good for nothing lazy bag of bones. To be a sluggard is to be a professional, highly motivated procrastinator, a shirker of responsibility and an avoider of tasks!

    For our time in the proverbs, we will find there is much to be challenged by. A number of truths occur over and over in the passages we will consider. Truths that describe the sluggard as having nothing to show for his life, that he will go hungry, that he is a disappointment to others. He is a “victim” and that he is a great story teller.

    Our last proverb study we found the sluggard as a great story teller. Today’s topic in relation to the sluggard is his love of the horizontal position.

    Proverbs 6:6 Go to the ant, O sluggard; consider her ways, and be wise.
    Proverbs 6:7 Without having any chief, officer, or ruler,
    Proverbs 6:8 he prepares her bread in summer and gathers her food in harvest.
    Proverbs 6:9 How long will you lie there, O sluggard? When will you arise from your sleep?
    Proverbs 6:10 A little sleep, a little slumber, a little folding of the hands to rest,
    Proverbs 6:11 and poverty will come upon you like a robber, and want like an armed man.

    We all need sleep. Some more than others! Personally, I am a fella that loves the horizontal position, that will easily be convinced of a quick nap, a short time on the hammock, a bit of relaxation. So when I read a passage such as this above, I identify with it in a bad way.

    But it is a relative truth, and it seems to specifically address the one who stays in bed, who rejects the alarm clock. Solomon speaks of the sluggard lying there, and questions when he will arise. It is not the need of sleep that is being judged, but the refusal to rise, to get on with life.

    Solomon speaks of the sluggard needing to consider the ant. No leader, chief, officer, or ruler. The ant is a fantastic example of a “self motivated” worker.

    Let me tell you a quick story.

    My wife came home from work last night and spoke of one of her workers receiving a promotion. First question out of my mouth was if it was a deserved promotion. “Oh yes” she said, “Frank (not his real name, cause I can’t remember it) was always finding things to take care of. Frank doesn’t need to be led about by the hand. He is a self starter”.

    When asked about another co worker, she continued. “Not so with Tommy (again, not his real name, but this time to protect the sluggard) for Tommy constantly needs to be told what to do, when to do it, how to do it, why to do it…..”

    Which of these fellas would you describe as a sluggard?

    Ants

    Solomon directed the sluggard to study the ant. A seemingly insignificant little insect. Yet the ant is known as an insect belonging to a society exhibiting categories of labor, maintaining communication with others, and that exhibits an amazing ability to solve complex problems as a group. A sluggard seems to fight against each of these characteristics.

    A sluggard accept a category of labor? He would rather not take part!

    Communicate with others? That may require team work. There is that “work” word again!

    Solve complex problems? A sluggard will allow others to take care of that!

    Ants are a fantastic example for the sluggard to study, and not only to study, but to learn from and to practice the methods of group life together.

    Sluggards. Not an appealing description to fit into.

    I s’pose I could get an alarm clock, and nail it to the wall 20′ away from the bed, with a loud alarm!

    Or better yet, be a self motivated fella that once I awake, I plant my feet on the floor, gets up and gets at it! Ya, forget the alarm – just determine to have some internal motivation to be a servant for others, instead of a slave to myself.


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  • Life of David – 22.05

    2025-06-25

    Saul and the Medium of En-dor

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    This passage has got to be one of the most difficult to comprehend, to understand the combination and depth of news Saul received is simply beyond my ability to grasp.

    He is done. As you read, consider this man named Saul, and his last day on earth.

    1 Samuel 28

    20 Then Saul fell at once full length on the ground, filled with fear because of the words of Samuel. And there was no strength in him, for he had eaten nothing all day and all night.
    21 And the woman came to Saul, and when she saw that he was terrified, she said to him, “Behold, your servant has obeyed you. I have taken my life in my hand and have listened to what you have said to me.
    22 Now therefore, you also obey your servant. Let me set a morsel of bread before you; and eat, that you may have strength when you go on your way.”
    23 He refused and said, “I will not eat.” But his servants, together with the woman, urged him, and he listened to their words. So he arose from the earth and sat on the bed.
    24 Now the woman had a fattened calf in the house, and she quickly killed it, and she took flour and kneaded it and baked unleavened bread of it,
    25 and she put it before Saul and his servants, and they ate. Then they rose and went away that night.

    He fell full length on the ground.

    He collapsed, and well he should, for if any heard the declaration Saul heard, there would be no hope left, no reason to look forward, but only that the worst of possible outcomes had now come to fruition. The rebellion of Saul was about to reap it’s wages. This night of Saul, he faced the consequences of rejecting His God.

    It was declared previously that Saul had lost his kingdom to David. This was news he had heard, but surely sought to ignore it, pushing it off to tomorrow, or thinking of it in the far flung future, or even considering the message to be less lethal, less condemnatory than when he first heard it.

    He would loose the kingdom. That news he may have buried in his thoughts years back, but he had physically survived, he had stayed on the throne, even thinking possibly that he had avoided the consequences of his rebellion.

    This night though, this night of Saul, he came face to face with the worst of all news. Saul has just been reminded of the result of his rejection and rebellion against God.

    One of these truths are devastating, but to be told the following must have been been a mind numbing, heart crushing, breath taking experience. To only fall face down on the ground seems to be an understatement.

    Consider the message Saul heard on this night, this night of Saul.

    • His kingdom would be lost.

    1 Samuel 15:17 The LORD has done to you as he spoke by me, for the LORD has torn the kingdom out of your hand and given it to your neighbor, David

    • His army, that of Israel would be defeated, given to the enemy by God.

    1 Samuel 28:19 Moreover, the LORD will give Israel also with you into the hand of the Philistines,

    • He no longer has access to God.

    1 Samuel 28:16 .. the LORD has turned from you

    • His son’s, representing any hope of continuing a dynasty on the throne of Israel, will die tomorrow.

    1 Samuel 28:19 … tomorrow … your sons shall be with me.

    • He would be given to the Philistines by God tomorrow.

    1 Samuel 28:19 Moreover, the LORD will give … you into the hand of the Philistines, and tomorrow you and your sons shall be with me.

    • He will die tomorrow.

    1 Samuel 28:19 tomorrow you … shall be with me.

    • He has acquired the ultimate enemy.
      • This has got to be the very worst of all the list!

    1 Samuel 28:16 .. the LORD has … become your enemy

    Personally, I am surprised he got up. For what reason? What purpose did he have left? What hope could he muster in his mind or heart?

    He eventually ate some unleavened bread, and walked into the night.

    His desire to find out his future caused this final night of Saul to be filled with remorse, hopelessness and a forsakenness indescribable. Driven by fear, he entered his final night, ending up fully alone, and for the next dozen or so hours of his existence, he would know there was no future for his kingdom, no future for his family, and no future for his own life.

    On top of all that news, and while experiencing fully the deep sorrow and pain from hearing the truth, he was barred from reaching out to God, for God had become his enemy.

    How dreadful. How utterly dreadful. What a terrible and utterly horrific night Saul experienced!

    What can be said from this horrible story. What benefit or encouragement can we find? Only that of a warning, of the importance of understanding the fear of the Lord as the beginning of wisdom, the blessing of bowing before Him while we can, acknowledging He is great and all powerful.

    Do not let the day come when you have to face your sin all alone. Turn to the One who took your pain, your sin, your hopelessness, remorse and forsakenness.

    Repent and turn to the Lord Jesus, the One who can rescue each of us from our “night of Saul”.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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  • Jesus in the Old Testament – Boaz – 01

    2025-06-24

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    Boaz
     
    A Worthy Man
     
    Ruth 2:1 Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz.
     
    Revelation 4:11 “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

    Quick – Give me a definition of the term “worthy”. Don’t fall back to the google search – take a moment and try to find a word that is equal to worthy in your vocabulary.

    I will readily admit it. I aint got no word in my mind.

    For Boaz, the Word tells us he was a worthy man, and when I check out the Hebrew term translated worthy, it typically is synonymous with such concepts as strength, might, wealth, force and ability.

    It also includes the concepts of virtue and valor. If I were to associate worthy with any of those concepts above, I would lean on the virtue and valor definitions.

    For Boaz, as a worthy man, he was one who exhibited strength, might and ability. He had character, a man of convictions, a successful man, a man who had possessions, wealth and power.

    He was worthy.

    Not one chapter later we find that Ruth was also described as a worthy woman.

    Ruth 3:11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman.

    Although she did not possess great riches, we learn that this term may be used in a manner relating to morals, or ethics or spirituality.

    She was worthy.

    Now we know that Boaz, a worthy man, met Ruth, a worthy woman, and after a period of time, found a wedding in their future. Out of this wedlock, a child was born. And another. Eventually, the One who is truly worthy in every respect was born in this bloodline, and poured His blood out for all who are not worthy.

    Revelation 4:11 “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Names of God – GOD OF ENCOURAGEMENT – 189

    2025-06-23

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    189
     
    GOD OF ENCOURAGEMENT
     
    Romans 15:5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus
    The apostle Paul is wrapping up his greatest treatise on the gospel, a letter written in a jail cell to saints he has never seen, having provided glimmers of truth expressed in letters to other churches, but in this letter, he holds nothing back.

    He expresses the truth of the gospel clearly, directly, boldly and without any hesitation. He voices the most difficult arguments the enemies of the gospel provide, and then openly proceeds to demolish them with Scripture, logic and reasoning.

    He takes us through character studies, such as Abraham and David, speaking of foreshadowing’s of the gospel, of truths that lead one to see the root of the Old Testament to flower into the beauty of the New Testament.

    Now, as he proceeds to close this letter, he describes God in four ways. God is the..

    God of Encouragement 15:5
    God of Endurance 15:5
    God of Hope 15:13
    God of Peace 15:33

    Our name of God to consider today is God is the God of Encouragement.

    To be encouraged is to be strengthened, comforted, motivated and even exhorted. The Greek term is παράκλησις paráklēsis, and it literally means a “calling to one’s side”

    Para = beside
    Kaleo = to call

    To be encouraged is to be given strength. It is a spiritual transfer of strength, mainly through some form of communication from one who has went through a similar experience. The transfer of strength is not a zero sum condition, meaning that the strength received is equal to the strength given.

    Let me put that another way.

    If I am encouraged by my son in some area of my life, he doesn’t walk away discouraged in similar measure. Typically to encourage someone actually provides a similar effect on the giver. It is a win win situation!

    It may be applied in times of grief, when life is difficult and loss may be the only experience we are walking in. God is the God of Encouragement. This very name speaks of the reality of grief and loss in the believers life, and that due to this experience, we can know of God’s encouragement

    It may be applied in times of weakness, when we have given all we have, or we are experiencing a time of hopelessness, when there is no obvious upside in our thinking, when all feels dark and without meaning. God is the God of Encouragement. Again this name of God infers the Christians very real experience of weakness, hopelessness and loss of meaning.

    At times when we go through valleys, whether mentally, physically, emotionally or spiritually, we can run to the Father, knowing that He is One that is a strengthener, an encourager, an advocate for the believer.

    This strength is provided for a specific purpose, as the verse above states. Encouragement from God is intended to provide the strength to live in harmony with one another in the church, in the manner Christ Jesus would desire, in unity and peace with one another.

    May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus

    Please do not think this verse relates only in our relations to those in the church, that is, that God only provides encouragement in order to have harmony in the church. No, I am convinced God can provide encouragement to His people every minute of the day as they seek His Son and look to follow Him.

    For you see, God Himself is our Helper, our parakletos (a derivative noun of our word we are considering), even as we walk on this earth. He is the One who is called to our side, to aid us in following Him.

    John 14:16 And I will ask the Father, and he will give you another Helper, to be with you forever

    John 14:26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

    John 15:26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.

    We surely do not deserve such a loving, helpful, strengthening encouraging God as we have in Jesus.

    May His name be lifted up as we look to Him, and as we look to Him, may we find that His encouragement makes each of us people of encouragement.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Proverbial Thoughts on Sluggards – C

    2025-06-22

    Thoughts on the topic of sluggards from the book of wisdom

    As we venture into this topic, let’s be clears on the meaning of the term. There may be some readers who are not familiar with the term “sluggard”. Personally, I love the word. Not the meaning, and especially not the application or reality of it in my own life, but the sound, the noise it makes as it rolls from the throat.

    I got a thing for sounds!

    To be a sluggard is to be a deadbeat, a couch potato, a loafer, a slouch, an idler, a good for nothing lazy bag of bones. To be a sluggard is to be a professional, highly motivated procrastinator, a shirker of responsibility and an avoider of tasks!

    For our time in the proverbs, we will find there is much to be challenged by. A number of truths occur over and over in the passages we will consider. Truths that describe the sluggard as having nothing to show for his life, that he will go hungry, that he is a disappointment to others. He is a “victim” and that he is a great story teller.

    One small verse for this post. One tiny truth about the sluggard. One characteristic that the sluggard exhibits, that he depends on to continue in his sluggardness.

    He is wiser than them all!

    Proverbs 26:16 The sluggard is wiser in his own eyes than seven men who can answer sensibly.

    Imagine a perfect storm of bad character traits!

    A lazy man or woman, that is actually wiser than all others! There would be no arguing with him, no convincing him that he needs to change. As a matter of fact, his manner of life and his ability to justify his decisions may only spread throughout a culture, guiding those who are less wise than he (which is you and I) into an indolent lifestyle. This man or woman (who is the wisest of all) could inflict massive destruction on a society though his wise teaching on the life of laziness, of the benefits of a “sluggards lifestyle”.

    We all know this is poppycock, for it is only in the mind of the sluggard that he is wise. He is a fool! In his mind, he is the wise one. The know-it-all that has found the secret of a comfy life. And due to this arrogance of the sluggard, to speak to him about his sluggardness is well nigh impossible due to his or her stubbornness of pride.

    Trust me – I have met one or two in my day!

    The threat of sluggardness still exists though, for a “lazy lifestyle” can permeate a culture. It is not though through the concentrated efforts of the sluggard, for you see he will not exert himself to spread his own way of life. No, his example does enough damage simply by being a sluggard to those who come in contact with him.

    No, the diffusion of a “lazy lifestyle”, that of a lifestyle of ease, sleeping in, story telling and owning a proud spirit brings about the downfall of a culture simply because it is easy, allowed and appealing to those who want an excuse to be taken care of, allowing some to demand rights and refuse responsibility.

    I can hear the sluggard in me, calling out to me, whispering to me of a little extra rest. And as I mentioned in an earlier post on sluggards, we all need rest, some more than others. The key for this post is that we need to be open to others comments if they see something in our lives. We need to exhibit a humility, a constant humility that would allow a friend or brother to speak openly about this tendency grabbing our lives.

    A little humility in our lives, a little surrender of the “don’t challenge me” attitude may bring great dividends to our lives and honor the Lord.

    May it be so.


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  • Psalms for Psome – Ps 70.02

    2025-06-21

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 70 is essentially a repetition of a portion of Psalm 40. There are some differences that may prove to be instructive, and provide opportunity for comment. The following tables will provide my reader an opportunity to quickly compare each verse between the two psalms and consider the differences for themselves.

    As before, variations between the two Psalms will be noted by italicized font. Earlier comments for this first portion may be found at Psalms for Psome – Ps 40.07

    Let’s consider the last two verses.

    Psalm 70Psalm 40
    4 – May all who seek you rejoice and be glad in you! May those who love your salvation say evermore, “God is great!”16 – But may all who seek you rejoice and be glad in you; may those who love your salvation say continually, “Great is the LORD!”

    The difference in this verse when compared with the parallel in Psalm 40 is the psalmist’s reference to God. In Psalm 70, he uses the common name for the creator God. Our psalmist speaks of God in the more general terms, where in Psalm 40, the psalmist refers to God by using the more personal name of Jehovah. Two short posts are available for my reader if they are interested in following up on these names.

    Names of God – ELOHIM (GOD) – 1

    Names of God – JEHOVAH (LORD) – 2

    Psalm 70Psalm 40
    5 – But I am poor and needy; hasten to me, O God! You are my help and my deliverer; O LORD, do not delay!17 – As for me, I am poor and needy, but the Lord takes thought for me. You are my help and my deliverer; do not delay, O my God!

    In our final verse, we see the psalmist repeating his immediate need, and removes the description of “the Lord takes thought for me”. This seems to reflect an intentional “depersonalizing” of the Psalm, yet the psalmist refers to God with the more personalized name of God in the end.

    No matter how we interpret this adjustment to the message of this man in need, it is refreshing to hear in both the 40th and 70th psalm that these men knew their place. They were poor and needy.

    They knew their position before the God they prayed to. May we remember also, that we are but poor and needy people, looking to the Lord God for our assistance.


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  • Names of God – GOD OF BETHEL – 188

    2025-06-20

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    188
     
    GOD OF BETHEL
     
    Genesis 31:13 I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.’”
    God knows our weaknesses, better than we ourselves.

    In Genesis 31, we find Jacob on the run after scamming Laban.

    At least that is how it appears to Laban, after he looses much of his flock to Jacob though a payment scheme Jacob devised. It turns out that Jacob, after making the deal with his father in law, made out like a bandit!

    Any sheep that were born striped, spotted or mottled would become Jacobs. Surely the hand of God enabled the birthing marks of the flock to favor Jacob over Laban.

    Now that he has his flocks, Jacob looks for the next phase in his life, having served Laban for 20 years. Fourteen years for his wife Rachel, gaining another wife through that period, and then serving another 6 years for the flocks. He is set to move on and the Lord, after having given him direction on the goats, directs him to return to Bethel.

    So why refer to Bethel? What is so special about Bethel, and why is God relating to this place called Bethel?

    Let’s go back to Genesis 28:18-22 for a moment.

    Genesis 28
    18 So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it.
    19 He called the name of that place Bethel, but the name of the city was Luz at the first.
    20 Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear,
    21 so that I come again to my father’s house in peace, then the LORD shall be my God,
    22 and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.”

    Bethel is the place where Jacob first met God, the location where he spoke – “the Lord is in this place and I did not know it”.

    It was during this encounter with the Living God that Jacob was promised the land, offspring like the dust of the earth, and God’s promise of being with him.

    When God speaks of being the God of Bethel, there is only one God that Jacob could think of. The God who made promises and spoke of His commitment to Jacob.

    Speaking of commitment, Jacob made a promise to God at Bethel also . Yes yes yes, something of a promise, but mostly a conditional commitment, for he spoke of his following God if God would give him food, provide clothing, supply passage back to Isaac… Then the Lord would be his God.

    No matter how I view Jacob, he is always coming off as the negotiator, the one seeking the best of a deal, looking for an advantage. Though this tendency was engrained in his personality, even when faced with God, nothing changed.

    He worked a deal with God.

    God is reminding him in this passage. God is reminding Jacob of his initial meeting with God, of the first time Jacob experienced God, of the start of his walk with God.

    God had kept His part of the bargain. Wives, children, wealth, safety. God had provided all.

    Was the Lord his God? Would Jacob follow through? Did Jacob remember that night God came down, made promises, heard Jacob’s response?

    It is good to remember our initial point of contact with the Eternal God. February 19, 1981, at 7:30 in the evening, in a house in Bracebridge Ontario. The single most eventful night of my life. (Testimony) My Judge had become my Savior!

    Can you remember meeting God the first time? Take some time today to remember.

    If you haven’t met Him, you are surely missing out. He is a wonderful Savior that keeps His Word, guides the wanderer, comforts the brokenhearted and provides for His people. Give up you sin, admit your rebellion to Him and ask for forgiveness.

    To know Him will change your life!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Proverbial Thoughts on Sluggards – A

    2025-06-19

    Thoughts on the topic of sluggards from the book of wisdom

    Before we venture into this topic, let’s be clears on the meaning of the term. There may be some readers who are not familiar with the term “sluggard”. Personally, I love the word. Not the meaning, and especially not the application or reality of it in my own life, but the sound, the noise it makes as it rolls from the throat.

    I got a thing for sounds!

    To be a sluggard is to be a deadbeat, a couch potato, a loafer, a slouch, an idler, a good for nothing lazy bag of bones. To be a sluggard is to be a professional, highly motivated procrastinator, a shirker of responsibility and an avoider of tasks!

    For our time in the proverbs, we will find there is much to be challenged by. A number of truths occur over and over in the passages we will consider. Truths that describe the sluggard as having nothing to show for his life, that he will go hungry, that he is a disappointment to others. He is a “victim” and that he is a great story teller.

    A great story teller!

    Lets start with this characteristic of the sluggard. Two passages in the proverbs speak of the sluggard slinging a tale about lions.

    Proverbs 22:13 The sluggard says, “There is a lion outside! I shall be killed in the streets!”

    Proverbs 26:13 The sluggard says, “There is a lion in the road! There is a lion in the streets!”

    Any task in the sluggards mind is worthy of developing an exaggeration, a story of why he can’t do the task. He is strangely adept at creating a condition of fear, telling a story (to himself) that provides reasons not to work.

    Does the sluggard create a bold faced unbelievable lie? Is it such that during the times of Solomon and other authors of the proverbs, lions sometimes did roam the streets of Israel?

    It is common knowledge of the existence of lions within the land of Israel during the times of the kings, when the proverbs were mainly written. Many a time in the Old testament, reference is made to lions, and it was surely a common animal that existed amongst the populace.

    The sluggard uses a possibility, a truth that lions were in the area, but he surely greatly exaggerated the truth to create a barrier, a restriction from doing anything.

    Consider an alternative life choice.

    Consider David’s fear of lions.

    David and Lions

    A youngster who was a lowly shepherd fought lions. It seems David didn’t consider any obstacles, even the possibility of death when he faced the lion.

    1 Samuel 17:34, 35

    But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him.

    David did not “stay in the house”, creating a condition in his mind of his inevitable death if he opened the door. No, David went after the lion. Not only did he go after the lion, he struck the lion, took him by the beard (if the lion was foolish enough to come after him again), and dealt that lion a death blow.

    David made no excuses. He didn’t create an obstacle in his mind, but simply faced the lion, and dominated that animal. He was something else!

    How about Daniel and his fear of lions?

    Daniel and Lions

    Daniel is another saint who dealt with lions. Multiple lions for an extended time. Now of course in Daniels situation, facing the lions was the result of his habitual prayer life, and the challenge of a corrupt government seeking to impact his faith in God.

    Daniel 6:10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.
    Daniel 6:16 a Then the king commanded, and Daniel was brought and cast into the den of lions.

    He knew he would be thrown into the lion’s den. He invited the encounter by his faithfulness to God in prayer amongst the heathen. He made no exaggeration, no excuse, and accepted no fear mongering attempt to avoid a challenge to his faith.

    The conclusion of the author is that a sluggard creates a condition in his mind that restricts his options. Now of course, we know that he wanted to restrict his options, for he surely had important work to do inside the house. Work such as consuming TV, eating some ice cream, and surfing the web. Focusing on being a consumer, instead of a producer.

    The sluggard knew what he was doing, and when we witness someone making excuses, or exaggerating a situation, rest assured that this is an indication that we may be in the presence of a sluggard, even if we are all alone in the room!

    Even to this day, when I meet a fella or lady who makes excuses, I ask about the lion in the street. I do get some strange looks sometime!


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  • Life of David – 22.04

    2025-06-18

    Saul and the Medium of En-dor

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    15 Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore I have summoned you to tell me what I shall do.”
    16 And Samuel said, “Why then do you ask me, since the LORD has turned from you and become your enemy?
    17 The LORD has done to you as he spoke by me, for the LORD has torn the kingdom out of your hand and given it to your neighbor, David.
    18 Because you did not obey the voice of the LORD and did not carry out his fierce wrath against Amalek, therefore the LORD has done this thing to you this day.
    19 Moreover, the LORD will give Israel also with you into the hand of the Philistines, and tomorrow you and your sons shall be with me. The LORD will give the army of Israel also into the hand of the Philistines.”

    Saul keeps hitting walls. The one “person” Saul turns to, Samuel the prophet, is ticked off at him disturbing him in his rest.

    Nevertheless, Saul starts in with his problems. Not sure about you, but if a spirit were to appear to me, my problems would definitely be the least of my concern. Now whether that speaks of my lack of connection with the spirit world, or the immensity of Saul’s problems, I will let you decide.

    Given that, Saul’s problems are fairly massive! He is in great distress!

    Philistines are on the War Path

    The immediate physical threat Saul is facing is a large Philistine army, already in the nation of Israel, chomping at acquiring more and more of the nations land. As mentioned in earlier posts, the Philistines have been very aggressive in their troop movements, and it seems there has been no comparable effort on Saul’s part to resist.

    Even now, as his army, all of his army are facing the enemy, he realizes he is no match to the greater strength of the Philistines. And then there is the rumor that David is with them, the same David that will sit on Saul’s throne. That has got to be rumbling around in his thoughts!

    God has departed from him

    Yes, the Philistines are knocking on the door, asking for the victory over the weakened nation of Israel. A king that is preoccupied with a challenger, and who has rejected the nation’s God.

    Saul rejected God. Now God has departed from him. And he knows it. He admits it. He admits it to the prophet.

    God does not answer him

    Not only has God departed from King Saul, but he admits that no matter how hard he tries, God will not answer his requests. God will not respond to the pleas of the king, even when the nation is on the brink of defeat!

    Samuel, ever the man committed to truth gives no solace, but only clarifies the problem and Saul’s eventual fate.

    Samuel reminds Saul that God has become his enemy. Wow. Harsh truth. Where is the love Samuel?

    We are so thankful that God is the God of love, that His mercies are fresh every morning, and that His faithfulness extends from the east to the west, yet I was stumped when I first came across this concept of God being an enemy. If this is a new concept to my reader, may I suggest a post I wrote a few years back – The Lord’s Enemy. It seems God will become an enemy if we so choose!

    Not only does Samuel tell Saul of God being his enemy, but that the kingdom has been (past tense) torn from him. He is a man living on borrowed time, a paper tiger with his destiny set.

    Samuel gives us, and Saul, the reason for this abandonment, this refusal to assist, this action of rejection on the part of God. The reason?

    Because Saul kept the best animals for sacrifice to the Lord. You remember the story. God had told Saul, through Samuel, to completely destroy Amalek.

    1 Samuel 15:3 Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’” 

    No matter how you judge this action, it is clear that nothing related to the nation of Amalek was to survive the scourge of Saul reigning down on them. This was the command of God.

    Saul went religious. Saved some animals to sacrifice to God. What a righteous man! A righteous man that sealed his own doom! And not only his own doom, but that of his sons, and the nation of Israel. For our sin always affects those we are closest to.

    Is there any hope for such a desperate situation? For Saul and his sons, no hope at all. This is a very dark day in the life of Israel!

    If only there was a savior for Israel. No one would suspect he was one who had suffered, had lost his family and friends, was rejected by his own nation, and was persecuted by those in power.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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  • Jesus in the Old Testament – Bathsheba – 03

    2025-06-17

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    BATHSHEBA
     
    Child of Promise
     
    1 Kings 1:28-30 Then King David answered, “Call Bathsheba to me.” So she came into the king’s presence and stood before the king.
    And the king swore, saying, “As the LORD lives, who has redeemed my soul out of every adversity,
    as I swore to you by the LORD, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,’ even so will I do this day.”
     
    Romans 9:8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.

    In our last posts we have seen the shame and of a promise kept for both Bathsheba and the Lord.

    In this post we see a principle that is related to the patriarchs of Israel, Abraham’s sons Isaac and Ishmael, and Isaac’s sons Jacob and Esau.

    A short history lesson regarding Abraham. He had a son through the impatience of a certain wife, naming him Ishmael. Over a decade later, Isaac was born through a certain wife. Both sons were of Abrahams loins. Isaac was the younger and received the inheritance!

    Later, as Isaac was about to become a father, Esau actually fully breached the birth canal first, making Jacob the literal second born. (Jacob struggled with his brother even in the womb though). Jacob was therefore classified as second born, but the promises were passed onto him.

    In the Word, it is not uncommon for a child of promise to be elevated over a child of the flesh.

    In this passage we see Solomon, a son of David, a son whom the King had provided Bathsheba a promise of the throne to, usurp the “normal” succession of the a throne to the eldest. Solomon had a promise laid on him at an early age, and though Bathsheba became David’s wife after a number of predecessors had provided children, the promise the king gave to Bathsheba invalidated all normal procedures and practices. Solomon would be elevated based on promise, not on order of birth.

    The promise of God is not held down by convention or customs, by standard accepted procedures or expectations. Jesus, as the second Adam, is the true Son of Promise and as such reigns over all.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Names of God – GOD OF THE SPIRITS OF THE PROPHETS – 187

    2025-06-16

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    187
     
    GOD OF THE SPIRITS OF THE PROPHETS
     
    Revelation 22:6 And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”
    I was writing a proposal for a small engineering task this morning and as I was writing, I began to insert multiple nouns into the sentence, connecting them with words such as “associated” or “with” or “of the”.

    I find I am very susceptible to typing long winded sentences describing various conditions or situations, defining requirements of a project that is associated with the location of the site relating the parameters of the scope to the expectations of my client.

    Did you understand my gobbledygook? Did I ramble on and on about something that made no sense? Did I thoroughly confuse you, leaving behind my poor reader with no clear message, and a blurry feeling of “What was that?”

    We can be thankful that the Word is not susceptible to this weakness, that the words used by God in communicating to us a truth can be understood with a little patience, a little diligence and little effort.

    For me, this passage presents a small challenge. I got more than one noun in this passage. How do they relate to one another?

    Shall I understand this phrase to mean “God of the spirits (which are the spirits) of the prophets”, or God of the prophets, each prophet having the Holy Spirit?

    You see how I struggle with communicating a simple truth?

    Let me see if I can clear up my self inflicted confusion by comparing two phrases within this passage.

    God of the Spirits

    Two verses in the Old Testament use this English equivalent.

    Numbers 16:22
    And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”

    This verse is describing Moses and Aarons plea to God for reasonableness in judgement, that the whole nation not be consumed due to Korah’s rebellion.

    Numbers 27:16
    “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation

    This second verse speaks of the appointing of Joshua over the congregation of Israel, after the passing of Moses.

    What may we understand from the two uses of this phrase in the Old Testament? Is there a common situation that we might gain in these two verses?

    One truth is that Moses is the only one who referred to God in this manner, that the phrase is connected to “all flesh”, and most interesting to myself is that both are related to the separation of a man or group from the congregation. Granted, one is for destruction, and one is related to consecration of service. Nevertheless, when this phrase is used, it is in the context of separation

    Spirits of the Prophets

    Two verses in the New Testament use this English equivalent. One is the passage we are in now, and the second is

    1 Corinthians 14:32 and the spirits of prophets are subject to prophets.

    Paul is addressing a church that is out of control on the “gift of the Spirit”, seeking the flamboyant and ignoring the humble gifts, such as service and giving.

    How like our own lives!

    Paul’s message to the church is that the spirits of the prophets are controlled (subject to) the prophets.

    Consider a typical church service, where a number of prophets may be in attendance, and one stands to give a message. This message is judged by the prophets. Note that the word “prophets” denotes more than one, implying the other prophets judge the the message, determine it’s validity, and join in declaring the truth to the congregation, or declare it to be false.

    Now, after I have initially claimed I was seeking to simplify this study, I find I have travelled two rabbit trails, so let me try to being this home.

    God is the God of the spirits, a God who separates, a God who classifies groups from other groups, a God who creates structure or order by separating one group or situation from another. We see this in our own lives, as we are all somewhat different in our talents, our ministries, our abilities and even in our weaknesses. God is a God of order and structure.

    God is also the God of the prophets, those whom He allows to seek Him, to pursue after Him. Prophets seeking truth by being together, by declaring a message to others, and by submitting to the judgement of the spirits of the (other) prophets.

    He separates and He gathers.

    God is a God of the spirits of the prophets, and in the Book of Revelation, we find He separates those who do not seek Him from those who do seek Him, and gathers together both in their respective groups, or destinies.

    I have to admit to my readers that I have never felt so inadequate in explaining my thoughts, and I pray that this short study might even irritate you to dig deeper into this name of God.

    He is truly a wonderful God seeking to fulfill His purpose in those who seek Him with a humble heart.

    Even with an ol’ fool who struggles to explain a simple concept!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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