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  • Let Me Tell You a Story – Non-Uniformly Graded Base with Interlocking Granular Structures

    2024-02-13
    let-me-tell-you-a-story.jpg

    Leave it to a Civil Engineer to title a blog about gravel properties, but please don’t leave me yet. I bring this topic up because it has reminded me of the gospel, and of love. Now I guess you are thinking I’m nuts. That’s alright – I get that sometimes.

    The background to my story is the filling of some potholes I was working on this afternoon on my driveway. We picked up a material that is called road base and it has little stones in it, medium stones in it, and some larger stones. A little bit of sand and a touch of clay, and abra cadabra, – fill for a pothole.

    As I was shoveling the material out of the truck, my wife would level it out with a rake, and as she was leveling, she asked me why we didn’t use sand for the holes since we have so much available on site. I had to reach back to my schooling, but I described sand as a uniformly graded material very much like marbles, and any effort to pile marbles usually results in the marbles rolling away from each other. Hence the footprint in the sand syndrome!

    The material we picked up was a non-uniformly graded base material with interlocking structures. The differing sizes find their place amongst the other stones, and the result is that after a bit of packing, the stones fill up the voids, allowing for greater bearing capacity for the road bed.

    After all my rambling on about stones, I eventually looked up and saw that my wife was sincerely looking to understand something that was a part of my life. Please understand that my wife is an awesome lady, a sensitive loving person that cares for sick puppies, loves her garden, finds enjoyment in cleaning her home, and loves to dress up to go out. She is, in my opinion, the perfect example of a Christian lady, but then I may be a bit biased!

    In all of this, she entered into my world of logic and analysis, of design and structure, of numbers and schedules to try to understand the fundamentals of gravel. 

    Who cares about gravel? 

    That’s the point. Gravel is about as interesting as watching paint dry, even for an engineer, but she was sincerely involved in the conversation, trying to understand it for the sake of understanding. Maybe to try to understand me a bit better.

    You know, there is another who has taken an interest in our world. He has come down to talk of farmers and pearls, fish and tax collectors, kings and beggars, prostitutes and lepers. He often asked questions to bring people into conversations.

    As He is God Almighty, it is not as if He needed any knowledge, or direction or input, but He involved Himself with a motley gang of unknown men, and expressed His love to them in all the interactions He entered into. And I am sure that each interaction left a mark on the disciple or friend, and His attention to their lives became an anchor for their memory of Him.

    I wonder if He chatted with one of them about non-uniformly graded base with interlocking granular structures? I think He would have made it very interesting!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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  • Names of God – BAPTIZER – 48

    2024-02-12

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    48
     
    BAPTIZER
     
    Luke 3:16
    John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.
    John 1:32-34
    And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”
    Acts 1:5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
    I imagine John the Baptist was a bit of a fiery preacher, calling the Pharisees a brood of vipers and speaking of wrath to come. So when John described the One coming as the One who would baptize with the Holy Spirit and fire, I was somewhat surprised to hear of what (or Who) He will baptize with.

    First, He will baptize with the Holy Spirit. No one but God Almighty has the authority to baptize with the Holy Spirit. It is not as if the Holy Spirit was to come upon someone in order to provide authority or power for a certain task, as in the Old Testament. This is the next level, where God would create a new humanity on the day of Pentecost.

    Secondly, He will baptize with fire. Now some think this refers to the tongues of fire in Acts 2, which it might, but the audience at the time had just experienced John’s teaching of wrath. The message those in attendance heard was likely a continuation of wrath-speak. If fire refers to judgement, the audience heard of the One who had the power of judgement over their lives, and of the One who was able to administer wrath.

    Both of these modes of baptism speaks of the authority and power of our God, of our Savior who came down to make us a new person and to rescue us from the very fire He’ has the power to administer. 

    Think on Him today. Listen to Him and as He speaks to you, honor His name by following His lead.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Philippian Bits – 3:11

    2024-02-11

    For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

    3:11   that by any means possible I may attain the resurrection from the dead.

    In our last post we spoke of the resurrection, and Paul continues to in this verse, yet it is not exactly the same resurrection, at least not the same Greek word. In our previous verse, Paul uses the regular Greek word for resurrection, ἀνάστασις anástasis. In our present verse, he changes gears on us, modifying the previous verse by adding a prefix. ἐξανάστασις exanástasis

    Do you see the difference? it is the little two letter prefix “ex”. In the Greek this prefix modifies the root word by adding the image or thought of being “out of” or “from”. In other words, as the verse above translates, Paul is seeking a resurrection “from the dead”

    But isn’t that what is implied when we read the term resurrection? That is we are raised from the dead? Some believers see this term, which is only used here in this verse, as Paul describing a resurrection that is from “among the corpses”, from among those who are in a present state of death. Not necessarily speaking of his resurrections from his own body of death, but from amongst others who are experiencing death.

    Does that help me in understanding this verse? Not much, for I am still unsure of Paul’s intent when he speaks this way. 

    No matter how we see this verse, it is important for us to understand the resurrection is closer today than it ever was, that those who trust in Christ will attain to this rescue, and that based on the general context of the verses we are in, suffering is the environment that this resurrection is attained.

    Yes, Paul did say “by any means”, but I would be carefull to read into his phrase the idea of the end justifies the means. 

    In my opinion, and that is all this is, that when he mentions “by any means”, he is describing the general attitude our Lord also expressed when He prayed “Not my will but thine”

    Whatever it takes!

    A spirit of surrender is called for in this passage. A spirit of surrender that endures suffering, in order for the resurrections to be experienced. 

    May His will be our will today!

    Straining toward the Goal

    3:12   Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

    Let’s remember that this letter includes some of the greatest exhortations to humility in the Bible, through the example of the Master, and of His servants Timothy and Epaphroditus. Let’s not forget Paul, in that he provides direction to live a life a humility, and that he exhibits that same characteristic throughout the letter. 

    This is evident in this passage, as he makes no claim to accomplishment, even though in terms of Christian ministry, very few could boast of his efforts. 

    Of course none have attained a physical resurrection on this side of the grave, so could he be breaching something else as he brings this truth to our attention. Is he speaking of a status within the Christin life? A perfection?

    Consider the previous verse

    ….that I may attain the resurrection from the dead. Not that I have already attained it (the resurrection from the dead) or am already perfect.

    To be perfect! Paul uses the Greek word τελειόω teleióō, which is somewhat different than my initial understanding of perfection, or of a status dependant on character or spirituality. Somewhat akin to a sinless perfection. No Paul is not speaking of that condition, but when he brings up being perfect in this verse, he is referring to completion, or accomplishment, crossing a goal or finishing a course. This thought is very much related to Paul’s earlier use of the term “attain”. This portion of the word is speaking of crossing a goal, or to bring to an end a certain assignment.

    Hence the humility, for he is not going to let the Philippians consider him to be on a different plane of spiritual life than they are, but that he is still actively working out his salvation. He hadn’t arrived yet!

    That is good news, for I often think of Paul as a man that could not be related to, that was so different as a believer that he was somewhat different, somewhat unapproachable.

    Yet his example of humility and desire to press on is challenging to say the least. In his maturing of service to the Lord, he did not “rest on his laurels”, an attitude that is so easy for many of us to fall into.

    Consider Paul’s life and attitude in this verse and try to relate. 

    Have you “rested on your laurels” somewhat?

    3:13   Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,

    In our last post we spoke of Paul’s attitude of accomplishment, and he continues to flesh this out in this verse. 

    He again speaks of the sacrificial life, in that he forgets his previous service, the sacrifice and the suffering he has experienced in ministry to the Lord. To forget in this verse has the added meaning sometimes of not caring about, or neglecting something.

    In your walk with the Lord, do you find yourself comparing your ministry with that of your peers? Doesn’t feel like you are forgetting what lies behind you Carl!

    How about in your estimation of the service you have provided? Is it something that you remind yourself of, roll it about in your mind and find comfort in? Is that a healthy way to think Carl?

    Every moment we spend in the past, whether if be in remembering our successes (or failures) we are not pressing forward, as Paul speaks of in the passage.

    He is straining to what lies ahead, and in this phrase he may be referring to the resurrection from the dead that he spoke of above. He is keeping his eye on the prize, for to strain for what lies ahead – the resurrection from the dead – is to look to Jesus.

    It is our privilege to concentrate, focus and strain to see the One who has been resurrected from amongst the dead into a new life. His works are the only service we are to remember, and all other service can be forgotten, if it feeds a heart of pride, consumes our limited time or distracts us from our focus.

    Let us not forget Him and yet forget us!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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  • Psalms for Psome – Ps 57.03

    2024-02-10

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 57:6-10

    6 They set a net for my steps; my soul was bowed down. They dug a pit in my way, but they have fallen into it themselves. Selah
    7 My heart is steadfast, O God, my heart is steadfast! I will sing and make melody!
    8 Awake, my glory! Awake, O harp and lyre! I will awake the dawn!
    9 I will give thanks to you, O Lord, among the peoples; I will sing praises to you among the nations.
    10 For your steadfast love is great to the heavens, your faithfulness to the clouds.
    11 Be exalted, O God, above the heavens! Let your glory be over all the earth!

    Verse 6 is speaking of a pit being dug for David. Yet the pit has no knowledge for which it was created. The pit is senseless, with no motivation to acquire a victim. It is all in the heart of the one who created the pit. Any we know that there is One who is over all hearts.

    So a pit was made for David. David was delivered from the pit. The pit makers fell into the pit. 

    This is a common refrain in the Word. 

    Think of Mordecai, in the book of Esther. Haman set a trap for Mordecai, but at the last moment, the tables turn and he dies a horrible death. A horrible death!

    How bout Joseph’s brothers. Though he did fall into a trap, that is he was sold by his own brothers, it began a process to bring him to dizzying heights of power, where his brothers would be humbled.

    And of course the Christ. What a trap for Him, and He willingly, knowingly and with full understanding walked into it. Nevertheless, those who set the trap suffered an incredible defeat three days later when He arose, and when the disciples 7 weeks later erupted from out of nowhere, there doom was sealed. Unless of course they wanted out of the pit. Forgiveness was available. Some of them reached out to the One they crucified. 

    Out of their mouths, their refrain must have mimicked David, when he writes

    I will give thanks to you, O Lord, among the peoples; I will sing praises to you among the nations.
    For your steadfast love is great to the heavens, your faithfulness to the clouds.
    Be exalted, O God, above the heaven


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  • Names of God – BANNER OF LOVE – 47

    2024-02-09

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    47
     
    BANNER OF LOVE
     
    Song of Songs 2:4 He brought me to the banqueting house, and his banner over me was love.
    In our last post, we saw that a banner was some signal or indicator for rallying about, and was in the context of battles. 

    As the King is wooing His love in this chapter of the Song of Solomon, we find the author speaking of a banner over her, a banner that is above the young woman, giving out a message to rally about. As mentioned, this rallying point of a banner is not in the context of war, but of love. 

    This banner was to draw this young woman into His arms, to declare His commitment to her, to entice her to be His. 

    Is it not the very same for us, who have come to enter His banqueting house, who have come into His church, that we see the Banner as one that provides the message of love?

    His banner over us is Love, and He has won us to Himself by His self sacrificial love. Let us remember that as we are in His banqueting Hall, His message hasn’t changed. 

    His banner over us is Love, and the Lord Jesus Christ is the Banner we are to look to, to rally about, and to understand the message for His Bride, is that He is Love

    1 John 4:8 Anyone who does not love does not know God, because God is love.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Paradoxical Passages – Matthew 24:9, 13

    2024-02-08

    Matthew 24:9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake.
    Matthew 24:13 But the one who endures to the end will be saved.

    As I was growing up in the church, as many of you may know, I fell in with a teaching that caused me to read this as a paradox, a set of verses that introduced confusion in my mind. I understood Matthew 24 to be describing the end of days for the Body of Christ on the earth, just before the pretribulation rapture. 

    As the passage progresses into verse thirteen, the end is spoken of and if the believer endures to the end, he will be saved. But back in verse 9, believers are being put to death. 

    If they didn’t make it to the end, will they not be saved?

    It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.

    I suppose some of my confusion was self inflicted, in that I associated the end with the rapture, which thought I have come to abandon. 

    Don’t get me wrong, I am not abandoning the teaching of a rapture, but simply understand it differently than before. 

    The one who endures to the end will be saved. Two discussion points are needed when we hear that phrase.

    What is the end? And what did the Lord mean when he spoke of being saved? 

    Since He was talking to His disciples the message they heard was one which was directly applicable to them in their future ministry.

    • They would be delivered up to tribulation (trials)
    • They were put to death
    • They would be hated by all nations for His name sake
    • Many would fall away from the faith
    • Many would betray and hate one another
    • Many false prophets would raise up as these disciples preached the gospel and planted churches.

    In the midst of all this turmoil and persecution, all the lawlessness, betrayal, hatred, disappointment, all the struggle, pain and opposition, these preachers are being challenged to stay the course, to endure. To “endure” does not allow for a specific time period to be inserted into our thinking. To endure simply means to continually be faithful, to be faithful in every circumstance until there is no more opportunity to be faithful. 

    When will there be no more opportunity to endure? 

    The end. 

    That last day when endurance in this life for Him has been completed and we see Him face to face. 

    The message was general to these men for there was much to be learned for these preachers. Many of them at this time were still anticipating a time when Jesus would overthrow the Romans physically in battle, not in the manner they would learn of later, through the conversion of individual hearts into a new and living way, into the Kingdom of God.

    The message was hard, but it is a general gospel truth that must be applied to each of our lives. It is not to be pigeon holed into a tiny part of history that may happen in the next few hours or days or weeks or months or years or decades or even centuries. 

    We know not when He will appear to take us home, but we have opportunity to be faithful today. Let us not forget that, and that the “end” for both you and I will be in His time, and at His pleasure, and may be much earlier than the future day of the rapture.

    Be faithful today, endure to the end, and love the Lord. He is good!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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  • Life of David – 5.03

    2024-02-07

    David and Goliath

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    The passage before us is the set up for the famous chapter telling the story of a young shepherd taking out a giant of an enemy! Even the most unread Christian has heard of the story. It is very familiar to many, but as we venture through, I believe we will see some details and truths that will be a blessing and challenge for us to consider.

    1 Samuel 17:8-11
    8 He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me.
    9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.”
    10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.”
    11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

    In our last post we spoke of the advantage Goliath had over the nation of Israel, of this dominant stature, his body armor and his multiple offensive weapons, even his assistant who provided additional defensive protection through carrying a shield. It is crazy how this man who had every advantage left nothing to chance! This fella is the proverbial bully, ganging up on his intended victim and having all the protection he can muster for his own security.

    And as all bully’s do, he turned to verbal threats and taunts. 

    At first, he simply began by asking the nation of Israel to send out a single person to fight against him. A man. One man that would fight Goliath, assuming the fight would again be on Goliaths term’s. Hand to hand battle, a fight to prove who was the greatest warrior between the two nations.

    It was a simple proposition. Two armies don’t have to enter into a war of attrition. One man need only die to provide the decision of the war. One man to be offered on the battle field to save the entire army from much death. Of course this situation favored the one offering it, but that is beside the point!

    One man to represent the nation, that would be sent to certain death for their sake. If Goliath won – and it was obvious he would – Israel, though in bondage to the Philistine’s would experience a form of peace. A period where they would serve the Philistines instead of die in battle. 

    Tempting?

    Surely the King of Israel was considering his options. That is until Goliath stepped in it. 

    Yes Goliath defied the ranks of Israel. Note that in verse 10, Goliaths taunt was

     “I defy the ranks of Israel this day.”

    Yet when David heard it, he heard something different. I am reaching ahead in our study a bit, but it speaks volumes to the perception David had, and what Goliath’s intentions were.

     vs 26 For who is this uncircumcised Philistine, that he should defy the armies of the living God?”

    David understood that to defy the “ranks of Israel” is to defy the “armies of the Living God.”

    In David’s mind, to be an approach upon the people of God is to be an approach on the Living God.

    Let me try to explain this in a New Testament example. A man was on the hunt for some New Testament believers, those who entered the kingdom of God by belief in the True King, and this man was pulled up short by the King. And what did the King ask him?

    Acts 9:4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?”

    Saul was hunting down Christians, those of the “ranks of Israel”, and Jesus equated this with attacking the Living God.

    The connection between the Father and His people is indistinguishable in the Father’s mind, and as such we would do well to consider that as we interact with those who call on the name of the Lord. We are called to love our brother and sister, and to do no harm. No gossip, no lies, no hurt.

    But I digress. 

    Goliath was entering into dangerous territory when he defied the ranks of Israel, when one who was sensitive to the honor of God heard it, that is. He spoke his taunt for days prior to David’s appearance, but once David showed up, heard the taunt, understood the intent and decided to do something, the curtain began to close on ol’ Goliath.

    But until then, all of Israel were dismayed and greatly afraid! Imagine the disbelief David’s faith faced as he entered the camp. A lone believer. A single, young teenager amongst his nation’s greatest warriors

    How incredulous!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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  • Jesus in the Old Testament – Aaron 3

    2024-02-06

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    Aaron
     
    Day of Consecration
     
    Exodus 29:4
    You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water.
     
    Luke 3:21-22
    21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

    To enter into God’s presence, Moses was to wash the priest in front of the tent, prior to their entering. Before their ministry before the Lord would start, the priest had to be cleansed. 

    Now as we know, much of the Old Testament included pictures and themes would be shadows representing the Lord Jesus when He appeared on the earth. I am confident that my readers can see the parallel of how this worked out 2000 years ago in the Lord’s life.

    Of course the cleansing was personally unnecessary for the Lord in that He was clean before the Father prior to entering into ministry. His baptism was the public outworking of this Old Testament image for those who were present and for us who read the Word.

    Prior to His formal entrance into ministry before His Father, the Lord Jesus associated Himself with us, and with this image of the first priests, undergoing the outward expression of cleansing before the Father.

    After this cleansing, Jesus was to embark on a most remarkable ministry as the ultimate High Priest in the presence of the Father, even to the point of offering Himself as the ultimate sacrifice. 

    He is the Consecrated One and has been formally introduced to His creation as the Priest to be before the Holy One, bring One acceptable sacrifice – Himself – before the throne of God.

    He is the Consecrated One.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Names of God – BANNER OF ISRAEL – 46

    2024-02-05

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    46
     
    BANNER OF ISRAEL
     
    Psalm 60:4 You have set up a banner for those who fear you, that they may flee to it from the bow. Selah
    The background to this psalm is the victory over Edom in the wars described in 2 Samuel 8:3-14. It seems that while Israel was fighting to the north and east, they were flanked by three nations (Edom, Philistia and Moab) to the south, coming in from the rear, with Israel suffering serious losses and falling into confusion.

    David speaks of a banner being lifted up, for those who fear God – the true Israel – to rally about. 

    When under fire all around, those who fear God will realize the banner has been lifted up for us also. 

    The Banner of Israel was lifted up to defeat the enemy, and to show the way for battle. 

    The Banner of Israel is our rallying point, for when we are overwhelmed, we need to return to the simple message of the One who hung on the cross, for all to see. 

    The Banner of Israel is naturally the focus of those who fear God, and as we focus on Him, we come to find strength in Him and encouragement from fellow soldiers to continue the battle.

    Look to the Banner of Israel as you live your day for Him.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Philippian Bits – 3:10

    2024-02-04

    For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

    3:10   that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

    In our last post we considered who might find Paul in Christ and understood that Paul wasn’t concerned about who was looking at him, whether it be God or man, but that he was in Christ.

    So what is it to be found in Christ? Paul continues his thought by speaking of knowing Him.

    To be in Christ is to know Him, and since He is the eternal One, this is an ongoing knowledge. An intimate experiential knowledge nevertheless, for Paul uses the Greek term γινώσκω ginṓskō, (not εἴδω, eídō) to identify the type of knowledge he is speaking of. 

    I have written previously on this topic of experiential knowledge and refer you to an earlier post Inherit the Kingdom? Who Knew? for a personal story that may help in understanding the knowledge Paul spoke of.

    We in the modern world tend to want to find ourselves, to enter into self realization, to understand what makes us tick and in that knowledge, find our place in this world. In “finding ourselves” we are able to love ourselves and then love others, or so the saying goes. 

    Not sure who started the requirement for believers to love themselves, but it wasn’t the Lord. You may want to read an earlier post on this subject of self love, and how that relates to the Christian life. Check out What Jesus Probably Didn’t Mean – Matthew 22:39

    Per Paul, this is the very definition of not being in Christ, but of being in self. He spoke of this aberration of Christianity a number of times. Consider 2 Timothy 3:2

    For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

    Yes Paul’s desire was to know Christ, and since He is the eternal One, our knowing Him will be an eternal process, an ever increasing personal relational knowledge of His character, grace, holiness, humility and power. 

    Paul want’s to “know” Him and the power of His resurrection. Is the power that Paul refers to here a continual process as is the “knowing”? Is Paul simply speaking of the last day and of his physical resurrection to life? Might Paul be speaking of a continual knowledge of His power also? Given the

    Share sufferings

    Like Him in his death


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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  • Psalms for Psome – Ps 57.02

    2024-02-03

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 57:4-5
    4 My soul is in the midst of lions; I lie down amid fiery beasts– the children of man, whose teeth are spears and arrows, whose tongues are sharp swords.

    5 Be exalted, O God, above the heavens! Let your glory be over all the earth!

    David enters into a description of his enemies, possibly reflective of his condition in a cave, where he is likely in the company of various wild life. The pictures of his present condition are three-fold.

    Lions

    David’s first description of his pursuers is that of lions, and not that they are simply pursuing, but that he is in the midst of them. His soul is in the midst of them, his very life is surrounded by these “lions”. 

    I can’t help but think of a preacher by the name of Peter, who described our lives as somewhat similar, in that we have one likened to a lion seeking us out. 

    1 Peter 5:8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    But as David did centuries ago, let us remember that God is a rescuing God, the Lion of the Tribe of Judah is our Savior. 

    The lions are real threats to our safety, but the Lion we have come to know is able to rescue. He is able!

    Fiery Beasts

    David speaks of lying down amongst the fiery beasts. ”Fiery beasts” is a difficult term for me to understand – What was David trying to say to the Lord? The term generally speaks of a burning, or a scorching. Destruction resulted from these beasts. Their intent was to destroy, not to consume. It was enough to simply kill for the sake of killing. 

    And David speaks of lying down in the midst of this destruction. I can’t believe he was implying the beasts were overwhelming him and that he was simply giving up, lying down to accept the inevitable. No – David had a purpose, and this purpose God had for him enabled him to figuratively lie down in the midst of this danger.

    I can’ t help but believe that this is much like Peter’s experience of lying down with the soldiers prior to his death in Acts 12:7?

    Acts 12:7

    And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands.

    Peter was on his way to the sword, just as James had suffered. And Peter was asleep!

    Children of Men

    David finishes his description of those chasing him with those who would assassinate his character, spread lies about his actions, defame his life and seek to destroy his future. Their teeth and tongues are weapons, and David’s reputation, especially in a honor based society such as Old Testament Israel, was the most sensitive area of his life. Death may come to David, but for his memory to be destroyed would be the deepest cut.

    Not only would his enemies lie to find him, and use threats to get information about his whereabouts, the deepest impact for David may be the loss of any honor his name would suffer in the nation. 

    Israel was an honor based society, and the greatest damage a man experienced was to be of a damaged character, a vile man, one who was not regarded by his “neighbor”. The loss of reputation, and the implication of shame on his life was a blot that he could not remove if it stuck in the general populace. 

    As Jesus entered into this same social environment, we find that His reputation as a “good teacher” was stripped from Him, and He hung on a cross, taking the shame and insults flung on Him from those with tongues as sharp swords. They knew they had to defame Him to kill Him, and the enemies of God struck swiftly to accomplish their goal. 

    His reputation was destroyed as He hung on the cross, shame clinging to Him, hanging with crooks and rebels, taking the place of a murderer.

    But we know Jesus didn’t stay on the cross, nor did He stay in the grave. He has risen and His reputation, for those who seek the truth, has not only been restored, but elevated to a point where no man can compare or defame again. 

    He is not the “good teacher” we thought He was, but God has revealed Him as Lord and King.


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  • Names of God – BALM OF GILEAD – 45

    2024-02-02

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    45
     
    BALM OF GILEAD
     
    Jeremiah 8:22 Is there no balm in Gilead? Is there no physician there? Why then has the health of the daughter of my people not been restored?
    What in tarnation is balm? And is there something special about Gilead? 

    The background to the question Jeremiah asks is the utter upcoming destruction of the nation of Israel. The nation created by God, and sustained by God through many trials and terrors is now on edge of captivity. God’s mercies through the ages have been many, and they have been rescued by the Father many many times. 

    Yet Jeremiah fears the worst, for he is calling out to the nation to seek out the balm of Gilead, a medicinal oil that was well known for it’s healing properties in the nation of Israel. 

    Of course Jeremiah was not referring to the literal balm (or oil) of Gilead, for he is speaking of the sickness within the nation of Israel. This sickness, which would bring about the captivity of Israel, was not simply skin deep, but a matter of the heart. The literal balm of Gilead was known to treat surface cuts, heal burns, and relieve pain by soothing the hurt areas on the body. Jeremiah is somewhat sarcastic in this verse, referring to the balm as if that would be the minimum effort for healing on the part of the nation. Yet as we know, no literal balm of Gilead could have healed the nation, but our Balm of Gilead, our Great Physician is able to heal, and He is the One Jeremiah is pointing to in our verse.

    A little later in Jeremiahs ministry in chapter 46:11, he calls on the nation to retrieve this balm from Gilead. 

    Go up to Gilead, and take balm, O virgin daughter of Egypt! In vain you have used many medicines; there is no healing for you.

    In our day and age, the balm of gilead may be purchased online. Whether it is the actual balm referred to in our verse, I will leave that to my gentle reader. No matter, for we all need to seek out our Balm of Gilead, the Great Physician, the One who heals hearts and not simply relieves pain on a surface.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Conditional Security – 1 Timothy 6:17-19

    2024-02-01

    1 Timothy 6:17-19

    17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.
    18 They are to do good, to be rich in good works, to be generous and ready to share,
    19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

    Paul is amazing in his instruction, for as some of my dear brothers may suggest, to follow after the Christ is to give up all possessions, to sell your stuff and leave it all behind. For some this is the appropriate call on their lives, and to those so called, it is a high calling.

    Yet Paul does not leave the rest of us without a responsibility in relation to the riches in this present age. To be rich in this present age – a phrase that speaks of the source or foundation of the riches, as opposed to the time we experience the riches. He is instructing Timothy to admonish those who have accumulated “things of this world”, material wealth, goods and investments with the following instruction . As we consider this passage, we can see that Paul is speaking of two worlds that the believer lives in, the material and the spiritual.

    If a believer is not called upon to physically leave behind his goods to follow the Master (which also has a trap of producing a prideful attitude), the saint is then challenged with the requirement to prioritize his goods to a much lower level in the believers life.

    Note what it is that Paul focuses on. Two “don’ts” and three “do’s”.

    Don’t be haughty

    A large (or medium, even a small bank account) is no reason to consider yourself better than a brother in the Lord. As I speak to my brothers in my blog, we tend to measure our success in life with the toys we have. 

    This is a mindset that needs to be rejected. 

    Paul is speaking of our current attitude toward others in this verse, based on the riches of this present age.

    Don’t hope in material goods

    Paul then breaches our faith, or our hope for the future, based on the riches we have accumulated. This is tantamount to opposing our faith in God. Each of us who have material goods needs to wash our minds and hearts of any detrimental hope we may have in our savings. 

    Wisdom dictates we store up for the future, that we do what we can to prepare for the future, yet our hope is not on the material goods we accumulate, but on the God who gives us the strength each day to work, love and care for others.

    Do good

    Paul speaks of our actions to enter into as one who may have trusted in his goods. Do good. Simple. He simply speaks of doing good, and leaves it up to the believer to find opportunities to “do” good.

    Be generous

    The next two “do’s” are better described as who we are to become, and not exactly specific (or even general) actions or works we are to enter into. 

    It is a state of being, to “be” generous. When an opportunity arises that can be taken care of, a generous man will do what he can to relieve it. It will be an automatic response, not necessarily a calculated response.

    Be ready

    Not only are we to be generous, but we are to be ready. This speaks of continuing in the attitude of generosity.

    In all of this charge to the rich of this world, Paul instructs Timothy to inform the rich that this life will produce a “good foundation” for the future” in order that the rich may take hold of life.

    May take hold of life? 

    Isn’t he speaking to believers? Do they not have in their possession the life of God by faith in the Messiah? What is all this talk of a foundation for the future, of them leading lives that produce conditions to take hold of life?

    Am I suggesting that providing generous gifts to charities and churches will get you to heaven? Not so! There is only one way and we all know it isn’t by our actions. 

    And yet, it is our actions that prove we have the life.

    How are your actions and attitudes lately? Have you considered the life you are living in relation to Paul’s exhortation to Timothy? 

    Do good – Paul did not put any limits on this command, and be generous as the Lord directs.

    Grab the life in this life. Paul gives us the instructions on how to do it!!!


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  • Life of David – 5.02

    2024-01-31

    David and Goliath

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    The passage before us is the set up for the famous chapter telling the story of a young shepherd taking out a giant of an enemy! Even the most unread Christian has heard of the story. It is very familiar to many, but as we venture through, I believe we will see some details and truths that will be a blessing and challenge for us to consider.

    In our last post on this upcoming victory of David over the giant, we considered the nation attacking them and the location of the battlefield. The Philistine army was encamped within the boundaries of Israel, choosing the location to their advantage, waiting for Israel to show up.

    Until we get to the internal concerns of the Israeli armed forces, lets take a minute to consider the problem they were facing. 

    Goliath. 

    1 Samuel 17:4-7
    4 And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span.
    5 He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze.
    6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders.
    7 The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron. And his shield-bearer went before him.

    It turns out that Goliath, although the most famous of giants, was not the only giant to be roaming the area. There appeared to be multiple giants in the region, a descendant of Rapha. During David’s reign, many of the giants fell, and there may be a lesson in that for us. 

    One victory spurs on additional victories. One bold move by a young shepherd emboldened other warriors to take on giants. I can hear the apostle Paul speaking of this same concept in Philippians

    Philippians 1:14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

    There is some debate as to whether Goliath was a Philistine, or hired as a mercenary to fight for them. 

    His appearance, and his boasting brought about fear and trembling, working the very effect the Philistines were seeking to have. 

    Consider that Goliath was over 9 feet tall. For the sake of getting a feel for the scale of this man’s height, I would refer you to Robert Wadlow. In the past, I have visited Ripley’s Museum and seen a statue of Robert Wadlow, the tallest man in recorded history. His height reached 8′ 11″. 

    To be dwarfed by a giant like Wadlow had an impact on me, yet his bearing was that of a thin man, a man that was not of the warrior bearing as Goliath. To see Goliath, a warrior decked out in all the defensive armor as Goliath must have intimidated everyone. Surely this was Goliath’s greatest psychological power over his combatants.

    And yet Goliath did not simply depend only on his natural stature, but also on his weapons of warfare, both offensive and defensive.

    His defensive protection included a helmet of bronze to protect his head. As we know from the account of the battle, it didn’t help him against David’s stone. He also wore a bronze coat of mail, or body armor weighing over 120 pounds. His final protective equipment was that of armor on his legs. He was suited out for every conventional protection, taking no chances in any battle!

    His offensive weapons included a javelin and a spear. It appears the javelin may also be understood to be the sword that David turned on Goliath, chopping his head off! The spear alone is described as massive, with a head equivalent to 16 pounds. 

    On top of all of this protection, Goliath had an armor bearer, holding a shield before him. This guy was intimidating and protected. 

    Goliath left nothing to chance! He was larger, stronger, more experienced, more confident, over protected and trained in wielding the sword and spear. For those who heard of his challenge, it must have seemed to be a suicide mission.

    Everything was playing out for Goliaths goals. He knew he had the advantage, and everyone around him knew he had the advantage. He had every physical advantage, had the upper hand in psychological warfare, and came against a nation that wasn’t able to equal his challenge. 

    It was a slam dunk for Goliath. Even if King Saul came out to battle, Goliath still had the advantage. Remember that of all the men of Israel, Saul was the tallest, and as the King, he should have led the country into the fight Goliath demanded! 

    The only slip Goliath made was to defy the Living God. Up until then, everything was going Goliath’s way.

    But a young inexperienced teenager heard the slur against his God, and in his inexperience, in his blind faith, in his trusting self sacrifice, he stepped up. 

    And Goliath fell down.

    But I am getting ahead of myself. Our next passage will look at the slurs that Goliath spread, the defiance that became his downfall.

    Oh how the mighty have fallen!


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  • Book Look – Toxic Charity

    2024-01-30

    I picked up a book called “Toxic Charity” by Robert D. Lupton, mostly due to the unexpected title of the book. How could charity be toxic?

    Very early in the book, he makes the claim that much of the giving’s of the average American giver is either wasted or actually harms the people it is targeted to help.

    Ok – if the title to the book didn’t pique my interest, this opening thought certainly did. 

    What gives? What is the basis of this type of statement? How could the good intentions of a giving society actually harm those they intend to assist? 

    I have only started the book, and I expect I will provide an additional post as I finish it, but for the time being, there is one excerpt that I want to provide, which is a quote Mr Lupton provides from a french philosopher by the name of Jacques Ellul. He wrote a book many years ago, called Money and Power, in which he wrote

    “It is important that giving be truly free. It must never degenerate into charity, in the pejorative sense. Alms giving is Mammon’s perversion of giving. It affirms the superiority of the giver, who thus gains a point on the recipient, binds him, demands gratitude, humiliates him and reduces him to a lower state than he had before.”

    This quote struck me for I know that to those I have provided some charity to in the past, many, if not all of those impacts on the giver and the gifted occur. Even as my wife and I had recognized some of these impacts earlier, and sought to “anonymize” a gift through a third person or organization, the effect on the gifted was not removed but simply out of our eye sight. Not a great solution, for even as the giver, I have to admit I felt a certain superiority over those in need, which is simply an admission of my pride.

    Notice that the effect on the gifted one, the one who receives the gift, is that it humiliates him, and reduces him to a lower state than before.

    Have you paid attention to those who are assisted by a charity or organization? I am thankful for the ones who find a way to escape the need for assistance, but I will confess that in my experience, many who accept help today will most likely need help tomorrow, and then demand help on the third day. 

    Is this a call to close the billfold and reject showing mercy? Absolutely not, for as I have entered into the second and third chapters of the book, found that the problem is not that money is being offered, but the manner in which it is managed and distributed. 

    I will close with an oath Mr. Lupton has provided in the book that reflects where his heart is in this difficult topic

    The Oath for Compassionate Service

    • Never do for the poor what they have (or could have) the capacity to do for themselves
    • Limit one-way giving to emergency situations
    • Strive to empower he poor through employment, lending, and investing, using grants sparingly to reinforce achievements
    • Subordinate self intersts to the needs of those being served.
    • Listen closely to those you seek to help, especially to what is not being said – unspoken feelings may contain essential clues to effective service.
    • Above all, do no harm

    I will continue to read the book, for it is holding my interest. Hopefully I will have the opportunity to provide a second post when I have finished reading it. Until then, let me know your thoughts on giving, and how you see this type of thinking.


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  • Names of God – AWESOME GOD – 44

    2024-01-29

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    44
     
    AWESOME GOD
     
    Nehemiah 1:5 And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,
    In our society these days, to hear the term “awesome” brings to mind something that is amazing, that tickles the mind, that entertains or provides a momentary thrill. Sometimes it simply refers to that which is simply eye candy, something that our senses consume but has no lasting beneficial effect.

    The term used to carry the meaning of terror, or fear. It would never be associated with light matters such as the taste of a doughnut or the sound of a country song, the appearance of a special effect in a movie or TV show. 

    For Nehemiah to describe God as an awesome God would illicit thoughts of dread, of reverence in the most holy sense. Nehemiah was not placing our God in the same category as a hamburger, or a new car, something we may consider as awesome today. 

    A majority of times, this term translated as awesome in our verse is translated as either fear or to be afraid. 

    To terrify. 

    A sense of fear that constricts the stomach, weakens the knees, troubles the mind, produces a cold clammy sweat, and encompasses the entire attention of the “victim”. A mind consumed with one source of fear, without any worthy distractions able to wrest it from that source of fear.

    This “Awesome” God is the God who Nehemiah describes as the One who keeps covenant and steadfast love with those who love him and keep his commandments.

    Steadfast love from the very source of fear inducing numbness. How can we ever understand our God? But alas – it isn’t for us to understand our God – but to simply love Him and keep His commandments.

    Selah

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Philippian Bits – 3:9

    2024-01-28

    For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

    3:9   and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith–

    Paul had just mentioned of his own righteousness, a righteousness that had been granted to him by the family he had been born into and by the efforts he had expended, in order to maximize in the opportunities he had been granted. 

    Is that not how each of our lives are? We are in a situation, whether good or bad, that was not of our doing. We were born in a situation that we had no choice in. Out of that situation, we are granted choices. Choices to be made to determine our destiny no matter what our present condition. 

    Paul made a choice to give up – no – to reject that which was granted to him and that he centered his entire life on, to receive a righteousness through a completely different channel. Not through the law, but through faith. Through the life of another Man, where Paul’s pride and ego were not the fueling motivation for life, but a life of self sacrificial love to One who died for him, and that sought the best for others.

    He sought to be found in him. To have an active faith that God and man would find him in. 

    As an aside, is Paul referring to this position he seeks to be in, that is where he may be found, to be the result of others looking of of God looking? Now before I am shut out of your thinking, when Paul says “may be found in Him” he does not mention who might find him “in Christ” This has always been an assumption on my part that Paul is referring to God finding him in Christ, in order to be justified before the Father. Yet I do not see where Paul identifies the one who would “find him”. Might it be that he isn’t concerned about the finder, and that in my mind, that opens up the possibility that Paul’s was not worried about who found him, but simply the truth of being found.

    With all that said, (and I do get wordy at times), my intent is to state that truth is manifested to both God and men, and that Paul’s decision to be in Christ would be evident to both God and men. 

    Who ever was looking, when they looked at Paul, they found him in Christ. It was obvious he was in Christ, for he was mimicking the Lord in His life and teaching, in his attitudes and efforts.

    Will you be found in Him, even today?


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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  • Psalms for Psome – Ps 57.01

    2024-01-27

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 57:1-3

    1 To the choirmaster: according to Do Not Destroy. A Miktam of David, when he fled from Saul, in the cave.

    Be merciful to me, O God, be merciful to me, for in you my soul takes refuge; in the shadow of your wings I will take refuge, till the storms of destruction pass by.

    2 I cry out to God Most High, to God who fulfills his purpose for me.

    3 He will send from heaven and save me; he will put to shame him who tramples on me. Selah God will send out his steadfast love and his faithfulness!

    This psalm is in the same general history of David’s life as our previous one, though instead describing his appearance before king Achish of Philistia and acting insane to escape being held by the Philistines, he is speaking of his flight from Saul being hot on his trail. 

    As the psalm begins, we find him in a cave, hiding from Saul. The future king of Israel had nothing to lay his head upon, no comforts or bounty. He was in survival mode, and I imagine the conditions were as rough as they will ever be for this man of God, running from the earthly powers chasing him.

    As his first cry out to God, he is seeking mercy from the Lord. He has not abandoned the promise of God, in that he knows this “storm of destruction” will pass. He is actively requesting mercy, and yet he is resting in the promise God has provided. 

    This is amazing, for as a young believer, I often looked down on those who struggled with life conditions, and yet they claimed to know the Lord of glory. I confess my silliness as a youth, for I have come to realize that this condition, that is of having the peace of God in combination with a heart requesting mercy, is not an uncommon state for the believer. 

    As a matter of fact, it is the heart of living a life of faith. 

    When difficulties, even persecutions are upon you, crushing you, it is the heart of the believer to reach out to our Father, asking Him for protection, relief, direction, wisdom, – any type of mercy that He may provide. 

    For David, he is looking for refuge in the Lord, and as we have considered this topic in an earlier post (Psalms for Psome – Ps 43.01), his desire to take refuge reinforces the reality of this ever present danger in his life. 

    He finds true refuge in the Lord, and not in the cave, or in his ability (so far) to escape from his enemies. His refuge is in the One he cannot see, but that he knows. 

    He knows God has a purpose for him and the nation of Israel. He knows that eventually God will send from heaven the salvation he so desperately needs, for this condition cannot remain if his purpose is to be fulfilled. 

    David again refers to his enemies trampling on him, and as we saw in our last Psalm, this term speaks of his enemies panting in the chase, expending all their energy in the chase. The enemies were real and determined to get David, to put him to rest, to get him out of the equation. David must die!

    Two wills are being described in these verses, that of God’s will and man’s will. God’s will is to rescue David, but man has determined to kill him. 

    Thankfully, David was rescued, delivered to reign as the second king of Israel, becoming one of the greatest men in the Old Testament and expanding the kingdom to it’s largest borders! He had a destiny and God brought him through the storm.

    His Son, the greater David, experienced the same conflict, that of rescue or death. He entered into death without the rescue David experienced. To all appearances, man’s will succeeded in getting Him out of the way.

    How must Jesus have had such greater faith in going through death to get His and our deliverance? 

    David finishes this short passage with the phrase

    God will send out his steadfast love and his faithfulness!

    How can we not see that God has sent out His steadfast love and faithfulness for us? 

    His name is Jesus.


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  • Names of God – AUTHOR OF LIFE – 43

    2024-01-26

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    43
     
    AUTHOR OF LIFE
     
    Acts 3:15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses.
    The Spirit has fallen on the church, and Peter has preached his first sermon with thousands coming to faith. In chapter 3, Peter takes part in the healing of a crippled man, similar to the good works Jesus had performed as He walked amongst them. This miracle continues the wake up call to the people of Israel, grabbing their attention in the very heart of their religious life at the temple.

    Peter had their attention, and he had an opportunity to preach, and preach he did. 

    Can you imagine Peter’s opportunity here to threaten or coerce those who did not believe in the previous sermon. But let us not consider Peter’s motivation to be such, for although he spoke harsh truth, his message was cushioned with an admission of ignorance on the part of those hearing. 

    As I mentioned, Peter spoke harsh words to those who were present, revealing the contradiction of actions they were committed to just a few months back when they killed the Author of Life. Some translations speak of the Lord’s name as Prince of Life and there may be justification for this, yet to hear Peter describe Jesus as the Author of Life rings true for me.

    He had just described the audiences earlier desire to have one who ended life, a murderer, to be released, and now Peter describes Jesus as the One who is the Author of Life, speaking of Him as the originator of Life, the One who created life. As if He created life only to be denied life by those He “authored”.

    The Greek term for author (ἀρχηγός archēgós) in this verse speaks of One who goes ahead, is a chief leader, One who leads by example.

    In all this contradiction, the Author of Life can’t help but to continue to offer life to those who are ignorant, to those who seek death and reject life. 

    He is the Author of Life, no matter what we think or do. He is seeking you and will not give up, for He not only has life to share, but is the very Author of Life.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Conditional Security – 1 John 5:4-5

    2024-01-25

    1 John 5:4-5

    4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world–our faith.
    5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

    The faith we live is the victory we are granted to walk in and I understand the victory to be a daily occurrence, a battle with the influences of this old world.

    A personal story may help me explain my thoughts. 

    My wife and I were recently out for a meal with some folks and a lady requested if I had seed a recent movie. I understood this movie had an agenda, and I mentioned this to her. Now before we go any further, let me confess this lady is a believer, she attends a conservative church, does many charitable works and confesses the Lord. Yet she found my understanding of the movie to be offensive.

    I made a comment to the effect that the movie appealed to her since it fit her worldview. It did not “fit” my worldview as it was peddling what I considered a radically progressive worldview, seeking to normalize an offensive lifestyle unto the populace.

    We are both believers, but I would suggest that if my estimation of “the world” is correct, she may not be overcoming “the world” in this area. Now before someone think I am judging harshly, I readily admit my own worldview, or how I perceive truth, is not any better, for I have blind spots and opinions that are in opposition to the faith I confess.

    With this being said, I would suggest the faith we have is to be in opposition to the world, that as believers we are to be a counterculture, a people that tests the thoughts being offered to us, filter those thoughts through the Word, and reject all that do not line up with the general teaching of the Word. 

    But let us not reject out of a position of pride, but handle the position we take out of humble spirit, always seeking to provide a loving answer, a solid response and to act in grace with mercy to those who oppose.

    In my study of this verse, I tripped over a Matthew Henry quote that seems to capture many of my suspected thoughts on this verse. 

    Self-denial is required, but true Christians have a principle which carries them above all hindrances. Though the conflict often is sharp, and the regenerate may be cast down, yet he will rise up and renew his combat with resolution. But all, except believers in Christ, are enslaved in some respect or other, to the customs, opinions, or interests of the world. Faith is the cause of victory, the means, the instrument, the spiritual armor by which we overcome. In and by faith we cleave to Christ, in contempt of, and in opposition to the world. Faith sanctifies the heart, and purifies it from those sensual lusts by which the world obtains sway and dominion over souls. It has the indwelling Spirit of grace, which is greater than he who dwells in the world. The real Christian overcomes the world by faith; he sees, in and by the life and conduct of the Lord Jesus on earth, that this world is to be renounced and overcome. He cannot be satisfied with this world, but looks beyond it, and is still tending, striving, and pressing toward heaven. We must all, after Christ’s example, overcome the world, or it will overcome us to our ruin.

    Are you overcoming the world, or is it overcoming you?


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  • Life of David – 5.01

    2024-01-24

    David and Goliath

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    The passage before us is the set up for the famous chapter telling the story of a young shepherd taking out a giant of an enemy! Even the most unread Christian has heard of the story. It is very familiar to many, but as we venture through, I believe we will see some details and truths that will be a blessing and challenge for us to consider.

    Our first three verses speaks to us of the Philistine nation and the location chosen for this fateful clash of nations. 

    1 Samuel 17:1-3
    1 Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim.
    2 And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines.
    3 And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them.

    It appears the Philistines were confident in approaching Israel, for they had already ventured into the tribe of Judah’s land, had set up camp at Ephes-dammim near Socoh, and waited for the nation of Israel to appear. They were truly the thorn in Israel’s side during and prior to Saul’s monarchy. 

    If you recall, they were the nation that took the Ark of the Covenant from the nation, suffered debilitating disease in various of their cities and eventually sent it back the Israel. 

    In thier next battle with the nation of Israel, they met with Israel at Mizpeh, and as the battle was raging, the Lord “thundered with a mighty sound against the Philistines” confusing the enemy and securing a victory for Israel.

    Now both of these instances had provided the Philistines proof of a miraculous intervention of the Israeli God, yet we we see them taking on the nation again. 

    From their first appearance in Judges, with battles over the cities of Gaza, Ashkelon and Ekron, through Shamgar’s killing of 600 Philistines, Samson’s suicidal domination over the nation, and now into Samuel’s and Saul’s time, they were a confident lot of a nation. 

    Tenacious.

    Determined.

    I would suggest their determination is best summed up in 1 Samuel 4:7-9

    7 the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before.
    8 Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness.
    9 Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”

    The Philistines were determined, yet in the face of all the miraculous victories, this determination may be also considered stubbornness. A blind stubbornness that refuses to consider their history with Israel. Wisdom for them may have not been their strong suit. 

    Nevertheless, here they are, knocking on Israel’s door, picking a fight, using a giant as their secret weapon. This approach has to work, right?

    The Philistines chose the location of the battle field, having encamped on the slopes north of the stream cutting through the valley of Elah, in between Azekah and Socoh. 

    This epic battle took place at Ephes-dammim, so called for the battles waged here.  Ephes-dammim actually means “boundary of bloods” and is also referred to as Pas-dammin elsewhere in the Scriptures. The area consisted of a flat valley with two hills running east west along the stream. 

    Valley east of Azekah. 
    The Philistines would have been encamped on the left, with Israel on the right

    As mentioned above, the valley was cut with a stream running through it, though the modern pictures above do not show it. Might this be the stream that David resorted to for his stones? In the very sight of the Philistines?

    But who was paying attention to a young teenage Israelite when the Philistines had such might and power by the name of Goliath. Surely the Philistines were confident in their chances against the little nation of Israel, with such a mighty giant on their side. 

    But we know where their confidence lies, don’t we? (Hint – Not in the Living God!)



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  • Jesus in the Old Testament – Aaron 2

    2024-01-23

    Jesus in the Old Testament is a series of posts that will offer my readers a chance to consider pictures or shadows of Jesus in the Old Testament. As mentioned in the introduction to this series, some may be obvious, some may be not so obvious, and some may simply be a facet of the Lord those reading may not have considered previously.

    I hope as we venture through this series, we will see the Lord in many wonderful pictures throughout the Old Testament.

    SEEING JESUS IN
     
    Aaron
     
    Anointed with Water & Oil
     
    Exodus 29:4, 7
    You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water.
    You shall take the anointing oil and pour it on his head and anoint him.
     
    Acts 4:26 The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed–

    Acts 10:38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.

    Aaron (and his sons) were to be washed with the water prior to taking on their priestly robes and the office God called him to. This was one of the actions to be performed on Aaron in their consecration to the Lord. A washing with water, not simply to take the dust off from the day of milling about the camp, but to represent the cleanliness required for the minister if they were to be accepted before God. 

    A time of dressing the priest, with robes, breastplates, turbans and the ephod prior to the second “anointing”, this time with oil. The oil was to be applied to the head, and we don’t know exactly how much oil was applied. I often think of the oil as coming from a small vessel, possibly only a few ounces, but that is conjecture at best. 

    One reference in the Psalms speaks of the oil being applied to Aaron’s head and it running down the beard. The Psalmist likens this to unity amongst brethren, but we will leave that discussion for a later time

    Psalm 133:2 It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes!

    No matter, for the picture of Aaron receiving the water and the oil typifies our Greater Aaron, who took a baptism to identify with His people, and was immediately anointed by the Father with the Holy Spirit, for the ministry He would enter into for the souls of men and women.

    His consecration with water was not required to cleanse Him of any filthiness, but to associate with those He came to save. The oil from heaven, the Spirit of God lighting on the Son of Man, signified the power He would minister in, providing proofs of His amazing claims.

    He is the Greater Aaron and truly a High Priest, beyond our imagination!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Names of God – ARM OF THE LORD – 42

    2024-01-22

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    42
     
    ARM OF THE LORD
     
    Isaiah 51:9 Awake, awake, put on strength, O arm of the LORD; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon?
    In our last post on the Names of God, we considered “Arm of Redemption”, with the psalmist referring back to the deliverance of the nation from Israel

    In our current verse, Isaiah cries out to the Arm of the Lord, and in his cry, refers back to the days of old, and the generations long ago, who experienced that same deliverance from Egypt.

    Instead of the psalmist referring to the capability of the arm, Isaiah speaks to who the Arm is. It is no angelic arm, though God has angels that are more than capable to cut down entire armies, such as the Assyrian army in the days of Hezekiah. This Arm is OF the Lord. and Isaiah is the only one in the Old Testament who uses this phrase. 

    The only other place in Isaiah that this name comes up is in the most famous of his chapters, describing our Messiah.

    Isaiah 53:1 Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed?

    Isaiah’s question as to whom the Arm of the Lord has been revealed is answered for us today, for all believers have had the revelation of the Messiah, and may I suggest, the Arm of the Lord has been revealed to all who know the story of the resurrection. 

    True, believing the message brings tremendous benefits – nay – it brings life and light. Those who have heard the message of the resurrection and rejected it – to them the Arm of the Lord has also been revealed, and it is to their harm and destruction that they reject. 

    But He has been revealed

    It is a question for us all, for the Arm of the Lord in Isaiah’s mind and his message is the Messiah, and He has been revealed. 

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Philippian Bits – 3:8

    2024-01-21

    For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

    3:8   Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ

    Paul counts everything as loss, and then speaks of having suffered the loss of all things as rubbish. I understand “these things” as that which his detractors still clung to, the reputation and religious pride afforded them in the pharisaical religion.

    Some translators replace rubbish with “dung”, that which is the refuse of an animal. Paul counts “those things” as not simply something that has no value, but that it is of a detrimental value. If I understand Paul, he is describing a balance sheet of worth to the Philippians. He is a bit of an accountant in this and the following verses. That which was highly prized is now considered a negative, a burden, a debt, a hindrance on the balance sheet of his life. 

    Notice how this also provides a slap in the face to those who cherish the life of a committed pharisee, who considered themselves the chosen of God, and that the dirty Gentiles were as such to God. A good pharisee would consider a gentile to be of worth equal to an off scouring of an old plate, or the refuse of a dog. 

    Things have completely flipped for Paul, and there is only one reason for this radical change in lifestyle and faith.

    Jesus. 


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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