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  • Names of God – DISTINGUISHED AMONG TEN THOUSAND – 105

    2024-08-30

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    105
     
    DISTINGUISHED AMONG TEN THOUSAND
     
    Song of Songs 5:10 [She] My beloved is radiant and ruddy, distinguished among ten thousand.
    To be honest with you, I find the Song of Solomon rich in descriptive names for the Lord, much richer than I first imagined, and I am thankful for this study that I have the privilege to consider the names and descriptions of our God from the Word.

    This particular name speaks of a quantity, and as you may remember, I leaned to a woodenly literal interpretation of the Word for many years, having been influenced by a modern interpretation of eschatology.

    Nevertheless, this passage would have brought to mind a group of men, specifically 10,000, of which her beloved would be the fairest, would be distinguished within that group. How foolish to force my technical mindset on this poetic expression of wonder.

    Her lover is the most distinguished of all. The note of ten thousand was essentially the same as someone in our our society speaking of trillions, or even a googol (ten duotrigintillion). Sorry – I slipped into my tech head again!

    This poor farm girl was elevating her lover to the highest honor. You see, to be distinguished is to be raised above others, to be eminent, celebrated or well known based on past achievements. This poor farm girl, that had caught Solomons eye, must have thought of the king as out of this world.

    As the church, we have a King that is so much more than simply an earthly ruler, but who truly is out of this world, has been given all authority, who is resurrected, never to die again, and that truly is raised above all contenders for the title of distinguished!

    He is DISTINGUISHED AMONG (more than) TEN DUOTRIGINTILLION!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Conditional Security – Romans 14:15-23

    2024-08-29

    Romans 14:15-23

    15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died.
    16 So do not let what you regard as good be spoken of as evil.
    17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
    18 Whoever thus serves Christ is acceptable to God and approved by men.
    19 So then let us pursue what makes for peace and for mutual upbuilding.
    20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.
    21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble.
    22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves.
    23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

    Two verses arrest my reading of this passage when considering conditional security. Both of these verses employ the English word destroy. Lets take a look at these verses for a few minutes.

    15 For if your brother is grieved …By what you eat, do not destroy the one for whom Christ died.

    “Destroy” in verse 15, is the Greek word ἀπόλλυμι apóllymi. I have provided a survey of this word through the New Testament in an earlier post (See Perishing in Eternal Torment). In that post I tried to correct my then current understanding of perishing, as this is one of the ways apóllymi is translated.

    Paul is speaking in verse 15 of our walk of love towards those for whom Christ died. The general context is that of mature believers behavior for the sake of the immature, those who may still require foundational stability in their walk with the Master.

    Is Paul describing a hypothetical situation where a mature believer impacts a young convert by his actions (fueled by a mature understanding of the gospel and it’s impacts on our lives!), and the result would be that the young convert would walk away from Christ? That in the young believers decision to walk away, (based on the behavior of the mature believer), this young believer would be destroyed? Is this what Paul is saying?

    Let us move on to the second verse we find “destroy” in this passage.

    20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.

    In verse 15, we find the one destroyed as “one for whom Christ died”. Here Paul associated this destruction with the work of God. Different? Possibly. I tend to think Paul is referring to a singular believer and his response due to the mature believers behavior that is questionable in the young converts life.

    Nevertheless, this “destroy” is a different word than in verse 15. In verse 20, Paul uses the Greek word “καταλύω katalýō“. This term is translated as destroy (obviously) but also has the meaning of to subvert or overthrow, to render vain or to deprive of success.

    What are we to make of this difference? Whatever the finer points of the different words, it is obvious to me that as a mature believer I need to consider my behavior when near younger believers.

    For a younger believer to be influenced by my allowed actions, to a point of destruction, is a perilous situation for not only the younger believer, but also for myself. When the outcome of my allowed behavior is translated by others to their harm, I am not walking in love.

    For the immature believer to be grieved (v15) or to stumble (v 20) by my actions, (though they may be perfectly allowed before God), is a restriction that I should thoughtfully and willingly take on as a light burden. We should remember that the Lord continues to take on our misunderstandings, errors and confusion in order to grow us.

    As Paul so aptly states in verse 16

    .. do not let what you regard as good be spoken of as evil.

    Let’s be a bit more like the Master today, and consider those who need a model of service and not be a master of my own circumstances only.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you would like to receive daily posts from Considering the Bible, click on the “Follow” link below

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  • Life of David – 10.06

    2024-08-28

    Jonathan Warns David

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 20:30-34

    30 Then Saul’s anger was kindled against Jonathan, and he said to him, “You son of a perverse, rebellious woman, do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness?
    31 For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring him to me, for he shall surely die.”
    32 Then Jonathan answered Saul his father, “Why should he be put to death? What has he done?”
    33 But Saul hurled his spear at him to strike him. So Jonathan knew that his father was determined to put David to death.
    34 And Jonathan rose from the table in fierce anger and ate no food the second day of the month, for he was grieved for David, because his father had disgraced him.

    In our last post, Jonathon informed the king of David’s absence, of David requesting to “celebrate the new moon with his family.” In this post we will consider Saul’s response to Jonathon. Saul definitely provided Jonathon clear direction on the future of David!

    David is going to die!

    As is obvious, Saul has completely lost any sense of control, for he verbally attacks Jonathon. First off, Saul attacks Ahinoam, Jonathon’s mother. At no place in the Word is Ahinoam, Saul’s wife spoken of as unfaithful. This was simply the ravings of a man who was out of control, realizing his own son was favoring David.

    After speaking so roughly of Jonathon’s mother, and of his choice of favoring David, Saul blurts out the real issue. The kingdom would not be established through Jonathon.

    But Saul had been told this by God, and the message was being acted out in front of his very eyes. Yet Saul would not give up, even as he was falling apart. No – David must die, and Jonathon would have to go bring him to Saul.

    How illogical a man is when he is facing such loss that he has been warned of! He spoke of Jonathon favoring David, and yet expects Jonathon to deliver David to him for his death!

    Jonathon had his answer but he was not willing to give up on his efforts of reconciliation.

    “Why should he be put to death?”

    This sent Saul over the edge. Saul had to kill someone – he was determined to hold on, rejecting the message God had given him. No – his rage was uncontrollable, and after Jonathon challenged him on his reasoning, that was it. Saul flung a spear at his own son.

    Can you imagine this? Saul attempted to kill his own son! Saul was a determined man in his madness, not counting the cost to his own family in his effort to fight against God.

    David had to die. Saul was willing to kill his own son in his rage. Jonathon finally was convinced.

    David had to run for his life. He no longer had any hope of finding peace with the king, and had a price on his head, even the life of the crown prince!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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  • Let Me Tell You a Story – Female Leaders

    2024-08-27
    let-me-tell-you-a-story.jpg

    The last few weeks I have had the opportunity to visit two different churches in other communities outside of our local area. It just so happens that in both of these churches, a female has taken the position of Lead, or Executive, or Head Pastor.

    Before I make any comments, the message provided by both of these lady ministers had truth in it, referred to the Word, contained an element of passion and I found some encouragement in the message.

    But prior to each female taking to the pulpit, both ladies introduced her husband. Now I cannot believe both lady ministers introduce their husbands each week to the congregation, so it was a curious coincidence, and it caused me to consider the husbands situation during her lecture/preaching.

    We have a believer, a man who is to lead his family, sitting under his wife as she takes the lead, declaring her leadership over the church, speaking of her wisdom in guiding the flock and telling everyone she has been called to this ministry. I couldn’t help thinking – how does the husband process this environment each week?

    During the last church meeting I attended, the lady minister actually felt she needed to remind the congregation of Debra and Barak, speaking of how men refuse to step up and take the lead. This I heartily agree is a problem! She certainly mentioned a hot topic, of how she is “forced” to lead because of inactivity of the men in the Body! And again, she is declaring this complaint to her own flock of men, even her husband – how does the husband process this environment each week?!

    You see, I think women leaders (such as Debra/Barak) in the Old Testament, or even the New Testament are examples that have been allowed by God.

    Never mind the verses that you may have expected me to trot out on this subject, that relate to the topic of female leadership within the church body, and that deserves a fuller treatment than I intend to provide in this short post. Verses such as 1 Tim 2:11-15 & 1 Cor 14:34-35,1 Timothy 5:2, 9-10, 1 Timothy 3:1-7, Titus 1:5-9.

    This post is simply asking a question. How does the husband process this environment each week? How does a believing man handle the apparent conflict inside when his wife, whom he is to lead, places him amongst those she leads?

    At my current stage in the Christian life and my current understanding of the Word, I would personally have inner conflict and turmoil if my wife were to assume a position of leadership over me. Thankfully my wife is a lovely, quiet lady who loves the Lord, seeks to serve her family, and sacrifices her wants and desires for those she meets.

    What does my reader think?

    Leave a comment, and let me know if this topic may be a subject we should talk about.


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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  • Names of God – DISCLOSURER OF THE PURPOSE OF OUR HEARTS – 104

    2024-08-26

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    104
     
    DISCLOSURER OF THE PURPOSE OF OUR HEARTS
     
    1 Corinthians 4:5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.
    What a wonderfully scary blessing we find in this verse. Scary? Yes if you read it the way I expect Paul to write it!

    You know ..”each one will receive his condemnation from God” You know – He will disclose the purposes of our heart! How could He not condemn us!

    No no no – the text says commendation, which granted, it does sounds like the word I expected, but has such a different message associated with it.

    This verse, though describing hidden things being revealed and purposes of the heart being disclosed, does not go to the naturally expected message of judgement and condemnation, but is a grace filled promise of commendation from the very One who will reveal hidden things, even the purposes of our hearts!

    And yet we know that He currently knows the things hidden in darkness, and He currently knows the purposes of our hearts! So what is Paul trying to teach us and the Corinthians?

    Only that this revealing of our hidden things, and the revealing of our hearts purposes to us will only increase our love for Him, our understanding of the depth of our position before Him, of our stability before Him, of understanding His deep commitment of grace to us.

    He truly is One who is beyond our understanding! How can He be so full of grace and yet continue to exhibit acts of constant grace, grace upon grace!

    May His name be praised, and lifted up!

    He commends those who do not deserve to know Him and yet He finds opportunity to commend us!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Philippian Bits – 4:19

    2024-08-25

    For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

    4:19   And my God will supply every need of yours according to his riches in glory in Christ Jesus.

    If my memory serves me right, this is the first bible verse I ever memorized as a Christian. Of course John 3:16 was burned in my mind as I was taken to Sunday School for a year or so as a youngster, but it never connected.

    Philippians 4:19 was precious to my wife and I as a young couple, for we spent years struggling to make ends meet. After a couple of years as newlyweds, we had the crazy idea of living in a different land without any known support for two years. And then move to a church hundreds of miles away to help the Pastor as he was planting a new work. (Little did we know that he was to run off after we arrived, and the church shrunk to one family and an elderly lady!)

    Nevertheless, this short verse was referred to in our prayers often, but I would like to admit we only referred to this verse and ignored the context.

    The Philippians sacrificed for Paul. They gave till it hurt, and then gave some more. The sacrifice given was a pleasing aroma unto God, and out of this context, Paul gave this promise.

    Am I saying we were wrong in depending on the grace of God for his supply. Absolutely not, for He is gracious to all. But the context of this verse is also important to remember when the Lord calls on us to give till it hurts for those we love.

    He is able to provide, in ways that is astounding. If I had a year, and three keyboards, (for I would definitely wear out two of them ), I would write some of the miraculous ways God has provided.

    But my intent with this post is to encourage you to be a Philippian for the sake of love and not recompence, or the miraculous, to love someone and to sacrifice for them, even to their abundance, simply to please God (and not to congratulate yourself!)

    Be a Philippian!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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  • Psalms for Psome – Ps 63.03

    2024-08-24

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 63:9-11

    9 But those who seek to destroy my life shall go down into the depths of the earth;
    10 they shall be given over to the power of the sword; they shall be a portion for jackals.
    11 But the king shall rejoice in God; all who swear by him shall exult, for the mouths of liars will be stopped.

    Back in our first post on Psalm 63, (Psalms for Psome – Ps 63.01) I suggested the situation David found himself in was running from his own son, as Absalom led a rebellion against the chosen King of Israel.

    The next few verses that we are in this morning may be difficult to grasp if my suggestion of David’s flight truly is from Absalom the rebel. Nevertheless, whether those who David refers to as seeking his life is Absalom or King Saul, David’s prayer is for revenge!!!

    Are you sure Carl? Are the words of David dripping with bloodthirsty revenge, intent on inflicting the maximum punishment upon whomever is seeking David’s life?

    Notice that David makes statements in verse 9 and 10, statements that appear to be provided as facts as opposed to desires.

    Let me try to explain. David does not write the verses with any description of his desires or wishes, as I suggest below.

    But those who seek to destroy my life shall go down into the depths of the earth, where I want them to suffer incredible pain without end;
    they shall be given over to the power of the sword; hopefully with each cut of the sword providing excruciating pain and agony, they shall be a portion for jackals, with the jackals tearing them limb from limb if it was up to me!

    (italicized/underlined text added by author – my apologies to david)

    I can’t be certain that David was not looking for punishment on his enemy, whether it be King Saul, whom he honored as he lived and upon his death, or his son Absalom, whom he mourned when he found out he was a victim of the war he started.

    But as I read the passage, I am led to believe David was providing the inevitable result of anyone who seeks to destroy any man or woman. One who seeks to destroy a human life should expect to have their life taken from them. Is that not the expected outcome of a life of violence, deceit and malice? He who lives by the sword shall die by the sword. He who sows to the flesh shall reap corruption. I suggest that David is simply, and quite possibly with tears in his eyes, stating a fact about the eventual outcome of a man’s decision to destroy other lives.

    David eventually finds that his son died in the battle, and this would cause him additional pain, beyond the murder of Amnon, and the rebellion of Absalom, yet he looks forward in faith, declaring he would rejoice in the victory God provided.

    Brother and sister – recognize that our King rejoices even now! The King of Kings has proven to be the one who seeks to save lives and not to destroy, to rescue lives and not to kill, to provide life and not to provide barely but abundantly. Is not joy the expected outcome of a life of blessing? Surely the King of Kings will rejoice as no other, for He has been the absolute polar opposite of the one seeking to destroy!

    He rejoices!

    Like no other!!!


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  • Names of God – DEW TO ISRAEL – 103

    2024-08-23

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    103
     
    DEW TO ISRAEL
     
    Hosea 14:5 I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon;
    The prophet Hosea had a tough calling, not only in speaking truth to power, but his own personal life was laden with sorrow, humiliation and heartbreak.

    Of course each heartbreak that Hosea experienced represented the heartbreak God suffered as his wife lived a life of adultery, turning to idols instead of the true God.

    With this background of pain and disappointment being experienced by Hosea, and more so by God, we come to a passage in Hosea that speaks of the dew to Israel. Some translations refer to this wetness as a night mist, and it is that moisture that resides on the ground after a cool night, with the humidity falling out of the air and settling gently on the ground, the grass and the leaves of the foliage.

    Yes, the dew can be explained by the hydrological cycle, but to experience it is another matter. My wife and I have a small home north of us where we go to escape, and the grass is longer, wilder, and (in my opinion) greener than anywhere else I know. In the early mornings, after a scorching hot day before, the night mist settles, and as the sun comes up, glistens on the droplets. It is a sight for the tired and weary, showing the beauty of God’s creation.

    God is describing Himself as a dew for Israel, even though they have broken His heart, disobeyed His will and acted the adulterous wife. His dew is refreshing, cooling, beautiful and undeserved.

    Yet that is the God we serve.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Paradoxical Passages – Matthew 7:1 / John 7:24

    2024-08-22

    Matthew 7:1 – Judge not, that you be not judged.

    1 Corinthians 2:15 – The spiritual person judges all things, but is himself to be judged by no one.

    1 Corinthians 6:2 – …do you not know that the saints will judge the world?

    Are we to judge or not? (I tend to lean toward one side of this seeming contradiction)

    It just didn’t make sense for me, and, as a paradox is wont to do, it took me outside of my usual way of thinking.

    Matthew 7:1 is one of the most quoted verses of the Bible in our culture, and is used to disarm Christians in virtually every situation, saying Jesus commanded us to “Judge NOT”. And we should take this, along with every word of Jesus very seriously, but we need to try to understand what he meant and not necessarily what some may have wanted Him to say.

    You see, in Matthew 7:1, when Jesus commanded followers to “judge not”, He was using a word for judge that is associated with condemnation. It is the same word found in the famous verses of John 3 – which is next to the most quoted verse in the Bible – John 3:16.

    John 3:17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

    Jesus mission was not to condemn, and so it should be with believers.

    Ok Carl, then what about the other verses that tell believers they are to judge, like the two verses above found in 1 Corinthians?

    It helps me to differentiate the two general commands by remembering that we are not to condemn, yet we are discern.

    A good example would be if my neighbor was telling me he never drinks alcohol, and yet I see him in the bars on Friday and Saturday night, I can rightly discern (judge) that he is a liar, and possibly a drunk!

    What I cannot do is to condemn him, judge him as unworthy of the gospel, either by ignoring what I see (not hear) or by rejecting him, assuming I am better than him.

    The difference is critical, for we are to discern the environment we live in, the people we associate with and the lives we ourselves live, and yet we are to always seek the good of others, not condemning any one, for that is the Lord’s prerogative only!

    Be wise as serpents (discerning!)

    Be innocent as doves. (non judgy!)

    As I mentioned at the start, I imagine you understand where I tend to end up in this paradox, for I have often taken to using the gavel on those around me, building walls, making myself feel good, and ending up lonely. Not the choice of the wise!

    What side do you prefer?


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion

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  • Life of David – 10.05

    2024-08-21

    Jonathan Warns David

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 20:24-29

    24 So David hid himself in the field. And when the new moon came, the king sat down to eat food.
    25 The king sat on his seat, as at other times, on the seat by the wall. Jonathan sat opposite, and Abner sat by Saul’s side, but David’s place was empty.
    26 Yet Saul did not say anything that day, for he thought, “Something has happened to him. He is not clean; surely he is not clean.”
    27 But on the second day, the day after the new moon, David’s place was empty. And Saul said to Jonathan his son, “Why has not the son of Jesse come to the meal, either yesterday or today?”
    28 Jonathan answered Saul, “David earnestly asked leave of me to go to Bethlehem.
    29 He said, ‘Let me go, for our clan holds a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favor in your eyes, let me get away and see my brothers.’ For this reason he has not come to the king’s table.”

    Before we get to Saul’s response on David’s absence in our next post, I find it interesting that Saul, the king of Israel, the leader of God’s people, would have his seat up against the wall.

    If there are any law enforcement readers, I think you will recognize this practice. I have a friend who has two sons, both with careers as police officers. When they go to a restaurant, or any social event, they tend to find seats up against walls. This is typical of those who are concerned with safety, for it provides no opportunity for someone to come from behind.

    If this is Saul’s condition as king of Israel, he is showing signs of suspicion, which we should expect from a man who is losing all confidence in his reign. He is taking precautions even in his choice of seating!

    God has told him his days are numbered, and each day is a day of watching, worrying and waiting. It is as if his efforts to remain safe are not supplying the intended effects.

    How sad for those who know their time is limited, even for those who seek to deny it!


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  • Simple Thoughts – The Work of a Judge!

    2024-08-20

    Occasionally I will be dwelling on a verse or passage, ruminating on the message, (or to be honest, wandering off into some undisciplined daydreaming), and the Lord will bless me with a truth that is so obvious, so fresh and such a blessing that I just want to share it with you.

    Such is the following post. The following post describes the Psalmist casting judgement down on his enemy, and the passage is found in the psalms. Get ready, for this guy is fuming, and he is laying out curses fast and furious!

    Psalm 109:6-15

    6 Appoint a wicked man against him; let an accuser stand at his right hand.
    7 When he is tried, let him come forth guilty; let his prayer be counted as sin!
    8 May his days be few; may another take his office!
    9 May his children be fatherless and his wife a widow!
    10 May his children wander about and beg, seeking food far from the ruins they inhabit!
    11 May the creditor seize all that he has; may strangers plunder the fruits of his toil!
    12 Let there be none to extend kindness to him, nor any to pity his fatherless children!
    13 May his posterity be cut off; may his name be blotted out in the second generation!
    14 May the iniquity of his fathers be remembered before the LORD, and let not the sin of his mother be blotted out!
    15 Let them be before the LORD continually, that he may cut off the memory of them from the earth!

    The passage you just read is Scripture. How do you read a passage like this? Does your mind lock into a vengeance mode, thinking this fellow deserves judgement, that he must have been a sinner, that he is getting what he deserves, that since God is just, the person described in this psalm must be deserving of this curse?

    Just a few psalms later, (Psalms 118) we hear of the steadfast love of God enduring forever. Surely, God has His favorites and the loving mercy of God doesn’t apply to evil men like this “sinner”

    After all, the Decalogue, the ten commandments, spoke of obedience to the moral code being required, and since such curses are assailed on the subject, it must mean this sinner performed acts deserving the punishment.

    Or, in the final book of the law, in Deuteronomy 28:15-68, the curses of failure in obeying the law are graphically and specifically spelled out. It is a long passage and define the outcome of the one who would disobey the voice of the Lord.

    How can we as believers read these passages, and come away thinking we have any hope of walking properly. Either we become judges of everyone who appears to break the moral code of God, (and in so doing become a judge of others, and a hypocrite ourselves), or we simply ignore the strict laws laid out by our God and go on our merry way. Both are unacceptable outcomes for the believer who seeks to please God and to know the truth.

    There is One who gave us light and hope in this conflict of understanding. As a matter of fact, He not only resolved this dilemma with His teaching while on earth, He actually used the moral code and the standards expected by God in order for us to be hungry for a solution. If you find these concepts make you a judge, or have hardened you to the point where you ignore the friction the law creates, then understand that you may not be seeking truth, and therefore the solution may not be satisfying.

    But, if this seeming conflict of messages in the Old Testament is a sore spot for you, that the harshness of the law and the tender mercy of God seems contradictory, I have good news for you.

    Jesus has provided us the outlook on all those we come across. No more deciding who deserves judgement, or who deserves more judgement that another, or that we have to determine any outcome for those we are around. No – there is a simple, all encompassing, never ending, non exclusive, over arching, non determinative, fully functioning, all satisfying and simple statement that He made to give us guidance in all the confusion and complexity of life.

    It truly is revolutionary.

    Matthew 5:44 … Love your enemies …

    It is so freeing to put down the gavel and take up a hammer!


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  • Names of God – DESTROYING TEMPEST – 102

    2024-08-19

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    102
     
    DESTROYING TEMPEST
     
    Isaiah 28:2 Behold, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters, he casts down to the earth with his hand.
    We have had a few storms in our city this year, mostly associated with hurricanes and derocho wind storms. Yes – derocho wind storms, which are very similar to hurricane storms, but create destruction in relatively straight swaths. Yes, even in the last few weeks, we have experienced tornados, not more than a few miles away.

    To see the destruction invisible wind can produce is shocking, every time I see it. I should be use to it by now, for we have lived near the coast of Texas for decades now.

    Nevertheless, the Lord has one who is a tempest, a storm, a hurricane, a derocho, a tornado, that is inevitably on a path of destruction.

    In the passage above, Isaiah speaks of the immediate situation the people of God will experience with the Babylonians coming down from the north, an army that will completely strip the land of life and destroy any memory of a peaceful society.

    Hundreds of years later, the Lord sent another Destroying Tempest to the land of Israel, and this Destroying Tempest spoke radical messages and performed miraculous acts, destroying the current society, tearing down the temple, decimating the priesthood and annihilating the sacrificial system the society was built on.

    The Messiah brought light and truth to the nation, to a nation that was set in stone, rigid in religion and unrelenting in it’s man made dogma. Within a generation, our Savior, as a Destroying Tempest removed the old system, and built a new body, a body of believers that spread amongst all of God’s creation, bringing light and love to all.

    Almost like the bright skies after a destroying storm, the church is meant to be the blessing God desires for His people.

    May we be the blessing after the storm. For we do not have the wisdom and positive intent or wisdom to create good out of destruction, for only the Lord God has that ability.

    Let us be content with being a blessing to those we meet along the way!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Philippian Bits – 4:18

    2024-08-18

    For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

    4:18   I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

    Full payment for the services he has provided for the church? Full payment for his speaking itinerary? Full payment completing the contractual agreement the church entered into to support him? What is Paul receiving full payment for?

    I do not understand why this translation includes the concept of payment. I am a simple fellow, but after Paul writes such a kind and subtle letter of thanksgiving, he introduces a concept of funds being supplied as a payment?

    Something just doesn’t make sense here.

    As I review some of the common translations of the modern era, I find that the concept of “payment” is introduced in the NIV, the RSV and the ESV. Of the 16 translations reviewed (see here), three introduce the concept of payment.

    You see, a common thought associated with payment is that of money given to pay a debt, or in exchange for services rendered. After having travelled through Philippians with me now for close to 100 weeks, have you ever been impressed with Paul’s effort to require anything from this church? Remind me of a verse, or a phrase, where Paul speaks of a debt they owe him, that can be solved with money.

    Paul is telling them he has everything he needs, and not only that but he has an abundance. He is specific regarding the current gift Epaphroditus has carried to him from the church, and begins to go full blown spiritual on these kind folks.

    He confirms that this sacrifice of goods delivered to him through Epaphroditus is not simply a temporal support for their friend and apostle, but an offering unto God, an acceptable sacrifice, pleasing to the Father.

    Paul has enough – more than enough. God is pleased.

    There is no mention of book keeping, tax records, hours worked, holiday pay, vacations or sabbaticals. The entire book is about a man called by God who has introduced a small group of people to Jesus, and their continued acts of love toward each other.

    It can’t get any simpler than that.

    We tend to find ways to make rules and laws, guidelines and stipulations, negotiations and bartering practices between brothers and sisters for service to each other.

    Lord – help us to love without contracts and fee schedules!


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  • Psalms for Psome – Ps 63.02

    2024-08-17

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 63:5-8

    5 My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips,
    6 when I remember you upon my bed, and meditate on you in the watches of the night;
    7 for you have been my help, and in the shadow of your wings I will sing for joy.
    8 My soul clings to you; your right hand upholds me.

    Through the beginning passages of this psalm, David recounts his great thirst, both physical and even more so, his spiritual longing for God. He is not restricted in this expression of love due to location, for though he is in a most inhospitable location, thirsty and weak physically, he speaks of his soul being satisfied with fat and rich food.

    In our culture, we tend to have a negative connotation over “fat” and “rich food”. Unhealthy. Artery clogging. Weight gain. Let us leave that behind in our thoughts, for David is not thinking such. The sustenance he speaks of is for kings and the wealthy, for those who have an abundance. The image is not of simple sustenance, just enough to keep the body going, but of the finest nourishment, of top class grub that provides much enjoyment in the consuming of it.

    But Carl – he is speaking of spiritual nourishment when he speaks of fat and rich food. That is the truth, but he is trying to describe his spiritual heart to those who understand physical experiences.

    Yes – his actions of lifting his hands, and his offering of praise is the result of God providing an overabundance of sustenance to a dry and parched soul. Is speaking praise not a natural, expected response to such an overproviding God?

    Previously, he spoke of his physical condition, and of his reaching out to God, comparing his desire with a thirst. In our verse above, he speaks of remembering, and meditating on his bed during the night. Again, he is speaking of times when he directed his mind and thoughts to the person of God, of His nature, His character, His actions and His saving efforts to a simple man. With joyful lips, singing for joy, David blurts out a most intimate statement.

    His soul clings to God.

    Now we could analyze this statement, saying that David is simply stating the obvious, since the Creator is the natural center for our souls to return to. But I don’t think in this psalm, David is making any logical argument, for his writing is full of emotion, full of desire and longing. He is beyond logic, beyond facts and now driven by shear desire.

    His soul clings to God.

    Clings דָּבַק dâbaq

    For David to use this word speaks of a most intimate experience. The first time this term is used in the Word, it describes the relation between a man and his wife. (Genesis 2:24).

    David is an open book, revealing his deep connection to the Creator of all. No shame or embarrassment of his relation is evidenced in this expression of his desire with the Lord, even in the midst of this terrible trial, that should naturally cause bunches of inner complaining – at least for me!.

    In our trials, we may be exposing (to ourselves and everyone around us) our very relationship with the Creator if we turn to complaining as opposed to commitment to Him. As David teaches us, our previous interactions with the Lord will prepare us for trials that will result in singing with joy, and praising Him, even with parched dry lips.


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  • Names of God – DESPISED BY THE PEOPLE – 101

    2024-08-16

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    101
     
    DESPISED BY THE PEOPLE
     
    Psalm 22:6 But I am a worm and not a man, scorned by mankind and despised by the people.
    Our previous name of God was from Isaiah 53, describing our God as being despised and rejected. With this name, we get definition of who it is that is despising the Lord.

    Notice that the verse speaks of mankind scorning the Master, and that the people despised Him.

    Now, the question I have for you is this. Is the psalmist describing two different groups in this verse? In other words, are “mankind” and “people” synonymous?

    Could we read this passage interchanging these terms and be faithful to the text?

    This question arises in my mind as I understand that poetry in the Old Testament did not depend on rhyming words, as typical of simple poetry in the English language.

    You know what I mean with the child’s poem I heard way too often.

    Roses are red,
    Violets are blue;
    you look like a monkey,
    and you smell like one too.

    For the ancient Hebrew prophets, they often “rhymed” in thoughts instead of sounds.

    A good example is found in Psalm 27:1

    The Lord is my light and my salvation;
    whom shall I fear?
    The Lord is the stronghold of my life;
    of whom shall I be afraid?

    The psalmist is saying the same thing, only using two ways of describing the same truth.

    If this form of poetry applies to the verse we are considering today, then I would agree that “people” and “mankind” are describing the same group that despise the Lord. The only reason I am hesitant to sign off on that, is the use of the term “people”, and the common association of this term with “God’s people”.

    No matter, for in the end, the cross shows us that we all have despised Him. Whether we were of a chosen class of humans or not, we are guilty of this attitude of despising the Creator and Sustainer.

    We are not deserving of any mercy, as we have despised the One who deserves so much! And yet He extends His hand to us, ever faithful in His care for us.

    Truly His is good, and He is good all the time!

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Conditional Security – Revelation 3:14-22

    2024-08-15

    Revelation 3:14-22

    14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation. 15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent. 20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.’”

    What a famous verse when we read verse 20. How often have I used this verse in evangelism efforts. When I first became a believer, my boss actually drew me a beautiful picture of Jesus standing at the door, with this verse being written in the lower left hand corner. It was quite impressive.

    At at the time, I understood I was standing on the same side of the door as Jesus was.

    But the passage has this church on the other side of the door. The entire church, for He describes them as poor, blind and pitiable. Wow – that is harsh! Yet they consider themselves to have arrived, that they need nothing, especially anything from the One who saved them. And still the picture of Him standing at a closed door, waiting, inviting the church to bring Him in.

    This passage, in my mind speaks of the tremendous patience our God has towards those who claim to follow Him. Even after the church has walked away from Him, He still considers them His church, His body. This invitation Jesus gives those in this poor, pitiable and wretched church is a sign of His continual reaching out to those who are walking independently of Him.

    How unbalanced is this relationship with Him. He is reaching out, speaking the truth and opening His arms to those who consider Him less than He really is. Who turn away from Him, and have no time for Him.

    I have a difficult time not associating the life I live, the church I attend, the environment I exist in, as being described by the Lord in this passage. We as a society (and I as an individual) are rich – (which is not a sin of itself), and (seemingly) have need of nothing! This is a desperate condition!

    It is safe to consider the fact that we are in treacherous times, even as we allow ourselves to fall into dangerous situations. Granted, being inundated with the message of the world, with the promise of riches that provide much more than our daily bread, and with opportunities to find worldly success, we are tempted like few generations before us.

    Yet He stands there, on the other side, requesting a time of fellowship, a time of being together.

    If we provide that time to fellowship with Him, that time to focus on Him and His love towards us, His grace bestowed on us, His strength available to us, His wisdom to guide us, His patience to suffer us and His faithfulness in spite of our sin, we can become overcomers, conquerors, and in doing so, have not only a blessed life amongst those we love, but the privilege of sitting on the throne with Him.

    Did you get that? To sit with Him on His throne.

    I can’t explain that, but I can certainly marvel in that, for those who have ignored their Savior still have an opportunity to rise to great privilege.

    Therefore, be a conqueror, with His strength and fellowship overcome the pride of self sufficiency, humble yourself to admit your utter weakness and seek Him in all your ways.

    Have I ever told you? God is good and He is good all the time!


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  • Life of David – 10.04

    2024-08-14

    Jonathan Warns David

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 20:18-23

    18 Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed, because your seat will be empty.
    19 On the third day go down quickly to the place where you hid yourself when the matter was in hand, and remain beside the stone heap.
    20 And I will shoot three arrows to the side of it, as though I shot at a mark.
    21 And behold, I will send the boy, saying, ‘Go, find the arrows.’ If I say to the boy, ‘Look, the arrows are on this side of you, take them,’ then you are to come, for, as the LORD lives, it is safe for you and there is no danger.
    22 But if I say to the youth, ‘Look, the arrows are beyond you,’ then go, for the LORD has sent you away.
    23 And as for the matter of which you and I have spoken, behold, the LORD is between you and me forever.”

    Jonathon directed David to “go down quickly” to a place, and yet it might be three days before he can get the information he needs to give to David. What is Jonathon trying to do here? Is he beginning to get paranoid of the situation? Possibly, and we will get back to that idea in a moment, but I would like to address this “time” condition Jonathon is laying on David.

    To go down quickly might not have the idea of time, i.e., get down to the place immediately, but is an adverb the speaks of extent or amount, even describing effort. Other ways this Hebrew word is translated includes “much”, “greatly”, “very” and “diligently”. As you can see, the idea of quickly isn’t associated elsewhere with this word. May I suggest this term is describing the distance Jonathon is describing David should travel to a hiding place. And this place seems to have been known by both men. A place near the stone Ezel. Nowhere else in the Word is this stone described, but it was a known place between the men, a place where David had hid before, and that was enough.

    Now regarding the paranoia Jonathon may have been experiencing, previously when making general plans, Jonathon had implied he would communicate directly with David on the intent of Saul towards David. (See 1 Samuel 20:12-13). With each passing day, it seems Jonathon is taking extra precaution, for he introduces a young servant to be the vehicle of communication to David in the wilderness.

    For all appearance, even to those who may be following Jonathon for the King’s sake, Jonathon will be simply performing target practice in the woods, and yelling out to his servant where the arrows have flown. I think Jonathon knows that the time is short, as David does, and that extra precautions are needed.

    This discussion between to two men happens to be one of the last times they ever see each other, for in three days, Jonathon has to send his best friend on the run from his father.

    David is convinced of his situation, and Jonathon is beginning to see the writing on the wall. With this realization, Jonathon must have have incredible inner tension, turmoil and confusion. His loyalty to David would mean the end of his Father’s reign, and yet his responsibility to honor his father brought him into a turmoil many of us have never experienced.

    David would be on the run in the next few days, and Jonathon had three days of anticipating the worst. Little did he know it would be worse than he anticipated!


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  • Simple Thoughts – Price of the Teacher

    2024-08-13

    The Teacher was sold for thirty pieces of silver.

    Matthew 26:15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver.

    Thirty pieces of silver. That is so strange when you think of it. Did not the Old Testament give the valuation of a man to be fifty shekels?

    Leviticus 27:3 … the valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary.

    But Judas accepted 30 shekels. Did Judas miss an opportunity? (I speak as a fool!) The priests offered 30 shekels and Judas took it.

    As an aside, in the Old Testament, thirty pieces of silver was the same as thirty shekels of silver. Now back in the day, a shekel was approximately 2/5 of an ounce. For us moderns, we know an ounce of silver is worth approximately $28. So, given that the thirty shekels would equate to 12 ounces of silver, and at the going rate of $28 per ounce, Judas was paid just under $340 for this deception.

    But the question remains – why thirty shekels? Why was this the agreed upon exchange of funds?

    There is a short passage in Exodus that speaks of the cost of a slave as being equivalent to thirty shekels.

    Exodus 21:32 ESV – If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned.

    Might this have been a verse that the priests considered when offering Judas the funds? Did the priests, in their arrogance, consider the Teacher to be worth nothing more than a slave? They definitely wanted to rid themselves of Him, and in all their discussions with Him, they approached Him with an air of superiority, looking down their nose at him, haughty and proud. Only after continually being frustrated by the wisdom of the Teacher did they change their approach from challenging Him openly to secretly plotting against Him.

    So I would suggest that they considered Him worth the same as a slave.

    Yet if we read that short passage in Exodus again, we need to consider that the slave was gored. This surely would result in a terminal condition, with the slave dying from the wound.

    So if I understand this passage a bit deeper, the thirty pieces of silver were payment for a dead slave. Even in the fee to be paid for the deliverance of Jesus to the priests, death was intimated. The priests had plans to kill Him, and the price of the Teacher reflected this attitude.

    One more item that just occurred to me. These funds that priests used were from the temple funds. Holy money as it were, money that was to be used for the purchase of sacrificial animals, even lambs that were to be slaughtered during the Passover feast. How appropriate for the priests to use God’s money to pay for God’s Lamb as God’s Sacrifice for all mankind!

    Surely the Word is rich and He is good. Yes – He is good all the time.


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  • Names of God – DESPISED AND REJECTED – 100

    2024-08-12

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    100
     
    DESPISED AND REJECTED
     
    Isaiah 53:3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
    To think that the Lord, the God of Glory would be despised and rejected makes no sense!

    Let’s think of Isaiah’s situation.

    As religious Jews during the time of Isaiah (and for religious folks today), it would be common to generally voice an opinion of seeking the Lord. Would they not have confessed they wanted the knowledge of the Lord, that they only trusted God and none else. The Old Testament prophets reveal to us, they drew near with their mouth, honored God with their lips, but in reality, their (our) hearts are far from God.

    In a perfect world (which will come) our hearts will be completely sanctified and in that condition, the times of God being despised and rejected will be a fading memory, for He will wipe away all our tears.

    He was despised. He was rejected. He entered this foreign world on a mission of love, never having experienced this hatred, but knowing full well our despising, rejecting hearts would eventually kill Him.

    To be despised. To be looked down upon. To have disdain towards. To be revulsed of. To loathe. And why was this attitude expressed towards One full of grace and truth? A result of some inner judgement by the “righteous” upon their only hope.

    To be rejected. Not simply to be ignored, but to be considered an outcast, a pariah, one who was worthy only of getting rid of, considered trash and waste.

    How could we be so blind?

    And yet He holds His hands out to us.

    The Despised and Rejected One.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Philippian Bits – 4:17

    2024-08-11

    For this series in Philippians, I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

    4:17   Not that I seek the gift, but I seek the fruit that increases to your credit.

    There are motivations that are holy and their are motivations that are not! Is Paul defining the two in this verse?

    Let us remember the example of Jesus, where he said it is more blessed to give than to receive, and that he stated the beautiful phrase of “freely ye have received, freely give”.

    There is this principle within the Word that describes the mature believer as one who does not consider his own needs as important as another’s needs. It is a self sacrificial life, looking for the gain of others, even at the cost of his own.

    This is based on the constant realization that the God of all has supplied the needs of the believer directly to the believer, that he is settled into this security, that he has faith in God to provide his needs and therefore looks to be a blessing to others.

    Is this not what Paul is expressing? Paul is content with the situation God has placed him in, for the context of this passage began with his expression of contentment in both high and low times. He doesn’t have to seek a gift, for he knows the One who ultimately provides.

    And based on this faith, this experience, this internal knowledge, he is able to consider the needs or benefits of others instead of his own.

    Paul has expressed this heart of the gospel in this verse, being his own heart.


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  • Psalms for Psome – Ps 63.01

    2024-08-10

    My wife and I are reading through the Psalms in our evening reading and occasionally a nugget of the Psalms jumps out of the page. Don’t you love it when, after years of reading the “Old Book” passages become alive, reinforcing old teachings or simply warming your heart.

    This is the book of Psalms, and it is rich.

    I pray I can communicate a portion of the blessing we receive from this wonderful book.

    Psalm 63:1-4

    1 A Psalm of David, when he was in the wilderness of Judah. O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.
    2 So I have looked upon you in the sanctuary, beholding your power and glory.
    3 Because your steadfast love is better than life, my lips will praise you.
    4 So I will bless you as long as I live; in your name I will lift up my hands.

    David was in the Judean wilderness during three periods of his life. His first time in the wilderness was as a young man, a shepherd taking care of his father’s flock. David was thrust out into the wilderness again, under the pressure of Saul’s murderous threats. A final time David found refuge for his life was when his own son Absalom turned traitor, and David had to flee his own city.

    I offer to my reader that it is during this third time that this psalm was written, when he was on the run for his life due to his son’s uprising against him.

    Depending on the time of year, the Judean wilderness provides a brutal environment to exist in. The dry air around him sucked the moisture from his body during the dry months. Even as he perspired, the water actually evaporated off his skin.

    You see, when you are in a condition as David may have been, your sweat doesn’t provide any cooling effect for the body. It is a situation of your precious body fluids simply leaving your body with no beneficial effect for yourself. For a fellow who lives in Houston Texas, where it feels like you enter a shower when you go outside in August, I find this hard to imagine.

    Nevertheless, the dryness of the desert pulled liquids from his body, draining moisture from his flesh. Much like the world we live in, that constantly sucks the life out of us, seeking to take our peace, deprive us of joy, and strip us of love. We are a needy people also!

    At this point, his flesh and soul were drained. He may have been experiencing early dehydration, heat stroke, headaches, dizziness, weakness etc. As an elderly man, he was surely susceptible to all the physical malady’s extreme heat and dryness inflict on a man.

    His experience was physical – he can feel the pain and exhaustion, yet he refers to his outer suffering, his physical thirst, his need for moisture as the basis to describe the greater longing of his seeking God. As his body was in a cruel environment, so his heart and spirit were being crushed by the circumstances, and in this condition, he yearns for God.

    In each of our trials, we seek God with focused hearts. In our tribulations, we seek the important Person in our life. In our suffering, God actually appears more desirable, for there are no distractions that compete with our trials while we are in them. (He is always desirable, but the suffering brings the truth home, making the fact of who He is appear much greater!)

    Imagine a man in the desert, cracked lips, dry burnt skin, raspy voice due to dryness, and his first thought is to be with God, to recall his time with God in the sanctuary.

    It is so very interesting that David speaks of seeing and beholding God in the sanctuary. Obviously, he is not speaking of seeing the full manifestation of God, (or even the Shekinah glory above the mercy seat). but as the tabernacle spoke of the divine nature, David must have spent many hours meditating on the tabernacle. Remember that the temple had not been built yet and the tabernacle was replete with symbology that would provide much to meditate on.

    Remember the condition he finds himself in, and that he is recounting his experience in the tabernacle. Truly this was a man who had invested his time is cultivating a meditative stance before the Lord. Out of his time considering the God of Israel, he became awestruck with the Creator of all.

    Motivation

    Also, take notice of David’s motivation for his writings. He doesn’t look to God and express his thoughts as such

    Because your steadfast rules are perfect, I am obligated to praise you.

    No – though God’s rules are perfect, David speaks of a free will praise, not a forced submission and obedience but a longing for beyond this physical existence to a true life. He is not asking for anything in this psalm, but simply letting his heart sing out to the One who not only gave us life, but is actually greater than the life He gave us. But surely this makes sense, for the builder is greater that the building. The Creator is greater than the creation.

    Yes David has much to teach us the goodness of God, the greatness of God and the graciousness of God, even in the most troubling of times.


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  • Names of God – DESIRE OF THE RIGHTEOUS – 99

    2024-08-09

    My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.

    The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.

    The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.

    May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.

    99
     
    DESIRE OF THE RIGHTEOUS
     
    Proverbs 11:23 The desire of the righteous ends only in good, the expectation of the wicked in wrath.
    Right off the top, when we read this passage, we see a stark contrast between the righteous and the wicked.

    Additionally, I assumed that the term “expectation” would have negative associations throughout the Old Testament. This is not a correct understanding. I couldn’t replace expectation in this verse with dread, or fear, as I assumed by my cursory reading.

    The term תִּקְוָה tiqvâh, translated as expectation is often translated as hope, of things hoped for, even a ground of hope. What is surprising is that this term is used in the story of Rahab, and refers to the scarlet cord (tiqvâh) that she was to tie to the window, indicating her home and hope of deliverance. See Joshua 2:18 and Joshua 2:21

    This is so very surprising to me. I fully expected the “expectation” of the wicked to be associated with doom and gloom, with wrath and destruction. So what is going on with this verse, and how does this relate to our topic of God’s Name?

    Is this term used out of it’s natural, or normal manner? Possibly. It is beyond me to be certain, but one option that intrigues me is that the verse does not refer to who the wrath is inflicted upon. Might it be, that the expectation of the wicked, the hope of the wicked is that wrath falls on someone else? Is that what this verse may be teaching?

    Am I twisting the passage’s meaning? Hopefully not, but let us put the first phrase, containing the “desire of the righteous” to the same interpretation. Might the desire of the righteous seek for good to fall on someone else?

    Surely as believers, we are taught the the Lord seeks the best for mankind, seeking their salvation, security, and safety. His nature is to love, to protect, to call together and to comfort.

    The Desire of the Righteous – His name is also Jesus Christ, and He seeks the best for all, especially those who seek Him.

    I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!

    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.


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  • Conditional Security – Philippians 3:7-20-C

    2024-08-08

    We are finishing our time in Philippians, considering Philippians 3:7-20 in relation to Conditional Security. There are some very difficult verses within this passage and I make no claim to have come to settled conclusions on any of them.

    With this thought, and with some trepidation, I would like to offer my thoughts, and an opportunity for my readers to comment, correct or condemn my simple ruminations.

    Let us continue with Philippians 3:17-20 and take a minute to read through this short passage.

    Philippians 3

    17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.
    18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.
    19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.
    20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,

    Who is Paul talking about when he refers to some group “walking as the enemies of the cross of Christ”?

    A couple of things to note.

    Paul is writing to a church, and he has just encouraged the church to keep an eye on, and mimic those who walk as he does. Just a few verses before, he mentioned the mature, and those who do not think in a mature manner.

    Might he be defining a distinct group within the church again, this time as enemies of Christ. No no – he didn’t say enemies of Christ, he said enemies of the cross of Christ.

    There may be no difference, yet he refers to the cross of Christ, a symbol of death and self denial, not the person of the Christ, and then describes the enemies destiny, their idolatry, their shame and their mind set.

    Their mind set!

    At this point, it is apparent (in my mind) that the Christian has two possible goals, that of the upward call of God, or the lower call of earthly things.

    Paul provides a sober description of those who have a different mind set.

    Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

    Where is your mind set?

    There are two destinies Paul provides. Earthly or heavenly. It is a choice we can make daily as we set our minds aright.

    May your mind be on the Christ!


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  • Life of David – 10.03

    2024-08-07

    Jonathan Warns David

    As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

    Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

    1 Samuel 20:12-18

    12 And Jonathan said to David, “The LORD, the God of Israel, be witness! When I have sounded out my father, about this time tomorrow, or the third day, behold, if he is well disposed toward David, shall I not then send and disclose it to you?
    13 But should it please my father to do you harm, the LORD do so to Jonathan and more also if I do not disclose it to you and send you away, that you may go in safety. May the LORD be with you, as he has been with my father.
    14 If I am still alive, show me the steadfast love of the LORD, that I may not die;
    15 and do not cut off your steadfast love from my house forever, when the LORD cuts off every one of the enemies of David from the face of the earth.”
    16 And Jonathan made a covenant with the house of David, saying, “May the LORD take vengeance on David’s enemies.”
    17 And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul.
    18 Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed, because your seat will be empty.

    On the eve of informing King Saul of David’s absence, Jonathon and David continue to work out their plan to safeguard David’s life. In an earlier post, we spoke of Jonathon’s plan, of informing Saul of David’s absence during the new moon festival and based on Saul’s reaction, informing David if he is safe or in danger of his life.

    We will address how Jonathon will inform David of his situation in our next post, but for this part of the story, there are some other items worth considering.

    May the LORD be with you, as he has been with my father.

    As Jonathon is developing the plan and speaking of the possible outcomes, he hopes and prays that the Lord is with David as He is with his father, King Saul. Obviously Jonathon is speaking of Saul’s past experience of walking with the Lord. and experiencing the blessing of God. Or might he be hanging on to a delusion, thinking the Lord is still working in Saul’s life for Saul’s benefit.

    It is obvious that Saul is experiencing two different conditions, one of a harmful spirit from the Lord, where his actions are manipulative, angry, sullen and murderous. Surely Jonathon is not referencing this experience.

    Saul has also experienced the Spirit of God, but in a restrictive sense, where the Lord does not allow Saul to fulfil his desire to harm David.

    Both are not situations that are enviable, and that makes me think that Jonathon is hearkening back to the early days of Saul’s kingdom, when Samuel was with him, and Saul was experiencing peace with God.

    There is one more option. Might it be that Jonathon was a bit self deluded, and couldn’t come to grips with the actual status of his father before God. This is very likely in my estimation, for I know I want to think the best of those I care for, that things are better than they might be.

    the LORD cuts off every one of the enemies of David from the face of the earth

    Jonathon continues with a declaration, a statement that David’s enemies will be vanquished. Every one of David’s enemies will be defeated, cut off from the face of the earth.

    This is a bold statement, for the result of the test tomorrow may reveal Saul as belonging to this group who will be defeated. Nevertheless, Jonathon speaks the truth, even though it may cost him family and friends, believing that David was destined for the throne.

    May the LORD take vengeance on David’s enemies

    Jonathon now enters into a request to the Lord, asking the Lord to take vengeance on David’s enemies. The earlier statement could be considered a simple truth statement, whereas in this clause, Jonathon enters into the will of God, denying his own will, that is the safety of his own family.

    With these three clauses considered, let us not leave this passage forgetting that Jonathon is seeking to continue the covenant with David, and not only with him personally, but with his progeny. Verse 14 & 15 speaks of Jonathon’s request to continue in the covenant with the future king, and that his children would not be impacted negatively by the new sovereign of Israel.

    1 Samuel 12: 14-25 …show me the steadfast love of the LORD, that I may not die; and do not cut off your steadfast love from my house forever

    Not only that his progeny not be affected negatively, but that they would experience the steadfast love of God on his house forever!

    Jonathon had some hutzpah, and he sought the best for his future family. But I am sure he carried the burden of his current families decisions with a heavy heart!


    Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.

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