
My hope is that this series will offer my readers a chance to consider the names, characteristics and descriptions of our God in the Word.
The remaining Names of God in this series might be considered descriptors, or characteristics of the Lord. We have reviewed the three primary Names of God, along with nineteen compound Names of God in our previous posts. As we venture through these descriptors of our God, I hope we will recognize all the many characteristics of our God that we tend to take for granted.
The Word is truly rich with descriptions of the Living God, and this effort of searching in the Word was quite illuminating. He truly is the ultimate subject of the Word, and His revelation of self-descriptions, or the accolades offered Him by His priests, prophets, kings apostles and faithful truly is a blessing.
May the Name of the Lord be praised, and by thinking on His name, may you have a blessed day.
| 117 |
| ETERNAL GOD |
| Deuteronomy 33:27 The eternal God is your dwelling place, and underneath are the everlasting arms. And he thrust out the enemy before you and said, ‘Destroy.’ |
| Moses spends all of Deuteronomy 33 defining the blessing of God for each tribe of Israel, much like Israel did in Genesis 49 prior to his passing. His conclusion to this list of blessings is a summary statement of Moses as he closes this section of the Word. He is addressing all of Israel, and not any individual tribe, stating the eternal God is their dwelling place. Hold up now – God has just delivered this rag tag family of slaves out from Egypt, creating a nation at Sinai, with divine laws and ordinances, defining a religious order, and finally delivering them east of the Jordan, on the cusp on receiving the promised land. He has delivered them to a place they can call their own, a place to dwell, and then Moses speaks of the Eternal God as their dwelling place. Note that Moses was directing the attention of the tribes to the Eternal God instead of the land, drawing their minds and hearts to the person of God, and not for just a fleeting glance, but directing them to consider God as the Eternal God. Sure God provided the tiny nation a land to settle in, but Moses wanted to direct them to the true “place” to live. Moses, in describing God as Eternal, does not refer to a place that can be defined by borders, or by size of fields and cities, but by the Eternal God, the God who is defined in relation to time. As a matter of fact, this term “Eternal” is not the common Hebrew word which I assumed Moses would use. This word is “qedem”, not “olam”, and it speaks of antiquity, of being of an ancient time, from the beginning. Moses, if I understand his message, is directing those entering the land to consider God as the One who has always been, Who has always existed, emphasizing the past existence of God, He who is the uncaused cause, the source of all life, independent from Creation and ruling over all. He speaks of God as the One who has existed from the beginning. Moses knew God’s people get distracted easily with the gifts of God, and he wanted to direct their attention to the source of all life, not the resources to survive, or to even to prosper. Do we not also get distracted, confused with shiny trinkets and dreams of grandeur? We need to find out place of dwelling in the Eternal God, and not simply be satisfied with earthly gifts from the Eternal God. For He alone is the Eternal God. |
I would love to hear of your favorite name, characteristic or description of the Living God. Please leave me a comment, and I will include it in the list!
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion. If you know someone this blog may bless (or challenge), send them a link, so they may join us in our discussion.
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