A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:18 because we wanted to come to you–I, Paul, again and again–but Satan hindered us.

Last time in our study of Thessalonians, we were breaching the subject of the source of Paul’s separation from his young believers. Yes he had mentioned those who displease God and oppose all mankind! He had become specific in identifying the the human instruments of persecution, even calling out the religious Jews persecuting the new believers in Israel, and the Thessalonian countrymen persecuting this tiny church.

Both experienced a similar suffering. From appearances, the actions of those against believers were so similar that it surely represented a single source of hatred. Those performing the persecution seemed to be motivated and directed by a single source, and Paul is not shy in identifying this source.

Satan, the adversary is the source of the persecution, but in this passage, it seems Paul is directing us to a method of the enemy that is unexpected.

Yes, Satan at times uses brute force (spiritually speaking) for his opposition to the gospel, but for Paul in this passage, he speaks of a different attack, a subtle, indirect method Satan uses in fighting against the gospel.

Hindering. To cut into or impede progress by interruption. The specific term Paul uses here is very relatable for the author, as I have spent my life in the design and construction of modes of transportation, being either roadways or railroads. The term to hinder in this passage was used in the first century of impeding people by the “breaking up the road, or by placing an obstacle sharply in the path; hence, metaphorically, of “detaining” a person unnecessarily”.

Now of course any rebuilding of any road I was involved in was not “unnecessary” so I take exception to this description, and the breaking up of any road was for the purpose of increasing safety of access for the public.

Not so for Satan, for we know he is the enemy of our souls. Paul is graphically describing Satan’s method of slowing us down or impeding us in our seeking after God. Paul, in a similar passage in Galatians, speaks of those Judaizers who were throwing up obstacles and “breaking up the road” believers were travelling in following the Lord Jesus.

Galatians 5:7 You were running well. Who hindered you from obeying the truth?

Now before I jump to any conclusions, focusing on Satan and his methods, it would be wise to remember that he is only a created being, a rogue spirit that seeks to topple the King of Kings. He is, even from the very beginning, on a fool’s errand, for who can fight against the King. His ways are of eternity, and though He allows hinderances, delays and “broken up roads” that we need to traverse, He is faithful, and all wise.

In Paul’s case, he did not allow any hindering to stop him, but continued to look for ways to visit with his people in Macedonia. He speaks in 1 Corinthians 1:15-16 of his plans to visit that area, and in Acts 20:1-3, Luke describes his journeys through Macedonia strengthening the churches.

For us today, what hinderances are before you? What portion of the way is broken up before you, making progress harder than expected? It is good to remember that the context of Paul’s concerns was the hinderance of both the spread of the gospel and the fellowship of the saints together. Both are critical for the church.

May we find strength in Him as we travel the way of God.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face,

Paul, ever the missionary, speaks of his heart for his fellow saints, those who he had been “torn away” from. As you may remember, he did not want to depart, but was forced from their fellowship by those who displease God and oppose all mankind!

Paul uses an interesting term when he speaks of being torn away from his brothers in Christ. It is only used once in the New Testament, but in writings of the same era, it is used in describing the “bereaving of a parent or parents”, or to “be orphaned”. The root meaning is complete separation, to bereave wholly, especially in the sense of the child parent relationships.

Leave it to Paul to tell us in one word the depth of the separation he experienced in relation to these young believers.

This provides us with a startling truth. With the enlivening of the Holy Spirit, complete strangers become as close as natural born brothers, achieve, or better yet have been given, a deep family relationship with those of like faith in the Son. Time is not necessarily required to foster this depth of relationship, for Paul only had at most three weeks with these saints, and he openly speaks as a father to his children.

He had been torn away, and he wants his brothers to know the impact this has had on him, and in our next verse, he designates the source of this pain. But we will wait for the next post to delve into that topic.

For now, Paul has opened his heart regarding the separation they are experiencing, and of his desire and efforts to visit his young church. He let’s them know of his efforts departing and of his eagerness, and great desire to see them again. Surely the young church was beginning to wonder where their missionary was. Was he ever going to return? Heaven forbid, but was he just a fly by night preacher? Suspicions might be running rampant within the small body of believers and Paul wanted to at least inform them of his heart, of his efforts and of the one who was hindering!

For this verse, he speaks of his great desire, his heart to return, but more than simply his emotions, but his efforts to return. He had not simply experienced an emotional drain, but he speaks of an effort, an exertion he has put forth in returning.

You know, it is one thing to say nice things, to speak of emotional longing, to bemoan a separation and speak of a longing, but without making an effort to correct the painful situation, it is but smoke and mirrors, an empty claim that dulls and disappoints the recipients heart. Paul did not want to hurt his children in the faith, by providing nice words, but wanted them to know he had given diligence in returning, that he was laboring to return. This is the message he was speaking when he wrote of his endeavoring to see them. To endeavor is to give diligence, to work at getting something done, to exert effort to attain a goal.

His heart was broken for them, and his love for them prodded him to find a way back. He was eager to see them face to face.

But someone was producing a similar effort in the opposing direction. Someone was resisting his diligence to return to Thessalonica, to a small, persecuted and very young church. Someone wanted them to be separated!

I can’t tell you who, for that is for our next post. Will you return to find out?

Of course you can crack the Word open and find out – as a matter of fact, I would encourage you to!

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:16 by hindering us from speaking to the Gentiles that they might be saved–so as always to fill up the measure of their sins. But wrath has come upon them at last!

In our last post we ended with Paul declaring that the enemies of the gospel “displease God and oppose all mankind”. In this verse, he fleshes out the specific actions of those who displease God and oppose all mankind.

In Paul’s day, the specific ones displeasing God and opposing all mankind were Jewish religious zealots. They would not accept Jesus as the Messiah, and out of a supposed loyalty to God, sought to block the progress of the church. This first century condition of Jewish persecution of the church was not consistent through the ages, for I understand after the destruction of the temple, the primary force against the church became the Roman Empire.

I mention this only to emphasize that the religious Jew is no different, no greater, and no more guilty of persecuting the church than any other group or society that persecutes the church. Sometimes this portion of 1 Thessalonians is used to justify antisemitism, and this is wrong.

Even if a Jewish society restricts Christian proselytizing, (and it currently does), it is no justification for treating them, or any society or people group as enemies. Though they may set themselves up as enemies of the gospel, “displeasing God and opposing all mankind”, we as believers are to love our enemies and pray for them.

Matthew 5:44 But I say to you, Love your enemies and pray for those who persecute you,

Nevertheless, in Paul’s day, it was the Jewish religious zealots who hindered Paul and his message, and he minces no words in his denunciation.

First, he likens the Jewish religious zealot to Amorites! Yes, for I believe Paul reaches back to Genesis 15, where God was speaking to Abraham of receiving the promised land. The holdup for Abraham’s descendants to enter the land was the sinfulness of the Amorites.

Genesis 15:16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

Consider for a moment that God was allowing time for the Amorites to repent! He has always been about the whole world hasn’t He?

This phrase Paul uses, referring back to Abraham’s time, make the Jewish religious zealots to be equal with the Amorites a people group opposed to the people of God. Now, those very people who claimed the bloodline of Abraham have become the first century Amorite!

Paul was not the only one who referred to the Jewish religious leaders as Amorites. In Matthew 23:31-32, Jesus makes reference of “filling up” and “measuring” that the Jewish religious scholars of the Old Testament must surely have recognized.

Matthew 23:31 Thus you witness against yourselves that you are sons of those who murdered the prophets.
Matthew 23:32 Fill up, then, the measure of your fathers.

The sin specifically that Paul calls out on these that are filling up the measure of sin?

Hindering

Hindering the spread of the gospel. Being a resistance to speaking to the Gentiles. Now of course, they resisted the spread of the gospel to the national Jew and now restricting the rest of mankind from the grace of God! The cup of wrath is surely filling up! The gospel is for all, and any restrictions from sharing with anyone should be understood as displeasing God and opposing all mankind.

Consider those in Palestine even at this present time. I have heard (just recently) of some Christians considering them the enemy, and should be treated so. Any restrictions (passive or active) in supporting those reaching out to them, in my mind would liken them to those persecuting the missionaries to the gentiles 2 millennial ago.

I have a friend ministering in the Middle East even as I write this, and she is speaks of the tremendous hunger for the Word in the region. I am so thankful that she has not found justification for any political, national, or religious barriers to be erected in her mind against those in the region.

Of course much more is going on with the nation of Israel in the first century than could be attributed to any nation today, for Israel was ripe for judgement, soon to be completely removed forever from the land, with any shred of covenant removed. Having had their hand in the very death of our Savior, it seems their judgement was sealed. The cup of wrath was near to spill over.

You see, Paul informs us that judgement for Israel is near, and judgement for Israel would be complete. The amplified translation brings out the nuance of Paul’s message regarding the future of Israel.

1 Thessalonians 2:16 AMP – forbidding us from speaking to the Gentiles (non-Jews) so that they may be saved. So, as always, they fill up [to the brim] the measure of their sins [allotted to them by God]. But [God’s] wrath has come upon them at last [completely and forever].

The wrath of God is complete and forever. Paul informs us that the nation of Israel would cease to exist, never to be restored. The Old covenant would vanish away, making way for the New Covenant.

Hebrews 8:13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

No excuse or confusion. The church is the only expression of the body of Christ on earth and in God’s plan. The shadow would vanish.

For us today, let us pray for those missionaries that are in the Middle East, who are ministering to those desperate for the gospel. For my friends security, I refrain from mentioning her name, but if you think of her in your prayers it would be appreciated!

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind

Paul does not mince words in this verse, comparing those who persecute the Thessalonians with those who persecute his countrymen.

But Paul doesn’t speak of those of Judea as if their persecution of the Christian church is simply a misunderstanding, or that this persecution will fade and cease soon. He eventually reveals the motivation and power behind this persecution. But let us not get ahead of ourselves.

This passage provides six acts of unbelieving Jew’s who took it upon themselves to quell the Christian message providing the Thessalonian church a sense of the depth of motivation and source of persecution that is against the church as a whole.

Now before we get into this passage, I need to warn my reader that this passage has been used in the past to foment hatred for the national Jew, and to provide justification for attacking, persecuting and causing great harm to the Jewish population through the centuries. I am convinced this is not the intent of the apostle, for he has in multiple passages to the churches spoke of living in peace with all men and loving our enemies.

The Christian message does not include retaliation.

Nevertheless, the apostle wants the Thessalonians to know they are not the only ones being persecuted.

Killed the Lord Jesus

Paul starts the list with reminding the Thessalonians that the One they follow was persecuted to His death. In my mind, this is the capstone of persecution, revealing how far those who hate the gospel will go in order to stop the message of a loving God reaching down to all mankind.

Killed the prophets

Many of the Thessalonians may not be as aware of the persistent and continual persecution the prophets of old suffered under the hand of the unbelieving Jew in the past. The history of the nation of Israel could be traced through the blood of the prophets, revealing the unbelieving Jew’s willingness to remove the influence and message God provided them.

Jesus Himself also referred to the history of persecution by unbelievers when He reminded the Jewish leadership of their compliance in the shedding of righteous blood.

Matthew 23:35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

Drove out the Christian Missionaries

How often has a motivated Jewish contingent of Paul’s day not only physically forced the Christian messenger from their promised land, but also followed after them, undoing the work of the apostle, defaming the messenger and his message and twisting the gospel to eliminate it’s freeing message. Those persecuting the church in the days of the apostle were very motivated, seeking in many ways to keep the message from those who need it.

The Thessalonian church witnessed this very hatred of the Christian message during their initial hearing and acceptance of the gospel! Luke is clear in who led the persecution of the missionaries in Thessalonica.

Acts 17:5 But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.

Displease God

But Paul, how can you say those who follow after Moses, and therefore follow after God, displease God. They claim such devotion to the God of their Fathers! Do they not have the same faith, and therefore live the same life as those of the patriarch’s?

Do they?

Claiming the same God as the father’s of the faith, and exhibiting a different life than that of the fathers is contradictory. Something is amiss, and I suggest the Lord addressed this very problem in Mark 7.

Mark 7:8 You leave the commandment of God and hold to the tradition of men.”

This speaks of a challenge for our own lives as the church. The Jewish people of Paul’s day thought they followed after God. They were devoted, motivated and zealous in their understanding of Moses. As the Lord had taught, and we need to hear, the danger for each generation of those claiming to follow God is that they are to depend on the original message of God. We are not to trust in the interpretations of ancient commentators, former instructors and influential teachers. Each generation, each person needs to hear from the Living God directly through the written record He has provided, in understanding His message for each of our lives.

How dangerous for any of us to reject the Word in favor of a man’s teaching. Those who trust man’s teaching typically assign Almighty God’s authority to the teaching, and thus provides justification for untold atrocities in the name of God to be allowed. Even the murder of those who seem to be against a cherished teaching they hold to. The Lord warned His followers of this very motivation by those opposing them.

John 16:2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God.

Claiming to follow God, while at the very same time displeasing God, is a very real possibility. Let us remember we need to hear from Him as our Master and not only from those who are also following Him.

Oppose all mankind

This final statement of Paul’s is also somewhat amazing. He does not teach the Thessalonians that the unbelieving Jewish forces are only offering an alternate way of life for those in the church. Those persecuting Christian apostles and adherents are actually opposing all mankind. They are fighting against the whole of mankind.

The phrase “oppose all mankind” in this verse may be translated as antagonistic to all mankind, or that they are adversarial to all mankind, hostile not only the the Messiah, and to His followers, but also to those who have yet to know the Savior.

He is not simply suggesting the persecutors of the church are passive towards all mankind, but informs us that they are active in opposing all mankind as they fight against the Savior and His message. This is incredible!

A very difficult passage to consider, and honestly not an enjoyable verse to discuss. Personally, I want to think the best of others, and yet the Word wants believers to live in truth. We as believers, are to understand that those who have not trusted the Messiah, be they Jewish or Gentile, have the capacity, given the right conditions and motivations, to become persecutors of those who follow after the Messiah.

It is this nature of the two kingdom’s taught in the Word, that is becoming clearer in my mind as I read and study. Either we enter the Kingdom of God, and follow after the One who was rejected, or remain in the kingdom of men and persecute by word or deed, those who follow the One who was rejected.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,

For the next three verses, we are going to read of the life of the Thessalonian church in relation to persecution. A persecution that has followed faithful churches as local, regional and national authorities seek to control the life of individual believers, and congregations of the faithful.

One item to note in this passage is that the persecution is due to the competing authorities that exist. Two kingdoms. One kingdom of this world, seeks to control by power and fear, and one kingdom that seeks to lead by love and sacrifice.

As I read this passage this morning, I want to compartmentalize the “church” away from the day to day authority of the local/regional/national political power. I am not convinced this is Paul’s intent as he used the term ἐκκλησία ekklēsía. The common interpretation of this term in the first century, prior to becoming associated with religion, was “a gathering of citizens called out from their homes into a public place”

The term is used in the secular, common way of the first century in Acts, where a riot breaks out in Ephesus and the local method of governing is referred to as “an assembly”. This is a helpful passage that speaks of ekklēsía as the term describing civil bodies of authority in the first century term.

Acts 19:32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together.
Acts 19:39 But if you seek anything further, it shall be settled in the regular assembly.
Acts 19:41 And when he had said these things, he dismissed the assembly.

Assembly is a great translation of this Greek term, and Paul uses this term in describing each group of believers in local areas that leave their homes in their desire to partake in their “civil meetings” in relation to the kingdom of God. Paul was intentionally describing each group of believers as an alternate government, an alternate authority, and as having an alternate King, that just so happened to exercise great authority, even over the other kingdoms leaders.

It was not religious verses civil. It was kingdom vs kingdom. A direct challenge to the existing authority of the region.

As an interesting side bar to this discussion, during the translation of the Greek New Testament into the English language, I understand King James instructed the translators of his famous KJV Bible to use “church” instead of assembly in every instance ekklēsía described Christian meetings.

The word church is from a Greek word “kuriakos”, a word not found in the Greek manuscripts. It means “pertaining to the Lord”.

Though an arbitrary and somewhat confusing insertion into the translation process by the king, (the ultimate governing authority of the nation), he may have desired to dull Paul’s intended association of the faithful as belonging to an alternate authority, pigeonholing the church into a portion of the world’s culture, and not as a direct competition for the obedience of each man’s soul and heart.

This sidebar may have seemed to wander from the purpose of this verse, but I would remind my reader that the apostle is describing the persecution of the Thessalonians. Persecution arose because of the Thessalonians faithfulness to an alternate King, King Jesus, and that the governing civil authorities are reacting to this loss of control over a part of the population.

An obedient church will face persecution, in various ways and in various forms. This passage speaks of how the Thessalonian believers imitated the assembly in Judea in their obedience to Christ. For those in Judea, the powerful countrymen, the Jews, rose up and persecuted the faithful. In Thessalonica, the local countrymen also persecuted the faithful believer.

Two kingdoms. One kingdom, ruled by a resurrected Savior, and one kingdom, failing, fading and loosing it’s authority over its population. It must seem obvious that the fading kingdom needs to persecute, for it has no other method to retain it’s citizens. Power and persecution, fear and the power of the sword are the only tools this fading kingdom has at it’s disposal.

King Jesus, in His resurrection, has disarmed the local authorities of even this power over it’s citizens.

May the King continue in expanding His Kingdom, even as the competing, fading kingdom of this world thrashes about in it’s last days.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

Let’s try to remember what Paul is thanking God constantly for in this verse. The previous two verses spoke of how he as thier father figure in faith, spoke to them, that he exhorted them, encouraged them and charged them.

For this he was thankful. Now of course he may be referring to the following message within this verse, but I think his flow of thought goes something like this.

I acted as a father to you, sometimes saying difficult things, challenging you to make life choices, to do hard things! But you realized that though I am a mere man, the message was from God, and it carried great authority!

One reason, I fear, that the church nowadays is quite shallow, is that the message is simply a message of man, and we know it. We do little challenging, rebuking or charging due to the knowledge that the authority is our own.

For the Word of God to be “unleashed”, I understand that in a number of ways.

We are to know the Word enough that when we come to a situation we can unsheathe the Word and make a statement, using the bare Word of God.

I admit that this is easy when it is a time of encouragement, but when the difficult truths have to be expressed, I tend to want to soften the blow, dull the cut, and explain away some of the toughness of the Word.

If I am honest with myself, it is for my own comfort. I will have to face hard difficult truth first! For any truth to be communicated correctly, for the Word to be “unsheathed”, the truth has to go through the vessel, through the messenger. The Word has to be active in the messenger before it can intentionally and effectively be communicated to another.

Not only does the Word have to be acting in the messenger, the Word has to have the priority. Priority over your own thoughts, feelings, sensitivities and concerns. The Word is to be understood as having come from God, through a man. The truth is originating from God, and as we understand this, the Word should become more and more of a priority in our lives.

A final thought as to why I may not speak the Word in difficult situations or as a challenge to others is that I fear I will loose the one I am speaking to. In the culture we live in nowadays, many are easily offended. Feelings are hurt and people shut down, refusing to communicate. Believe me when I tell you that I have experienced decades being outside of a loved ones life, simply because of an offence, and sad to say, it was not due to the gospel. This is wasteful, sinful and so unnecessary!

I consider this as simply a wrong focus if I am honest about it. Consider the teaching of the Lord. He is teaching us

• to love one another
• to serve those in need
• to be meek and lowly for those who are around us
• to live in peace with our neighbor, as much as we can
• to not place (personal) stumbling blocks before others
• and yet not fear the offense of the gospel

I suppose in the end, we all need to prioritize the Word in our lives, accepting and speaking of hard things when necessary. As Paul started out this passage, even the difficult things need to be spoken as a father to his child. He had authority as the great apostle, but he did not describe this interaction with the faithful as a judge to a criminal. Let us remember that the Word is over all of us, we are all under the Word. As those of us who may be maturing, we need to recall this truth. Maturity does not set us up as judges, pouring commands on those “below us”. What a foolish, religious stance!

Difficult truths, as they work in us as believers, will produce a patience, an understanding of others struggles and in my own life personally, recognizing my very deep weakness before Him.

Consider thought that if the Word is creating a hardness in you, an impatience with others, even a disdain for those who haven’t attained to your level of spirituality, consider your position before God.

He is the authority, and we all are but mere men.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.

Let’s remember this is the completion of the previous verse, where Paul describes himself as a father to this group of believers.

1 Thessalonians 2:11 For you know how, like a father with his children,

Paul continues his thoughts on how he has treated these young believers as a father in the faith.

At the risk of beating a dead horse (again), make note of Paul’s emphasis on the individual in each of these actions. He starts his thoughts with “exhorted each one of you“. Now, of course he may be speaking in the manner we are accustomed to when some one gets behind a pulpit, and speaks to mass audiences, saying “I am speaking to each one of you”, but for some reason, I think Paul meant he spoke individually to each one of his children, exhorting them, encouraging them and charging them in a singular, personal way. Every one equally, and constantly, I can’t imagine, but I lean to the thinking that he was involved in their lives in a one on one relationship, short as that was.

Now, leaving behind my minor little rant, lets consider the three ways Paul related to these believers as a father

Exhorted

As a father Paul exhorted (παρακαλέω parakaléō) each one. Note the greek term, where includes “para”, typically speaking of by the side, along side or with. Kaleo is to call out, to call a name, to be called.

Putting it together, this term is a calling of the one spoken to as an invite to be with, an invite to walk together. Paul was not in an ivory tower, telling them to do this or that. He was in the midst of the Christian walk and actively exhorting those who claimed the name of Christ to walk in like manner with him.

Encouraged

As a father Paul encouraged (παραμυθέομαι paramythéomai) them. This word speaks of a range of meanings, from consoling in failure to admonishing from errors, with encouragement being the basis of each. Note again the prefix “para”, emphasizing the togetherness Paul intended, that as a Father he was not standing above them, but with them in the walk of faith.

Charged

As a father Paul charged (μαρτυρέω martyréō) them. No it does not refer to a fee that he places on each of them for his services. It’s not that kind of charge!

To be “charged”, in Paul’s mind, and in the mind of the Thessalonians, was to be a witness, to speak of what you know, to bear record of the life you live and to openly speak of the One from whom this life originates. You may have noticed, the Greek for this word looks alot like martyr in the English. It has morphed into a word that describes one who dies for his faith, but this is not how it would have been understood in Paul’s day. The term simply meant to give evidence of the life you now live, to give testimony.

Did I hear you ask why the term morphed? Because early believers took the charge seriously, and the local and regional governments couldn’t handle it. Those who testified were put to death, and the link between the action of testifying and the ultimate result – death – has morphed that word into what we know today. To be a martyr used to mean to simply give testimony is now identified as an act of testimony to death!

This is the call Paul speaks of when he describes God calling us “into his own kingdom and glory”. It is not the way of the world, but the way of the cross.

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Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:11 For you know how, like a father with his children,

Sadly this verse breaks a thought continued in the next verse, but it does provide an opportunity to set up the next post. Let’s consider Paul as he speaks of being “like a father”.

It may be a difficult discussion regarding what a father is, for I realize the disintegration of the nuclear family has been painful and destructive in the last two to three generations. On top of that, the vagaries of life sometimes touches families without warning. Such was my case, for as a young boy, my father was taken from the family by way of a traffic accident.

For myself, becoming a believer before a family man afforded me the opportunity to know the grace of God, and to begin to understand God’s loving care for His children. Although I was a poor reflection of this love to my children, I am thankful for the beautiful children he granted my wife and I.

Now, back to the passage.

I don’t want to beat a dead horse, but this verse directs me again to the primary topic of individual relationships with those in Thessalonica. Paul expressed a deep commitment to the success of individuals within the church, of his desire to see his offspring live in peace with each other, successful and secure in the Lord.

As a father, I do not think of my children as a conglomeration of persons, as a unit to address, or to be thought of. Each is their own person, wonderful in their differences. As a family man I greatly desire for unity within the family, but that desire is not to force any type of uniformity, nor does not reduce the individuality of each. It is very special to see each work together with their siblings to bring about good for the whole. I think this may be a glimpse of what Paul sought for within local congregations, for the honor of the Lord.

Nevertheless, let us consider two aspects of what it means to be a father, at least from Paul’s previous teaching found in verse 9.

1 Thessalonians 2:9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.

To Work Hard

The few memories of my father have left me with a bigger than life image of a man that was in control, that knew his place in life, that loved his wife, and that worked hard, very hard! I wish I knew him better, but the few memories I have are very special to me, and provided some foundation for my own family.

Paul also worked hard, for in a verse before he spoke of his labor and toil, working night and day. To be a father is to provide for his loved ones by sacrificing his time and desires for the sake of his wife and children. Long hours, diligent effort and dying to your own wants is required to be a good and loving father.

To prioritize the family above himself is the way of a father’s life. Paul lived out the life of a father for his children in the faith!

Don’t Take

Another aspect of fathering in relation to the previous verse could be described as “not taking”.

The previous verse where Paul talks of not being a burden to his loved ones makes me think of a father’s place in the life of his children.

As a father, I do not seek to receive from my children. It is not my goal nor desire as a father to find resources I can “tap into” from those I love. They are my responsibility not my resource! They are those I love, not those I look to for gain. This is the attitude that Paul was expressing earlier, and I find it is a fitting reminder of the life of a father.

We shall find in the following verses, Paul speaks as a father that exhorts, encourages and charges his children to walk properly.

In our next post, we shall consider those three characteristics of a good father.

For our verse today, and that we have read up to so far in this letter, Paul has given us two characteristics of the life of a father.

Work Hard.

Don’t Take.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers.

In our last post I made hay by speaking of the personal interaction Paul had with these believers, poking at the “foolishness” of his method of ministry, or at least my understanding of his ministry amongst the faithful.

His connection with those who believed his message was relied upon for a character judgement on his own life. He appealed to their memory of his interaction with them. He spoke of the tireless effort he put out, to make time for them, and to not be a burden.

What a minister! What an attitude!

In this verse, he appeals again to them as witnesses of his character, and appeals to God Himself, of his manner of life amongst them.

Now it is one thing to appeal to a man’s memory, but a quantum leap to appeal to God as a witness of his character. This is not a light thing for the apostle to do, for it brings his audience to a point of acceptance or rejection of the claim. In rejecting this claim Paul is making is to reject God’s witness, and to call God a liar.

Of course it may be claimed that Paul is simply telling stories, but note the wisdom of the Apostle. First he appeals to their memory, and then seals it completely as truth by appealing to God. Those believers remembered Paul and his manner of life and would mentally agree to his character description but when the witness of God is included, it caused any middle ground that might be argued to be abandoned. Either Paul was what he said he was, or he wasn’t. No middle ground!

He describes his conduct with three terms.

Holy

I have written on holiness previously (Share His Holiness), and am always challenged by the topic, not only of the call of God for my own life, but also as to my understanding of this word.

To be holy has many implications, some of which are to be physically pure, morally blameless, or religiously consecrated. All that is theologically true, but a brother once provided me a picture of how holiness and ice cream are related. Check out Names of God – JEHOVAH MEKODDISHKEM (THE LORD WHO SANCTIFIES YOU) – 13.

To make the point, to be holy is to be completely devoted to God by God Himself. He owns us, and has made this ownership known to all of creation.

We are to strive for holiness, for right living and moral purity, but it is so encouraging to realize He has “licked us” first. (If you didn’t check the link out above, you many not get that last statement, but trust me – it makes sense for my puny mind!)

Righteous

To be righteous, is to obey a standard. The Lord has provided a standard in the Old Testament, that of the Ten Commandments. This law was the standard to judge all righteousness, and of course we know from New Testament teaching that the law could not produce righteousness, it simply defined the standard.

And we miserably failed at every attempt.

Some may think I am over the top in my statement, saying we miserably failed at every attempt. For your sake, I would challenge you to take one of the commandments – not all ten – just choose one, and keep it perfectly, every minute of the day, with no “let up”, continually obeying not only the written command, but the spirit of the law given, to have a pure motive in honoring that one command, to follow after it with all your passion and effort.

Let me know how long you last. I am truly interested!

But I digress.

We have a standard today, which is far greater than the written law of God. It is the life of Jesus, His perfect character, His loving kindness, His sacrificial acts. The standard we have is a life lived perfectly righteous in conformity to the command of God and the Fathers instantaneous will as He followed His Abba-Father.

Remember, we all judge righteousness according to an accepted standard. Many use the culture we live in as a standard, and judge themselves better than the average. Might I say – that is a very very low bar to be judged by.

Some may take on a religious standard, even claiming to follow the ten commandments. If so, we can end up in two conditions.

1. Complete failure mode constantly.
   • That is if we are honest with ourselves – remember that test above? Try it! Come on – it is good to know experientially how utterly weak and helpless we are.
2. Self delusion.
   • If we are not honest with ourselves, we may claim a righteousness, feel superior, and yet are only fooling ourselves. That self righteous stench permeates everyone’s nose but own own!

The only standard that is the righteousness of God is the man Christ Jesus, and He is our only hope. I say no more.

Blameless

Is to be blameless synonymous with being perfectly sinless?

Let us consider what it means to be blameless. I propose that it does not mean perfect sinlessness!

To be blameless is to keep short accounts. Let me explain with a silly story.

I entered my Sunday School class early one morning, and Fred was already there. He approached me for a friendly handshake, but instead of receiving that gesture of friendship, it got in my head to give him a punch in the gut. He went down hard! I am to blame for this violent action.

(Remember this is a story to illustrate a truth and not a retelling of an actual occurrence! I would never punch Fred – He is so much bigger than I!)

I am to blame for this action, but if a few hours pass, or better yet, a few moments pass, and I come to my senses, realizing I am to blame, that I have no justification for my action, and that I will not make excuses, but simply and humbly request forgiveness from Fred, I have at that point become blameless. I have sought to repair my relationship with Fred!

If he receives my request for forgiveness or not, when I in truth admit my fault and request forgiveness, I can no longer justifiably be “blamed” for that action. Even if Fred harbors an unforgiving spirit, my desire to be right with him provides me the covering of blamelessness!

Now of course this concept may be abused, deceiving ourselves as we may not truly seek forgiveness, or use this concept to perform an evil, with this as a “backup” plan. This simply reveals our wicked heart, and any thought of righteousness must be abandoned!

I have run on too long for my reader, but these concepts, these truths Paul speaks of as being his manner of life are truly humbling, especially in that he called for both his friends and God to witness to his life.

To be holy. To live righteously. To be blameless, (especially by not punching poor old Fred) This is the call of God on each of our lives.

It is a high calling, much higher than I first expected as I entered the faith. May we all have the humility to seek Him for strength to live as He pleases.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.

Paul continues his appeal to the Thessalonians based on their shared experiences. He calls on them to think back to his time with them, when he lived his life before them, for all to see. He does not appeal to what others may say about him, of his many travels and the stories his friends may tell, but what the believers saw and experienced when he was there. Tremendous authenticity was gained by the apostle Paul as lived a life of self sacrificing love to those he had just met!

Let’s take a moment to consider this verse.

Labor and Toil

Labor

This term surprised me. I thought this term in the Greek would be the term we get agony from, but I was wrong! So much for guessing – so thankful for books of men who have labored tirelessly to provide reference material to keep me straight!

Nevertheless, this word labor is κόπος kópos, kop’-os, and it is associated with pain, beating, trouble and grief. It isn’t the same as simply exercising energy to get a job or project done, but speaks of disappointment and suffering.

Toil

This word μόχθος móchthos, and is considered a synonym to the previous word.. It also speaks of labor, of distress and hardship, of the hardness of an effort.

With these two terms, Paul is trying to make a point. In the work he was doing, he faced trials, disappointments, struggles and trials, even pain and suffering.

Consider that for our own lives. I just got back from a business meeting where I was wined and dined with the finest foods, treated with outlandish benefits, given tokens of appreciation and came back refreshed, energized and anxious to keep moving forward.

Paul experienced none of that. Every step he took forward had push back. Every decision would result in an opposite and equal (or greater) resistance.

His work was continuously resisted, always finding difficulties that obviously were from a source not of this earth. His “labor and toil” in this portion describes the negative character of the work, the struggles associated with it, but not necessarily the content of the work itself.

Work

This is the term I was thinking of earlier. The Greek term is ἐργάζομαι ergázomai, and I think we can see the English word energy in it. When Paul speaks of the work, he speaks of the energy expended, not of the resistance as above.

The two earlier terms spoke of the headwinds he faced, whereas this speaks of the extent or concentration of the effort. He speaks of working night and day, and of course we should not be woodenly literal here, but understand his message. He was up very early, possibly getting things done with his tent making vocation, to provide for himself, – more on this later – and to have times of availability for people to approach him concerning their questions, their concerns, their fears and their encouragement in the Lord. Time for his focused effort to proclaim!

This hints to me that he was a time management type of fella. He maximized his time so that others might benefit from his availability.

This topic screams at me! For you see, I am a full time employee at a great engineering firm, while trying to establish a side hustle business, with 4 loving adult children and spouses, providing my wife and I the most beautiful 9 grandkids on this blue marble. My wife also works full time, and on top of all that, we are building an extension to a home we own. To be clear, my wife and I are building the addition – not contracting it out. My wife and I regraded the entire site to correct drainage problems, put in a foundation, built floor beams, laid the floor, raised the walls, added patios, revised fencing – on and on I could go. I think I made my point.

Time management has become critical for my wife and I. We have responsibilities that we cannot shirk and yet our hearts are to be with our loved ones also. To fit all our desires into our measly 24 hrs a day is a massive challenge. We are becoming scheduling freaks!

But even as I say that, this type of effort is standard fare for the average person in our society, for we are all super busy. As I say that, I fear my super busy and Paul’s super busy is somewhat different. I think we may not have the “people” emphasis Paul had, and as I come to realize this, I have often spoken to my best friend about our priorities. We need to honor God in our time management decisions better.

Burden

Since I have been loading this post up with Greek words, here comes another. This one is ἐπιβαρέω epibaréō, and has the connotation of “being heavy”, even “to be expensive”.

Now I have written on this topic of support in relation to Christian service, and have tried to understand if this equates with the modern notion of providing salary’s for Christian ministry. I will not belabor that point in this post, since I have referred to the topic three verses earlier (1 Thessalonian Bits – 2:6), and provided a short 3 post series, beginning with Salaried Pastors? A discussion with a Pastor 1.

Whatever Paul’s exact meaning he intended the Thessalonians to understand, we know he was thinking of them and not how they may provide him a 401k, a health plan or a healthy living wage. Imagine, Paul getting the deacons together to hash our a contractual agreement for his services, before he would love them.

Am I the only one who sees a two opposing philosophies of ministry? One philosophy of unconditional love as exhibited by Paul, and the second philosophy of ministry as seen in our modern church, of conditional service to the Body based on a guaranteed renumeration provided every two weeks.

As an aside, and to request comments, I would appreciate any of my readers to begin an open discussion on this topic. Your views are appreciated.

As my wife often says – Someone’s gotta make that make sense!

Proclaim

So Paul had troubles. Trials and disappointments. He expended his energy in spite of these trials, often as he spent this effort, having greater trials fall upon him. Beyond this, he was intentional in being available with no cost associated with that availability.

Consider that for a moment!

And what was the goal of fighting though the trials, the disappointments, expending his energy, only to face more trials, and then working his off hours to provide a condition where his newly acquainted believers would experience no burden, no financial obligation, no contractual commitment?

What was the goal? To proclaim the gospel of God.

He proclaimed it for sure. Not only in the mysteries of the gospel that stunned the Gentile world, that the Creator God would die for them, even as they were enemies, sinners pumping a fist at Him, but that they would be enveloped in the love of God so deeply that his verbal explanations always fell somewhat short.

But he loved them, and he lived his life to show them a short glimmer of that gospel by the actions he took, by the very effort and manner of life he exhibited.

You know – the life he wanted them to remember!

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

For our passage this morning, I can’t help but to consider the pastoral character of the apostle Paul.

What do I mean by this?

I often consider, rightly so, that Paul was the apostle to the Gentiles, the great missionary, the one chosen by God to lay a foundation for the church. An incredible man, transformed by the grace of God to traverse the known world with a message that caused riots, brought persecution, imprisonment and deprivation.

1 Corinthians 3:10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it.

To be pastoral speaks to me of one who is with the sheep, understanding their needs and daily concerns. In my mind, Paul came into a region, provided the gospel in all it’s glory, accepted rejection, difficulties and persecution, and then headed off to the next area of need.

To hear Paul speak of sharing “our own selves” gives me pause. Oh yes, he gave his life for the church, no debating that fact, but is he speaking of giving his life for individuals in this context? Is he speaking of taking time to be with individuals, to understand their needs and wants, their misunderstandings and confusions. To feed and tend to the sheep takes time, and we know he had little of that with the Thessalonians.

Paul was forced out of the city, but he may have been recalling his attitude towards those he ministered to prior to that expulsion by the city government.

If so, that is quite telling!

The great apostle Paul, the great missionary of the Gentiles, travelling throughout the known world, had time for individuals! Would his time not be better spent in the development of planning sessions with church leadership, of producing vision statements for the deacons, and of pushing agendas for the growth of church ministries?

I apologies, for my jadedness may be peeking through, but I sometimes worry on the effectiveness of our modern way of church growth. Now don’t get me wrong, for I have not a better way than the common way we see nowadays.

But I wonder. If a pastor shared his life with a few others, and not only a set of doctrines to large groups, (necessary as the truth of the gospel is), might we see, albeit slowly, a consistent growth of not merely numbers but of maturity in the church?

Might Paul be describing his intent, disturbed by his ousting by the city, for this fledgling church. He loved them, as individuals, and not only as a corporate body, a organism that needed oversight.

I freely admit I may have seen too much of the corporate church growth methods for my thoughts to be balanced, or to have any weight for my reader. That is fair, and for those who have a pastor, or a another believer act pastoral in their lives is the very intent I see in Paul’s description. Forgive me if my thoughts may be somewhat reactionary to the common aggrandizement of a professional Christian over thousands and thousands of sheep, yet I think Paul may be onto something.

Might it be wise for each of us to find someone to share our very life with. To share the Lord Jesus with, not only to introduce someone to His grace, but of His continual working in our lives.

Paul’s motivation for this interaction with individuals in the Thessalonian church was based on them becoming “very dear” to them. The root of this word is the well known “agape” we hear of in church. A self sacrificing love for someone else, a caring for others that relegates self’s needs to the back burner.

I will let my reader ponder on that!

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:7 But we were gentle among you, like a nursing mother taking care of her own children.

Paul has been battling the onslaught of rumor and innuendo, of the outright attack on his apostleship by those who have entered in among the new believers at Thessalonica.

As he is preaching and teaching the gospel to others, experiencing sufferings and persecution, he maintained his desire and care for this church.

In in effort to remind my reader of the life Paul lived as he was sent into ministry, I refer you to a a list of Paul’s sufferings as described in the book of Acts. (My thanks to the people at https://www.biblecharts.org/ in providing this free resource for the Body of Christ.)

• His life was threatened in Damascus. Acts 9:23
• His life was threatened again in Jerusalem. Acts 9:29
• Persecuted and run out of Antioch in Pisidia. Acts 13:50
• Faced possible stoning at iconium. Acts 14:5
• Stoned and left for dead in Lystra. Acts 14:19
• Opposed and made the center of controversy. Acts 15:11
• Experienced the loss of his close friend and co-worker, Barnabas. Acts 15:39
• Beaten with rods and imprisoned at Philippi. Acts 16:23
• Cast out of Philippi. Acts 16:39
• His life was threatened in Thessalonica. Acts 17:5-7, 10
• Forced out of Berea. Acts 17:23-14
• Mocked in Athens. Acts 17:18
• Taken before the judgment seat in Corinth. Acts 18:12
• Opposed by the silversmiths in Ephesus. Acts 19:23-41
• Plotted against by the Jews in Greece. Acts 20:3
• Apprehended by the mob in Jerusalem. Acts 21:27-30
• Arrested and detained by the Romans. Acts 22:24
• Barely escaped being scourged. Acts 22:24-29
• Rescued from the Sanhedrin mod action. Acts 23:1-8
• Assassination plot against him. Acts 23:12-22
• Two-year imprisonment in Caesarea. Acts 23:33-27:2
• Shipwreck on the island of Melita (Malta). Acts 27:41-28:1
• Suffered a snakebite. Acts 28:3-5
• First Roman imprisonment. Acts 28:13-15

As I read this list, and consider our verse this morning, I am astounded at the ability of Paul to maintain a caring and loving attitude through all of this opposition. He did not exhibit any sense of being a victim, or of the unfairness of life. No where do we find him describing the sufferings as unfair, or undeserving. It was his life story showing of his deep love for the Messiah, of his caring heart for the people of God, and of his desire to see others catch this love of God that had so captured him.

When he mentions that he was gentle among them, this statement represents the heart of a man truly focused on the Messiah, and His great love for the people of God, in spite of opposition, persecution and suffering.

Even as we have ventured through the last 6 verses, where Paul is defending himself against the slurs and lies being spread by those in Thessalonica, he maintains his loving care towards the church, speaking of his gentleness, even as a nursing mother.

Consider the very image of a nursing mother, how she will give everything she has for the sake of that little, helpless child. My wife and I have five beautiful children, and as I watched her cry over, love and sacrifice for those children, it brings into focus this expression of Paul.

Even as Paul makes this claim, would he be implying that this church is still as a helpless little infant, and his heart is to protect them, to provide for them, to sustain them in this barrage of hate that is being inflicted on them by a group of gossip mongering, slur spreading haters within their midst?

Paul has taken six verses to defend his love for the church against the twisted self serving message of some in the church. He fully understands that the message he delivered is dependent on his authority, on his being sent directly into their midst by the Messiah, and that the destruction of his character and the attack on his motivations towards those he preaches to is a direct attack on the message.

As a summary for these 6 verses, I would like to offer Barclay’s summary of 1 Thessalonians 2:2-7. Barclay supplies what he thinks are the slurs Paul has to defend himself against.

Although our next verse will summarize Paul’s desire for the church, this list of the attacks of those against the gospel and the apostle has been illuminating for myself, reminding me of a number of truths that should impact the believer.

• The message needs to be spread by those infused with the character of Christ to have impact those around them
• The message is not a message of arguing with the Body of Christ, but of self sacrificial service.
• To speak the message will incur the opposition form those outside of the church. It is not ungodly, though sometimes necessary, to defend your actions to those you love!
• It is important to remember that the audience we speak with may be very immature, and this is not to be looked down upon, but to be cared for, as a nursing mother over a young child

What a heart Paul had! Beyond the religious standard, he was a man that cared in spite of physical opposition and verbal defamation.

He knew the Lord.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ.

Paul continues in his defense of the critics in Thessalonica, and this verse brings up a topic of discussion that may be instructive for us.

Authority of an Apostle

Paul brings up the possibility of a demand (or the right) of an apostle. First off, this “demand” (δύναμαι dýnamai) or assertion of authority upon the church needs to be defined within the limits of Paul’s discussion.

Is he claiming an apostle can demand glory (δόξα dóxa) from people? Is he directing the church, (and his detractors), that the apostles of Christ have the right to demand honor or dignity?

Or might he also be reaching back to the previous verse in demanding support for the ministry he has entered? My reader will have to consider the argument for financial support as a possible demand the apostle may refer to. Personally, I do not read this demand as one for financial assistance.

For some thoughts on the teaching of financial assistance for the professional Christian, I would refer you to earlier posts I published as I tried to understand this topic. Salaried Pastors? A discussion with a Pastor.

I will suggest that Paul is speaking of an honor that should be afforded the apostles, and that he has the right to demand this from his people.

Incredible! Paul could demand, in that he had the right to receive honor from his people. He had sacrificed his life on the altar of Christian service to his Lord, and to the people he brought the gospel to. To honor the apostle as he has served the people should be considered a natural reaction of a sane and thankful people.

Let me ask my reader a question.

Try to remember the last time someone demanded respect from you? Was there any reluctance in your spirit? If you did not respect and honor the person before the demand, did you suddenly commence to respect, honor and dignify the leader after the demand?

Paul had the right to receive glory, respect and honor from his church. Paul states that he does not seek this glory. His detractors are actually using what is a rightful claim as an excuse to defame the apostle. Yet Paul did not seek it, though he had every right to.

Rights and Self Denial

Which brings me to the tension for every Christian in their relationship of rights and self denial.

As a believer, we are afforded certain rights, some of us experiencing this privilege more than others. Factors such as the nation we live in, the class of people we live among, the wealth we may accrue and other issues provide believers varying degrees of rights. Nevertheless, all believers have a choice to make when it comes to exercising whatever rights we possess in relation to our call to love sacrificially, to give up what is ours for the sake of others.

What is more difficult is that Paul often used his rights to further the gospel. Consider his right as a Roman citizen in the beating he took in Philippi. He took the beating and imprisonment, not mentioning his citizenship, yet when it came to his expulsion from the city, he used it to his (or possibly the churches) benefit. (see Conditional Security – Philippians 1:3-11 for a possible discussion Paul had with the officials of Philippi)

Truly we need the wisdom of God to know when to exercise our rights, how to best exercise those rights, and the strength to deny the forcing of rights in order to gain the respect we deserve and not simply demand!

May God have mercy on our lives and provide us the wisdom and strength we so desperately need. Thank you Jesus for such an example, and for providing the apostle as an example for us all.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:5 For we never came with words of flattery, as you know, nor with a pretext for greed–God is witness.

Can you hear those in the church trying to degrade Paul? Their “ministry” of destruction describes his inner motives, his desire for things and his manipulation of those he seeks to gain from.

Flattery

This term is only used once in the New Testament and is associated with greed. It is a tool of the speaker to get on the good side of the hearer, to gain something from them. It is always associated with a message that favors the hearer, or the hearer’s condition. It includes excessive compliments, praising them beyond what the situation deems necessary.

Yes, the apostle who had been whipped and tortured, imprisoned and beaten was a man pleaser. Sometimes the defamation of a man’s character is blatantly flimsy, and so it is in this claim, yet it must have been accepted by some in the church to afford a response from the apostle.

This speaks of our responsibility to reject gullibility, to be willing to listen to others yet not to be swayed by arguments that are baseless, that we as believers are to be grounded in the truth, ready for those who may seek to convince us of their opinion, to our own hurt.

Paul a flatterer? This was a weak attack and speaks of the hearer’s willingness to let go of Paul’s message of self sacrifice and giving to others. Those not committed to the Savior and His apostle may seek an alternate opinion, that would allow their faith to settle elsewhere. A dangerous situation!

Greed

We have considered flattery, and the impact this claim may have on those in the church, but when we get to greed, this touches a nerve for myself. Not that I consider even a hint of this avarice expressed in the apostle Paul’s life, for he spent much of his ministry working for his own support, and rejected the common teaching of a salaried position. He lived by faith, went without, suffer hunger and deprivation and found God to be enough.

This claim of greed that is attached to the apostle Paul is as weak as the flattery claim in my opinion, and as such should be rejected.

When I suggested above that this topic touches a nerve for myself, I am referring to a modern church that is mad with greed. A modern church that accepts millionaire pastors, that feed the shepherds even as they consume the flock. A modern church that pushes a physical wealth as promised by the poverty stricken Messiah (He had no place to rest His head) and His apostles, who spoke of having no silver or gold. A modern church that is distracted from the kingdom in order to enjoy the world. A modern church, that sadly infects us all.

Flattery and greed. Paul was accused of this approach and motivation to the Thessalonian church, even though they experienced his life practice for a period.

Sadly, though the claim is baseless against the apostle Paul, it is not baseless against many in the modern church, and yet no one seems to care. No one sound the alarm that this is the very death of true Christianity, leaving behind an empty shell of what was. A hollowed out, weak church with nothing but self love.

I must quit. This topic is heavy on my heart, and I fear the worst for the modern church.

May the Lord Himself speak to the church, (may He speak to me!). May He drive into our thoughts and hearts the depth of this infection, and guide us out of the mire of greedy motivations and coveting of lowly things!

May we be like the apostle, slurred with the claim of flattery and greed, but clearly without a basis of the claim sticking.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts.

Paul has just defended himself from the claims his detractors spread of his impure motives, errors and any attempt to deceive. As mentioned earlier, he fully understood the reason those in the church may spread this slander about him, for if the messenger was defamed, the message became null and void, even harmful. A little slander goes a long way and though it may not be trusted by all in the church, it can be a very effective tool to split a church, to cause disunity and distract from the goal of the church!

Paul saw the writing on the wall, and he fights back, beginning with his commitment to God, and God’s commitment to him

Approved by God

Paul goes to the core of the issue, by speaking of the One who sent his troupe with the message of the gospel, and in the sending has approved of these men and their preaching.

In the trials and sufferings of this group, God has “dokimzoed” these servants

To be “dokimzoed” (δοκιμάζω dokimázō) is to be tested and to be found genuine. The object, or person in this instance, was examined and after a period of time, was found genuine. Once the testing is complete, the person has the approval of the testing authority.

God had placed on the apostle Paul and his team testing that is not described in this verse, but since he has recently spoken of his time in Philippi (vs 2), we may surmise he is speaking of the beatings, jailing and rescue from the prison. But let us remember he is defending the message here, the gospel he is preaching by describing God’s actions in rescuing him.

If God did not approve of this message he was spreading, this miraculous rescue from a prison must be explained by his detractors.

No, Paul and his team had been tested, at the very least in Philippi, but I suspect Paul could speak of more, and they were approved, found to be the real deal, and due to this, could be trusted to provide a truthful, God approved message.

Entrusted with the gospel

This is exactly what has happened, for as these men were tested and approved by God, God entrusted them with the message that cost His Son His life.

Earlier I had mentioned that the apostles testing may have been more than just in Philippi. To be entrusted with the spreading of the gospel, from what I understand Paul is saying, is to be tested by God first, and then to be sent out. Or at the very least, in the sending, testing would occur. Note that Paul mentioned “as we have been approved”, speaking of a past testing. The faithfulness of the servants had been tested and found genuine, and due to this, the gospel was committed to Paul and his team in their missionary travels.

Consider the importance of this message to God. The truine God had been establishing and orchestrating a condition for His Son to enter a sin sick world, provide a message of life to the world, and as the love of God was spread out to those who claimed to know God, those who claimed to know God crucified the very God they claimed to follow. Our messenger, God’s Son was crucified. Rejected. Murdered. And yet, in all this, the Son was resurrected from the grave, with one message – He is King, Savior of the World and Lord of all.

This message was and is the heartbeat of the Living God, and to be entrusted with this message is of the highest honor. God actually trusted Paul with His message, in the diffusion of His gospel throughout the known world.

Please God

Because of this successful testing, and because of this entrustment between God and His servant, Paul speaks. He is providing the source, even the motivation of speaking and spreading this message. Out of this mutual trust between God and him, Paul speaks.

And his goal as he speaks is two fold.

Not Please Man

To please someone is to seek their approval, to work to gain the approval of their audience, to adjust their lives in order to satisfy someone else’s opinions or desires!

Although I cannot prove this, I suspect he is separating himself from those in the church who seek the approval of men, those religious men (and women?) who spread errors, impure teaching and attempt to deceive, as they claim he does.

In general, Paul cares little for the approval of man. But is he seeking man’s disapproval? Is he speaking in order to offend, or is he simply seeking to provide a faithful witness.

There are those in the church who seek position, or office in the church by comforting those in the church in order to gain authority. This is not Paul’s goal. There are also those in the church who unnecessarily offend their listeners, thinking they do service to God by their harsh message.

Neither of these positions is taken by Paul. He has a goal in mind, and pleasing men is not a part of that goal!

Please God

This is central to Paul’s motivation. Since a wee boy, he has sought to please God. Through the trials and through the preaching, he is adjusting his life and thoughts to find approval before God.

Paul adds a critical phrase after this statement of his goal to please God. He speaks of God as the One who tests our hearts. This testing is the very same testing we spoke of in the earlier portion of our thoughts on this verse.

God “dokimzoes” our hearts. He is testing our hearts, through trials and circumstances to determine our genuineness as believers. I suspect God does this for a number of reasons, but the one reason I would like to end this post on is that He tests us for our own instruction!

We are a self deceiving people and in the daily back and forth of living, we make decisions and act out our desires. Our “heart” actually is the source of our actions, and in the testing of our hearts God provides proof of our desires in concrete, historical actions we do.

I am of the opinion that His heart wants us to succeed, to be faithful, to pass the tests we face as we walk with Him.

God tests our hearts, and we should be thankful for the nudging, conviction and call to repentance we experience as we seek to walk with Him.

He is faithful to us. May we seek to be faithful to Him!

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:3 For our appeal does not spring from error or impurity or any attempt to deceive,

Error

It has been s few weeks since we spent some time in 1 Thessalonians, so it may be wise to remind ourselves that Paul is in the middle of responding to the slurs and slander being slung around in the sanctuary.

Enough of the alliteration!

He was addressing the claim of those in the church that were charging multiple offences against the apostle, before his very church! In our last verse he spoke of his defense against the implication of his previous suffering. If he suffered under the authority of the city of Philippi, he surely was not to be listened to. Dang – he was “corrected” by the city government of Philippi when they put him to the rods!

For our verse this morning, he again speaks out against the enemies of the church by bringing to light a claim against him associated with the message he brought them. Specifically, the claim he is addressing is the moral character of the content of his message.

Impurity

First off, Paul speaks of his exhortation, his message to the Thessalonians as an encouragement, a supplication and of a persuasive discourse. This exhortation of pleading with the Thessalonians brings to mind a messenger that seeks the best for others, and has the best on intents.

But the detractors are not spreading a message of Paul seeking the best for the church. They are claiming that Paul’s message is sourced of impurity.

What is Paul speaking of? Is it that they claimed he was in error, that he simply was deceived? This would be a very effective claim since all intuitively knows that nothing pure can come from the impure. If this claim of those in the church stuck, Paul’s gospel becomes polluted, and is not to be trusted.

Attempt to decieve

But the detractors were not done. Paul goes on to to add the defense that his message of the gospel did not spring from any attempt to deceive.

Both of these claims center around error or deception.

The first speaks of Paul as impure, possibly unknowing of his error, teaching what he thinks is true, but because he is impure, the message is impure. His intent may be good, but because he is mistaken, his message is wrong.

This claim is attacking Paul’s attempt to deceive. It is as though Paul knows the truth, but decides to lie to the Thessalonians for some hidden reason.

That simply doesn’t make sense, and as we follow the Lord, we too will come up against inconsistencies of the enemies of the gospel over and over again.

Let me try to explain.

Paul has just suffered in Philippi, having been beaten by the rod, humiliated, and run out of town. He enters Thessalonica, and a crowd erupts in anger against him. He again is rejected by the masses, having to abandon those few that believed his message of a rejected and crucified Savior.

If his message is fueled by deception, where is the gain for this apostle? Why? If he is wrong, or his intent in delivering a message is to deceive, why go through all the trials and troubles he has went through.

The very claim of his being a deceiver, or of being deceived has to pass one sniff test. There are other tests of course, but for this short verse we are addressing the claim of deception in Thessalonians.

What is the sniff test?

Why suffer for a lie?

His detractors are silent in this regard! They wouldn’t suffer for their message. As a matter of fact, their message is compliant with the enemies of the cross. They are towing the line of the world in fighting against God and his Savior! No suffering for them. They have picked their camp!

But Paul knows the truth and in spreading the truth, he is attacked, defamed and tore down by those who fight against God. Paul experiences a constant barrage of pain and trial, yet he stays the course, holding desperately onto the truth, for in a world of detractors dealing in deception, Paul found his only sanity in looking to the way the truth and the life!

It is true for us today also. Look to the truth of Jesus, and detractors will come. But Jesus is the truth. Trust Him only.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict.

Last post we spoke of the ongoing attempt of some amongst the Thessalonians regarding the character assassination of Paul, and how this may lead to the weakening, even the loss of faith for those who were so strongly converted and were such a bright light of witness in the region. Paul spoke of his initial entrance into their lives and that his coming was not without results.

In our last post, we considered the recent suffering Paul endured prior to his arrival in town. Paul sought to remind the Thessalonians of his history, as a defense against his detractors who were seeking to spread malicious statements of the apostle, in order to pull church adherents away from his teaching.

In our second post on this verse, let’s move on from Paul’s history of suffering in Philippi, and consider his time amongst the Thessalonians. He has some pointed items to remind them of!

Much Conflict

He speaks of his past suffering, and then has the Thessalonians recall their city’s response. Conflict. Contention. Fighting. Struggle.

The Thessalonian city authorities did not take kindly to Paul and his team entering their city and “upsetting the apple cart”. Thessalonica seems to be of the same general opinion as Philippi, with a similar response of resistance to the gospel that he suffered so recently.

By this time in Paul’s life, he could see the handwriting on the wall. More suffering, upheaval, conflict.

By this time, Paul should have tempered his message, guarding his communication to those most offended by the cross.

Though the Philippi experience was about to erupt in Paul’s face again in this little city, he did not hold back. The fear of suffering did not hold on to Paul’s heart or mind, but he spoke boldly.

Let’s remember that Paul’s detractors, those seeking to pull the Thessalonians from Paul’s teaching, are claiming he has impure motives for the church, that he is a liar and cheat, one who is seeking his own advancement.

Consider this claim of evil deception on the part of Paul, as he speaks of his history with both Philippi and Thessalonica.

Liars lie for self advancement.

What personal advancement did Paul gain, other than broken ribs, lacerations, severe bruising, continual pain, and walking away from public humiliation?

Liars lie to escape suffering.

Again, he endured suffering, even to the point of willing to take the suffering though it was inflicted illegally. Consider Paul’s possible motivation for accepting the beating – See Conditional Security – Philippians 1:3-11

Liars lie to gain a reward.

What reward has Paul received? Where is the gain?

Liars lie out of fear.

Here, we refer to Paul’s manner of speaking in the very passage we are in today. He spoke boldly. Freely. He spoke without considering the past or the possible outcome of his message on his own person.

This witness the Thessalonians heard and saw, for he spoke his message freely and continually though the city rose up against him. The Thessalonians knew this and needed to be reminded of his manner of life.

To speak freely is a rare commodity in today’s world. The atmosphere of restricting speech is choking the church. and I for one admit to succumbing to this environment of fear.

Let us look to the Lord for the boldness we need. A boldness that only comes from the Lord. For Paul clearly states that his boldness was “in our God”.

May God have mercy on our souls for being so timid, and may we ask Him for strength in the midst of our trials that may come!

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict.

Last post we spoke of the ongoing attempt of some amongst the Thessalonians regarding the character assassination of Paul, and how this may lead to the weakening, even the loss of faith for those who were so strongly converted and were such a bright light of witness in the region. Paul spoke of his initial entrance into their lives and that his coming was not without results.

1 Thessalonians 2:1 …our coming to you was not in vain

In chapter two, Paul depends on the memory of these Thessalonians as compared to what others are saying in his absence. Paul’s detractors, in their efforts to draw away converts, had to sow doubt in the Thessalonians mind about who Paul “truly” was.

So, for the Thessalonians sake, and as a defense against the mud being slung, he calls them to remember his actions before them, and of the history of his ministry.

Shamefully Treated

Paul has suffered and been shamefully treated prior to his arrival in Thessalonica. Lets recall what happened 90 miles down the road in a little town called Philippi.

Acts 16:23-24

And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely.  Having received this order, he put them into the inner prison and fastened their feet in the stocks.

The “many blows” referred to by Luke is a Roman beating, not the flogging with a whip that many may think is referred to. That doesn’t necessarily make it much better.

To be beaten with rods is to be publicly stripped of their clothing, inflicting humiliation on the victims. But that is merely the beginning. The professional Roman torturers, the lictors, were skilled in both beatings and scourging, but when under Roman authority without Jewish influence, there was no restriction as to the number of beating that could be inflicted. No limit as the “40 less one” rule that dominated the scourging in Israel.

I have not found the specific material used for Paul’s beatings, for the rods used could be from a variety of trees, such as elm, red wood, vine wood, hazel or willow. There is some history that rods were also made of iron or lead.

So with such a variation of materials, we can let our imagination run wild. But there was another form of rod that may have been used. A rod often called a “scorpion” may have been used, a rod that was knotty, even of a prickly structure. These “scorpions” were hardened woods with the added effect of sharp piercings or cutting edges on the rod.

Nevertheless, with no limitations and with such vicious weapons, the humiliation of publicly stripping the victim was simply the beginning.

And what was the intent of this torture? To inflict the will of the authorities on the victim.

And what was this will of the authorities in Paul and Silas’ case? The claim was disturbance of the city, and teaching unlawful customs.

Acts 16:20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city.
Acts 16:21 They advocate customs that are not lawful for us as Romans to accept or practice.”

Paul preached Jesus and the Philippians disguised their hatred with civic concerns. How socially acceptable.

This short study on the beating Paul endured is to remind my reader that Paul suffered under the hand of authorities, with fresh wounds being carried into Thessalonica. He suffered these beatings and kept preaching.

Who does that? Where is the personal gain, the “best life now” attitude that would allow Paul’s detractor a basis to stand on? The Thessalonians were not dependent on simply word of mouth regarding the treatment he succumbed to in Philippi. His beating left marks, and his partners must have recalled the humiliation the apostles endured.

Paul looked to the Thessalonians to remember his past, and the witness of his suffering as he was amongst them.

His witness speak to us today, for he mimicked the Master in providing for us an example of living for others, of suffering and maintaining a life dedicated to others.

There is no effective argument against that type of love for others!

May we exercise this life as we follow the Master.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 2:1 For you yourselves know, brothers, that our coming to you was not in vain.

We have completed the first chapter and discussed the faith of the Thessalonians, and the impact the apostle Paul and his team had on the small Jewish community.

They entered the city, preached for three Saturdays in the synagogue, caused a riot, got ran out of town and left behind a small group of people who trusted the message and had little personal witness other than seeing their apostle stand up to the crowds and not back down for the sake of giving up the truth.

Really quite the perfect storm, in a good way, for a small group of believers to have a short period of time with the apostle, and then to be thrust into the faith, essentially on their own. With no one to tell them they are doing it wrong. With no one telling them it has never been done that way.

In a very real sense, this group had the freedom to follow Jesus without any other influence. Without the Second Baptist Church of Thessalonica down the road acting as a competitive influence, or seeking to draw others into a second group.

That first few weeks/months/years must have been awesome for this small group of believers, knowing the basics and having the recollection of such a bold and brave apostle!

Chapter 2 starts out with Paul speaking of his coming amongst them, of his (or better yet God’s) success in bringing them to a truthful confession of faith.

He introduces the topic of vanity in this verse. My first impression when I think of this word is of makeup and fashion, of image and status, of representation and not reality. It may be a bit more harsh than that! If my understanding is correct, vanity in this verse speaks of an emptiness, a hollowed out condition, of a destitute existence, without any lasting fruit.

Maybe I am not so far off in my thinking. After all, is not makeup and fashion, image and status simply a statement of vanity, not reflecting the inner man, but a covering over, creating an appearance that is not true, focusing on the outer and not the inner. Character is not elevated if coverings and deception run rampant in the life.

But I digress. Forgive me my rant!

Paul, when he speaks of vanity, he is speaking of the effect his preaching had on these folks. They appeared committed to the message.

Vanity

Paul speaks of vanity in relation to a number of other congregations. He speaks of the emptiness of the Corinthian’s faith if the resurrection is not true.

Why have faith if He didn’t rise from the dead? The whole message Paul preached, that these folks claimed to believe is empty if based on a lie. The faith is void and

1 Corinthians 15:2 ESV – and by which you are being saved, if you hold fast to the word I preached to you–unless you believed in vain.
1 Corinthians 15:14 ESV – And if Christ has not been raised, then our preaching is in vain and your faith is in vain.

In the book of Galatians, he speaks as though the continuance of their faith in his message would show that his efforts were not in vain. He sought that he had a lasting effect on those who initially trusted in the true message of the Messiah.

Galatians 2:2 ESV – I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain.
Galatians 4:11 ESV – I am afraid I may have labored over you in vain.

He speaks to a church that is sliding into legalism as though they were apostatizing. My friends, he is speaking to those who were accepting the alternate message, the message of the Judaizers, that in following their message, the gospel faith they initially entered would be abandoned. His work would have been in vain.

Finally, he brings up the topic of vanity with his church in Phillippi.

Philippians 2:16 ESV – holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.

To speak to his church in Philippi as he does in this verse must have been exhilarating, realizing his work was effective in their lives, that the faith was evident in their holding fast to the truth of the gospel. Continuance. Faithfulness. Consistency. If the believers life is focused in the life in the Messiah, it will be fully evident. Rules, regulations, social influence, financial gain, power, intimidation or any other idol is constantly fought off, by a commitment to the Messiah and His message.

I am afraid he may be thinking this success may not last if these believers in Thessalonica continue to listen to those who would seek to pull them away. A little further on in our letter, we find Paul referring to his labor possibly being in vain, that all his efforts and sacrifice would be for nothing.

1 Thessalonians 3:5 ESV – For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.

In our subject verse, verse 1, we see Paul was appealing to their very own memory when he speaks of his initial visit, and of the apparent impact he had on them. He is beginning to bring to their thinking the history these folks have experienced in the faith, and with their apostle.

But hold up now. All of chapter one spoke of the success of Paul’s ministry amongst them, how they were the talk of the region, how they were faithful and growing. How can Paul be saying of their faith being in vain when he just spoke so highly of them?

I have been assuming that Paul was speaking of their faith as a result of his initial efforts, but it seems evident that as we venture into this second chapter, Paul feels he has to defend his character, that he needs to remind the Thessalonians not of his initial impact, which he did in the first chapter, but of the importance of his character for the sake of their continuing in the faith.

A very popular way for the enemy to attack the faith is to attack the one who delivered the message. Character assassination is very effective in quelling the fruit of the message. Paul understands this and is writing this next portion of the book as a reminder of his character in order for their faith to be strong. He is not naïve in the enemies methods of destruction.

Two final thoughts.

Defend the character of those who evangelize. Do not openly defame a believer’s character, but seek to protect, to assist, to encourage those who serve in the ministry of evangelizing the lost. Don’t fall into character assassination through gossip or complaining, grumbling and whining about the character of those who serve the Master. In doing so, we may fall into a category of people we would not normally associate with.

Also as believers, who share the gospel with others, our lives matter in the quiet times, where our own character is being forged, when we are in front of the Master and no one is around.

This is a great challenge. May we look to Him for strength!

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 1:10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

This letter from Paul made the chapter breakout relatively easy for that priest or scribe back in the 13th century that determined the chapters in the Word, For this book, each chapter break ends with a reference to the coming of Christ.

Our first chapter closes with the Thessalonians waiting for the Son of God to come from heaven. Paul can not resist the opportunity to speak of the resurrection of Jesus from the dead, and that one of the ministries of Jesus is the deliverance from wrath that was to come.

Jesus is the Great deliverer and it matter’s not the specifics of the trial the believer is in, for the Lord is able to deliver those not deserving His care – which is all of us!

So as we spend a few minutes considering the wrath to come for these believers, let us not get too distracted from our own coming wrath. He is a delivering Savior, yet for those Thessalonians, as well as for us, wrath was coming.

Now how to understand that is the question in my mind. Is the wrath to come, for both them and us, the terrors of eternal damnation? Is that how the Thessalonians would have understood this?

Maybe, for Paul speaks of eternal destruction in his next letter to this church.

2 Thessalonians 1:7-9

and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

Maybe.

Maybe not.

Let us leave a discussion on these verses in 2 Thessalonians for another day, and allow for our current understanding to stand. Paul may be speaking of eternal damnation in the fires of hell for ever and ever.

Jesus can deliver us from this destiny, and has delivered believers by His blood, by His death and by His suffering. He is the Great Deliverer.

But let us also consider that the “wrath to come” may present itself in a more immediate context for these Thessalonians.

Let’s remember – Paul found these saints in a synagogue. They were not heathen Canadians who were Biblically illiterate (as I was at my conversion!) Consider that for the Jewish faithful that followed after Paul, the background these believers had was of Moses, Isaiah and Jeremiah, steeped in the Old Testament imagery of the prophets.

Granted, to understand the wrath to come is more complicated than I first considered.

Sometimes it looks like it was in the future for those who first heard the declaration. Consider Jeremiah’s audience. He directed his pronouncement of God’s wrath on the very people of His nation, for they were about to experience the armies of Babylon coming into their nation, their city and their Temple, completely decimating the people of God.

Jeremiah 7:16, 17, 20

As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you.
Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem?
Therefore thus says the Lord GOD: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.”

In hind sight, it is obvious that Jeremiah was speaking of Babylon invading Israel, but he described as the wrath of God on His people.

Jesus used the same phrase when He spoke to the Pharisees and Sadducees in the gospels. Might He have been referring to the Romans coming to the nation of Israel, as the Babylonians had previously. After all, it was less than a generation later that these men who heard Jesus may have witnessed the very wrath coming on them in the form of the Roman legions!

Matthew 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?
Luke 3:7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come?

Yet I spoke earlier of the wrath as being somewhat complicated, at least for an ol’ fool like me. What do you do when Jesus speaks the following?

John 3:36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Every person on earth has the wrath of God remaining on him or her, until they believe in Jesus and follow! How might the Thessalonians have understood this wrath? An experience of warring nations on a people, causing death, destruction, famine and desolation? Might they consider it as modern believers may understand it, as a pit of fire, with demons and darkness, suffering excruciating pain for ever and ever?

All of this is debatable, but for me, it is weariness and worry, a seemingly endless debate that in the end does not motivate the believer effectively to the glory of God. Debates and discussions on the eternal state have their place, but not to the exclusion on the most important matter!

It is Jesus who delivers us. He is the Deliverer. He delivers from death, from destruction, from the grave and from our own foolishness.

For this ol’ fool, I am thankful that whatever the wrath might be that is coming, that had come, that is on us, or that may touch us, it is Jesus who is faithful to His own nature, to being a Delivering God, to being a Saving Messiah.

May His Name be praised and lifted up.

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Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 1:9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God,

Who are “they”?

As I mentioned in my last rambling, I think Paul may have spoke of both believers (regarding the Word of the Lord) and unbelievers (regarding the Faith of the Saints). If my thinking is correct, who might Paul be referring to when he speaks of “they themselves”? Am I getting lost in my pronouns!

Whoever is doing the reporting, “they” understood the impact Paul and his cohorts had on the Thessalonians, or more accurately, the reception the Thessalonians gave Paul and his gang.

What type of reception did you ask?

Well, the city did not show it’s best face to these visitors, but for a few of the citizens, they openly accepted these strangers with good news, exhibited a willingness to hear and listen, and an openness to be influenced by men that laid it on the line for others. They saw men speaking of a risen Savior, being in the middle of a riot erupting with some jealous Jews, eventually having their synagogue ruler dragged before the court, with these apostles run out of town.

The reception of those few Thessalonians resulted in conversion to a whole new life. They were willing to hear a message, they watched the messengers and they made a choice. People were hearing about it, and some of “them” were reporting about it!

And what were “they” reporting?

Two pieces of news!

turned to God from idols

Turning.

I want to speak of this word as defining repentance, and it might very well speak of that, but the Greek word usually used for repentance, μετάνοια metánoia, is not used here. This word is ἐπιστρέφω epistréphō. Interestingly it is used often of Gentiles becoming believers.

• Acts 9:35
• Acts 9:40 
• Acts 11:21
• Acts 14:15
• Acts 15:19
• Acts 26:18.
• Acts 26:20
• 2 Corinthians 3:16 
• 1 Peter 2:25

Nothing too earth shattering about it’s meaning, for it simply means to turn, or to turn oneself. These folk saw the gospel, heard the gospel and turned to God. This turning included one action with two results. These folks turned to God and these folks turned from idols. This is conversion, and this also informs us of the idol worship involved in those who did not turn.

Is this true for todays citizen of the world? If one you know hasn’t turned to God, is it safe to conclude they are still following after idols? Leave a comment, let me know your thoughts

to serve the living and true God

Many may hear the gospel, and say they believe in God. They say they believe and well enough they may. But the second piece of news being reported on was the commitment the Thessalonians exhibited. They turned to serve the Living and True God.

Let me be blunt. The Christian life is not a warm fuzzy feeling received every 7 days for 15 minutes while the music blares in the auditorium. The Christian life is a life of service, of following and caring for others in His name. At times there are very difficult decisions to be made in following the Master, decisions and actions that cause pain, loneliness, separation from friends and family, in order to follow after the One who walked a path to Golgotha.

To serve the Living and True God is a marker of the man or woman of faith, of one who has truly turned to God from idols.

The Thessalonians had turned even though no promise of an easy life. Pretty impressive. I guess it makes sense that “they” were telling everyone.

Still not sure who “they” are though!

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Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 1:8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything.

Two messages are being discussed in this verse, as far as I can tell.

The word of the Lord.

This message is dispersed from the Thessalonians to those in Macedonia and Achaia, as Paul mentions. I am tempted to think Paul is referring to the Philippian and Berean churches in Macedonia, and the Corinthian churches in Achaia.

This is wholly my assumption, and I may be placing a limitation not intended – let my reader consider – but is this word of the Lord intended for those who already are in the Body of Christ, those who may have heard of the life these believers were experiencing? How after such a short visit, these believers became imitators and followers of the apostles, and his team?

These Thessalonians were living examples for these nearby congregations, flesh and blood imitators that could be easily witnessed, being placed “on stage” for other churches to see. This is the wonder of the gospel, for though we may have an understanding of walking out our faith, to see others exercise their faith only encourages us, helps us to realize we are not alone, and expands the possibilities in our own life of faith by seeing others work it out in their specific way.

This is not a light subject, for I call to witness my reader, that they along with myself, have been enriched in our lives by being with others who exalt the name of Jesus though in different situations, cultures, societies, and manners.

In our past we have predominantly been in the baptist persuasion of church, but occasionally my wife and I will visit other denominations, even joining one for a period of time. We found aspects of their faith to be challenging, forcing decisions to be made and belief’s to be accepted. More so though, we witnessed those in other denominations honor God and exalt Jesus in ways we never considered.

The Thessalonians were examples for the nearby churches. Whether examples to provide encouragement, or witnesses of a lifestyle that rebukes the viewing church, these men and women were examples for the regional body beyond their own local group.

your faith in God

The Word of the Lord may have been directed to the churches in the region, as an example of true imitators of the apostles, and as a good reflection of the Spirit of God working in a group of believers. The Word of the Lord, I think was a ministry to the faithful.

The Thessalonians also had a message for those outside of the faith. For those outside of the faith, these men and women had a faith that was going forth everywhere.

Consider there was no internet, telephone, telegraph, television, radio, or any other method of mass communication. The Thessalonians had one ace in the hole though. They were on a trade route.

Imagine these men and women, in their day to day jobs, speaking of a Risen Savior, of the Rabbi who had been crucified unjustly, of a Prophet who spoke words of radical upheaval for the people of God. Those travelers and business associates these believers came into contact with, experienced these believers faith in God, not only in their message, but I dare say in their changed lives, giving force to their message.

These visitors, travelers, business associates and foreigners were in contact with gospel people. Though these Thessalonians may have never left the city in their lives, the faith they lived travelled with those they came into contact with.

By way of application, let us not be discouraged if we spend our days faithful in a church, never travelling to the far flung mission field. If you live your faith, not just in the church environment, but in the Monday through Saturday world, your example of faith will travel.

True faith travels.

Consider the number of people in one week that you know and deal with that is outside of your local area. After a short time of reflection, it becomes apparent that our reach may be far greater than we first thought.

Be encouraged my friend, and live your faith in front of those you rub shoulders with, whether they be on the internet, though the telephone, even by way of telegraph…..

You get my point? Live your faith. Faith will travel.

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 1:7 so that you became an example to all the believers in Macedonia and in Achaia.

Verse 7 speaks of the consequence of the actions described in verse 5 and 6, that the Thessalonians were presented the gospel and became imitators of the men who presented this gospel to them. We addressed the term “imitator” in an earlier posting, but Paul uses another term, somewhat related to imitator.

To be an imitator is to follow one as a model, a reference to finding and following a guide, having a goal to copy in order to become like that person. To imitate is to follow someone in their mannerisms, character, desires, ethics, sufferings and thoughts.

To be an example is to be that which others may imitate. Paul is beginning to teach on the very same principle he instructed Timothy of years later.

2 Timothy 2:2 and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.

Although Paul is speaking to the church as a whole, in that their body life was a fantastic example for other churches to imitate, the process of multiplication in the same in body life as well in personal discipleship. Our lives either impact the church in a positive way, as the Thessalonian church did according to Paul, or our lives impact the church negatively.

One church that did not have the full endorsement of the apostle was the Corinthian church. His non-commendation is expressed throughout the first epistle, but man be clearly noted in chapter 11.

1 Corinthians 11:17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
1 Corinthians 11:22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

Even though the apostle Paul stayed with the Corinthians for much longer than he did with the Thessalonians, his presence and manner of life did not seem to “stick” with the metropolitan Corinthians.

Note that in the epistle/letter to the Corinthians, the internal difficulties were addressed directly with the church. As my momma used to say, “don’t be showing everyone your dirty laundry!” Paul addressed the issues of the Corinthian church, with the Corinthian church. We have the privilege of reading this letter of holy writ, but it seems the intent of Paul was to be direct with the church and not enter into a public discourse “showing everyone the Corinthians dirty laundry”.

Not so with the Thessalonians. Paul spoke of them as examples to the churches in Macedonia and Achaia, (which coincidentally contained a church named Corinth.) These believers molded themselves to be such imitators that they became examples for others to follow. And Paul told everybody!

This is a very high compliment from the apostle to a small church he had not been able to return to. The word was getting out that the Thessalonian’s caught the life Paul exhibited, and the gospel he proclaimed.

The church was alive and was providing proof of that life, in the midst of much affliction!

Might the affliction the Thessalonians accepted be the missing element in the church of Corinth? I will let my reader consider the difference and make up their own mind.

No matter, the Thessalonians were examples, believers who could be watched by other churches as they lived their lives, providing an example to be imitated, as others sought to follow the Lord.

A very worthy model to imitate!

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Follow Considering the Bible on WordPress.com

Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.

A little while ago, I produced a verse by verse series in Philippians. I really enjoyed that exercise and have been wondering if I should take on another book. Well it turns out that 1 Thessalonians is the victim of my machinations, and hopefully, the thoughts produced by this fantastic book will edify and encourage the reader.

As with Philippians I am going to limit each post to one verse, and hopefully produce a short, succinct read for my friends who follow.

1 Thessalonians 1:6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit,

Our verse today speaks of the response of a portion of the Thessalonian populace had to the love of God becoming evident to them.

The result of a rag tag group of men, tent makers and such, entering into a synagogue and speaking of a Rabbi that rose from the dead. The began to imitate them.

To imitate. The Greek used in this verse (and the following) is μιμητής mimētḗs. In only one of the six times the apostles used this exhortation, was the subject of imitation only God.

1 Corinthians 4:16 I urge you, then, be imitators of me.
1 Corinthians 11:1 Be imitators of me, as I am of Christ.
Ephesians 5:1 Therefore be imitators of God, as beloved children.
1 Thessalonians 2:14 ESV – For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,
Hebrews 6:12 ESV – so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

Five of the six times saints were directed to imitate, the subject were saints or apostles. This is illuminating, for we often hear the battle cry “I only follow Jesus”, or “I only trust and follow God”. The Word is rife with commands, exhortations and instruction that we are to follow God and not man, and yet we see the apostles exhort believers, or at least describe believers as those who imitate, or follow them.

This is quite audacious.

Should we expect the same today? Are there men and women that follow so closely that we could (or should) see them as worthy of following in their shadows, imitate a lifestyle that would honor God.

That is a big question, and one that I believe Paul provides additional guidance on for the modern saint.

Let’s track with what Paul is saying.

They followed / imitated Paul in much affliction. These folks didn’t see a man teaching on the “Best Life Now” and then decided they wanted immediate gratification, or a man teaching they had influence over God, that they could demand things from an all powerful God to splurge on they own self interests.

They followed in the midst of affliction.

Now, the term affliction is a very interesting word. When I first tripped over this word in my studies years back, I couldn’t help but speak it out load. θλῖψις thlîpsis. It is a rare word to have the “thl” sound, and I couldn’t help myself from saying out loud as I walked about. But enough of my idiosyncracies!

Thlîpsis speaks of pressure. Oppression, affliction, tribulation, distress, straits and of a pressing together.

It is a force outside of our lives that is causing discomfort, pain and stress. It is not stress. Let me, for a short moment, try to explain the difference, from a strictly physical point of view.

Consider an inanimate object, sitting on a table. At one point, a large mass is laid on this object. This mass is a foreign object that is affecting the object. The effect of this mass on the object is the pressure we speak of. The reaction of the object to this mass is what we define as stress (or strain, but that is another topic). Stress may be developed as a reaction of the object to the mass being applied to the object.

Say the object is a brick and the mass is a feather. Internal within the brick a very minor stress is developed. Let’s go the opposite extreme for the sake of ridiculousness. Say the object is a marshmallow, and the mass is a concrete block. After massive deformation, and due to no internal strength in the marshmallow, we can conclude that the internal strength of the marshmallow is insignificant. Deformation was the reaction to the pressure applied to the marshmallow, giving us evidence of the internal strength of the marshmallow.

So let’s recap. These folks followed Paul, in the midst of pressure, showing evidence of an internal strength that was able to withstand being “deformed” back to their previous lifestyle. The pressure may have become quite intense, but the strength within the believers was equal to the task.

My question to you, my dear reader, is what was that inner strength? The passage speaks of the inner strength, and I would suggest Paul makes it clearly evident of the inner strength these folks relied upon.

Note that Paul speaks of these believers receiving affliction, accepting pressure with the joy of the Holy Spirit. He doesn’t describe their internal strength as being a moral fortitude, a righteous anger, or a holy determination. The strength these folks had received was joy. Joy of the Holy Spirit.

These believers seem to have resisted the forces being applied to their lives by the joy of the Holy Spirit. Make no mistake, the forces applied to these believers intended to deform these new believers into a “shape” they desired, a shape that was comfortable and malleable, usable for those who did not believe.

The joy of the Holy Spirit provided these men and women the strength to resist the deformation the world wanted!

Now, back to the big question about who to imitate.

Do you know someone in your life who is following in the midst of affliction, expressing the sacrificial love of God, even to those who despise and hate him or her. They may be doing something right, and he may be a great example to imitate.

Those who tickle your ears with promises of prosperity, success, health and wealth. They may be the ones who demand your loyalty, but it may be wise to consider why you should follow them as opposed to any other false teacher.

It seems we as believers have two choices. Either we follow those who provide (empty) promises or those who warn of earthly pressures.

• Which preacher appeals to you?
• What message are you looking for?
• Where do you find inner strength?

What pressure are you experiencing, in which the joy of the Holy Spirit is providing strength to resist deformation?

Or have you listened to that popular message, allowing deformation as an acceptable reaction to trials or troubles?

Nehemiah 8:10 …And do not be grieved, for the joy of the LORD is your strength.”

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Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.