The Battle of Gibeon

As many who have followed me for a bit, I have fallen into the Psalms, and I can’t get up! (As if I would want to.) The Psalms are a majestic collection of poetry, of heart felt human experiences that constantly challenge me in my own frail attempt to follow the true King. As many of the Psalms are written by David, my study on the Psalms has spurred me on to looking at the life of David, is the main contributor to this book, and to follow the victories and tragedies of the shepherd King of Israel.

Many times in the narrative, we will see the Lord Jesus, imperfectly, yet a reflection of His spirit in a man with weaknesses.

2 Samuel 2:24-32

24 But Joab and Abishai pursued Abner. And as the sun was going down they came to the hill of Ammah, which lies before Giah on the way to the wilderness of Gibeon.
25 And the people of Benjamin gathered themselves together behind Abner and became one group and took their stand on the top of a hill.
26 Then Abner called to Joab, “Shall the sword devour forever? Do you not know that the end will be bitter? How long will it be before you tell your people to turn from the pursuit of their brothers?”
27 And Joab said, “As God lives, if you had not spoken, surely the men would not have given up the pursuit of their brothers until the morning.”
28 So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore.

Three brothers became two brothers. Asahel was dead, and Abner was the man who killed him. Yes he sought to deter Asahel from the conflict. Yes he knew the outcome of any attack on Asahel. Abner was an experienced warrior, whereas Asahel’s “claim to fame” was that he was “swift of foot as a wild gazelle” He could run!

Experienced warrior against a sprinter, or even a long distance runner. Seemed like the result of any conflict would be obvious. And it was. Asahel lay on the ground, bloodied and defeated.

And two brothers found focus! Abner was the man to be dealt with, and Joab with his brother Abishai were in the chase. Vengeance became the motivating force in these two men’s lives, and this death of Asahel became a unifying event for the men of Benjamin following Joab. This had all the earmarks of getting very bloody, with much death and destruction on the battlefield.

There isn’t many motivators that are more powerful than vengeance. To get even, to take vengeance, especially in such an unjust and cruel act such as Abner’s killing of Asahel, blinds the most common man to any logic, and reason against completing this bloodthirst.

Joab and Abishai appear to be the exception, at least for the time being!

Abner was on the run, and as he had mentioned to Asahel, he knew the outcome of his killing Joab’s brother.

2 Samuel 2:22 …Why should I strike you to the ground? How then could I lift up my face to your brother Joab?

To “lift up my face” is an interesting phrase, and worth considering for a moment. What was Abner trying to say to Asahel as he was being chased?

This phrase speaks of a confidence before another. This phrase speaks of the honor / shame culture these people were immersed in, and the importance of the clear conscience in relationships. Consider two verses in Job, as some of his counsellors try to help the suffering saint.

Job 11:15 Surely then you will lift up your face without blemish; you will be secure and will not fear.

Job 22:26 For then you will delight yourself in the Almighty and lift up your face to God.

Yes, Abner and Joab were competing generals, but prior to this killing, their seemed to be a mutual respect.

A confidence and assurance in relationships between two successful warriors. A clarity between men that resulted in a respect, and a showing of honor, even though of different opinions! (What are we missing out on in our current society as this mutual respect for others of a different opinion is sorely lacking!)

Abner knew this mutual respect would evaporate if the conflict with Asahel resulted in his death, and sure enough, it did.

What was Abner’s next ploy. Somewhat genius, for he played the nation card, speaking of senseless death of Israeli brothers. We must remember that Israel is in the midst of a civil war at this time, an internal fighting has the potential to consume the nation.

Abner, to rescue his own skin, showed concern for the nation. Convenient. Of a pure motive? You decide, but it certainly was a convenient argument to provide relief from the pursuit of the motivated men chasing him and his crew!

Why Joab gave up the chase, when he had a united army and motivated leadership to take Abner, and his men down? Let’s remember that Joab has been running his men hard during this battle, and he may admit to the truth of the nation consuming itself. What would be left for him to have power over if decimated?

No, Joab and Abishai, relented the chase, at least in appearance for the sake of the nation. Other opportunities may arise for Joab to take care of “concerns” his brother and he harbored. But for now, hostilities ceased.

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