In our last post, we were considering the message Jesus was trying to communicate to his disciples in John 14. If you haven’t read it, this post will be of no benefit to you.
Go ahead and check the previous post out – I will wait for you.
OK – so what did He intend for his disciples to understand?
We discussed the “Father’s house” concept and settled on a possibility.
Lets dig a bit more.
The ESV took a word that John uses only twice in his gospel. In the first instance it is translated as “rooms” The greek word is μονή, (mone).
Interestingly John is the only author that uses this word and he uses it twice in the same chapter. Of course the first instance is where “rooms” is used as the translation.
The second instance is found in verse 23.
Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
Can you guess where we will find the greek work μονή? In the verse above, μονή is translated as “our home”.
Let’s think about this. Using Vine’s Expository Dictionary as reference material (see below) we find that the word μονή, (mone) defines an abiding place, a dwelling place.
So we have the following considerations:
- The Fathers House is the Temple.
- Heaven is not referred to in the passage,
- The rapture was unknown to the disciples at this time, so they could not have associated Jesus message with any catching up after His death and resurrection and ascension and church age and…. (They had a lot to still learn!)
- The reference to room in verse 2 seems to cloud the intended meaning of an “abode”.
So what is the Master’s intended message for His people in this passage?
He is speaking of the fulfillment of God’s desire to abide with His people. He will prepare a place by way of His crucifixion and resurrection. He will come to take up residence in His church.
In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?
I am thinking that He is talking to His disciples in a manner that they can understand, referring to the temple (the Fathers House) as a place that has many abiding places. I don’t see in this portion any reference to who is abiding in these abiding places. Is it for the believer or for the Father? Could He be saying I am going to prepare a place for you (that place being the church, the body of Christ?) Consider verse 23, where John is speaking of the Father and the Son as abiding with His people.
And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.
When he prepares this place (the Church, the Body of Christ), He will come again (Pentecost?) accepting/receiving the disciples unto Himself (in the Church, the Fathers House, the new Temple), with the purpose of having His people with Him in the same place (the Church, the Fathers House, the new Temple).
This kinda make sense!
And you know the way to where I am going.”
And you know the way to where I am going. He is going to prepare the body of Christ, and the disciples have been with Him for three years by now – of course they knew “the way” He IS the way. No wonder Jesus was surprised by the question posed by Thomas.
Do we sometimes insert later revelation into a text to support our ideas? Do we sometimes miss the tremendous blessing of the Body of Christ by hoping for something better? The rapture and end of the world is coming, the resurrection has been secured by the Savior. We need to enjoy His presence, and that of others in the Body now, and not simply look to the future as the beginning of (real) eternal life.
It is available now. Are you abiding in his room?
With these thoughts, I would ask you to read the passage with new eyes and consider His message for your life today.
Thanks again for coming to visit. I hope you found something of interest in this post and would appreciate a comment, to begin a discussion.